1-Peter 2:8
and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.
Duke qenë të pabindur, ata pengohen në fjalë, dhe për këtë ata ishin të caktuar.
a litala ntirzu a kuparang ntirizu” I tirzo, inari uyinnu nin lirue, ulenge na imung wang iwa fere nani mun.
| وَ«حَجَرَ صَدْمَةٍ وَصَخْرَةَ عَثْرَةٍ». ٱلَّذِينَ يَعْثُرُونَ غَيْرَ طَائِعِينَ لِلْكَلِمَةِ، ٱلْأَمْرُ ٱلَّذِي جُعِلُوا لَهُ. |
| كَمَا أَنَّهُ هُوَ «الْحَجَرُ الَّذِي يَصْطَدِمُونَ بِهِ، وَالصَّخْرَةُ الَّتِي يَسْقُطُونَ عَلَيْهَا!» وَهُمْ يَسْقُطُونَ لأَنَّهُمْ يَرْفُضُونَ أَنْ يُؤْمِنُوا بِالْكَلِمَةِ. |
| ܟܐܦܐ ܗܘ ܕܬܘܩܠܬܐ ܘܐܒܢܐ ܕܟܫܠܐ ܘܡܬܬܩܠܝܢ ܒܗ ܒܕܠܐ ܡܬܛܦܝܤܝܢ ܠܡܠܬܐ ܕܠܗܕܐ ܤܝܡܝܢ |
ու սայթաքումի քար եւ գայթակղութեան ժայռ» անոնց՝ որ խօսքին անհնազանդ ըլլալով կը գայթին, որուն համար ալ որոշուած էին:
আৰু, “উজুটি খুউৱা শিল, আৰু বিঘ্নজনক শিল হ’ল।” তেওঁলোক বিঘ্নজনক, তেওঁলোকে বাক্য অমান্য কৰাত উজুটি খায়, তাৰ কাৰণে তেওঁলোক নিযুক্তও হৈছিল।
«büdrəmə daşı və yıxma qayası» da oldu. Onlar kəlama itaət etmədikləri üçün büdrəyir və onların təyinatı budur.
Kange “ter yaret kange cwelako a dok ci yare tiye” cin yari wori cin ma bongtu kero nen- wo ci yoci ca maneu.
Cein trebucatzen baitirade hitzaren contra desobedient diradelaric: hartaco ordenatu-ere dirade.
Gode Sia: eno da agoane dedei, “Dunu ilia da amo Igiga emo udagaguli dafamu!” Gode da amo hou hamomusa: dawa: beba: le, ilia Gode Ea sia: dafawaneyale hame dawa: beba: le, udagaguli dafai.
আবার তা হয়ে উঠল, “বাধাজনক পাথর ও বাধাজনক পাষাণ।” বাক্যের অবাধ্য হওয়াতে তারা হোঁচট পায় এবং তার জন্যই নিযুক্ত হয়েছিল।
এবং “এক পাথর, যাতে মানুষ হোঁচট খাবে এবং এক শিলা, যার কারণে তাদের পতন হবে।” সেই বাক্যের অবাধ্য হওয়াতে তারা হোঁচট খায়, যার জন্য তারা নির্ধারিত হয়েই আছে।
ते पवित्रशास्त्र फिरी ज़ोते, “ई घोड़ लोकां केरे बिछ़ड़नेरी वजा भोलो। ई अक चट्टाने ज़ै तैन बिछ़ोड़ेली।” तैना एन्च़रे बिछ़ड़तन किजोकि तैना परमेशरेरे सन्देश मन्ने करां इन्कार केरतन। तैन सेइं इन भोनेरे लेइ परमेशर इन थापेरू थियूं।
कने फिरी पबित्र शास्त्र च ऐ भी लिख्या है, “इनी पत्थरे लोकां दी ठोकर खाणे दी बजा होणा, ऐ इक चट्टान है जड़ी उना दे डेई पोंणे दी बजा होणी।” क्योंकि सै परमेश्वरे दे संदेश जो नी मनणे दिया बजा ला ठोकर खांदे न। परमेश्वरे उना सोगी ऐसा ही होणे दी योजना बणाईयो है।
ଆରେକ୍ ପବିତ୍ର ସାସ୍ତରେ ଲେକା ଆଚେ, “ଇ ଟେଳାୟ୍ ଗାଦେକ୍ ଲକ୍ ଜଟ୍ୟାୟ୍ ଅଃଉତି ଆର୍ ଇ ଟେଳା ସେମଃନ୍କେ ନାସ୍ କଃରେଦ୍ ।” ସେମଃନ୍ ଇସ୍ୱରାର୍ ବଃଚନ୍କେ ନଃମାନି ଜଟ୍ୟାୟ୍ ଅୟ୍ଲାୟ୍, ଇରି ରିଲି ଇସ୍ୱରାର୍ ଜଃଜ୍ନା ।
Ando aani «Ashuwotsi gandit shútso, hambe! ashuwotssh t'ug wotar dikit shúts s'aloni» etfe. Bowere bí aap'tso amano bok'aztsosh dihitúne, shinonowere hansh beezekne.
“tita wa ni yo kubu za.” Ba kubu za nda kunyre ni tre Irji, wa nakii Irji tiu.
и, "Камъкът, о който да се спъват, и канара, в която да се съблазняват"; защото се спъват о словото и са непокорни, - за което бяха и определени.
ug, “ang bato nga makapandol ug ang bato nga makapadagma.”Sila mangapandol, nga nagasupak sa pulong, nga mao usab ang ilang padulngan.
ug Usa ka bato nga sa mga tawo kapangdulan, usa ka dakung bato nga makaingon sa ilang kapukan";
ᎠᎴ “ᏅᏯ ᎠᏓᎿᎭᏍᏆᎶᏍᏗᏍᎩ ᎠᎴ ᏅᏯ ᏗᏓᏙᏕᏍᏗᏍᎩ,” ᎾᏍᎩ Ꮎ ᎧᏃᎮᏛ ᏥᏚᏂᎾᏍᏆᎶᏍᏗᎭ, ᎾᏃᎯᏳᎲᏍᎬᎾ ᎨᏒ ᎢᏳᏍᏗ, ᎾᏍᎩ ᎢᏳᎾᎵᏍᏓᏁᏗᏱ ᎾᏍᏉ ᏥᏕᎨᏥᎧᏁᎢ.
ndi “Mwala wopunthwitsa anthu ndiponso thanthwe limene limagwetsa anthu.” Iwo amapunthwa chifukwa samvera uthenga, pakuti ichi ndiye chinali chifuniro cha Mulungu pa iwo.
