2-Chronicles 25:16
As he talked with him, the king said to him, “Have we made you one of the king’s counselors? Stop! Why should you be struck down?” Then the prophet stopped, and said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”
Ndërsa vazhdonte të fliste akoma me të, mbreti i tha: “A të kemi bërë vallë këshilltar të mbretit? Pusho! Pse kërkon të vritesh?”. Atëherë profeti nuk foli më, por tha: “Unë e di që Perëndia ka vendosur të të shkatërrojë, sepse ke bërë këtë dhe nuk more parasysh këshillën time”.
| وَفِيمَا هُوَ يُكَلِّمُهُ قَالَ لَهُ: «هَلْ جَعَلُوكَ مُشِيرًا لِلْمَلِكِ؟ كُفَّ! لِمَاذَا يَقْتُلُونَكَ؟» فَكَفَّ ٱلنَّبِيُّ وَقَالَ: «قَدْ عَلِمْتُ أَنَّ ٱللهَ قَدْ قَضَى بِهَلَاكِكَ لِأَنَّكَ عَمِلْتَ هَذَا وَلَمْ تَسْمَعْ لِمَشُورَتِي». |
| فَقَاطَعَهُ الْمَلِكُ وَقَالَ: «هَلْ أَقَمْنَاكَ أَحَدَ مُشِيرِي الْمَلِكِ؟ كُفَّ لِئَلاَّ تُقْتَلَ». فَانْصَرَفَ النَّبِيُّ وَهُوَ يَقُولُ: «قَدْ أَيْقَنْتُ أَنَّ اللهَ قَضَى بِإِهْلاَكِكَ، لأَنَّكَ ارْتَكَبْتَ هَذَا وَأَبَيْتَ أَنْ تَسْمَعَ لِمَشُورَتِي». |
ভাববাদীজনে ৰজাক সেই কথা কৈ থকাত, ৰজাই তেওঁক ক’লে, “আমি জানো তোমাক ৰাজ মন্ত্ৰী পাতিলোঁ? মনে মনে থাকা; তোমাৰ কিয় মৰিবলৈ মন?” তেতিয়া সেই ভাববাদীয়ে ক্ষান্ত হৈ ক’লে, “মই জানো যে ঈশ্বৰে তোমাক বিনষ্ট কৰিবলৈ থিৰ কৰিছে, সেই বাবে তুমি এই কাম কৰিলা আৰু মোৰ পৰামৰ্শ নুশুনিলা৷”
Bunu söyləyərkən Amasya ona dedi: «Məgər səni padşaha məsləhətçi qoymuşuq? Sus, ölməkmi istəyirsən?» Peyğəmbər vaz keçib dedi: «Allahın səni məhv etməyə qərar verdiyini bilirəm, çünki bunu etdin və mənim məsləhətimə qulaq asmadın».
E sia: nanobawane, A:masaia da ea sia: dedebole, amane sia: i, “Di da hina bagade ea fada: i sia: su dunu hamobela: ? Sia: yolema! Hame yolesea, na da di fane legema: ne sia: mu!” Balofede dunu da sia: ouiya: i. Be hidadea, e amane sia: i, “Na da wali dawa: ! Gode da di gugunufinisimusa: ilegei dagoi. Bai di da amo hou hamoi amola na fada: i sia: nabimu higa: i.”
তাঁর এই কথার উত্তরে রাজা তাকে বললেন, “আমরা কি তোমাকে রাজার মন্ত্রীর পদে নিযুক্ত করেছি? তুমি থামবে নাকি মার খাবে?” তখন সেই ভাববাদী থামলেন, তবুও বললেন, “আমি জানি, ঈশ্বর আপনাকে ধ্বংস করার পরিকল্পনা করেছেন, কারণ আপনি এই কাজ করেছেন, আর আমার পরামর্শ শোনেন নি।”
ভাববাদীর কথা শেষ হওয়ার আগেই রাজা তাঁকে বলে ফেলেছিলেন, “রাজার পরামর্শদাতারূপে আমরা কি তোমাকে নিযুক্ত করেছি? থামো! কেন মার খাবে?” অতএব সেই ভাববাদী থেমেছিলেন কিন্তু বলেওছিলেন, “আমি জানি, যেহেতু আপনি এ কাজটি করেছেন এবং আমার পরামর্শে কান দেননি, তাই ঈশ্বর আপনাকে বধ করার বিষয়ে মনস্থির করেই ফেলেছেন।”
А като му говореше той, царят му каза: Съветник ли те поставиха на царя? Престани: защо да бъдеш убит? И пророкът престана, като рече: Зная, че Бог е решил да те изтреби понеже ти стори това, и не послуша моя съвет.
Nianang higayona samtang nakigsulti pa ang propeta kaniya, miingon ang hari ngadto kaniya, “Gihimo ba diay ka namo nga magtatambag ngadto sa hari? Hilom! Kung dili ka gusto mamatay?” Unya mihilom ang propeta ug miingon, “Nasayod ako nga nakahukom na ang Dios sa pagpukan kanimo tungod kay gibuhat mo man kini ug wala ka maminaw sa akong tambag.”
Ug nahitabo, sa nakigsulti siya kaniya, nga ang hari miingon kaniya: Naghimo ba kami kanimo nga magtatambag sa hari? Hunong; ngano bang pagahampakon ka? Busa ang manalagna mihunong, ug miingon: Ako nahibalo nga ang Dios nagtinguha sa paglaglag kanimo, tungod kay ikaw nagbuhat niini, ug wala magpatalinghug sa akong pagtambag?
Iye ali kuyankhula, mfumu inati, “Kodi ife takusankha iwe kuti ukhale mlangizi wa mfumu? Khala chete! Ufuna kuphedweranji?” Choncho mneneriyo analeka koma anati, “Ine ndikudziwa kuti Mulungu watsimikiza kukuwonongani chifukwa mwachita izi ndipo simunamvere uphungu wanga.”
Anih khaeah lokthuih li naah, siangpahrang mah anih hanah, Nang loe siangpahrang poekhaih paekkung ah maw na oh? Om duem ah! Tikhoe danpaekhaih na koeh loe? tiah a naa. To pongah tahmaa loe oh duem, ka thuih ih lok na tahngai ai moe, hae baktih hmuen na sak pongah, Sithaw mah nang paro hanah khokhan boeh, tiah ka panoek, tiah a naa.
A taengah a thui ham a om li vaengah anih te, “Manghai taengah aka uento la nang kam paek uh a? Nang te paa laeh, balae tih nang n'ngawn uh eh?,” a ti nah. Te vaengah tonghma te a paa sak dae, “Ka cilsuep he na hnatun pawt tih he tla na saii dongah nang phae hamla Pathen loh a thui te ka ming,” a ti nah.
A taengah a thui ham a om li vaengah anih te, “Manghai taengah aka uento la nang kam paek uh a? Nang te paa laeh, balae tih nang n'ngawn uh eh?” a ti nah. Te vaengah tonghma te a paa sak dae, “Ka cilsuep he na hnatun pawt tih he tla na saii dongah nang phae hamla Pathen loh a thui te ka ming,” a ti nah.
Amaziah chun themgaopa thusei chu asutangin lunghantah in ahin donbutnin “Nanghi itih a chu lengpa thuhil dinga naki pansah be hem?” thipmin achuti louleh nanghi kahin thatei ding nahi! atin ahi. Hichun themgaopa chu athiptai, ahinlah gihna thuhohi aseidoh mannin ahi, “Nangin kahilna ho jouse chu na nahsah loujeh in Pathenin nanghi nasuhmang got ahitai tihi kahetai” ati
Hahoi ahni koe lawk a dei lahun nah, siangpahrang ni siangpahrang lawkcengkung lah na sak maw, duem awmh telah atipouh. Bangkongmaw na hringnae due sak hanelah na ngai. Hottelah, profet ni, Cathut ni hettelah na sak teh, ka pouknae banglahai na noutna hoeh dawkvah, raphoe hanelah na noenae ka panue telah ati teh, duem ao.
先知与王说话的时候，王对他说：“谁立你作王的谋士呢？你住口吧！为何找打呢？”先知就止住了，又说：“你行这事，不听从我的劝戒，我知道 神定意要灭你。”
先知與王說話的時候，王對他說：「誰立你作王的謀士呢？你住口吧！為何找打呢？」先知就止住了，又說：「你行這事，不聽從我的勸戒，我知道上帝定意要滅你。」
先知正與君王說話時，君王對他說：「莫非我們立了你作君王的謀士﹖不必再說! 你為什麼來尋死呢﹖」先知便止住了，只聲明說：「我知道天主已決意要消滅你，因為你作了這事，還不聽從我的勸誡。」[猶大向以色列挑戰]
Dok je on to govorio, kralj ga upita: “Jesi li postavljen kralju za savjetnika? Prestani! Zašto da te pogube?” Tada prorok ušutje, ali nadoda: “Znam da te Bog odlučio uništiti kad to činiš a ne slušaš mojega savjeta.”
Stalo se pak, když on k němu mluvil, řekl mu král: Co tě postavili, abys byl rádcím královským? Přestaniž, nechceš-li bit býti. A tak přestal prorok, však řekl: Seznávám, že tě usoudil Bůh zahladiti, poněvadž učiniv to, neuposlechl jsi rady mé.
Stalo se pak, když on k němu mluvil, řekl mu král: Co tě postavili, abys byl rádcím královským? Přestaniž, nechceš-li bit býti. A tak přestal prorok, však řekl: Seznávám, že tě usoudil Bůh zahladiti, poněvadž učiniv to, neuposlechl jsi rady mé.
Men da han talte således, sagde Kongen til ham: "Har man gjort dig til Kongens Rådgiver? Hold inde, ellers bliver du slået ihjel!" Da holdt Profeten inde og sagde: "Jeg indser, at Gud har i Sinde at ødelægge dig, siden du bærer dig således ad og ikke hører mit Råd!"
