1-Samuel 30:24
Who will listen to you in this matter? For as his share is who goes down to the battle, so shall his share be who stays with the baggage. They shall share alike.”
Po kush do t’ju dëgjojë në këtë propozim? E njëjtë ka për të qenë pjesa e atij që shkon për të luftuar dhe e atij që rri pranë plaçkave; do t’i ndajmë pjesët bashkë”.
| وَمَنْ يَسْمَعُ لَكُمْ فِي هَذَا ٱلْأَمْرِ؟ لِأَنَّهُ كَنَصِيبِ ٱلنَّازِلِ إِلَى ٱلْحَرْبِ نَصِيبُ ٱلَّذِي يُقِيمُ عِنْدَ ٱلْأَمْتِعَةِ، فَإِنَّهُمْ يَقْتَسِمُونَ بِٱلسَّوِيَّةِ». |
| وَمَنْ يُوَافِقُكُمْ عَلَى هَذَا الأَمْرِ؟ لأَنَّ نَصِيبَ الْمُقِيمِ عِنْدَ الأَمْتِعَةِ لِحِرَاسَتِهَا كَنَصِيبِ مَنْ خَاضَ الْحَرْبَ، إِذْ تُقْسَمُ الْغَنِيمَةُ بَيْنَهُمْ بِالسَّوِيَّةِ». |
কোনে নো এই বিষয়ে তোমালোকৰ কথা শুনিব? কিয়নো যুদ্ধলৈ যোৱা লোকে যেনে ভাগ পাব, বস্তুৰ ওচৰত থকা লোকেও তেনে ভাগ পাব; দুয়ো সমান ভাগ পাব।”
Sizin bu sözünüzü kim dinləyər? Çünki döyüşə gedənin payı nə qədərdirsə, yüklərin yanında qalanın da payı o qədər olacaq, bərabər bölünəcək».
কে বা এ বিষয়ে তোমাদের কথা শুনবে? যে যুদ্ধে যায়, সে যেমন অংশ পাবে, যে জিনিসপত্রের কাছে থাকে, সেও সেরকম অংশ পাবে; উভয়ের সমান অংশ হবে৷”
কে তোমাদের কথা শুনবে? যারা রসদসামগ্রী পাহারা দিয়েছিল তারাও, যারা যুদ্ধে গিয়েছিল, তাদের মতোই ভাগ পাবে। সবার বখরাই সমান হবে।”
И кой би послушал тия ваши думи? Но какъвто е делът на участвуващия в боя, такъв ще бъде делът и на седящия пре вещите; по равно ще се делят користите помежду им.
Kinsay mamati kaninyo niining butanga? Kay sama sa bahin alang niadtong miadto sa gubat, ingon niana usab ang bahin sa tanan nga naghulat uban sa mga gamit; makaambit sila ug sama nga bahin.”
Ug kinsay mamati kaninyo niining pagkabutanga? Kay ingon nga ang iyang bahin mao ang ming-adto sa gubat, mao man usab ang iyang bahin niadtong mga nanghibilin uban sa mga butang: sila magadawat ug sama nga bahin.
Ndani angakumvereni zimene mukunenazi? Gawo la munthu amene anapita kukamenya nkhondo likhale lofanana ndi la munthu amene anatsala pano kuyangʼanira katundu wathu. Pasakhale kusiyana kulikonse.”
Hae tiah na thuih o ih lok hae mi mah maw tahngai tih? Misatuh kaminawk mah hak o ih hmuen zetto hmuenmae toep kaminawk mah doeh hak o toeng han oh; kaminawk boih kangvan ah amzet han oh, tiah a naa.
Caemtloek la aka suntla rhoek kah hamsum la na ti ol te u long a hnatun eh? Te dongah hnopai taengah aka om rhoek khaw hamsum la yen tael uh thae saeh,” a ti nah.
Eihon hitia hi thu isei uleh kon nasei angai ding ham? Galkonpa chan jat chu thil ngahpa jong chang tei ding ahi,” tin ahin donbut in ahi.
这事谁肯依从你们呢？上阵的得多少，看守器具的也得多少；应当大家平分。”
這事誰肯依從你們呢？上陣的得多少，看守器具的也得多少；應當大家平分。」
在這件事上，誰能依從你們呢﹖那下去打仗的得多少；大家應當平分! 」
Ta tko će vas poslušati u tome? Jer kakav je dio onome koji ide u boj, takav je dio onome koji ostaje kod tovara. Jednak dio neka imaju svi.”
A kdož vás uposlechne v té věci? Nebo jakýž bude díl toho, kterýž vyšel k bitvě, takovýž bude díl i toho, kterýž hlídal břemen; rovně se děliti budou.
A kdož vás uposlechne v té věci? Nebo jakýž bude díl toho, kterýž vyšel k bitvě, takovýž bude díl i toho, kterýž hlídal břemen; rovně se děliti budou.
Hvem er der vel, som vil følge eder i det? Nej, den, der drog i Kampen, og den, der blev ved Trosset, skal have lige Del, de skal dele med hinanden!"
Og hvo skulde høre eder i denne Sag? thi som hans Del er, som drog ned til Slaget, saa skal og hans Del være, som blev hos Tøjet, de skulle dele lige.
Hvem er der vel, som vil følge eder i det? Nej, den, der drog i Kampen, og den, der blev ved Trosset, skal have lige Del, de skal dele med hinanden!«
Ngʼama biro winjo wachu? Pok mar joma nodongʼ karito gigewa biro bedo marom gi pok ngʼat mane odhi e lweny. Ji duto biro yudo maromre.”
Wie zou toch ulieden in deze zaak horen? Want gelijk het deel dergenen is, die in den strijd mede afgetogen zijn, alzo zal ook het deel dergenen zijn, die bij het gereedschap gebleven zijn; zij zullen gelijkelijk delen.