Cangcim naw a pyen betü ta: “Ahina lung ni khyange jah ngsukeisaki, khyange jah kyukngpäsakia lung.” Ngthu am ami juma phäh ni ami ngsukei; acun ni Pamhnam naw ami phäha a hlüei.
lok tahngai ai kaminawk hanah loe amthaekhaih thlung hoi amtimhaih lungsong ah oh.
U khaw olka aka aek long tah a tongtah ham ni tekah te khaw a khueh.
U khaw olka aka aek long tah a tongtah ham ni tekah te khaw a khueh.
cekcoengawh, cetaw thlang ak bah sak lung ingkaw thlang ak tluuk sak lung na awm hy,” Awi a maming ngai dawngawh bah uhy – a mingmih aham ce ce a taak peek khqi qoe na awm awm hy.
Taciang, thu nit ngawl hu in tua thu sia a puk te atu in lutu na suangtum le a liksak suangpi hi a, amate sia tua atu in a koikholsa a hihi.
Chule “Ama miho kipalsah chu ahin, chule amaho lhuhna songpi chu ahitai.” Amaho akipalnau ajeh chu amaho Pathen Thun anung pouve, chule amaho dinga kigong achandiu chu akimu tauve.
A lawk kangâihoehnaw hanelah teh hote talung teh tâlawnae talung hoi payonnae lungsong lah ao. Hottelah ao nahanelah ahnimouh teh a rawi e lah ao.
又说：作了绊脚的石头，跌人的磐石。他们既不顺从，就在道理上绊跌；他们这样绊跌也是预定的。
又說：作了絆腳的石頭，跌人的磐石。他們既不順從，就在道理上絆跌；他們這樣絆跌也是預定的。
还说这是“绊倒你的石头和让你跌倒的石头。”人们因为拒绝接受这条信息而走得跌跌撞撞——这对他们来说，是完全可以预见的。
並且是『一塊絆腳石，和一塊使人跌倒的磐石。』他們由於不相信天主的話，而絆倒了，這也是為他們預定了的。
Sooni Malembelo ga Akunnungu gakuti, “Liganga lyo lili liganga lyalikwatenda ŵandu alikuŵale, lwala lukwagwisya ŵandu.” Ŵandu akulikuŵala kwa ligongo akanile kuukulupilila utenga wa Akunnungu. Yeleyo ni iyatyochele mpela Akunnungu iŵatite pakuganisisya.
ⲛⲉⲙ ⲟⲩⲱⲛⲓ ⳿ⲛϭⲣⲟⲡ ⲛⲉⲙ ⲟⲩⲡⲉⲧⲣⲁ ⳿ⲛ⳿ⲥⲕⲁⲛⲇⲁⲗⲟⲛ ⲛⲏⲉⲑⲛⲁϭⲓϭⲣⲟⲡ ⳿ⲉⲡⲓⲥⲁϫⲓ ⲉⲩⲟⲓ ⳿ⲛⲁⲧϯⲙⲁϯ ⳿ⲉⲫⲏⲉⲧⲁⲩⲉⲣ⳿ⲡⲕⲉⲭⲁⲩ ⳿ⲛϧⲏⲧϥ.
ⲁⲩⲱ ⲟⲩⲱⲛⲉ ⲛϫⲣⲟⲡ ⲙⲛ ⲟⲩⲡⲉⲧⲣⲁ ⲛⲥⲕⲁⲛⲇⲁⲗⲟⲛ ⲛⲛⲁⲓ ⲉⲧϫⲓ ϫⲣⲟⲡ ⲉⲡϣⲁϫⲉ ⲉⲩⲟ ⲛⲛⲁⲧⲛⲁϩⲧⲉ ⲉⲁⲩⲕⲁⲁⲩ ⲉⲡⲁⲓ
ⲁⲩⲱ ⲟⲩⲱⲛⲉ ⲛ̅ϫⲣⲟⲡ. ⲙⲛ̅ⲟⲩⲡⲉⲧⲣⲁ ⲛ̅ⲥⲕⲁⲛⲇⲁⲗⲟⲛ. ⲛ̅ⲛⲁⲓ ⲉⲧϫⲓϫⲣⲟⲡ ⲉⲡϣⲁϫⲉ. ⲉⲩⲟ ⲛ̅ⲁⲧⲛⲁϩⲧⲉ. ⲉⲁⲩⲕⲁⲁⲩ ⲉⲡⲁⲓ.
ⲚⲈⲘ ⲞⲨⲰⲚⲒ ⲚϬⲢⲞⲠ ⲚⲈⲘ ⲞⲨⲠⲈⲦⲢⲀ ⲚⲤⲔⲀⲚⲆⲀⲖⲞⲚ ⲚⲎ ⲈⲐⲚⲀϬⲒϬⲢⲞⲠ ⲈⲠⲒⲤⲀϪⲒ ⲈⲨⲞⲒ ⲚⲀⲦϮⲘⲀϮ ⲈⲪⲎ ⲈⲦⲀⲨⲈⲢⲠⲔⲈⲬⲀⲨ ⲚϦⲎ ⲦϤ.
i kamen spoticanja, stijena posrtanja; oni se o nj spotiču, neposlušni Riječi, za što su i određeni.
Těm, kteříž se urážejí na slovu, nepovolní jsouce, k čemuž i odloženi jsou.
Totiž těm, jenž se urážejí na slovu, nepovolní jsouce, k čemuž i odloženi jsou.