Men det skete, der han talte til ham, da sagde han til ham: Mon vi have sat dig til Kongens Raadgiver? lad du af! hvorfor skulle de slaa dig ihjel? Da lod Profeten af og sagde: Jeg fornemmer, at Gud har besluttet at ødelægge dig, fordi du gjorde dette og ikke adlød mit Raad.
Men da han talte saaledes, sagde Kongen til ham: »Har man gjort dig til Kongens Raadgiver? Hold inde, ellers bliver du slaaet ihjel!« Da holdt Profeten inde og sagde: »Jeg indser, at Gud har i Sinde at ødelægge dig, siden du bærer dig saaledes ad og ikke hører mit Raad!«
Kane pod janabino wuoyo, ruoth nowachone niya, “Bende waseketi jangʼad rieko ne ruoth? Lingʼ thi! Koso idwaro tho?” Omiyo janabi nolingʼ, to bangʼe nowacho niya, “Angʼeyo ni Nyasaye osechano ni mondo otieki nikech gima isetimo kendo ok isewinjo puonjna.”
En het geschiedde, als hij tot hem sprak, dat hij hem zeide: Heeft men u tot des konings raadgever gesteld? Houd gij op; waarom zouden zij u slaan? Toen hield de profeet op, en zeide: Ik merk, dat God besloten heeft u te verderven, dewijl gij dit gedaan, en naar mijn raad niet gehoord hebt.
Maar hij onderbrak den spreker, en beet hem toe: Hebben wij u soms tot koninklijk raadsheer aangesteld? Houd uw mond, anders slaat men u neer. De profeet berustte, maar sprak eerst nog: Ik weet, dat Jahweh besloten heeft, u in het verderf te storten, omdat gij aldus hebt gehandeld, en niet naar mijn raad hebt geluisterd.
En het geschiedde, als hij tot hem sprak, dat hij hem zeide: Heeft men u tot des konings raadgever gesteld? Houd gij op; waarom zouden zij u slaan? Toen hield de profeet op, en zeide: Ik merk, dat God besloten heeft u te verderven, dewijl gij dit gedaan, en naar mijn raad niet gehoord hebt.
And it came to pass, as he talked with him, that the king said to him, Have we made thee of the king's counsel? Cease. Why should thou be smitten? Then the prophet ceased, and said, I know that God has determined to destroy thee, because thou have done this, and have not hearkened to my counsel.
As he talked with him, the king said to him, “Have we made you one of the king’s counselors? Stop! Why should you be struck down?” Then the prophet stopped, and said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”
And it came to pass, as he talked with him, that [the king] said unto him, Have we made thee of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
While he was still speaking, the king asked, “Have we made you the counselor to the king? Stop! Why be struck down?” So the prophet stopped, but he said, “I know that God has determined to destroy you, because you have done this and have not heeded my advice.”
But while he was talking to him the king said to him, Have we made you one of the king's government? say no more, or it will be the cause of your death. Then the prophet gave up protesting, and said, It is clear to me that God's purpose is your destruction, because you have done this and have not given ear to my words.
And it came to pass when the prophet was speaking to him, that he said to him, have I made thee king's counsellor? take heed lest thou be scourged: and the prophet forebore, and said, I know that [God] is disposed against thee to destroy thee, because thou hast done this thing, and hast not hearkened to my counsel.
And it came to pass when the prophet was speaking to him, that he said to him, have I made you king's counsellor? take heed lest you be scourged: and the prophet forebore, and said, I know that [God] is disposed against you to destroy you, because you have done this thing, and have not listened to my counsel.
And after he spoke these things, he responded to him: “Are you the counselor of the king? Be quiet! Otherwise I will put you to death.” And departing, the prophet said, “I know that God has decided to kill you, because you have done this evil, and also because you have not agreed to my counsel.”
And it came to pass as he talked with him, that [Amaziah] said to him, Hast thou been made the king's counsellor? Forbear; why shouldest thou be smitten? Then the prophet forbore, and said, I know that God has determined to destroy thee, because thou hast done this, and hast not hearkened to my counsel.
And when he spoke these things, he answered him: Art thou the king’s counsellor? be quiet, lest I kill thee. And the prophet departing, said: I know that God is minded to kill thee, because thou hast done this evil, and moreover hast not hearkened to my counsel.
But while he was still speaking, the king said to him, “Have we made you a counselor to the king? Stop right now! Do you want to be struck down?” So the prophet stopped, but said, “I know that God has decided to destroy you, because you have acted like this and have refused to listen to my advice.”
And as he talked with him, he said vnto him, Haue they made thee the Kings counseler? cease thou: why should they smite thee? And the Prophet ceased, but said, I knowe that God hath determined to destroy thee, because thou hast done this, and hast not obeyed my counsell.
And it came to pass, as he talked with him, that the king said unto him: 'Have we made thee of the king's counsel? forbear; why shouldest thou be smitten?' Then the prophet forbore, and said: 'I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.'
And it came to pass, as he talked with him, that [the king] said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
And it came to pass, as he talked with him, that the king said to him, Are you made of the king’s counsel? forbear; why should you be smitten? Then the prophet declined, and said, I know that God has determined to destroy you, because you have done this, and have not listened to my counsel.
And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that Elohim hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
And it came to pass, as he talked with him, that the king said unto him, Are you made of the king's counsel? forbear; why should you be smitten? Then the prophet ceased, and said, I know that God has determined to destroy you, because you have done this, and have not hearkened unto my counsel.
And it came to pass when the prophet was speaking to him, that he said to him, have I made you king's counsellor? take heed lest you be scourged: and the prophet forebore, and said, I know that [God] is disposed against you to destroy you, because you have done this thing, and have not listened to my counsel.
And it came to pass, as he was speaking unto him, that he said unto him, Have we ever appointed thee as a counsellor to the king? forbear this: why shouldst thou be smitten? Then did the prophet forbear; and he said, I know that God hath resolved to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
And it comes to pass, in his speaking to him, that he says to him, “Have we appointed you for a counselor to the king? For you [must] cease; why do they strike you?” And the prophet ceases and says, “I have known that God has counseled to destroy you, because you have done this and have not listened to my counsel.”
It happened, as he talked with him, that the king said to him, "Have we made you one of the king's counselors? Stop. Why should you be struck down?" Then the prophet stopped, and said, "I know that God has determined to destroy you, because you have done this, and have not listened to my counsel."
It happened, as he talked with him, that the king said to him, "Have we made you one of the king's counselors? Stop. Why should you be struck down?" Then the prophet stopped, and said, "I know that God has determined to destroy you, because you have done this, and have not listened to my counsel."
It happened, as he talked with him, that the king said to him, "Have we made you one of the king's counselors? Stop. Why should you be struck down?" Then the prophet stopped, and said, "I know that God has determined to destroy you, because you have done this, and have not listened to my counsel."
It happened, as he talked with him, that the king said to him, "Have we made you one of the king's counselors? Stop. Why should you be struck down?" Then the prophet stopped, and said, "I know that God has determined to destroy you, because you have done this, and have not listened to my counsel."
It happened, as he talked with him, that the king said to him, "Have we made you one of the king's counselors? Stop. Why should you be struck down?" Then the prophet stopped, and said, "I know that God has determined to destroy you, because you have done this, and have not listened to my counsel."
It happened, as he talked with him, that the king said to him, "Have we made you one of the king's counselors? Stop. Why should you be struck down?" Then the prophet stopped, and said, "I know that God has determined to destroy you, because you have done this, and have not listened to my counsel."
And it came to pass, as he talked with him, that [the king] said unto him, Have we made thee of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
And it came to pass, as he spake unto him, that he said to him, To be, counselor to the king, have we appointed thee? forbear thou, wherefore should they smite thee? So the prophet forbare, and said—I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
And it was - when was speaking he to him and he said to him ¿ into a counselor of the king have we made you cease yourself why? will people strike down you and he ceased the prophet and he said I know that he has planned God to destroy you for you have done this and not you have listened to counsel my.
and to be in/on/with to speak: speak he to(wards) him and to say to/for him to/for to advise to/for king to give: make you to cease to/for you to/for what? to smite you and to cease [the] prophet and to say to know for to advise God to/for to ruin you for to make: do this and not to hear: hear to/for counsel my
While he was still speaking, the king said to him, “We certainly did not appoint you to be one of my advisors. So stop [talking]! If you say anything more, [I will tell my soldiers to] kill you!” So the prophet said, “I know that God has determined to get rid of you, because you have [begun to] worship idols, and have not heeded my advice.” Then the prophet said nothing more.
It came about that as the prophet was speaking with him, the king said to him, “Have we made you an advisor to the king? Stop! Why should you be killed?” Then the prophet stopped and said, “I know that God has decided to destroy you because you have done this deed and have not listened to my advice.”
And it came to pass, as he talked with him, that [the king] said to him, Art thou made of the king's council? forbear? why shouldst thou be smitten? Then the prophet forbore, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened to my counsel.
And it came to pass, as he talked with him, that the king said to him, Art thou made of the king’s council? forbear; why shouldest thou be smitten? Then the prophet stopped, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened to my counsel.