Wie zou ook maar naar uw voorstel willen luisteren? Neen, die ten strijde trekt, krijgt niet meer dan die bij de legertros blijft; ze moeten gelijk opdelen.
Wie zou toch ulieden in deze zaak horen? Want gelijk het deel dergenen is, die in den strijd mede afgetogen zijn, alzo zal ook het deel dergenen zijn, die bij het gereedschap gebleven zijn; zij zullen gelijkelijk delen.
And who will hearken to you in this matter? For as his share is who goes down to the battle so shall his share be who remains by the baggage; they shall share alike.
Who will listen to you in this matter? For as his share is who goes down to the battle, so shall his share be who stays with the baggage. They shall share alike.”
And who will hearken unto you in this matter? for as his share is that goeth down to the battle, so shall his share be that tarrieth by the baggage: they shall share alike.
Who will listen to your proposal? The share of the one who went to battle will match the share of the one who stayed with the supplies. They will share alike.”
Who is going to give any attention to you in this question? for an equal part will be given to him who went to the fight and to him who was waiting by the goods: they are all to have the same.
And who will hearken to these your words? for they are not inferior to us; for according to the portion of him that went down to the battle, so shall be the portion of him that abides with the baggage; they shall share alike.
And who will listen to these your words? for they are not inferior to us; for according to the portion of him that went down to the battle, so shall be the portion of him that abides with the baggage; they shall share alike.
And so, let no one heed you over these words. But equal shall be the portion of him who descended to the battle, and of him who remained with the supplies, and they will divide it alike.”
And who will hearken to you in this matter? For as his share is that goes down to the battle, so shall his share be that abides by the baggage: they shall share alike.
And no man shall hearken to you in this matter. But equal shall be the portion of him that went down to battle and of him that abode at the baggage, and they shall divide alike.
Who's going to listen to you when you say such things? Whatever share those who went into battle receive will be the same as those who stayed to guard the supplies.”
For who will obey you in this matter? but as his part is that goeth downe to the battel, so shall his part be, that tarieth by the stuffe: they shall part alike.
And who will hearken unto you in this matter? for as is the share of him that goeth down to the battle, so shall be the share of him that tarrieth by the baggage; they shall share alike.'
For who will hearken unto you in this matter? but as his part [is] that goeth down to the battle, so [shall] his part [be] that tarrieth by the stuff: they shall part alike.
For who will listen to you in this matter? but as his part is that goes down to the battle, so shall his part be that tarries by the stuff: they shall part alike.
For who will hearken unto you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike.
For who will hearken unto you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike.
For who will hearken unto you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike.
For who will hearken unto you in this matter? but as his part is that goes down to the battle, so shall his part be that tarries by the stuff: they shall part alike.
And who will listen to these your words? for they are not inferior to us; for according to the portion of him that went down to the battle, so shall be the portion of him that abides with the baggage; they shall share alike.
And who will hearken unto you in this matter? but as is the part of him that went down to the battle, so shall be the part of him that remained with the baggage: together must they share.
and who listens to you in this thing? For as the portion of him who was brought down into battle, so also [is] the portion of him who is abiding by the vessels—they share alike.”
So who will listen to you in this matter? For they are not inferior to you. For as his share is who goes down to the battle, so will his share be who remains with the supplies; they will share alike."
So who will listen to you in this matter? For they are not inferior to you. For as his share is who goes down to the battle, so will his share be who remains with the supplies; they will share alike."
So who will listen to you in this matter? For they are not inferior to you. For as his share is who goes down to the battle, so will his share be who remains with the supplies; they will share alike."
So who will listen to you in this matter? For they are not inferior to you. For as his share is who goes down to the battle, so will his share be who remains with the supplies; they will share alike."
So who will listen to you in this matter? For they are not inferior to you. For as his share is who goes down to the battle, so will his share be who remains with the supplies; they will share alike."
So who will listen to you in this matter? For they are not inferior to you. For as his share is who goes down to the battle, so will his share be who remains with the supplies; they will share alike."
And who will hearken unto you in this matter? for as his share is that goeth down to the battle, so shall his share be that tarrieth by the stuff: they shall share alike.
Who indeed, could hearken unto you, in this mutter? Surely, like the share of him that went down into the battle, even, so, shall be the share of him that remained by the stores—alike, shall they share.
And who? will he listen to you to the matter this for like [the] share of - the [one who] went down in the battle and like [the] share of the [one who] remained with the baggage alike they will share.
and who? to hear: hear to/for you to/for word: thing [the] this for like/as portion [the] to go down in/on/with battle and like/as portion [the] to dwell upon [the] article/utensil together to divide
(Who will pay attention to you if you say things like that?/No one will pay attention to you if you say things like that.) [RHQ] The men who stayed here with our supplies will get the same amount that the men who went into the battle will get. They will all receive the same amount.”
Who will listen to you in this matter? For as the share is for anyone who goes into battle, so also will the share be for anyone who waits by the baggage; they will share and share alike.”
For who will hearken to you in this matter? but as his part [is] that goeth down to the battle, so [shall] his part [be] that tarrieth by the goods: they shall part alike.
For who will hearken to you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the baggage: they shall divide alike.
Who will listen to you in this matter? For as his share is who goes down to the battle, so shall his share be who stays with the baggage. They shall share alike.”
Who will listen to you in this matter? For as his share is who goes down to the battle, so shall his share be who stays with the baggage. They shall share alike.”
Who will listen to you in this matter? For as his share is who goes down to the battle, so shall his share be who stays with the baggage. They shall share alike.”