Svým vzdorem vůči Božímu slovu na sebe přivolávají to, co Bůh předem řekl, svůj úplný pád.
og de støde an, idet de ere genstridige imod Ordet, hvortil de også vare bestemte.
og de støde an, idet de ere genstridige imod Ordet, hvortil de ogsaa vare bestemte.
og de støde an, idet de ere genstridige imod Ordet, hvortil de ogsaa vare bestemte.
ସାସ୍ତରେ ଲେକା ଅଇଲା ଆରି ଗଟେକ୍ ବିସଇ ମିସା ସେମନ୍ ଏତାଇବାର୍ ଆଚେ । “ଏ ପାକ୍ନା କେତେ ଲକର୍ପାଇ ବାଦା ଆନ୍ସି । ତେଇ ବେସି ଲକ୍ ଜଟିଆଇ ଅଇ ଅଦର୍ବାଇ ।” “ସେମନ୍ ପର୍ମେସରର୍ ବାକିଅ ବିସ୍ବାସ୍ ନ କଲାର୍ପାଇ ଜଟିଆଇ ଅଇ ଅଦର୍ବାଇ । ଏଟା ତାକର୍ପାଇ ପର୍ମେସରର୍ ଜଜ୍ନା ରଇଲା ।”
bende niya, “En e kidi machwanyo ji kendo lwanda mamiyo gipodho.” Gichwanyore nikech gitamore winjo wach mane Nyasaye owalonegi.
Alimwi, “Ibbwe lyakulebya antomwe amwala ubachita kuti balebwe.” Balalebwa nkambo bakalikaka ijwi-lili ndendilyo litondeka nzibakeelede kuchita.
en een steen des aanstoots, en een rots der ergernis; Dengenen namelijk, die zich aan het Woord stoten, ongehoorzaam zijnde, waartoe zij ook gezet zijn.
Maar ook een steen des aanstoots, En een rotsblok, waarover men struikelt." Omdat ze het woord niet geloven, stoten ze zich; en hiertoe zijn ze voorbestemd.
Dengenen namelijk, die zich aan het Woord stoten, ongehoorzaam zijnde, waartoe zij ook gezet zijn.
and, A stone of stumbling and a rock of offense, men who stumble at the word, being disobedient, for which also they were set.
and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.
and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.
and a stone of stumbling, and a rock of offense to the disobedient, who stumble at the word because they are disobedient, to which stumbling they were also appointed.
and, “A stone of stumbling and a rock of offense.” They stumble because they disobey the word—and to this they were appointed.
And, A stone of falling, a rock of trouble; the word is the cause of their fall, because they go against it, and this was the purpose of God.
and, “A stone of stumbling, and a rock of offense.” By disobeying the word they stumble, which is what they were appointed to do.
and a stone of offense, and a rock of scandal, to those who are offended by the Word; neither do they believe, though they also have been built upon him.
and a stone of stumbling and rock of offence; [who] stumble at the word, being disobedient to which also they have been appointed.
And a stone of stumbling, and a rock of scandal, to them who stumble at the word, neither do believe, whereunto also they are set.
also “a stone of stumbling and a rock of offense”; being disobedient to the Word, they stumble, to which, indeed, they were appointed.
is “The stone that trips you up and the rock that makes you fall.” People stumble over this message because they refuse to accept it—which for them is entirely predictable.
And a stone to stumble at, and a rocke of offence, euen to them which stumble at the woorde, being disobedient, vnto the which thing they were euen ordeined.
who stumble over the word, disbelieving: unto which they indeed were appointed.
and a stone of stumbling, and rock of offence,” to those who stumble at the word, disobedient; whereunto also they were appointed.
and a stone of stumbling, and a rock of offence. These stumble at the word through unbelief, unto which also they were appointed.
And a stone of stumbling, and a rock of offence, [even to them] which stumble at the word, being disobedient: whereunto also they were appointed.
And a stone of stumbling, and a rock of offense, even to them which stumble at the word, being disobedient: to which also they were appointed.
And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
And a stone of stumbling, and a rock of offence, even to them which stumble at the word, (logos) being disobedient: unto which also they were appointed.
and a stone of stumbling and a rock of offense—who are stumbling at the word, being unbelieving—to which they were also set.
and, A stone of stumbling, and a rock of offense. They stumble over it because they are disobeying God’s word, and to this they were also appointed.
and, "a stone to stumble over, and a rock to trip over." For they stumble at the word, being disobedient, to which also they were appointed.
and, "a stone to stumble over, and a rock to trip over." For they stumble at the word, being disobedient, to which also they were appointed.
and, "a stone to stumble over, and a rock to trip over." For they stumble at the word, being disobedient, to which also they were appointed.
and, "a stone to stumble over, and a rock to trip over." For they stumble at the word, being disobedient, to which also they were appointed.
and, "a stone to stumble over, and a rock to trip over." For they stumble at the word, being disobedient, to which also they were appointed.
and, "a stone to stumble over, and a rock to trip over." For they stumble at the word, being disobedient, to which also they were appointed.
and “a stone of stumbling, and a rock to strike against;” even to those who stumble, being disobedient to the word; to which they were also appointed.
and “a stumbling-block, and a rock which will prove a hindrance.” They stumble because they do not accept the message. This was the fate destined for them.
and ‘a stumbling-block, and a rock which will prove a hindrance.’ They stumble because they do not accept the message. This was the fate destined for them.
and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.
And a stone to strike against, and a rock to stumble over: Who stumble because, unto the word, they do not yield, —unto which also they have been appointed;
and A stone of stumbling and a rock of offense, [They] stumble at on the word being disobedient, to which also they were appointed;
and stone stumbling block and rock stumbling block which to strike the/this/who word to disobey toward which and to place
or a stone of stumbling, and they are offended at him in not obeying the word, because to this they are set.
he is a stone of stumbling and a rock of offence. And they stumble at it, because they believe not the word: whereto they were appointed.
And [it is also written] {[Isaiah wrote]} in the Scriptures: [He will be like] a stone that causes people to stumble, like a rock that people trip over. [Just as people are injured when] they stumble over a rock, people who disobey the message [about Jesus are injured spiritually], and that is what [God] determined would happen to them.
and ‘a stumbling-block, and a rock which shall prove a hindrance.’ They stumble because they do not accept the Message. This was the fate destined for them.
and, “A stone of stumbling and a rock that makes them fall.” They stumble because they disobey the word—which is what they were appointed to do.