As he talked with him, the king said to him, “Have we made you one of the king’s counselors? Stop! Why should you be struck down?” Then the prophet stopped, and said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”
As he talked with him, the king said to him, “Have we made you one of the king’s counselors? Stop! Why should you be struck down?” Then the prophet stopped, and said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”
As he talked with him, the king said to him, “Have we made you one of the king’s counsellors? Stop! Why should you be struck down?” Then the prophet stopped, and said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”
As he talked with him, the king said to him, “Have we made you one of the king’s counsellors? Stop! Why should you be struck down?” Then the prophet stopped, and said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”
As he talked with him, the king said to him, “Have we made you one of the king’s counselors? Stop! Why should you be struck down?” Then the prophet stopped, and said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”
As he talked with him, the king said to him, “Have we made you one of the king’s counsellors? Stop! Why should you be struck down?” Then the prophet stopped, and said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”
Whanne the profete spak these thingis, Amasie answeride to hym, Whether thou art a counselour of the king? ceesse thou, lest perauenture Y sle thee. Therfor the profete yede awei, and seide, Y woot, that the Lord thouyte to sle thee; for thou didist this yuel, and ferthermore thou assentidist not to my counsel.
And it cometh to pass, in his speaking unto him, that he saith to him, 'For a counsellor to the king have we appointed thee? cease for thee; why do they smite thee?' And the prophet ceaseth, and saith, 'I have known that God hath counselled to destroy thee, because thou hast done this, and hast not hearkened to my counsel.'
Kaj dum li estis parolanta al li, la reĝo diris al li: Ĉu oni faris vin konsilisto de la reĝo? ĉesu, ĉar alie oni vin mortigos. Tiam la profeto ĉesis, kaj diris: Mi scias, ke Dio decidis pereigi vin; ĉar vi tion faris kaj vi ne aŭskultis mian konsilon.
Fia Amazia ɖo eŋu na nyagblɔɖila la be, “Ɣe ka ɣie mebia wò aɖaŋuɖoɖo kpɔ? Zi ɖoɖoe kaba, ne menye nenema o la, mana woawu wò.” Esi nyagblɔɖila la dzo yina la, egblɔ na Fia Amazia be, “Menya be Mawu ɖo ta me be yeatsrɔ̃ wò le esi nèsubɔ legba siawo eye mèse nye nuxlɔ̃amenya o la ta.”
Kuin hän puhui hänen kanssansa, sanoi hän hänelle: oletkos asetettu kuninkaan neuvonantajaksi? lakkaa, miksis tahdot antaa sinuas lyödä? Niin propheta lakkasi ja sanoi: minä ymmärrän, että Jumala on aikonut sinua turmella, koskas sen tehnyt olet, ja et totellut minun neuvoani.
Hänen näin hänelle puhuessaan Amasja sanoi hänelle: "Olemmeko me asettaneet sinut kuninkaan neuvonantajaksi? Herkeä jo, muutoin sinut surmataan." Profeetta herkesi ja sanoi: "Minä tiedän, että Jumala on päättänyt sinut tuhota, koska sinä teet näin etkä kuule minun neuvoani".
Comme il lui parlait, Amasias lui dit: " Est-ce que nous t'avons fait conseiller du roi? Retire-toi! Pourquoi te frapperait-on? " Le prophète se retira et dit: " Je sais que Dieu a résolu de te détruire, parce que tu as fait cela et que tu n'as pas écouté mon conseil. "
Comme il parlait avec lui, le roi lui dit: « T'avons-nous fait un des conseillers du roi? Arrête! Pourquoi devrais-tu être frappé? » Le prophète s'arrêta et dit: « Je sais que Dieu a décidé de te détruire, parce que tu as fait cela et que tu n'as pas écouté mes conseils. »
Et il arriva, comme il parlait au roi, que celui-ci lui dit: Est-ce qu’on t’a fait conseiller du roi? Désiste-toi. Pourquoi te frapperait-on? Et le prophète se désista, et dit: Je sais que Dieu a résolu de te perdre, parce que tu as fait cela, et que tu n’as pas écouté mon conseil.
Et comme il parlait au Roi, le Roi lui dit: T'a-t-on établi conseiller du Roi? arrête-toi; pourquoi te ferais-tu tuer? et le Prophète s'arrêta, et lui dit: Je sais très-bien que Dieu a délibéré de te détruire, parce que tu as fait cela, et que tu n'as point obéi à mon conseil.
Comme le prophète disait ces choses, Amasias lui répondit: Est-ce que tu es conseiller du roi? Tais-toi, de peur que je ne te tue. Alors le prophète se retirant: Je sais, dit-il, que Dieu a résolu de vous tuer, parce que vous avez fait ce mal, et que de plus vous n’avez pas voulu acquiescer à mes conseils.
Comme il parlait, Amatsia lui dit: Est-ce que nous t’avons fait conseiller du roi? Retire-toi! Pourquoi veux-tu qu’on te frappe? Le prophète se retira, en disant: Je sais que Dieu a résolu de te détruire, parce que tu as fait cela et que tu n’as pas écouté mon conseil.
Comme il lui parlait, Amasias lui dit: « Est-ce que nous t’avons fait conseiller du roi? Retire-toi! Pourquoi te frapperait-on? » Le prophète se retira et dit: « Je sais que Dieu a résolu de te détruire, parce que tu as fait cela et que tu n’as pas écouté mon conseil. »
Et comme il parlait au roi, le roi lui dit: T'a-t-on établi conseiller du roi? Retire-toi! pourquoi te frapperait-on? Et le prophète se retira, mais en disant: Je sais que Dieu a résolu de te détruire, parce que tu as fait cela, et que tu n'as point écouté mon conseil.
Et comme il lui parlait, [Amatsia] lui dit: T'a-t-on constitué conseiller du roi? Cesse! pourquoi veux-tu être battu? Alors le prophète s'abstint et dit: Je reconnais que Dieu a résolu ta perte, parce que tu agis ainsi et n'écoutes pas mon conseil.
Et, pendant que le prophète parlait encore, Amasias dit: Est-ce que je t'ai fait conseiller du roi? Contiens-toi, si tu ne veux être fustigé. Et le prophète garda le silence, et il se dit: Je sais que le Seigneur a résolu de te détruire, parce que tu as fais cette chose, et que tu refuses d'écouter mes conseils.
L’Interrompant dans son discours, Amacia lui dit: "T’Avons-nous nommé conseiller du roi? Tiens-toi tranquille, sans quoi l’on va te maltraiter!" Le prophète coupa court et dit: "Ce que je sais, c’est que Dieu a résolu dans ses conseils de te perdre, puisque tu agis de la sorte et que tu refuses d’écouter mon conseil."
Als er so mit ihm redete, sprach jener zu ihm: "Haben wir dich zum Ratgeber des Königs bestellt? Hör damit auf! Wozu sollte man dich schlagen müssen?" Da aber hörte der Prophet auf. Dann aber sprach er: "Nun weiß ich, daß Gott beschlossen hat, dich zu verderben, weil du dies getan und nicht auf meinen Rat gehört hast."
Und es geschah, während er zu ihm redete, da sprach Amazja [W. er] zu ihm: Haben wir dich zum Ratgeber des Königs gesetzt? Laß ab! warum soll man dich erschlagen? Und der Prophet ließ ab und sprach: Ich weiß, daß Gott beschlossen hat, dich zu verderben, weil du solches getan und auf meinen Rat nicht gehört hast!
Und es geschah, während er zu ihm redete, da sprach Amazja zu ihm: Haben wir dich zum Ratgeber des Königs gesetzt? Laß ab! Warum soll man dich erschlagen? Und der Prophet ließ ab und sprach: Ich weiß, daß Gott beschlossen hat, dich zu verderben, weil du solches getan und auf meinen Rat nicht gehört hast!
Als er aber so zu ihm redete, sprach jener zu ihm: Haben wir dich zum Ratgeber des Königs bestellt? Höre auf, sonst wird man dich schlagen! Da ließ der Prophet ab und sprach: Ich merke nun, daß Gott beschlossen hat, dich zu verderben, weil du so gehandelt hast und auf meinen Rat nicht hören willst!
Und da er mit ihm redete, sprach er zu ihm: Hat man dich zu des Königs Rat gemacht? Höre auf, warum willst du geschlagen sein? Da hörete der Prophet auf und sprach: Ich merke wohl, daß Gott sich beraten hat, dich zu verderben, daß du solches getan hast und gehorchest meinem Rat nicht.
Und da er mit ihm redete, sprach er zu ihm: Hat man dich zu des Königs Rat gemacht? Höre auf; warum willst du geschlagen sein? Da hörte der Prophet auf und sprach: Ich merke wohl, daß Gott sich beraten hat, dich zu verderben, weil du solches getan hast und gehorchst meinem Rat nicht.
Als er aber so zu ihm redete, entgegnete ihm Amazja: »Haben wir dich etwa zum Ratgeber des Königs bestellt? Unterlaß das! Warum willst du geschlagen werden?« Da hörte der Prophet auf, sagte aber noch: »Ich merke wohl, daß Gott dein Verderben beschlossen hat, weil du so gehandelt und auf meinen Rat nicht hast hören wollen!«
Als dieser aber [so] zu ihm redete, sprach [Amazia] zu ihm: Hat man dich zum Ratgeber des Königs gemacht? Halt inne; warum willst du geschlagen sein? Da hielt der Prophet inne und sprach: Ich merke wohl, daß Gott beschlossen hat, dich zu verderben, weil du solches getan und meinem Rat nicht gehorcht hast!
O akĩaragia-rĩ, mũthamaki akĩmũũria atĩrĩ, “Nĩtũgũtuĩte mũtaari wa mũthamaki? Kira! Nĩ kĩĩ gĩgũtũma wende kwĩyũragithia?” Nĩ ũndũ ũcio mũnabii ũcio agĩkira, no akiuga atĩrĩ, “Nĩnjũũĩ atĩ Ngai nĩatuĩte itua gũkwananga, nĩ ũndũ nĩwĩkĩte ũndũ ũcio, na nĩwarega kũigua kĩrĩra gĩakwa.”