Who will listen to you in this matter? For as his share is who goes down to the battle, so shall his share be who stays with the baggage. They shall share alike.”
Who will listen to you in this matter? For as his share is who goes down to the battle, so shall his share be who stays with the baggage. They shall share alike.”
Who will listen to you in this matter? For as his share is who goes down to the battle, so shall his share be who stays with the baggage. They shall share alike.”
nether ony man schal here vs on this word. For euene part schal be of him that goith doun to batel, and of hym that dwellith at the fardelis; and in lijk maner thei schulen departe.
and who doth hearken to you in this thing? for as the portion of him who was brought down into battle, so also [is] the portion of him who is abiding by the vessels — alike they share.'
Kaj kiu aŭskultos vin en tiu afero? ĉar la parto de tiu, kiu iris en la batalon, devas esti tia sama, kiel de tiu, kiu restis ĉe la ĉararo; egale devas esti dividite.
Ame kae alɔ̃ ɖe nya si gblɔm miele la dzi? Míama nuawo eye míama wo sɔsɔe, na ame siwo wɔ aʋa la kple ame siwo dzɔ míaƒe nuwo ŋu.”
Kuka teitä pitää kuuleman tässä asiassa? Senkaltainen kuin niiden osa on, jotka olivat sodassa meidän kanssamme, pitää myös oleman heidän osansa jotka kaluin tykönä ovat olleet, ja pitää yhdenkaltainen jako oleman.
Ja kukapa teitä kuulisi tässä asiassa? Sillä taisteluun menevällä ja kuormaston luo jäävällä on oleva yhtäläinen osuus; heidän on jaettava tasan."
Et qui vous écouterait dans cette affaire? La part doit être la même pour celui qui est descendu au combat et pour celui qui est resté près des bagages: ils partageront ensemble. »
Qui vous écoutera dans cette affaire? Car, de même que sa part est celle de celui qui descend au combat, de même sa part sera celle de celui qui reste avec les bagages. Ils auront la même part. »
Et qui vous écoutera dans cette affaire? Car telle qu’est la part de celui qui descend à la bataille, telle sera la part de celui qui demeure auprès du bagage: ils partageront ensemble.
Qui vous croirait en ce cas-ci? car celui qui demeure au bagage doit avoir autant de part que celui qui descend à la bataille; ils partageront également.
Personne n’écoutera cette proposition. Car celui qui aura combattu et celui qui sera demeuré au bagage auront la même part du butin, et ils partageront également.
Et qui vous écouterait dans cette affaire? La part doit être la même pour celui qui est descendu sur le champ de bataille et pour celui qui est resté près des bagages: ensemble ils partageront.
Et qui vous écouterait dans cette affaire? La part doit être la même pour celui qui est descendu au combat et pour celui qui est resté près des bagages: ils partageront ensemble. »
Qui vous écouterait dans cette affaire? Car la part de celui qui descend au combat et la part de celui qui demeure au bagage, doivent être égales; ils partageront ensemble.
Et qui vous écoutera dans ce que vous prononcez là… car telle la part de ceux qui sont descendus sur le champ de bataille, telle doit être la part de ceux qui sont restés auprès des bagages: ensemble ils partageront.
Et qui donc écouterait de tels discours? Ceux qui sont restés auprès des bagages ne sont pas moins que vous; ils auront une part égale à celle des combattants; ils partageront également.
Et qui vous céderait en pareille affaire? Non, telle la part de ceux qui sont allés au combat, telle la part de qui est resté aux bagages: ils partageront également."
Wer möchte auf euch hierin hören? Wie der Anteil derer, die in den Kampf gezogen, sei auch der Anteil jener, die beim Gepäck geblieben! Gleich sollen sie teilen."
Und wer wird in dieser Sache auf euch hören? Denn wie das Teil dessen, der in den Streit hinabzieht, so soll auch das Teil dessen sein, der bei dem Geräte bleibt: gemeinsam sollen sie teilen.
Und wer wird in dieser Sache auf euch hören? Denn wie das Teil dessen, der in den Streit hinabzieht, so soll auch das Teil dessen sein, der bei dem Geräte bleibt: gemeinsam sollen sie teilen.
Wer wird auch in dieser Sache auf euch hören? Vielmehr: wie der Anteil dessen, der in den Kampf zieht, soll auch der Anteil dessen sein, der beim Gepäck bleibt: gleichen Anteil sollen sie haben! -
Wer sollte euch darinnen gehorchen? Wie das Teil derjenigen, die in Streit hinabgezogen sind, so soll auch sein das Teil derjenigen, die bei dem Geräte geblieben sind, und soll gleich geteilet werden.
Wer sollte euch darin gehorchen? Wie das Teil derjenigen, die in den Streit hinabgezogen sind, so soll auch sein das Teil derjenigen, die bei dem Geräte geblieben sind, und soll gleich geteilt werden.
wer könnte da in dieser Sache eurer Ansicht beitreten? Nein, der Anteil dessen, der beim Gepäck Wache gehalten hat, soll ebenso groß sein wie der Anteil dessen, der in den Kampf gezogen ist: gleichen Anteil sollen sie erhalten!«
Wer könnte eurem Vorschlag gehorchen? Sondern wie das Teil derer ist, die in den Streit hinabgezogen sind, also soll auch das Teil derer sein, die bei dem Gepäck geblieben sind; es soll gleich geteilt werden!
Und wer sollte in dieser Sache auf euch hören? Wie der Teil derer, die in den Streit hinabgegangen, so sei der Teil derer, die bei dem Gerät blieben. Sie sollen miteinander teilen.
Nũũ ũngĩthikĩrĩria ũguo mũroiga? Igai rĩa mũndũ ũrĩa watigirwo akĩrora indo rĩkũiganana na rĩa ũrĩa waikũrũkire agĩthiĩ mbaara-inĩ. Othe mekũgayana o ũndũ ũmwe.”