And a stone of stumbling, and a rock of offense, [even to them] who stumble at the word, being disobedient: to which also they were appointed.
And a stone of stumbling, and a rock of offence, even to them who stumble at the word, being disobedient: to this also they were appointed.
and "a Stone for the foot to strike against, and a Rock to stumble over." Their foot strikes against it because they are disobedient to God's Message, and to this they were appointed.
and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.
and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.
and, “a stumbling stone and a rock of offence.” For they stumble at the word, being disobedient, to which also they were appointed.
and, “a stumbling stone and a rock of offence.” For they stumble at the word, being disobedient, to which also they were appointed.
and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.
and, “a stumbling stone and a rock of offence.” For they stumble at the word, being disobedient, to which also they were appointed.
and stoon of sclaundre, to hem that offenden to the word, nethir bileuen it, in which thei ben set.
and a stone of stumbling and a rock of offence — who are stumbling at the word, being unbelieving, — to which also they were set;
kaj: Ŝtono de falpuŝiĝo kaj roko de alfrapiĝo; ili falpuŝiĝas pro la vorto, malobeante, por kio ankaŭ ili estas difinitaj.
kpe, “Si nana amewo klia nu, eye wònye agakpe si nana wodzea anyi,” Woklia nu, elabena wogbe toɖoɖo nyanyui la, esi hã nye nu si woɖo wo ɖi na.
Nimittäin niille, jotka itsensä sanaan loukkaavat, ja ei sitä usko, johonka he myös asetetut olivat.
ja "kompastuskiveksi ja loukkauskallioksi". Koska he eivät tottele sanaa, niin he kompastuvat; ja siihen heidät on pantukin.
die zich stooten aan het woord, ongehoorzaam zijnde, waartoe zij ook gesteld zijn.
une pierre d'achoppement et un rocher de scandale ": eux qui vont se heurter contre la parole parce qu'ils n'ont pas obéi; aussi bien, c'est à cela qu'ils sont destinés.
et, « une pierre d'achoppement et un rocher d'offense. » Car ils trébuchent sur la parole, en désobéissant à ce à quoi ils ont été destinés.
« et une pierre d’achoppement et un rocher de chute », lesquels heurtent contre la parole, étant désobéissants, à quoi aussi ils ont été destinés.
Lesquels heurtent contre la parole, et sont rebelles; à quoi aussi ils ont été destinés.
Une pierre d’achoppement et de scandale pour ceux qui se heurtent contre la parole, et qui ne croient pas même ce à quoi ils ont été destinés.
ils s’y heurtent pour n’avoir pas cru à la parole, et c’est à cela qu’ils sont destinés.
une pierre d’achoppement et un rocher de scandale »: eux qui vont se heurter contre la parole parce qu’ils n’ont pas obéi; aussi bien, c’est à cela qu’ils sont destinés.
eux qui, par leur incrédulité, vont se heurter contre la Parole; comme aussi ils y ont été destinés.
En désobéissant à la parole, ils se heurtent contre elle, et c'est à cela qu'ils ont été destinés.
eux qui, par leur incrédulité, heurtent contre la parole; ce à quoi aussi ils ont été destinés;
et: «Une pierre d'achoppement, Un roc qui fait tomber»; Ils s'y heurtent pour n'avoir pas cru à la parole et c'est à cela qu'ils sont destinés.
ils s'y heurtent, parce qu'ils n'obéissent pas à la parole; et c'est à cela qu'ils étaient destinés.
Qasseka “Heko ase dhupiza shuchay hayssich! asa dhuphi kundisiza zaala shuchay hayssakko” gess. Istti qaala ammanontta ixxida gishshi dhuphetettes. kaseka istti hessas dizaytakko.
und er ist zugleich ein Stein, woran sie sich stoßen, und ein Fels, an dem sie zu Fall kommen. In ihrem Ungehorsam nehmen sie Anstoß an dem Wort, und dazu sind sie auch bestimmt.
und zum Steine des Anstoßes und zum Felsen des Ärgernisses. Sie stoßen sich an ihm, weil sie dem Worte nicht gehorchen; dazu sind sie nun allerdings ja auch bestimmt.
und "ein Stein des Anstoßes und ein Fels des Ärgernisses", [Jes. 8,14] die sich, da sie nicht gehorsam sind, an dem Worte stoßen, [O. die sich, da sie dem Worte nicht gehorchen, stoßen] wozu sie auch gesetzt worden sind.
und “ein Stein des Anstoßes und ein Fels des Ärgernisses”, die sich, da sie nicht gehorsam sind, an dem Worte stoßen, wozu sie auch gesetzt worden sind.
Sie stoßen sich daran, weil sie dem Worte nicht glauben, dazu sind sie auch gesetzt.
ein Stein des Anstoßens und ein Fels des Ärgernisses, die sich stoßen an dem Wort und glauben nicht daran, darauf sie gesetzt sind.
ein Stein des Anstoßens und ein Fels des Ärgernisses; denn sie stoßen sich an dem Wort und glauben nicht daran, wozu sie auch gesetzt sind.
und damit »zu einem Stein des Anstoßes« und »zum Felsen des Ärgernisses«; sie stoßen sich an ihm in ihrem Ungehorsam gegen das Wort, wozu sie auch bestimmt sind.
Sie stoßen sich, weil sie dem Wort nicht glauben, wozu sie auch gesetzt sind.
Ein Stein des Anstoßes und ein Fels zum Ärgernis für die, welche sich am Wort stoßen und nicht an dasselbe glauben, wozu sie auch bestimmt sind.
na ningĩ atĩrĩ, “Nĩrĩo ihiga rĩrĩa rĩtũmaga andũ mahĩngwo, na rwaro rwa ihiga rũrĩa rũtũmaga magũe.” Mahĩngagwo tondũ wa kũrega gwathĩkĩra ũhoro, na noguo maathĩrĩirio.