Και ενώ ελάλει προς αυτόν, ο βασιλεύς είπε προς αυτόν, Σύμβουλον σε έκαμον του βασιλέως; παύσον· διά τι να θανατωθής; Και έπαυσεν ο προφήτης, ειπών, Εξεύρω ότι ο Θεός εβουλεύθη να σε εξολοθρεύση, επειδή έκαμες τούτο και δεν υπήκουσας εις την συμβουλήν μου.
καὶ ἐγένετο ἐν τῷ λαλῆσαι αὐτῷ καὶ εἶπεν αὐτῷ μὴ σύμβουλον τοῦ βασιλέως δέδωκά σε πρόσεχε μὴ μαστιγωθῇς καὶ ἐσιώπησεν ὁ προφήτης καὶ εἶπεν ὅτι γινώσκω ὅτι ἐβούλετο ἐπὶ σοὶ τοῦ καταφθεῖραί σε ὅτι ἐποίησας τοῦτο καὶ οὐκ ἐπήκουσας τῆς συμβουλίας μου
એવું થયું કે તે પ્રબોધક હજી અમાસ્યાની સાથે વાત કરતો હતો તેટલામાં જ રાજાએ તેને કહ્યું, “શું અમે તને રાજાનો સલાહકાર ઠરાવ્યો છે? ચૂપ રહે. શા માટે હાથે કરીને મરવા માગે છે?” પછી પ્રબોધકે જતાં જતાં કહ્યું, “હું જાણું છું કે, ઈશ્વરે તારો નાશ કરવાનો નિર્ણય કર્યો છે, કારણ કે તેં આ કામ કર્યું છે. અને મારી સલાહ સાંભળી નથી.”
Amasya koupe l' lapawòl, li di li: -Depi kilè mwen te nonmen ou konseye wa a? Pe la, si ou pa bezwen m' fè yo wonpi ou! Pwofèt la rete sou sa l' t'ap di a, men li di: -Koulye a mwen konnen Bondye pran desizyon pou l' fini avè ou vre, paske ou fè sa ou fè a, epi ou pa vle koute konsèy mwen.
Pandan li t ap pale avèk li, wa a te di li: “Èske nou te chwazi ou menm kòm konseye wayal? Rete! Poukisa w ap chache mouri?” Epi pwofèt la te rete. Li te di: “Mwen konnen ke Bondye deja fè plan pou detwi ou, paske ou te fè bagay sa a e pa t koute konsèy mwen.”
Tun yana cikin magana, sai sarki ya ce masa, “Yaushe muka naɗa ka mai ba sarki shawara? Rufe mana baki! Me zai hana a kashe ka?” Sai annabin ya yi shiru, amma ya ce, “Na dai sani Allah ya riga ya shirya zai hallaka ka, saboda ka aikata wannan, ba ka kuma saurari shawarata ba.”
A i kana olelo ana i ke alii, i mai kela ia ia, Ua hooliloia anei oe i kakaolelo no ke alii? Ua oki; no ke aha la oe e pepehiia iho ai? Alaila, hooki iho la ua kaula la me ka olelo ana mai, Ua ike au, ua paa ko ke Akua manao e pepehi mai ia oe, no ka mea, ua hana oe i keia, aole i hoolohe mai oe i ka'u olelo.
| ויהי בדברו אליו ויאמר לו הליועץ למלך נתנוך--חדל לך למה יכוך ויחדל הנביא ויאמר ידעתי כי יעץ אלהים להשחיתך--כי עשית זאת ולא שמעת לעצתי |
| וַיְהִ֣י ׀ בְּדַבְּרֹ֣ו אֵלָ֗יו וַיֹּ֤אמֶר לֹו֙ הַלְיֹועֵ֤ץ לַמֶּ֙לֶךְ֙ נְתַנּ֔וּךָ חֲדַל־לְךָ֖ לָ֣מָּה יַכּ֑וּךָ וַיֶּחְדַּ֣ל הַנָּבִ֗יא וַיֹּ֙אמֶר֙ יָדַ֗עְתִּי כִּֽי־יָעַ֤ץ אֱלֹהִים֙ לְהַשְׁחִיתֶ֔ךָ כִּֽי־עָשִׂ֣יתָ זֹּ֔את וְלֹ֥א שָׁמַ֖עְתָּ לַעֲצָתִֽי׃ פ |
| וַיְהִי ׀ בְּדַבְּרוֹ אֵלָיו וַיֹּאמֶר לוֹ הַלְיוֹעֵץ לַמֶּלֶךְ נְתַנּוּךָ חֲדַל־לְךָ לָמָּה יַכּוּךָ וַיֶּחְדַּל הַנָּבִיא וַיֹּאמֶר יָדַעְתִּי כִּֽי־יָעַץ אֱלֹהִים לְהַשְׁחִיתֶךָ כִּֽי־עָשִׂיתָ זֹּאת וְלֹא שָׁמַעְתָּ לַעֲצָתִֽי׃ |
| ויהי בדברו אליו ויאמר לו הליועץ למלך נתנוך חדל לך למה יכוך ויחדל הנביא ויאמר ידעתי כי יעץ אלהים להשחיתך כי עשית זאת ולא שמעת לעצתי׃ |
| וַיְהִי ׀ בְּדַבְּרוֹ אֵלָיו וַיֹּאמֶר לוֹ הַלְיוֹעֵץ לַמֶּלֶךְ נְתַנּוּךָ חֲדַל־לְךָ לָמָּה יַכּוּךָ וַיֶּחְדַּל הַנָּבִיא וַיֹּאמֶר יָדַעְתִּי כִּֽי־יָעַץ אֱלֹהִים לְהַשְׁחִיתֶךָ כִּֽי־עָשִׂיתָ זֹּאת וְלֹא שָׁמַעְתָּ לַעֲצָתִֽי׃ |
| וַיְהִ֣י ׀ בְּדַבְּר֣וֹ אֵלָ֗יו וַיֹּ֤אמֶר לוֹ֙ הַלְיוֹעֵ֤ץ לַמֶּ֙לֶךְ֙ נְתַנּ֔וּךָ חֲדַל־לְךָ֖ לָ֣מָּה יַכּ֑וּךָ וַיֶּחְדַּ֣ל הַנָּבִ֗יא וַיֹּ֙אמֶר֙ יָדַ֗עְתִּי כִּֽי־יָעַ֤ץ אֱלֹהִים֙ לְהַשְׁחִיתֶ֔ךָ כִּֽי־עָשִׂ֣יתָ זֹּ֔את וְלֹ֥א שָׁמַ֖עְתָּ לַעֲצָתִֽי׃ פ |
वह उससे कह ही रहा था कि उसने उससे पूछा, “क्या हमने तुझे राजमंत्री ठहरा दिया है? चुप रह! क्या तू मरना चाहता है?” तब वह नबी यह कहकर चुप हो गया, “मुझे मालूम है कि परमेश्वर ने तेरा नाश करना ठान लिया है, क्योंकि तूने ऐसा किया है और मेरी सम्मति नहीं मानी।”
जब वह यह कह ही रहा था, राजा ने उससे कहा, “बस करो! क्या हमने तुम्हें अपना मंत्री बनाया है? क्यों अपनी मृत्यु को बुला रहे हो?” भविष्यद्वक्ता रुक गया और फिर उसने कहना शुरू किया, “आपने मेरी सलाह को ठुकराया और आपने यह सब किया है. मैं समझ गया हूं कि परमेश्वर आपके विनाश का निश्चय कर चुके है.” इस्राएल द्वारा यहूदिया की पराजय:
Lőn pedig, mikor ekképen szólott volna néki, monda néki a király: Vajjon te tanácsosa vagy-é a királynak? Hallgass, mert rosszul jársz. Megszünék azért a próféta, minekutána ezt mondotta volna: Látom, hogy az Isten el akar téged veszteni, mivel ezt műveléd, és tanácsomat nem fogadád meg.
És volt, midőn szólt hozzá, akkor mondta neki: Vajon a király tanácsadójául tettünk-e meg téged? Hagyd abba, miért verjenek meg téged? S abbahagyta a próféta s mondta: Tudom, hogy elhatározta Isten, hogy elpusztítson téged, mivelhogy ezt tetted s nem hallgattál tanácsomra.
Mgbe ọ ka kpụ okwu nʼọnụ ya, eze sịrị ya; “Mechie ọnụ! Ị chọrọ ịnwụ? Ole mgbe ka anyị mere gị onye na-adụ eze ọdụ?” Ya mere, onye amụma ahụ kwụsịrị, ma sị, “Amaara m na Chineke ekpebiela ịla gị nʼiyi, nʼihi na i mere nke a ma jụkwa ige ntị na ndụmọdụ m.”
Ket napasamak a kabayatan nga agsasao ti profeta kenkuana, kinuna ti ari kenkuana, “Inaramiddaka kadi a mammagbaga iti ari? Agsardengkan. No agsaoka pay, bilinik dagiti soldadok a papatayendaka!” Ket nagsardeng ti profeta ket kinunana, “Ammokon nga inkeddeng ti Dios a dadaelendaka, gapu ta inaramidmo dagitoy ket saanmo nga impangag ti balakadko.”
"Diam," kata Amazia, "Kalau tidak, kami bunuh kau! Tidak pernah kami mengangkat kau menjadi penasihat raja!" Maka diamlah nabi itu, tetapi sebelumnya ia sempat berkata, "Sekarang saya tahu bahwa Allah sudah memutuskan untuk membinasakan Baginda karena perbuatan Baginda itu, dan karena Baginda tidak menghiraukan nasihat saya."
Waktu nabi sedang berbicara, berkatalah Amazia kepadanya: "Apakah kami telah mengangkat engkau menjadi penasihat raja? Diamlah! Apakah engkau mau dibunuh?" Lalu diamlah nabi itu setelah berkata: "Sekarang aku tahu, bahwa Allah telah menentukan akan membinasakan engkau, karena engkau telah berbuat hal ini, dan tidak mendengarkan nasihatku!"