και τις θέλει σας εισακούσει εις ταύτην την υπόθεσιν; αλλά κατά την μερίδα του καταβαίνοντος εις τον πόλεμον, ούτω θέλει είσθαι η μερίς του καθημένου πλησίον της αποσκευής· ίσα θέλουσι μοιράζεσθαι.
καὶ τίς ὑπακούσεται ὑμῶν τῶν λόγων τούτων ὅτι οὐχ ἧττον ὑμῶν εἰσιν διότι κατὰ τὴν μερίδα τοῦ καταβαίνοντος εἰς πόλεμον οὕτως ἔσται ἡ μερὶς τοῦ καθημένου ἐπὶ τὰ σκεύη κατὰ τὸ αὐτὸ μεριοῦνται
આ બાબતમાં તમારું કોણ સાંભળશે? કેમ કે લડાઈમાં જનારને જેવો ભાગ મળે તેવો જ પુરવઠા પાસે રહેનારને પણ મળશે; તેઓને સરખો ભાગ મળશે.”
Pesonn pa ka dakò ak sa n'ap di la a. Nou pral separe bay chak moun sa ki pou yo: sa ki te rete dèyè nan kan an ap resevwa menm kantite ak sa ki te desann al goumen.
Epi se kilès ki va koute ou nan afè sila a? Paske jan pòsyon a sila ki te desann nan batay la, se menm jan an pòsyon pa l ki rete avèk pwovizyon yo. Yo va separe menm jan an.”
Wa zai goyi bayanku a kan wannan al’amari? Wanda ya tafi wurin yaƙi da wanda ya zauna wurin kaya, rabonsu zai zama daidai.”
Owai ka mea e hoolohe mai ia oukou i keia mea? no ka mea, e like me ka ka mea i hele i ke kaua, pela no ka ka mea i noho me na ukana, e like pu ka lakou.
| ומי ישמע לכם לדבר הזה כי כחלק הירד במלחמה וכחלק הישב על הכלים--יחדו יחלקו |
| וּמִי֙ יִשְׁמַ֣ע לָכֶ֔ם לַדָּבָ֖ר הַזֶּ֑ה כִּ֞י כְּחֵ֣לֶק ׀ הַיֹּרֵ֣ד בַּמִּלְחָמָ֗ה וּֽכְחֵ֛לֶק הַיֹּשֵׁ֥ב עַל־הַכֵּלִ֖ים יַחְדָּ֥ו יַחֲלֹֽקוּ׃ ס |
| וּמִי יִשְׁמַע לָכֶם לַדָּבָר הַזֶּה כִּי כְּחֵלֶק ׀ הַיֹּרֵד בַּמִּלְחָמָה וּֽכְחֵלֶק הַיֹּשֵׁב עַל־הַכֵּלִים יַחְדָּו יַחֲלֹֽקוּ׃ |
| ומי ישמע לכם לדבר הזה כי כחלק הירד במלחמה וכחלק הישב על הכלים יחדו יחלקו׃ |
| וּמִי יִשְׁמַע לָכֶם לַדָּבָר הַזֶּה כִּי כְּחֵלֶק ׀ הַיֹּרֵד בַּמִּלְחָמָה וּֽכְחֵלֶק הַיֹּשֵׁב עַל־הַכֵּלִים יַחְדָּו יַחֲלֹֽקוּ׃ |
| וּמִי֙ יִשְׁמַ֣ע לָכֶ֔ם לַדָּבָ֖ר הַזֶּ֑ה כִּ֞י כְּחֵ֣לֶק ׀ הַיֹּרֵ֣ד בַּמִּלְחָמָ֗ה וּֽכְחֵ֛לֶק הַיֹּשֵׁ֥ב עַל־הַכֵּלִ֖ים יַחְדָּ֥ו יַחֲלֹֽקוּ׃ ס |
और इस विषय में तुम्हारी कौन सुनेगा? लड़ाई में जानेवाले का जैसा भाग हो, सामान के पास बैठे हुए का भी वैसा ही भाग होगा; दोनों एक ही समान भाग पाएँगे।”
किसे तुम्हारा यह तर्क मान्य हो सकता है? लूट की सामग्री में उसका भी उतना ही अंश होगा, जो सबके सामान की रक्षा के लिए पीछे रुका रहता है, जितना उसका, जो युद्ध करता है; सबका अंश समान होगा.”
Vajjon kicsoda engedhetne néktek ebben a dologban? Sőt inkább, a mekkora annak a része, a ki elment a harczba, akkora legyen annak is a része, a ki a holminál marada; egyenlőképen osztozzanak.
Ugyan ki fog rátok hallgatni e dologban? Hanem amilyen a része annak, ki a háborúba vonult, olyan a része annak, ki a poggyász mellett maradt: egyaránt osztozkodnak.
Unu chere na ọ dị onye ga-ege unu ntị mgbe unu na-ekwu okwu dị otu a? Anyị niile ga-eketa oke; oke ndị jere agha na ndị chebere ihe anyị ga-abụ otu.”
Siasino koma ti dumngeg kadakayo iti daytoy a banag? Ta ti bingay ket para kadagiti amin a napan iti gubat ken kasta met a ti bingay ket para kadagiti naguray iti ayan dagiti gargaret; maibingayanda ket mabingay a padapada.”
Jadi seorang pun tidak boleh menyetujui usul itu! Semuanya harus mendapat bagian yang sama banyaknya: orang yang tinggal untuk menjaga barang-barang harus mendapat bagian yang sama seperti orang yang maju berperang."