Qassika, “Ha shuchchay asa dhubbiya shuchchaanne asa kunddisiya zaalla” yaagees. Entti hessas qaadettida gisho Xoossaa qaalaa kiitettonna ixxidi dhubettidosona.
Bi tuudi kelima baa daani U Tienu maama nani lani den bili bi po maama.
B tuud klma baa tuo k daan o tienu maam. k b ji ba li tund k ya tie yene.
και λιθος προσκομματος και πετρα σκανδαλου οι προσκοπτουσιν τω λογω απειθουντες εις ο και ετεθησαν
και λίθος προσκόμματος και πέτρα σκανδάλου· οίτινες προσκόπτουσιν εις τον λόγον, όντες απειθείς, εις το οποίον και ήσαν προσδιωρισμένοι·
και λιθος προσκομματος και πετρα σκανδαλου οι προσκοπτουσιν τω λογω απειθουντες εις ο και ετεθησαν
και λιθοσ προσκομματοσ και πετρα σκανδαλου οι προσκοπτουσιν τω λογω απειθουντεσ εισ ο και ετεθησαν
οἳ προσκόπτουσι τῷ λόγῳ ἀπειθοῦντες, εἰς ὃ καὶ ἐτέθησαν.
καὶ λίθος προσκόμματος καὶ πέτρα σκανδάλου· οἳ προσκόπτουσιν τῷ λόγῳ ἀπειθοῦντες, εἰς ὃ καὶ ἐτέθησαν·
καὶ λίθος προσκόμματος καὶ πέτρα σκανδάλου· οἳ προσκόπτουσιν τῷ λόγῳ ἀπειθοῦντες· εἰς ὃ καὶ ἐτέθησαν.
και λιθος προσκομματος και πετρα σκανδαλου οι προσκοπτουσιν τω λογω απειθουντες εις ο και ετεθησαν
καὶ, “Λίθος προσκόμματος, καὶ πέτρα σκανδάλου”· οἳ προσκόπτουσιν τῷ λόγῳ ἀπειθοῦντες, εἰς ὃ καὶ ἐτέθησαν.
και λιθος προσκομματος και πετρα σκανδαλου οι προσκοπτουσιν τω λογω απειθουντες εις ο και ετεθησαν
καί, Λίθος προσκόμματος καὶ πέτρα σκανδάλου· οἳ προσκόπτουσι τῷ λόγῳ ἀπειθοῦντες· εἰς ὃ καὶ ἐτέθησαν.
και λιθος προσκομματος και πετρα σκανδαλου οι προσκοπτουσιν τω λογω απειθουντες εις ο και ετεθησαν
καί, Λίθος προσκόμματος καὶ πέτρα σκανδάλου· οἳ προσκόπτουσι τῷ λόγῳ ἀπειθοῦντες· εἰς ὃ καὶ ἐτέθησαν.
και λιθος προσκομματος και πετρα σκανδαλου οι προσκοπτουσιν τω λογω απειθουντες εις ο και ετεθησαν
και λιθος προσκομματος και πετρα σκανδαλου οι προσκοπτουσιν τω λογω απειθουντες εις ο και ετεθησαν
καὶ λίθος προσκόμματος καὶ πέτρα σκανδάλου, οἳ προσκόπτουσιν τῷ λόγῳ ἀπειθοῦντες, εἰς ὃ καὶ ἐτέθησαν·
και λιθος προσκομματος και πετρα σκανδαλου οι προσκοπτουσιν τω λογω απειθουντες εις ο και ετεθησαν
και λιθος προσκομματος και πετρα σκανδαλου οι προσκοπτουσιν τω λογω απειθουντες εις ο και ετεθησαν
οἳ προσκόπτουσιν τῷ λόγῳ ἀπειθοῦντες, εἰς ὃ καὶ ἐτέθησαν.
ପବିତ୍ର ସାସ୍ତର୍ ଡାଗ୍ରା ବିନ୍ ମୁଇଂ ଜାଗାଡାଗ୍ରା ଗୁଆର୍ବଗେ: “ଏନ୍ ଚାପ୍ଟାବାର୍ ଆରାତ୍ରା ଉଃଡ଼ିରୁଆ ଟେପ୍ଲଃଚେ ଲଃଆର୍ଏ ଏନ୍ ଚାପ୍ଟାବାର୍ ମେଇଂନେ ଡାନେ ମେଃଡାଗ୍ଲା ଡିଂଏ ।” ମେଇଂ ମାପ୍ରୁନେ ସାମୁଆଁ ବିସ୍ବାସ୍ ଆଡିଂଆର୍କେ ତେସାଃ ମେଇଂ ଟେପ୍ଲଃଚେ ଲଃଆର୍କେ । ଏନ୍ ଲେଃଗେ ମେଇଂନେ ନ୍ସା କିତଂନେ ସାମୁଆଁ ।
વળી ઠેસ ખવડાવનાર પથ્થર અને ઠોકર ખવડાવનાર ખડક થયો છે;’ તેઓ વચનને માનતાં નથી, તેથી ઠોકર ખાય છે, એટલા માટે પણ તેઓનું નિર્માણ થયેલું હતું.
Se yon wòch k'ap fè moun bite, yon gwo wòch k'ap fè yo tonbe. Yo bite, paske yo pa koute pawòl la. Enben, se sa ki te sere pou yo.
Epi: “yon wòch pou fè moun bite e yon wòch ofans.” Yo bite konsa akoz yo dezobeyisan a pawòl la, e se pou move desten sila a, yo te deziye.
पवित्र ग्रन्थ यो भी कहवै सै, के “इस पत्थर तै लोग्गां कै ठोक्कर लाग्गैगी, या वा चट्टान सै जिसतै लोग ठोक्कर खाकै गिर जावैंगे,” वे इस खात्तर गिरै सै, क्यूँके उननै परमेसवर के वचन पै बिश्वास कोनी करया, परमेसवर नै उन खात्तर याए योजना बणाई सै।
kuma, “Dutse ne da yake sa mutane tuntuɓe kuma fā ne da yake sa su fāɗi.” Sun yi tuntuɓe domin sun ƙi su yi biyayya da saƙon, wanda kuma yake abin da aka ƙaddara musu.
kuma, “Dutsen sa tuntube da fa na sa tuntube. “Sun yi tuntube, da shike sun ki biyayya da maganar, an kuwa kaddara su ga wannan.