Ma mentre colui parlava al re, egli gli disse: Sei tu stato dato al re per consigliere? resta; perchè saresti ucciso? Il profeta dunque restò; ma pur disse: Io so che il consiglio di Dio è di perderti, perchè tu hai fatto questo, e non hai ubbidito al mio consiglio.
Mentre costui lo apostrofava, il re lo interruppe: «Forse ti abbiamo costituito consigliere del re? Smettila! Perché vuoi farti uccidere?». Il profeta cessò, ma disse: «Vedo che Dio ha deciso di distruggerti, perché hai fatto una cosa simile e non hai dato retta al mio consiglio».
E mentr’egli parlava al re, questi gli disse: “T’abbiam noi forse fatto consigliere del re? Vattene! Perché vorresti essere ucciso?” Allora il profeta se ne andò, dicendo: “Io so che Dio ha deciso di distruggerti, perché hai fatto questo, e non hai dato ascolto al mio consiglio”.
彼かく王に語れる時王これにむかひ我儕汝を王の議官となせしや止よ汝なんぞ撃殺されんとするやと言ければ預言者すなはち止て言り我知る汝この事を行びて吾諌を聽いれざるによりて神なんぢを滅ぼさんと決めたまふと
彼がこう王に語ると、王は彼に、「われわれはあなたを王の顧問にしたのですか。やめなさい。あなたはどうして殺されようとするのですか」と言ったので、預言者はやめて言った、「あなたはこの事を行って、わたしのいさめを聞きいれないゆえ、神はあなたを滅ぼそうと定められたことをわたしは知っています」。
Hianagi kasnampa ne'mo'a ana nanekea huvaga ore'negeno, kini ne'mo'a amanage hu'ne, kagrira kini vahe'ma antahintahizmi ne' kazeri oti'nazo? Kahesugenka frigahananki kasnampa kea osunka taganenka vuo. Higeno kasnampa ne'mo'a tagneana higeno anage hu'ne, Anumzamo'a kahe frinaku nehige'na nagra antahi'nena nehue. Na'ankure knare antahintahima kamuana ontahinka kagra amazana nehane.
ಪ್ರವಾದಿಯು ಅರಸನ ಸಂಗಡ ಮಾತನಾಡುತ್ತಿರುವಾಗಲೇ ಅರಸನು ಅವನಿಗೆ, “ಅರಸನ ಆಲೋಚನಾ ಮಂತ್ರಿಯನ್ನಾಗಿ ನಿನ್ನನ್ನು ನೇಮಿಸಿದವರು ಯಾರು? ಸುಮ್ಮನಿರು! ನೀನು ಏಕೆ ಮರಣಹೊಂದಬೇಕೆಂದಿರುವೆ?” ಎಂದನು. ಆಗ ಪ್ರವಾದಿಯು, “ನೀನು ನನ್ನ ಯೋಚನೆಯನ್ನು ಕೇಳದೆ ಇದನ್ನು ಮಾಡಿದ್ದರಿಂದ, ದೇವರು ನಿನ್ನನ್ನು ನಾಶಮಾಡಲು ತೀರ್ಮಾನಿಸಿದ್ದಾರೆಂದು ನಾನು ಬಲ್ಲೆನು,” ಎಂದನು.
ಆ ಮಾತನ್ನು ಹೇಳಿದ ಪ್ರವಾದಿಗೆ ಅರಸನು, “ನಿನ್ನನ್ನು ನನಗೆ ಆಲೋಚನಾಮಂತ್ರಿಯನ್ನಾಗಿ ನೇಮಿಸಿದವರು ಯಾರು?; ಸುಮ್ಮನಿರು, ನಿನಗೆ ಪೆಟ್ಟು ಬೇಕೋ?” ಎಂದನು. ಅವನು, “ನೀನು ನನ್ನ ಬುದ್ಧಿವಾದವನ್ನು ಆಲಿಸದೆ ಹೀಗೆ ಮಾಡುತ್ತಿರುವುದರಿಂದ ದೇವರು ನಿನ್ನನ್ನು ನಾಶ ಮಾಡಬೇಕೆಂದು ನಿಶ್ಚಯಿಸಿಕೊಂಡಿದ್ದಾನೆ ಎಂಬುದನ್ನು ನಾನು ಬಲ್ಲೆ” ಎಂದು ಹೇಳಿ ಸುಮ್ಮನಾದನು.
선지자가 오히려 말할 때에 왕이 이르되 우리가 너로 왕의 모사를 삼았느냐 그치라 어찌하여 맞으려 하느냐 선지자가 그치며 가로되 왕이 이 일을 행하고 나의 경고를 듣지 아니하니 하나님이 왕을 멸하시기로 결정하신줄 아노라 하였더라
마레사 사람 도다와후의 아들 엘리에셀이 여호사밧을 향하여 예언하여 가로되 '왕이 아하시야와 교제하는고로 여호와께서 왕의 지은 것을 파하시리라' 하더니 이에 그 배가 파상하여 다시스로 가지 못하였더라
Ke mwet palu sac srakna kaskas Amaziah el kutongol ac fahk, “Kut orala ngac mu kom pa ac fahk nu sin tokosra ma el ac oru? Nimet sifilpa kas, nga unikomi!” Mwet palu sac tui, tusruktu el fahkla kas se inge, “Inge nga etu lah LEUM GOD El wotela tari mu El ac kunauskomla, mweyen kom oru ma inge ac tia lohng ma nga fahk uh.”
| کاتێک هێشتا قسەی لەگەڵ دەکرد، پێی گوت: «ئایا تۆیان کردووە بە ڕاوێژکاری پاشا؟ بێدەنگ بە با نەتکوژن!» ئەو کاتە پێغەمبەرەکە وەستا، بەڵام گوتی: «زانیم کە خودا بڕیاری داوە بە لەناوبردنت، چونکە ئەمەت کرد و گوێت لە ڕاوێژم نەگرت.» |
Cumque hæc ille loqueretur, respondit ei: Num consiliarius regis es? quiesce, ne interficiam te. Discedensque propheta: Scio, inquit, quod cogitaverit Deus occidere te quia fecisti hoc malum, et insuper non acquievisti consilio meo.
Cumque hæc ille loqueretur, respondit ei: Num consiliarius regis es? Quiesce ne interficiam te. Discedensque propheta, Scio, inquit, quod cogitaverit Deus occidere te, quia fecisti hoc malum, et insuper non acquievisti consilio meo.
Cumque hæc ille loqueretur, respondit ei: Num consiliarius regis es? quiesce ne interficiam te. Discedensque propheta, Scio, inquit, quod cogitaverit Deus occidere te, quia fecisti hoc malum, et insuper non acquievisti consilio meo.
Cumque hæc ille loqueretur, respondit ei: Num consiliarius regis es? quiesce, ne interficiam te. Discedensque propheta: Scio, inquit, quod cogitaverit Deus occidere te quia fecisti hoc malum, et insuper non acquievisti consilio meo.
cumque haec ille loqueretur respondit ei num consiliarius regis es quiesce ne interficiam te discedensque propheta scio inquit quod cogitaverit Dominus occidere te qui et fecisti hoc malum et insuper non adquievisti consilio meo
Cumque haec ille loqueretur, respondit ei: Num consiliarius regis es? quiesce ne interficiam te. Discedensque propheta, Scio, inquit, quod cogitaverit Deus occidere te, quia fecisti hoc malum, et insuper non acquievisti consilio meo.
Kad nu viņš uz to tā runāja, tad tas uz viņu sacīja: vai tu esi iecelts par ķēniņa padoma devēju? Esi klusu, kāpēc lai tevi nokauj? Tad tas pravietis apklusa un sacīja: es gan atzīstu, ka Dievs apņēmies tevi samaitāt, tāpēc ka tu to esi darījis un neesi klausījis manam padomam.
Wana azalaki nanu koloba, mokonzi alobaki na ye: — Kata! Nani atie yo mopesi toli ya mokonzi? Kanga monoko na yo, soki te bakoboma yo! Mosakoli abendaki nzoto; kasi, liboso ya kokende, alobaki: — Lokola osali boye mpe oboyi koyoka toli na ngai, nandimisami ete Nzambe azwi mokano ya koboma yo.
Naye bwe yali ng’akyayogera, kabaka n’amubuuza nti, “Twali tukulonze okuba omuwi wa magezi owa kabaka? Sirika! Lwaki onoonya okuttibwa?” Awo nnabbi nga tannasirika, n’ayogera kino nti, “Mmanyi nga Katonda amaliridde okukuzikiriza, kubanga tossizaayo mwoyo ku kubuulirira kwange.”
Ary raha niteny taminy izy, dia novaliany hoe: Moa voatendrinay ho mpanolo-tsaina ny mpanjaka va Hianao? Aoka itsy ange, fandrao asian’ ny olona ianao. Dia nitsahatra ilay mpaminany ka nanao hoe: Fantatro fa Andriamanitra mikasa hahafaty anao satria nanao izany ianao ka tsy nihaino ny anatro.
Ie nisaontsia’e i entañe zay le hoe re tama’e: Tinendre ho mpanolo-kevem-panjaka v’iheo? Mifoneña; akore te ihe ho lafaeñe? le nijihetse i mpitokiy vaho nanao ty hoe: Apotako te sinafirin’ Añahare ty handrotsake azo, amy te nanoe’o o raha zao vaho tsy hinao’o i natorokoy.