Siapa yang mau mendengarkan kamu dalam perkara ini? Sebab, bagian orang yang tinggal di dekat barang-barang adalah sama seperti bagian orang yang pergi berperang; itu akan dibagi sama-sama."
Tidak seorang pun akan setuju dengan perkataanmu tadi! Baik anggota kita yang ikut bertempur, maupun yang tinggal menjaga perbekalan, akan mendapat bagian jarahan yang sama banyak.”
E chi vi acconsentirebbe in questo affare? perciocchè la parte di chi dimora appresso alla salmeria dev'essere uguale a quella di chi scende alla battaglia; essi debbono partir fra loro.
Chi vorrà seguire questo vostro parere? Perché quale la parte di chi scende a battaglia, tale è la parte di chi fa la guardia ai bagagli: insieme faranno le parti».
E chi vi darebbe retta in quest’affare? Qual è la parte di chi scende alla battaglia, tale dev’essere la parte di colui che rimane presso il bagaglio; faranno tra loro le parti uguali.
誰か爾らにかかることをゆるさんや戰ひにくだりし者の取る分のごとく輜重のかたはらに止まりし者の取る分もまた然あるべし共にひとしく取るべし
だれがこの事について、あなたがたに聞き従いますか。戦いに下って行った者の分け前と、荷物のかたわらにとどまっていた者の分け前を同様にしなければならない。彼らはひとしく分け前を受けるべきである」。
Hagi iza tamagri kegura tamage huno hugnarera hugahie? Hagi fenotire'ma kegava hu'za hate'ma ovu'naza vahe'ene hate'ma vu'naza vahe'enena, maka zana ana avamenteke refko huta erigahune.
ಆದರೆ ಯುದ್ಧಕ್ಕೆ ಹೋದವನ ಪಾಲಿನ ಹಾಗೆಯೇ ಸಲಕರಣೆಗಳ ಬಳಿಯಲ್ಲಿ ಕಾದಿರುವವನಿಗೂ ಪಾಲು ಇರಲಿ. ಅವರವರ ಪಾಲು ಇರಲಿ,” ಎಂದನು.
ಈ ವಿಷಯದಲ್ಲಿ ನಿಮ್ಮ ಮಾತನ್ನು ಯಾರು ಕೇಳುವರು? ಯುದ್ಧಮಾಡಿದವನಿಗೆ ಸಿಕ್ಕುವಷ್ಟು ಪಾಲು ಸಾಮಾನು ಕಾಯುವವನಿಗೂ ಸಿಕ್ಕಬೇಕು. ಉಭಯರಿಗೂ ಸಮಭಾಗವಾಗಬೇಕು” ಎಂದು ಉತ್ತರಕೊಟ್ಟನು.
이 일에 누가 너희를 듣겠느냐 전장에 내려갔던 자의 분깃이나 소유물 곁에 머물렀던 자의 분깃이 일반일지니 같이 분배할 것이니라 하고
이 일에 누가 너희를 듣겠느냐? 전장에 내려갔던 자의 분깃이나 소유물 곁에 머물렀던 자의 분깃이 일반일지니 같이 분배할 것이니라' 하고
Wanginna mwet ku in insese nu ke ma kowos fahk inge! Mwet nukewa in eis oana sie. Ip se lun mwet su muta taran ma lasr, ac fah oana ip se lun mwet ma som wi mweun.”
| لەم شتەدا کێ گوێتان پێدەدات؟ بەشی ئەوەی لەلای کەلوپەلەکان ماوەتەوە دەبێت وەک بەشی ئەوە بێت کە دابەزیوە بۆ جەنگ، وەک یەک بەشیان بەردەکەوێت.» |
nec audiet vos quisquam super sermone hoc: æqua enim pars erit descendentis ad prælium, et remanentis ad sarcinas, et similiter divident.
nec audiet vos quisquam super sermone hoc. Æqua enim pars erit descendentis ad prælium, et remanentis ad sarcinas, et similiter divident.
nec audiet vos quisquam super sermone hoc. æqua enim pars erit descendentis ad prælium, et remanentis ad sarcinas, et similiter divident.
nec audiet vos quisquam super sermone hoc: æqua enim pars erit descendentis ad prælium, et remanentis ad sarcinas, et similiter divident.
nec audiet vos quisquam super sermone hoc aequa enim pars erit descendentis ad proelium et remanentis ad sarcinas et similiter divident
nec audiet vos quisquam super sermone hoc. aequa enim pars erit descendentis ad praelium, et remanentis ad sarcinas, et similiter divident.
Kas jūs šinī lietā varētu klausīt? Jo kāda daļa ir tiem, kas gājuši kauties, tāda pat daļa būs arī šiem, kas pie rīkiem palikuši, tiem kopā būs dalīties.
Nani akoki kondima bino na makambo oyo bozali koloba? Eteni ya moto oyo atikalaki kokengela biloko mpe eteni ya moto oyo akendeki na bitumba esengeli kozala ndenge moko. Tokokabola nyonso ndenge moko.
Ani anaabawuliriza ku nsonga eyo? Omuntu eyagenze mu lutalo ky’anaagabana, kinaaba kyekimu n’eky’oli eyasigadde ng’akuuma ebintu ebikozesebwa. Bonna banaagabana kyenkanyi.”
Koa iza no hanaiky anareo amin’ izany? Fa tahaka ny anjaran’ izay nidina hiady ihany no ho anjaran’ izay nitoetra tamin’ ny entana: hiara-misalahy izy.
Ia ty hañaoñe anahareo amo raha zao? Fa ho mira ami’ty anjara’ i nizotso mb’añ’aly mb’eoy ty anjara’ i nitambatse amy kilankañeiy; hifanjara mira iereo.