He pohaku e okupe ai, a he pohaku hoohihia hoi, i ka poe i okupe i ka olelo, ka poe hoolohe ole; e like me ke koho mua ana.
| לאבן נגף וצור מכשול“. אכן, אלה שאינם מאמינים ייכשלו, שכן לא יקשיבו לדבר אלוהים, וכך יקבלו את העונש שמיועד להם. |
| והם נכשלו יען לא שמעו לדבר ולזאת גם נועדו׃ |
और, “ठेस लगने का पत्थर और ठोकर खाने की चट्टान हो गया है,” क्योंकि वे तो वचन को न मानकर ठोकर खाते हैं और इसी के लिये वे ठहराए भी गए थे।
तथा, “वह पत्थर जिससे ठोकर लगती है, वह चट्टान, जो उनके पतन का कारण है.” वे लड़खड़ाते इसलिये हैं कि वे वचन को नहीं मानते हैं और यही दंड उनके लिये परमेश्वर द्वारा ठहराया गया है.
megütközés kövévé és botránkozás sziklájává. Ezek beleütköznek, mert nem hisznek az igének. Ők erre is rendeltettek.
A kik engedetlenek lévén, megütköznek az ígében, a mire rendeltettek is.
Biblían segir enn fremur: „Um þennan stein munu sumir hrasa. Hann er kletturinn, sem þeim verður að falli.“Þeir munu hrasa vegna þess að þeir vilja hvorki hlusta á orð Guðs né hlýða því og þess vegna hlýtur að fylgja sú hegning að þeir falli.
Ọ bụ kwa, “Nkume nke na-eme ka ndị mmadụ sọọ ngọngọ, oke nkume nke na-eme ka ha daa.” Ha na-asọ ngọngọ nʼihi na ha jụrụ irube isi nʼokwu ahụ. Nke a bụkwa ihe a kara aka banyere ha.
ken, “maysa a bato a pakaitibkulan ken maysa a dakkel a bato a pakaitublakan.” Maitibkulda, ta saanda a nagtulnog iti sao, nga isu met iti nakaitudinganda
dan "Itulah batu yang membuat orang tersandung, batu yang membuat mereka jatuh." Mereka tersandung sebab mereka tidak percaya akan perkataan Allah. Begitulah sudah ditentukan Allah mengenai mereka.
adalah “Batu yang membuatmu tersandung dan karang yang membuatmu terjatuh.” Orang-orang tersandung oleh pesan ini karena mereka menolak untuk menerimanya — yang bagi mereka sepenuhnya dapat diduga.
Mereka tersandung padanya, karena mereka tidak taat kepada Firman Allah; dan untuk itu mereka juga telah disediakan.
Dan ada ayat lain yang mengatakan, “Batu itu akan menyebabkan banyak orang tersandung, seperti ketika seseorang yang sedang berjalan terantuk sesuatu sehingga jatuh.” Mereka jatuh karena tidak mau percaya dan mengikuti Firman Allah. Itulah yang sudah ditentukan Allah bagi mereka.
Igwe lakukumpa, ni talagwe lakukumpa nianso ikumpa, niiluhita ulukani, kua ilo naiahalanigwe kitalao.
I quali s'intoppano nella parola, essendo disubbidienti; a che ancora sono stati posti.
sasso d'inciampo e pietra di scandalo. Loro v'inciampano perché non credono alla parola; a questo sono stati destinati.
essi, infatti, essendo disubbidienti, intoppano nella Parola; ed a questo sono stati anche destinati.
Anime, “Nipoo ni wuza ipillizo nan nu pillizo.” Wa pilliko ni barki sa wa gawe utarsa utize tumeme, a gunawa iri anime.”
『つまづく石、礙ぐる岩』となるなり。彼らは服はぬに因りて御言に躓く。これは斯く定められたるなり。
また， 「つまずきの石，違反の岩」。 というのは，彼らは不従順であるため，またそう定められているために，み言葉につまずくからです。
また「つまずきの石、妨げの岩」である。しかし、彼らがつまずくのは、御言に従わないからであって、彼らは、実は、そうなるように定められていたのである。
「つまずきの石、妨げの岩。」なのです。彼らがつまずくのは、みことばに従わないからですが、またそうなるように定められていたのです。
躓く石、突當たる岩と成れり、是御言を信ずして躓く様置かれたればなり。
ଆରି ମଡ଼ିର୍ ସାସ୍ତ୍ରଲୋଙନ୍ ଆଇଡିଡ୍ ଡକୋ, “କେନ୍ ଆରେଙ୍ଲୋଙ୍ ଜବ୍ର ମନ୍ରା ତୁଡ୍ଡୁବ୍ତଜି, ଆରି କେନ୍ ଆରେଙ୍ ଆସନ୍ ଆନିଞ୍ଜି ଅକୁଡ୍ତଜି ।” ଆନିଞ୍ଜି ଇସ୍ୱରନ୍ ଆ ବର୍ନେ ଅଃଡ୍ଡର୍ରଞ୍ଜି, ତିଆସନ୍ ଆନିଞ୍ଜି ତୁଡ୍ଡୁବେଞ୍ଜି, କେନ୍ଆତେ ଆନିଞ୍ଜି ଆସନ୍ ଇସ୍ୱରନ୍ ମା ଗବ୍ରିଏନ୍ ।
Xuqujeꞌ: Jun abꞌaj topibꞌal aqanaj, ri kuꞌtzaq e kꞌi. Ri winaq ketzaqik are man kakinimaj taj ri utz laj tzij ri kabꞌix chike.
zamagigo zamino zamazeri tanafa nehuno, zamazeri traka hu have fore hu'ne. (Ais 8:14) Na'ankure zamagra trakama nehazana, ke'arera amagera nontazanki'za, traka hu'za haviza hugahaze.