അവൻ സംസാരിച്ചു കൊണ്ടിരിക്കുമ്പോൾ രാജാവ് അവനോട്: “നാം നിന്നെ രാജാവിന് മന്ത്രിയായി നിയമിച്ചിട്ടുണ്ടോ? മതി; നീ വെറുതെ കൊല്ലപ്പെടുന്നത് എന്തിന്” എന്ന് പറഞ്ഞു. അങ്ങനെ പ്രവാചകൻ മതിയാക്കി: “നീ എന്റെ ആലോചന കേൾക്കാതെ ഇത് ചെയ്തതുകൊണ്ട് ദൈവം നിന്നെ നശിപ്പിപ്പാൻ നിശ്ചയിച്ചിരിക്കുന്നു എന്ന് ഞാൻ അറിയുന്നു” എന്ന് പറഞ്ഞു.
അവൻ സംസാരിച്ചുകൊണ്ടിരിക്കുമ്പോൾ രാജാവു അവനോടു: ഞങ്ങൾ നിന്നെ രാജാവിന്നു മന്ത്രിയാക്കി വെച്ചിട്ടുണ്ടോ? മതി; നീ വെറുതെ വെട്ടുകൊണ്ടു ചാകുന്നതു എന്തിന്നു എന്നു പറഞ്ഞു. അങ്ങനെ പ്രവാചകൻ മതിയാക്കി: നീ എന്റെ ആലോചന കേൾക്കാതെ ഇതു ചെയ്തതുകൊണ്ടു ദൈവം നിന്നെ നശിപ്പിപ്പാൻ നിശ്ചയിച്ചിരിക്കുന്നു എന്നു ഞാൻ അറിയുന്നു എന്നു പറഞ്ഞു.
പ്രവാചകൻ സംസാരിച്ചുകൊണ്ടിരിക്കെ, രാജാവ് അദ്ദേഹത്തോടു പറഞ്ഞു, “നിന്നെ രാജാവിന്റെ ഉപദേഷ്ടാവായി ഞങ്ങൾ നിയമിച്ചിട്ടുണ്ടോ? നിർത്തുക. നീ വെട്ടുകൊണ്ടു ചാകുന്നതെന്തിന്?” അതിനാൽ ആ പ്രവാചകൻ നിർത്തി. പക്ഷേ, ഇത്രയുംകൂടി പറഞ്ഞു: “നീ ഇതു ചെയ്യുകയാലും എന്റെ ഉപദേശം ചെവിക്കൊള്ളാതിരിക്കയാലും ദൈവം നിന്നെ നശിപ്പിക്കാൻ തീരുമാനിച്ചിരിക്കുന്നു എന്നു ഞാൻ അറിയുന്നു.”
अमस्या संदेष्ट्याच्या या बोलण्यावर म्हणाला, “आम्ही तुला राजाचा सल्लागार म्हणून नेमलेले नाही, तेव्हा तू गप्प रहावे हे चांगले नाहीतर जिवाला मुकशील.” संदेष्टा गप्प बसला पण नंतर म्हणाला, “देवाने तुझा नाश करायचे निश्चित केले आहे. कारण तू करु नये त्या गोष्टी केल्यास आणि माझे ऐकले नाहीस.”
ထိုအခါအာမဇိက``ဘယ်အခါကသင့်အား ဘုရင့်အတိုင်ပင်ခံအမတ်အဖြစ်ခန့်ထားခဲ့ ပါသနည်း။ သင်သည်ဆိတ်ဆိတ်မနေပါမူ အသတ်ခံရလိမ့်မည်'' ဟုမိန့်တော်မူ၏။ ပရောဖက်ကလည်း``မင်းကြီးသည်ဤအမှု တို့ကိုပြု၍ငါပေးသည့်အကြံကိုလျစ်လူ ရှုသဖြင့် ဘုရားသခင်သည်မင်းကြီးကို သုတ်သင်ဖျက်ဆီးရန်ကြံရွယ်တော်မူ ကြောင်းယခုငါသိရပြီ'' ဟုဆိုပြီးလျှင် ဆိတ်ဆိတ်နေလေ၏။
ရှင်ဘုရင်က၊ သင်သည်တိုင်ပင် မှုးမတ်ဖြစ် သလော။ တိတ်ဆိတ်စွာနေလော့။ အဘယ်ကြောင့် ရာဇဝတ်ခံချင်သနည်းဟုဆိုသော်၊ ပရောဖက်က၊ မင်းကြီး သည် ငါပေးသောသတိစကားကို နားမထောင်၊ ဤအမှု ကို ပြုမိသောကြောင့်၊ ဘုရားသခင်သည် မင်းကြီးကို ဖျက်ဆီးမည် ကြံတော်မူသည်ကို ငါသိမြင်သည်ဟု ပြောဆိုပြီးလျှင် တိတ်ဆိတ်စွာ နေလေ၏။
ရှင် ဘုရင်က၊ သင်သည်တိုင်ပင် မှုးမတ်ဖြစ် သလော ။တိတ်ဆိတ်စွာနေလော့။ အဘယ်ကြောင့် ရာဇဝတ်ခံချင်သနည်းဟုဆိုသော်၊ ပရောဖက် က၊ မင်းကြီးသည် ငါ ပေးသောသတိ စကားကို နား မ ထောင်၊ ဤ အမှုကို ပြု မိသောကြောင့် ၊ ဘုရားသခင် သည် မင်းကြီး ကို ဖျက်ဆီး မည် ကြံ တော်မူသည် ကို ငါသိ မြင်သည်ဟု ပြောဆို ပြီးလျှင် တိတ်ဆိတ်စွာ နေလေ၏။
Na, i a ia e korero ana ki a ia, ka mea te kingi ki a ia, Kua waiho ranei koe hei kaiwhakatakoto whakaaro mo te kingi? Kati tau; mo te aha koe kia patua? Na mutu ake ta te poropiti; otiia i ki ano ia, E mohio ana ano ahau kua takoto to te Atua w hakaaro mou, kia ngaro, mo tau meatanga i tenei, mou hoki kihai i rongo ki toku whakaaro.
Wathi esakhuluma, inkosi yathi kuye, “Sikubekile yini ukuba ngumcebisi wenkosi na? Thula! Kungani udinga ukubulawa na?” Ngakho umphrofethi wema kodwa wasesithi, “Ngiyakwazi ukuthi uNkulunkulu uzimisele ukuthi akubhubhise, ngoba lokhu akwenzileyo kutsho ukuthi awuzange ulalele ukucebisa kwami.”
Kodwa kwathi ekhuluma laye, wathi kuye: Sikubekile yini ukuthi ube ngumeluleki wenkosi? Ziyekelele! Kungani bezakutshaya? Umprofethi waseyekela wathi: Ngiyazi ukuthi uNkulunkulu unqume ukukubhubhisa, ngoba wenze lokhu, kawulalelanga iseluleko sami.
यस्तो भयो, जब अगमवक्ता तिनीसित बोलिरहेका थिए, तब राजाले तिनलाई भने, “के हामीले तिमीलाई राजाका सल्लाहकार बनएका छौं र? चूप लाग । तँ किन मारिने?” तब अगमवक्ता चूप लागे र भने, “मलाई थाहा छ कि तपाईंले यो काम गरेर मेरो सल्लाह नसुन्नुभएको हुनाले परमेश्वरले तपाईंलाई नाश गर्ने निर्णय गर्नुभएको छ ।”
Men da han talte således til ham, svarte han ham: Har vi satt dig til rådgiver for kongen? Hold op med dette hvis du ikke vil bli slått ihjel! Da hørte profeten op og sa: Jeg vet at Gud har besluttet å ødelegge dig, siden du har gjort dette og ikke hørt på mitt råd.
Men då han tala soleis til honom, sagde han til honom: «Hev me gjort deg til rådgjevar for kongen? Haldt upp, so dei ikkje skal slå deg i hel!» Då heldt profeten upp og sagde: «Eg veit det er Guds råd at han vil ødeleggja deg, av di du hev gjort dette og ikkje høyrt på mi råd.»
ସେ ତାଙ୍କୁ ଏହି କଥା କହିବା ବେଳେ, ରାଜା ତାହାକୁ କହିଲେ, “ଆମ୍ଭେମାନେ କʼଣ ତୁମ୍ଭକୁ ରାଜମନ୍ତ୍ରୀ କରିଅଛୁ? କ୍ଷାନ୍ତ ହୁଅ! କାହିଁକି ମାଡ଼ ଖାଇବ?” ଏଥିରେ ଭବିଷ୍ୟଦ୍ବକ୍ତା କ୍ଷାନ୍ତ ହୋଇ କହିଲା, “ମୁଁ ଜାଣେ, ପରମେଶ୍ୱର ଆପଣଙ୍କୁ ବିନାଶ କରିବା ପାଇଁ ସ୍ଥିର କରିଅଛନ୍ତି, କାରଣ ଆପଣ ଏହା କରିଅଛନ୍ତି ଓ ମୋʼ ପରାମର୍ଶରେ କର୍ଣ୍ଣପାତ କରି ନାହାନ୍ତି।”
Mootichis utuma inni dubbachaa jiruu, “Nu akka ati mootii gorsituuf si muudneerraa? Calʼisi! Maaliif rukutamta?” jedheen. Raajiin sunis ni calʼise; garuu, “Sababii ati gorsa koo dhagaʼuu diddee waan kana gooteef, ani akka Waaqni si balleessuuf murteesse nan beeka” jedheen.