ഈ കാര്യത്തിൽ നിങ്ങളുടെ വാക്ക് ആർ സമ്മതിക്കും? യുദ്ധത്തിന് പോകുന്നവന്റെ ഓഹരിയും സാധനങ്ങൾക്കരികെ താമസിക്കുന്നവന്റെ ഓഹരിയും ഒരുപോലെ ആയിരിക്കേണം; അവർ സമാംശമായി ഭാഗിച്ചെടുക്കേണം” എന്നു പറഞ്ഞു.
ഈ കാൎയ്യത്തിൽ നിങ്ങളുടെ വാക്കു ആർ സമ്മതിക്കും? യുദ്ധത്തിന്നു പോകുന്നവന്റെ ഓഹരിയും സാമാനങ്ങൾക്കരികെ താമസിക്കുന്നവന്റെ ഓഹരിയും ഒരുപോലെ ആയിരിക്കേണം; അവർ സമാംശമായി ഭാഗിച്ചെടുക്കേണം എന്നു പറഞ്ഞു.
നിങ്ങൾ ഈ പറയുന്ന വാക്കുകൾ ആർ ചെവിക്കൊള്ളും? യുദ്ധത്തിനു പോകുന്നവന്റെയും സാധനസാമഗ്രികളുടെ അടുത്തിരിക്കുന്നവന്റെയും ഓഹരി തുല്യമായിരിക്കണം. എല്ലാവരും തുല്യമായി വീതംവെച്ചെടുക്കണം.”
या गोष्टीविषयी तुमचे कोण ऐकेल? जो लढाईत गेला त्याचा जसा वाटा तसा जो सामानाजवळ राहतो त्याचा वाटा होईल; त्यांना सारखाच वाटा मिळेल.”
သင်တို့၏အကြံပေးချက်ကိုအဘယ်သူမျှ လက်ခံနိုင်လိမ့်မည်မဟုတ်။ သင်တို့အားလုံးညီ တူညီမျှခွဲဝေယူရကြမည်။ စခန်းစောင့်နေ ရစ်ခဲ့သူသည်စစ်ပွဲဝင်ရန်သွားရောက်သူရရှိ သည့်အတိုင်းပင်ရရှိစေရမည်'' ဟုဆို၏။-
ဤအမှု၌ သင်တို့စကားကို အဘယ်သူ နားထောင်လိမ့်မည်နည်း။ စစ်တိုက်သွားသော သူရသည်အတိုင်း၊ ဥစ္စာကို စောင့်လျက် နေရစ်သောသူရစေ။ နှစ်ပါးစလုံးတို့သည် အညီအမျှခံစေဟု စီရင်၏။
ဤ အမှု၌ သင် တို့စကား ကို အဘယ်သူ နားထောင် လိမ့်မည်နည်း။ စစ်တိုက် သွား သော သူရ သည်အတိုင်း ၊ ဥစ္စာ ကို စောင့်လျက် နေရစ်သောသူရစေ။ နှစ်ပါးစလုံးတို့သည် အညီအမျှခံစေဟု စီရင်၏။
Ko wai hoki hei whakarongo ki tenei mea a koutou? Ko te wahi hoki a te tangata i haere ki te whawhai kia rite ki te wahi a te tangata i noho ki nga mea: kia rite tonu te wahi ma ratou.
Pho ngubani ozalalela lokhu elikutshoyo na? Isabelo somuntu osele lempahla sizafana lesalowo ohambileyo ekulweni impi. Bonke bazakwabelwa ngokufanayo.”
Pho, ngubani ozalilalela kuloludaba? Ngoba njengesabelo salowo owehlela empini sinjalo isabelo salowo ohlala lempahla; bazakwabelana ngokulinganayo.
तिमीहरूको यो कुरा कसले सुन्नेछ? किनभने युद्धमा जानेहरूको हिस्सा जत्ति हुन्छ सामानहरू कुर्नेहरूको हिस्सा पनि त्यत्ति नै हुनेछ । तिनीहरूले बाँड्नेछन् अनि बराबर बाँड्नेछन् ।”
Hvem skulde vel holde med eder i dette? Nei, den som drog med i striden, skal ikke ha større del av byttet enn den som blev igjen ved trosset; de skal dele likt.
Kven vil lyda dykk i dette? Dei som fer i striden, og dei som er att og vaktar tyet, skal hava jamstor lut! Luterne skal skiftast likt!».
ପୁଣି, ଏ ବିଷୟରେ ତୁମ୍ଭମାନଙ୍କର କଥା କିଏ ଶୁଣିବ? କାରଣ ଯୁଦ୍ଧକୁ ଗମନକାରୀ ଲୋକ ଯେପରି ଆପଣା ଅଂଶ ପାଇବ, ସାମଗ୍ରୀ ନିକଟରେ ରହିବା ଲୋକ ସେପରି ଅଂଶ ପାଇବ, ସେମାନେ ସମାନ ଅଂଶ ପାଇବେ।”
Eenyutu waan isin jettan kana dhagaʼa? Qoodni namicha miʼa eeguu, qooda namicha duula dhaqeetiin tokkuma. Isaan hundi haaluma tokkoon qooddatu.”