ಮತ್ತು, “ಜನರು ಎಡವಲು ಕಾರಣವಾಗುವ ಕಲ್ಲೂ ಅವರು ಬಿದ್ದುಹೋಗುವಂತೆ ಮಾಡುವ ಬಂಡೆಯೂ ಆಗಿರುತ್ತದೆ,” ಅವರು ವಾಕ್ಯಕ್ಕೆ ಅವಿಧೇಯರಾದ್ದರಿಂದ ಆ ಕಲ್ಲನ್ನು ಎಡವಿ ಬೀಳುತ್ತಾರೆ. ಅದಕ್ಕಾಗಿಯೇ ಅವರು ನೇಮಕವಾದರು.
ಮತ್ತು ಪವಿತ್ರಗ್ರಂಥದಲ್ಲಿ ಇನ್ನೊಂದೆಡೆ ಬರೆದಿರುವುದೇನಂದರೆ, “ಅದು ಜನರು ಎಡವುವ ಕಲ್ಲು ಮುಗ್ಗರಿಸುವ ಬಂಡೆ.” ಅವರು ದೇವರ ವಾಕ್ಯಕ್ಕೆ ಅವಿಧೇಯರಾದ್ದರಿಂದ ಎಡವಿ ಬೀಳುತ್ತಾರೆ. ಅದಕ್ಕಾಗಿಯೇ ಅವರನ್ನು ನೇಮಿಸಲಾಗಿದೆ.
ne, ebhui elyo kwikujula no olutale lyo kwikujula.” Bhenene abhekujula, bhanu abhagulema omusango, ku gulya gunu one bhaliga bhasolelwe kwijo.
ni, “liwe lya kwikuvincha nu lunalawe alwakwikuviIsa. “Avene vikikuvincha, avikulebela elimenyu, ilyova haliwe avene.
ni, “liganga lya kwikungufula ni mwamba bhwa kwikungufula”. Bhene bhikwikungufula, bhabhakalibela lilobhi, kwa lela ambalyo pia bhasalibhu,
또한 부딪히는 돌과 거치는 반석이 되었다 하니라 저희가 말씀을 순종치 아니하므로 넘어지나니 이는 저희를 이렇게 정하신 것이라
또한 부딪히는 돌과 거치는 반석이 되었다 하니라 저희가 말씀을 순종치 아니하므로 넘어지나니 이는 저희를 이렇게 정하신 것이라
Ac sie pac Ma Simusla uh fahk, “Pa inge eot se ma ac oru mwet uh in tukulkul, Eot se ma ac oru elos in ikori.” Elos tukulkul mweyen elos tia lulalfongi ke kas sin God me; ma inge fal nu ke oakwuk lun God kaclos.
“iñomwe lyachi sitataliso ni nivwe lyachi sitataliso. Ba sitatala, chakusa mamera linzwi, kakuti ku vava lukisezwe.
| هەروەها: [دەبێتە بەردێک بۆ کۆسپ، تاشەبەردێکیش کە لێی بکەونە خوارەوە.] ئەوانە ساتمە دەکەن و دەکەون، چونکە گوێڕایەڵی وشەی خودا نین، هەر ئەمەشە چارەنووسیان. |
ଅ଼ଡ଼େ ଦାର୍ମୁପତିତା ରା଼ସ୍କି ଆ଼ହାମାନେ, “ଏ଼ ୱାଲିତା ହା଼ରେକା ଲ଼କୁ ପୁଟି କିନେରି, ଏ଼ ପା଼କା ୱାଲି ଏ଼ୱାରାଇଁ ଡ଼଼ଇ ତର୍ଗି କିନାୟି ଆ଼ନେ;” ମାହାପୂରୁ ବ଼ଲୁ ଆହ୍ଆତାକି ଏ଼ୱାରି ଏମ୍ବାଆଁ ବା଼ଦା ବେଟାଆ଼ନେରି ଇଞ୍ଜାଁ ଏ଼ଦାଆଁତାକି ଏ଼ୱାରି ମାହାପୂରୁ ତା଼ଣାଟି ଆ଼ଚ୍ୱି ଆ଼ହାମାଚେରି ।
et lapis offensionis, et petra scandali, his qui offendunt verbo, nec credunt in quo et positi sunt.
et lapis offensionis, et petra scandali his, qui offendunt verbo, nec credunt in quo et positi sunt.
et lapis offensionis, et petra scandali his, qui offendunt verbo, nec credunt in quo et positi sunt.
et lapis offensionis, et petra scandali, his qui offendunt verbo, nec credunt in quo et positi sunt.
et lapis offensionis et petra scandali qui offendunt verbo nec credunt in quod et positi sunt
et lapis offensionis, et petra scandali his, qui offendunt verbo, nec credunt in quo et positi sunt.
Tiem, kas neklausīgi būdami pie tā vārda piedauzās, uz ko tie arīdzan ir nolikti.
mpe libanga oyo ebetisaka bato mabaku, libanga monene oyo ekweyisaka bato. » Bakweyaka mpo ete batosaka te Liloba na Nzambe; mpe ebongisama nde bongo mpo na bango.
अऊर शास्त्र म यो भी लिख्यो हय, “यो ऊ गोटा आय जो लोगों ख ठेस पहुंचायेंन, यो चट्टान जो लोगों ख ठोकर दे क गिरायेंन,” ऊ ठोकर खायेंन कहालीकि हि परमेश्वर को वचन पर विश्वास नहीं करय अऊर योच उन्को लायी परमेश्वर की इच्छा होती।
Era “Lye jjinja abantu lye beekoonako, lwe lwazi kwe beesittala ne bagwa.” Beesittala kubanga bajeemera ekigambo kya Katonda, nga bwe ky’ateekebwateekebwa.
और फेर पवित्र शास्त्र ये बी बोलोआ, “ठेस लगणे रा पात्थर, लोका खे ठोकर खाणे री चट्टान ऊईगी।” कऊँकि सेयो तो वचन ना मानी की ठोकर खाओए और इजी खेई सेयो ठराए बी थे।
“Ary vato mahatafintohina sy vatolampy mahasolafaka”; ary satria tsy nanaiky ireo, dia tafintohina tamin’ ny teny izy, sady izany koa no nanendrena azy.
naho ty hoe: Ty vato mahatsikapy naho ty vato mahasirìka. Tsikapie’ i tsaray o mpanjehatseo; fa zay ty nanendreañe iareo.