ਉਹ ਉਸ ਦੇ ਨਾਲ ਗੱਲਾਂ ਕਰਦਾ ਸੀ ਕਿ ਪਾਤਸ਼ਾਹ ਨੇ ਉਸ ਨੂੰ ਕਿਹਾ, ਕੀ ਅਸੀਂ ਤੈਨੂੰ ਪਾਤਸ਼ਾਹ ਦਾ ਮੰਤਰੀ ਬਣਾਇਆ ਹੈ? ਚੁੱਪ ਰਹਿ ਤੂੰ ਕਿਉਂ ਮਾਰ ਖਾਵੇਂ? ਤਦ ਉਹ ਨਬੀ ਇਹ ਆਖ ਕੇ ਚੁੱਪ ਹੋ ਗਿਆ ਕਿ ਮੈਂ ਜਾਣਦਾ ਹਾਂ ਕਿ ਪਰਮੇਸ਼ੁਰ ਨੇ ਤੁਹਾਨੂੰ ਨਾਸ ਕਰਨਾ ਠਾਣਿਆ ਹੈ ਇਸ ਲਈ ਕਿ ਤੁਸੀਂ ਇਉਂ ਕੀਤਾ ਹੈ ਅਤੇ ਮੇਰੀ ਸਲਾਹ ਨਹੀਂ ਮੰਨੀ।
| و چون این سخن را به وی گفت، او را جواب داد: «آیا تورا مشیر پادشاه ساختهاند؟ ساکت شو! چرا تو رابکشند؟» پس نبی ساکت شده، گفت: «میدانم که خدا قصد نموده است که تو را هلاک کند، چونکه این کار را کردی و نصیحت مرا نشنیدی.» |
| پادشاه جواب داد: «مگر از تو نظر خواستهام؟ ساکت شو! والا دستور میدهم تو را بکشند!» آن نبی این اخطار را به پادشاه داد و از نزد او رفت: «حال میدانم که خدا تصمیم گرفته تو را از میان بردارد، زیرا این بتها را سجده نمودهای و نصیحت مرا نپذیرفتی.» |
A gdy on do niego mówił, rzekł mu król: Izali cię za radcę królewskiego obrano? Przestań tego, aby cię nie zabito. A tak przestał prorok; wszakże rzekł: Wiem, że cię umyślił Bóg zatracić, gdyżeś to uczynił, a nie usłuchałeś rady mojej.
A gdy on do niego mówił, [król] mu powiedział: Czy wybrano cię doradcą króla? Przestań. Po co mają cię zabić? Prorok więc zaprzestał, ale dodał: Wiem, Bóg zamierza cię zniszczyć za to, że to uczyniłeś i nie posłuchałeś mojej rady.
E falando-lhe o profeta estas coisas, ele lhe respondeu: Puseram a ti por conselheiro do rei? Deixa-te disso: por que queres que te matem? E ao cessar, o profeta disse logo: Eu sei que Deus decidiu destruir-te, porque fizeste isto, e não obedeceste a meu conselho.
E succedeu que, fallando-lhe elle, lhe respondeu: Pozeram-te por conselheiro do rei? cala-te, porque te feririam? então o propheta parou, e disse: Bem vejo eu que já o Senhor deliberou destruir-te; porquanto fizeste isto, e não déste ouvidos a meu conselho.
E sucedeu que, falando-lhe ele, lhe respondeu: puseram-te por conselheiro do rei? cala-te, porque te feririam? então o profeta parou, e disse: Bem vejo eu que já o Senhor deliberou destruir-te; porquanto fizeste isto, e não deste ouvidos a meu conselho.
Ao falar com ele, o rei lhe disse: “Fizemos de você um dos conselheiros do rei? Pare! Por que você deveria ser derrubado”? Então o profeta parou e disse: “Eu sei que Deus determinou destruir você, porque você fez isso e não ouviu meus conselhos”.
Пе кынд ворбя ел, Амация й-а зис: „Оаре те-ам фэкут сфетник ал ымпэратулуй? Плякэ! Пентру че врей сэ фий ловит?” Пророкул а плекат зикынд: „Штиу акум кэ Думнезеу а хотэрыт сэ те нимичяскэ, пентру кэ ай фэкут лукрул ачеста ши н-ай аскултат сфатул меу.”
Когда он говорил ему, царь отвечал: разве советником царским поставили тебя? перестань, чтоб не убили тебя. И перестал пророк, сказав: знаю, что решил Бог погубить тебя, потому что ты сделал сие и не слушаешь совета моего.
И кад говораше цару, он му рече: Јеси ли постављен цару за саветника? Престани; зашто да погинеш? И тако преста пророк, али рече: Знам да те је Бог наумио истребити кад то радиш а не слушаш савет мој.
I kad govoraše caru, on mu reèe: jesi li postavljen caru za savjetnika? prestani; zašto da pogineš? I tako presta prorok, ali reèe: znam da te je Bog naumio istrijebiti kad to radiš a ne slušaš svjeta mojega.
Achiri kutaura, mambo akati kwaari, “Ko, takugadza kuti uve mupi wamazano wamambo here? Mira! Uchafireko?” Saka muprofita akamira, asi akati, “Ndinoziva kuti Mwari akagadzirira kukuparadza nokuti wakaita izvi, uye hauna kuteerera kurayira kwangu.”
И бысть егда той глаголаше к нему, и отвеща ему: еда советника царева поставих тя? Внемли, да не биен будеши. И умолча пророк и рече: вем, яко восхоте Господь потребити тя, занеже сотворил еси сие зло) и не послушал еси совета моего.
Pripetilo se je, ko je govoril z njim, da mu je kralj rekel: »Mar si postavljen za kraljevega svetovalca? Odnehaj. Zakaj bi bil udarjen?« Potem je prerok odnehal in rekel: »Vem, da je Bog določil, da te uniči, ker si to storil in nisi prisluhnil mojemu nasvetu.«
Oo intuu isaga la hadlayay, ayaa boqorkii ku yidhi, War ma annagaa boqorka lataliyihiisii kaa dhignay? Bes, bal maxaadse u doonaysaa in lagu garaaco? Markaasaa nebigii iska daayay oo wuxuu yidhi, Waxaan ogahay in Ilaah ku talo jiro inuu ku halligo, maxaa yeelay, waxan baad samaysay, oo taladaydiina ma aadan maqlin.
Y hablándole el profeta estas cosas, él le respondió: ¿Te han puesto a ti por consejero del rey? Déjate de eso, ¿por qué quieres que te maten? Y al cesar, el profeta dijo luego: Yo sé que Dios ha acordado destruirte, porque has hecho esto, y no escuchaste mi consejo.
Pero mientras él seguía hablando, el rey le dijo: “¿Te hemos hecho consejero del rey? ¡Detente ahora mismo! ¿Quieres que te derriben?” Entonces el profeta se detuvo, pero dijo: “Sé que Dios ha decidido destruirte, porque has actuado así y te has negado a escuchar mis consejos”.
Mientras hablaba con él, el rey le dijo: “¿Te hemos hecho uno de los consejeros del rey? Detente. ¿Por qué has de ser abatido?” Entonces el profeta se detuvo y dijo: “Sé que Dios ha determinado destruirte, porque has hecho esto y no has escuchado mi consejo”.
Cuando [el profeta] le hablaba estas cosas, él respondió: ¿Te designamos a ti como consejero del rey? Déjate de eso. ¿Por qué quieres que te maten? Entonces el profeta desistió, pero agregó: Yo sé que ʼElohim determinó destruirte, porque hiciste esto y no atendiste mi consejo.
Y hablándole el profeta estas cosas, él le respondió: ¿Hánte puesto a ti por consejero del rey? Déjate de eso: ¿por qué quieres que te maten? Y cesando él profeta, dijo: Yo sé que Dios ha acordado de destruirte, porque has hecho esto, y no obedeciste a mi consejo.
Y hablándole el [profeta] estas cosas, él le respondió: ¿Hante puesto á ti por consejero del rey? Déjate [de eso]: ¿por qué quieres que te maten? Y al cesar, el profeta dijo luego: Yo sé que Dios ha acordado destruirte, porque has hecho esto, y no obedeciste á mi consejo.
Pero mientras él le estaba hablando, el rey le dijo: ¿Te hemos convertido en uno de los consejeros del rey? No digas más, o será la causa de tu muerte. Entonces el profeta dejó de protestar y dijo: Me queda claro que el propósito de Dios es tu destrucción, porque has hecho esto y no has escuchado mis palabras.
Mientras él así le hablaba, (Amasías) le interrumpió: “¿Acaso te hemos hecho a ti consejero del rey? ¡Cállate! De otro modo te van a matar.” El profeta se calló, más le dijo: “Yo sé que Dios ha determinado destruirte, porque has hecho esto y no quieres escuchar mi consejo.”
Akiwa kwamaba yule nabii alipokuwa anaongea naye, mfalme akamwambia, “Je, wewe tumekufanya kuwa mshauri wa mfalme? Acha! Kwa nini ujitakie kuuawa?” Kisha nabii akaacha na kusema, ninajua kwamba Mungu ameamua kukuangaamiza kwa sababu umefanya tendo hili na hujasikilisa ushauri wangu.”
Wakati nabii alipokuwa angali anazungumza, mfalme akamwambia, “Je, wewe tumekuchagua kuwa mshauri wa mfalme? Nyamaza, ya nini uuawe?” Hivyo nabii akanyamaza lakini akasema, “Najua kuwa Mungu ameazimia kukuangamiza kwa sababu umefanya jambo hili na hukusikiliza shauri langu.”
När denne så talade till honom, svarade han honom: "Hava vi satt dig till konungens rådgivare? Håll upp, om du icke vill att man skall dräpa dig." Då höll profeten upp och sade: "Jag förstår nu att Gud har beslutit att fördärva dig, eftersom du gör på detta sätt och icke vill höra på mitt råd."
Och då han talade med honom, sade han till honom: Hafver man gjort dig till Konungens råd? Vänd igen; hvi vill du varda slagen? Då vände Propheten igen, och sade: Jag förmärker väl, att Gud hafver i sinnet förderfva dig, efter du detta gjort hafver, och hörer intet mitt råd.
När denne så talade till honom, svarade han honom: »Hava vi satt dig till konungens rådgivare? Håll upp, om du icke vill att man skall dräpa dig.» Då höll profeten upp och sade: »Jag förstår nu att Gud har beslutit att fördärva dig, eftersom du gör på detta sätt och icke vill höra på mitt råd.»