ਇਸ ਗੱਲ ਵਿੱਚ ਭਲਾ, ਤੁਹਾਡੀ ਕੌਣ ਸੁਣੇਗਾ? ਕਿਉਂ ਜੋ ਜਿਵੇਂ ਜਿਹੜਾ ਕੋਈ ਲੜਾਈ ਵਿੱਚ ਜਾਂਦਾ ਹੈ, ਜਿਹੀ ਵੰਡ ਉਹ ਨੂੰ ਮਿਲਦੀ ਹੈ ਤਿਹਾ ਹੀ ਜਿਹੜਾ ਕੋਈ ਡੇਰੇ ਵਿੱਚ ਰਹੇ ਮਿਲੇਗੀ। ਦੋਹਾਂ ਦੀ ਇੱਕੋ ਜਿਹੀ ਵੰਡ ਹੋਵੇਗੀ।
| و کیست که در این امر به شما گوش دهد زیرا قسمت آنانی که نزد اسباب میمانند مثل قسمت آنانی که به جنگ میروند، خواهد بود و هر دو قسمت مساوی خواهند برد.» |
| من با آنچه شما میگویید موافق نیستم. همهٔ ما به طور یکسان از این غنیمت سهم خواهیم برد. کسانی که به میدان جنگ میروند و آنانی که در اردوگاه نزد اسباب و اثاثیه میمانند سهم هر دو مساوی است.» |
I któż was w tem usłucha? Bo jaki dział tego, który wyszedł na wojnę, taki dział i tego, który został przy tłomokach; równo się podzielą.
I któż was posłucha w tej sprawie? Bo jaki jest udział tego, który wyruszył na bitwę, taki też będzie udział tego, który został przy taborze; jednakowo się podzielą.
E quem vos escutará neste caso? Porque igual parte será a dos que vem à batalha, e a dos que ficam com a bagagem; que repartam juntos.
E quem a tal vos daria ouvidos? porque qual é a parte dos que desceram á peleja, tal tambem será a parte dos que ficaram com a bagagem; egualmente repartirão.
E quem a tal vos daria ouvidos? porque qual é a parte dos que desceram à peleja, tal também será a parte dos que ficaram com a bagagem; igualmente repartirão.
Ши чине в-ар аскулта ын привинца ачаста? Партя требуе сэ фие ачеяшь атыт пентру чел че с-а коборыт пе кымпул де бэтае, кыт ши пентру чел че а рэмас ла калабалыкурь; с-о ымпартэ деопотривэ.”
И кто послушает вас в этом деле? Они не хуже нас. Какова часть ходившим на войну, такова часть должна быть и оставшимся при обозе: на всех должно разделить.
И ко ће вас послушати у томе? Јер какав је део оном који иде у бој такав је и оном који остане код пртљага; једнако треба да поделе.
I ko æe vas poslušati u tome? jer kakav je dio onome koji ide u boj taki je i onome koji ostane kod prtljaga; jednako treba da podijele.
Ndianiko achateerera kune zvamunoreva? Mugove womunhu akasara achichengeta nhumbi unofanira kuva wakaenzana nowouyo akaenda kuhondo.”
и кто послушает ваших словес сих? Яко не менши нас суть: понеже по части исходящаго на брань, тако будет часть седящаго при сосудех, по томужде разделятся.
Kajti kdo vam bo prisluhnil v tej zadevi? Temveč kakor je njegov del tistemu, ki gre dol v bitko, tako bo njegov del tistemu, ki ostane pri stvareh. Enako si bosta razdelila.«
Haddaba bal yaa waxaa idinka maqlaya? Ka dagaalka u baxaa siduu qayb u helo ayuu ka alaabta ku hadhaana qayb u helayaa; isku si waa inay u qaybsadaan.
¿Y quién os escuchará en este caso? Porque igual parte ha de ser la de los que vienen a la batalla, y la de los que quedan con el bagaje; que partan juntamente.
¿Quién los va a escuchar cuando digan tales cosas? La parte que reciban los que fueron a la batalla será la misma que la de los que se quedaron para guardar las provisiones”.
¿Quién os escuchará en este asunto? Porque así como su parte es el que baja a la batalla, así será su parte el que se quede con el bagaje. Se repartirán por igual”.
¿Quién los escuchará en esto? Porque la misma parte debe haber para los que van a la batalla y para los que se quedan con el equipo. Participarán por igual.
Porque ¿quién os escuchará en este caso? Porque igual parte ha de ser la de los que vienen a la batalla, y la de los que quedan al bagaje: que partan juntamente.
¿Y quién os escuchará en este caso? porque igual parte ha de ser la de los que vienen á la batalla, y la de los que quedan con el bagaje: que partan juntamente.
¿Quién te va a prestar atención en este asunto? porque se le dará una parte igual al que fue a la pelea y al que estaba esperando junto a los bienes, todos deben tener lo mismo.
¿Quién podrá aprobar lo que proponéis?, porque la parte debe ser la misma para el que bajó al combate y para el que se quedó con el bagaje. Ambos participen por igual.”
Ni nani atawasikiliza kuhusu jambo hili? Kwa maana mgawo ni kwa yeyote aendae vitani, basi pia mgawo ni kwa yeyote aliyelinda mizigo; Nao watapata tena kilicho sawa.”
Ni nani atasikiliza yale mnayosema? Fungu la mtu aliyekaa na vyombo litakuwa sawa na la yule aliyekwenda vitani. Wote watashiriki sawa.”
Och vem skulle för övrigt härutinnan vilja lyssna till eder? Nej, sådan deras lott är, som draga med i striden, sådan skall deras lott vara, som stanna vid trossen; de skola dela jämnt med varandra."
Ho skulle höra eder derutinnan? Sådana som deras del är, som voro neddragne i stridena, sådana skall ock deras del vara, som när tygen blifvit hafva, och skall lika bytt varda.
Och vem skulle för övrigt härutinnan vilja lyssna till eder? Nej, sådan deras lott är, som draga med i striden, sådan skall deras lott vara, som stanna vid trossen; de skola dela jämnt med varandra.»
At sino ang didinig sa inyo sa bagay na ito? sapagka't kung gaano ang bahagi ng lumusong sa pakikipagbaka, ay gayon ang bahagi ng naiwan sa daladalahan: sila'y paraparang magkakabahagi.
At sino ang didinig sa inyo sa bagay na ito? sapagka't kung gaano ang bahagi ng lumusong sa pakikipagbaka, ay gayon ang bahagi ng naiwan sa daladalahan: sila'y paraparang magkakabahagi.
Sinong makikinig sa inyo sa bagay na ito? Dahil gaya ng kabahagi ay para sa sinumang pumunta sa labanan, kaya ganundin ang kabahagi para sa sinumang nagbantay sa mga gamit; makikibahagi sila at magkakapareho bawat kabahagi.”
இந்தக் காரியத்தில் உங்கள் சொல் கேட்க யார் சம்மதிப்பான்? யுத்தத்திற்குப் போனவர்களின் பங்கு எவ்வளவோ, அந்த அளவில் பொருட்களின் அருகே இருந்தவர்களுக்கும் பங்கு கிடைக்கவேண்டும்; சரிபங்காகப் பங்கிடுவார்களாக என்றான்.
நீங்கள் சொல்வதை யார்தான் ஏற்றுக்கொள்வார்கள். யுத்த களத்துக்கு வந்தவர்களுக்கு எவ்வளவு பங்கு கிடைக்குமோ, அதே அளவே யுத்தத்துக்குரிய பொருட்களுடன் தங்கியிருக்கிறவர்களுக்கும் கிடைக்கவேண்டும். எனவே எல்லோருக்கும் சமமான பங்கே கிடைக்கவேண்டும்” என்றான்.
మీరంటున్నది ఎవరు ఒప్పుకుంటారు? యుద్దానికి పోయినవాడికీ సామాను దగ్గర కావలి ఉన్న వాడికి ఒకటే భాగం కదా. అందరూ సమానంగానే పాలు పంచుకుంటారు గదా”
He ko hai ia ʻe tokanga kiate kimoutolu ʻi he meʻa ni? Kae hangē ko e ʻinasi ʻo ia ʻoku ʻalu hifo ki he tau, ʻe pehē pe ʻae ʻinasi ʻo ia ʻoku tatali ʻo leʻohi ʻae ngaʻotoʻota: tenau ʻinasi tatau pe.”
Sizin bu söylediklerinizi kim kabul eder? Savaşa gidenle eşyanın yanında kalanın payı aynıdır. Her şey eşit paylaşılacak!”
Mugye di sɛ sɛ moka no saa a, obi betie mo? Sɛ yɛrekyɛ a, momma yɛnkyɛ no pɛ mma wɔn a wɔkɔ ɔsa ne wɔn a wɔhwɛ akode so nyinaa.”
Mogye di sɛ sɛ moka no saa a, obi bɛtie mo? Sɛ yɛrekyɛ a, momma yɛnkyɛ no pɛ mma wɔn a wɔkɔ sa ne wɔn a wɔhwɛ akodeɛ so nyinaa.”
Mugye di sɛ sɛ moka no saa a, obi betie mo? Sɛ yɛrekyɛ a, momma yɛnkyɛ no pɛ mma wɔn a wɔkɔ ɔsa ne wɔn a wɔhwɛ akode so nyinaa.”
А хто послухає вас у такій речі? Бо яка частина того, хто ходив до бо́ю, то така частина й того, хто сидів при ре́чах, — рівно поділять“.
और इस काम में तुम्हारी मानेगा कौन? क्यूँकि जैसा उसका हिस्सा है जो लड़ाई में जाता है वैसा ही उसका हिस्सा होगा जो सामान के पास ठहरता है, दोनों बराबर हिस्सा पाएँगे।”
| بۇ ئىشتا كىم سىلەرگە ماقۇل دەيدۇ؟ چۈنكى سوقۇشقا چۈشكەننىڭ ئۈلۈشى قانداق بولسا يۈك-تاقلارغا قارىغۇچىلارنىڭمۇ ئۈلۈشى شۇنداق بولىدۇ؛ ھەممە ئادەم تەڭ بۆلۈشسۇن ــ دېدى. |
Бу ишта ким силәргә мақул дәйду? Чүнки соқушқа чүшкәнниң үлүши қандақ болса жүк-тақларға қариғучиларниңму үлүши шундақ болиду; һәммә адәм тәң бөлүшсун — деди.
Bu ishta kim silerge maqul deydu? Chünki soqushqa chüshkenning ülüshi qandaq bolsa yük-taqlargha qarighuchilarningmu ülüshi shundaq bolidu; hemme adem teng bölüshsun — dédi.
Bu ixta kim silǝrgǝ maⱪul dǝydu? Qünki soⱪuxⱪa qüxkǝnning ülüxi ⱪandaⱪ bolsa yük-taⱪlarƣa ⱪariƣuqilarningmu ülüxi xundaⱪ bolidu; ⱨǝmmǝ adǝm tǝng bɵlüxsun — dedi.
Vậy, ai theo lời định ước của các ngươi được? Phần của kẻ ra trận và phần của kẻ giữ đồ vật phải bằng nhau; chúng sẽ chia cho nhau vậy.
Vậy, ai theo lời định ước của các ngươi được? Phần của kẻ ra trận và phần của kẻ giữ đồ vật phải bằng nhau; chúng sẽ chia cho nhau vậy.
anh em lại nói như thế nghe sao được? Chúng ta phải chia đồng đều mọi thứ cho mọi người, dù là người đi đánh giặc, hay là người ở lại giữ của cải đồ đạc.”
Ta ni yóò gbọ́ tiyín nínú ọ̀ràn yìí? Ṣùgbọ́n bi ìpín ẹni tí ó sọ̀kalẹ̀ lọ si ìjà ti rí, bẹ́ẹ̀ ni ìpín ẹni ti ó dúró ti ẹrù; wọn ó sì pín in bákan náà.”
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