At nangyari, habang siya'y nakikipagusap sa kaniya, na sinabi ng hari sa kaniya, Ginawa ka ba naming tagapayo ng hari? umurong ka; bakit ka sasaktan? Nang magkagayo'y umurong ang propeta, at nagsabi, Talastas ko na pinasiyahan ng Dios na patayin ka, sapagka't iyong ginawa ito, at hindi mo dininig ang aking payo.
At nangyari na habang kinakausap siya ng propeta, sinabi sa kaniya ng hari, “Ginawa ka ba naming tagapayo ng hari? Tumigil ka. Bakit ka kailangan patayin?” At tumigil ang propeta at sinabi, “Alam kong nagpasya ang Diyos na wasakin ka dahil ginawa mo ito at hindi ka nakinig sa aking payo.”
தன்னோடு அவன் இப்படிப் பேசினபோது, ராஜா அவனை நோக்கி: உன்னை ராஜாவுக்கு ஆலோசனைக்காரனாக வைத்தார்களோ? அதை விட்டுவிடு; நீ ஏன் வெட்டப்படவேண்டும் என்றான்; அப்பொழுது அந்தத் தீர்க்கதரிசி அதை விட்டுவிட்டு: நீர் இப்படிச் செய்து, என் ஆலோசனையைக் கேட்காமற்போனதால், தேவன் உம்மை அழிக்க யோசனையாயிருக்கிறார் என்பதை அறிவேன் என்றான்.
அவன் பேசிக்கொண்டிருக்கும்போதே அரசன் அவனிடம், “அரசனுக்கு ஆலோசகனாக உன்னை நாங்கள் நியமித்தோமா? நிறுத்து! நீ ஏன் வீணாக சாகவேண்டும்?” என்றான். எனவே இறைவாக்கினன் பேசுவதை சற்று நிறுத்தி, பின்பு அவன், “எனது ஆலோசனையைக் கேட்காமல் நீ இவற்றைச் செய்தபடியால், இறைவன் உன்னை அழிப்பதற்கு தீர்மானித்திருக்கிறார் என்று எனக்குத் தெரியும்” என்று சொன்னான்.
అతడు అమజ్యాతో మాటలాడుతుంటే, రాజు అతనితో “మేము నిన్ను రాజుకు సలహాదారునిగా చేశామా? ఆగు. ప్రాణాల మీదికి ఎందుకు తెచ్చుకుంటావు?” అన్నాడు. ఆ ప్రవక్త ఆగి “దేవుడు నిన్ను నాశనం చేయడానికి నిర్ణయించాడు. ఎందుకంటే నీవు నా సలహా పాటించ లేదు” అన్నాడు.
Pea ʻiloange lolotonga ʻa ʻene kei lea kiate ia, naʻe pehē ʻe he tuʻi kiate ia, “He kuo fakakau koe ki he kau fakakaukau ʻae tuʻi?” “Tuku muʻa: he koeʻumaʻā ʻae taaʻi koe?” Pea naʻe tuku ai ʻae palōfita, ʻo ne pehē, “ʻOku ou ʻilo kuo tuʻutuʻuni ʻe he ʻOtua ke taaʻi koe, ko e meʻa ʻi hoʻo fai ʻae meʻa ni, pea naʻe ʻikai te ke tokanga ki heʻeku akonaki.”
Peygamber konuşmasını sürdürmekteyken Amatsya ona, “Seni krala danışman mı atadık? Sus! Yoksa öldürüleceksin” dedi. Peygamber, “Tanrı'nın seni yok etmeye karar verdiğini biliyorum. Çünkü sen bu kötülüğü yaptın, öğüdüme de aldırış etmedin!” dedikten sonra sustu.
Nanso ɔhene no amma nʼano ansi, na ɔkae se, “Da bɛn na mibisaa wo afotu? Mua wʼano na mankum wo!” Enti ansa na odiyifo no rebɛkɔ no, ɔbɔɔ saa kɔkɔ yi, “Minim sɛ esiane sɛ woayɛ saa nti, Onyankopɔn ayɛ nʼadwene sɛ ɔbɛsɛe wo, efisɛ woantie mʼafotu.”
Nanso, ɔhene no amma nʼano ansi, na ɔkaa sɛ, “Da bɛn na mebisaa wo afotuo? Mua wʼano na mankum wo!” Enti, ansa na odiyifoɔ no rebɛkɔ no, ɔbɔɔ saa kɔkɔ yi, “Menim sɛ ɛsiane sɛ woayɛ saa enti, Onyankopɔn ayɛ nʼadwene sɛ ɔbɛsɛe wo, ɛfiri sɛ, woantie mʼafotuo.”
І сталося, як він говорив це до нього, сказав йому цар: „Чи я поставив тебе за царевого дора́дника? Перестань собі, нащо вбивати тебе?“І перестав той пророк, але сказав: „Я знаю, що Бог постановив погубити тебе, бо зробив ти це, і не слухав моєї поради“.
वह उससे बातें कर ही रहा था कि उसने उससे कहा कि क्या हम ने तुझे बादशाह का सलाहकार बनाया है? चुप रह, तू क्यूँ मार खाए? तब वह नबी यह कहकर चुप हो गया कि मैं जानता हूँ कि ख़ुदा का इरादा यह है कि तुझे हलाक करे, इसलिए कि तू ने यह किया है और मेरी सलाह नहीं मानी।
| ۋە شۇنداق بولدىكى، ئۇ پادىشاھقا تېخى سۆز قىلىۋاتقاندا، پادىشاھ ئۇنىڭغا: ــ بىز سېنى پادىشاھنىڭ مەسلىھەتچىسى قىلىپ تىكلىگەنمۇ؟ قوي، بۇ گېپىڭنى! ئۆلگۈڭ كەلدىمۇ نېمە؟ ــ دېدى. شۇنىڭ بىلەن پەيغەمبەر گەپتىن توختىدى-دە، يەنە: ــ بۇ ئىشنى قىلغىنىڭ ھەم نەسىھىتىمگە قۇلاق سالمىغىنىڭ ئۈچۈن پەرۋەردىگار سېنى يوقىتىشنى قارار قىلدى، دەپ بىلىمەن، ــ دېدى. |
Вә шундақ болдики, у падишаға техи сөз қиливатқанда, падиша униңға: — Биз сени падишаниң мәслиһәтчиси қилип тиклигәнму? Қой, бу гепиңни! Өлгүң кәлдиму немә? — деди. Шуниң билән пәйғәмбәр гәптин тохтиди-дә, йәнә: — Бу ишни қилғиниң һәм нәсиһитимгә қулақ салмиғиниң үчүн Пәрвәрдигар сени йоқитишни қарар қилди, дәп билимән, — деди.
We shundaq boldiki, u padishahqa téxi söz qiliwatqanda, padishah uninggha: — Biz séni padishahning meslihetchisi qilip tikligenmu? Qoy, bu gépingni! Ölgüng keldimu néme? — dédi. Shuning bilen peyghember geptin toxtidi-de, yene: — Bu ishni qilghining hem nesihitimge qulaq salmighining üchün Perwerdigar séni yoqitishni qarar qildi, dep bilimen, — dédi.
Wǝ xundaⱪ boldiki, u padixaⱨⱪa tehi sɵz ⱪiliwatⱪanda, padixaⱨ uningƣa: — Biz seni padixaⱨning mǝsliⱨǝtqisi ⱪilip tikligǝnmu? Ⱪoy, bu gepingni! Ɵlgüng kǝldimu nemǝ? — dedi. Xuning bilǝn pǝyƣǝmbǝr gǝptin tohtidi-dǝ, yǝnǝ: — Bu ixni ⱪilƣining ⱨǝm nǝsiⱨitimgǝ ⱪulaⱪ salmiƣining üqün Pǝrwǝrdigar seni yoⱪitixni ⱪarar ⱪildi, dǝp bilimǝn, — dedi.
Xảy khi đấng tiên tri tâu với vua, thì vua bảo người rằng: Ta há lập ngươi làm mưu sĩ cho vua sao? Hãy thôi đi, kẻo ta đánh ngươi chăng Đấng tiên tri bèn thôi, và nói rằng: Tôi biết rằng Đức Giê-hô-va đã quyết định hủy diệt vua, bởi vì vua đã làm điều ấy, và không nghe lời tôi.
Xảy khi đấng tiên tri tâu với vua, thì vua bảo người rằng: Ta há lập ngươi làm mưu sĩ cho vua sao? Hãy thôi đi, kẻo ta đánh ngươi chăng Ðấng tiên tri bèn thôi, và nói rằng: Tôi biết rằng Ðức Giê-hô-va đã quyết định hủy diệt vua, bởi vì vua đã làm điều ấy, và không nghe lời tôi.
Vua ngắt lời: “Ta có bảo ngươi làm quân sư cho ta đâu? Im đi, đừng buộc ta phải giết ngươi!” Tiên tri im, nhưng rồi nói: “Tôi biết Đức Chúa Trời quyết định diệt vua vì vua đã phạm tội ấy, và lại không chịu nghe lời tôi.”
Bí ó ti n sọ̀rọ̀, ọba wí fún un pé, “Ṣé a yàn ọ́ ní olùgba ọba lámọ̀ràn ni? Dúró! Èéṣe tí a ó fi lù ọ́ bolẹ̀?” Bẹ́ẹ̀ ni, wòlíì náà dúró ṣùgbọ́n ó wí pé, “Èmi mọ̀ pé Ọlọ́run ti pinnu láti pa ọ́ run nítorí ìwọ ti ṣe èyí, ìwọ kò sì tẹ́tí sí ìmọ̀ràn mi.”
Verse Count = 207