തിരുവെഴുത്ത് വീണ്ടും പറയുന്നു അവർ വചനം അനുസരിക്കായ്കയാൽ ഇടറിപ്പോകുന്നു; അതിന് അവരെ നിയമിച്ചുമിരിക്കുന്നു.
അവർ വചനം അനുസരിക്കായ്കയാൽ ഇടറിപ്പോകുന്നു; അതിന്നു അവരെ വെച്ചുമിരിക്കുന്നു.
മാത്രമല്ല, “ഇത് കാലിടറിക്കുന്ന കല്ലും നിലംപരിചാക്കുന്ന പാറയുമാണ്.” വചനം അനുസരിക്കാത്തവർക്ക് കാലിടറുന്നു. അതാണ് അവരുടെ നിയോഗം.
Aduga atoppa mapham amada Mapugi puyada asumna hai, “Misingbu khudi thihan-gadaba nung adu asini, makhoibu tuhan-gadaba nungjao aduni.” Makhoina paojel adu haiba indabadagi khudi thibani; madusu makhoigidamak tamlakpa oire.
असा देखील शास्त्रलेख आहे, “अडखळण्याचा दगड व अडथळ्याचा खडक झाला आहे.” ते वचन मानीत नसल्यामुळे अडखळतात आणि त्यासाठीच ते नेमलेले होते.
ଧାରାମ୍ପୁଥିରେ ଆଡଃଗି ଅଲାକାନା, “ନେ ସେରେଙ୍ଗ୍ ଦିରି ଚେତାନ୍ରେ ପୁରାଃ ହଡ଼କ ତହଦଃଆକ, ନେ ସେରେଙ୍ଗ୍ ହରାତେ ଇନ୍କୁଆଃ ଜିୟନ୍ ହବାଅଃଆ ।” ଇନ୍କୁ ପାର୍ମେଶ୍ୱାର୍ଆଃ ବାଚାନ୍କେ କାକ ମାନାତିଙ୍ଗ୍କେଦା, ଏନାତେ ଇନ୍କୁ ତହଦ୍ୟାନାକ । ନେଆଁଁ ଇନ୍କୁଆଃ ନାଗେନ୍ତେ ପାର୍ମେଶ୍ୱାର୍ଆଃ ସାନାଙ୍ଗ୍ ତାଇକେନା ।
Na kabhili kuti. “Lyenelyo ni liganga lya kwiikubhala, liganga likulu lya gwiya bhandu.” Bhandunji bhanakwiikubhalanga kwa ligongo lyangakulupalila lilobhe lila na bhene bhanganyabho bhashibhikwanga bhagapatanje genego.
အခြားကျမ်းတစ်ပုဒ်တွင်၊ ``ထိုကျောက်သည်လူတို့အားခလုတ်ထိစေ၍ ပြိုလဲစေသောကျောက်ဖြစ်၏'' ဟုဖော်ပြပါရှိ၏။ သူတို့သည်နှုတ်ကပတ်တော် ကို မယုံကြည်ကြသဖြင့်ခလုတ်ထိရကြ၏။ ဤကားထိုသူတို့အတွက်ဘုရားသခင်၏ အလိုတော်ပင်ဖြစ်သတည်း။
နားမထောင်ဘဲ နှုတ်ကပတ်တရားတော်ကို ထိမိ၍ လဲသောသူတို့သည် ထိမိ၍ လဲစရာကျောက်၊ မှားယွင်းစရာကျောက်လည်းဖြစ်၏။ ထိုအမှုနှင့် တွေ့စေခြင်းငှါ ထိုသူတို့ကို ခန့်ထားတော်မူသတည်း။
နားမထောင် ဘဲ နှုတ်ကပတ် တရားတော်ကို ထိမိ ၍ လဲ သောသူ တို့သည် ထိမိ ၍ လဲစရာကျောက် ၊ မှားယွင်းစရာကျောက် လည်း ဖြစ်၏။ ထိုအမှု နှင့် တွေ့စေခြင်းငှာ ထိုသူတို့ကို ခန့်ထား တော်မူသတည်း။
Hei kamaka tutukitanga waewae ia, hei toka whakahinga; ki te hunga e tutuki ana ki te kupu, ki te hunga whakaponokore: i whakaritea mai hoki ratou hei penei.
Aru “Ekta rasta bondh kori diya pathor Aru kuntu taikhan ke giribole diye.” Taikhan giri thake kelemane taikhan Isor laga kotha namane- aru etu nimite he taikhan ke bachi loise.
Eno Rangteele ehoh ni uh li eha, Arah jong ah ih mina loong ah banbot ih thuk rum ah, jong hah erah ih koitek ih thuk rum ah.” Neng loong ah jengkhaap ah lahanpi tungkaangdi koiti rumta; Erah Rangte tenthun ang dowa.
njalo, “Ilitshe elikhubekisa abantu ledwala elibenza bawe.” Bayakhubeka ngoba badelela ilizwi okuyikho njalo abakumiselweyo.
lelitshe lokukhubekisa, ledwala lokuwisa; abakhubeka elizwini, bengalaleli; okuyikho labo ababekumiselwe;
Na “liwelyo kubala na mwamba wokubali” Bembe kubala, Babalikana neno kwa lilu lyalibile kai Batesauli kwa Bembe.
र “एउटा ठक्कर लाग्ने ढुङ्गा र एउटा ठक्कर लाग्ने चट्टान ।” वचन उल्लङ्घन गरेको कारण तिनीहरू ठक्कर खान्छन् जसको निम्ति तिनीहरू नियुक्त गरिएका थिए ।
Mewawa Mayandiku Gamsopi gijova, “Liganga lenilo ndi liganga la kujikuvala vandu, na litalau la kuvagwisa vandu.” Vandu vikuvala ndava muni vangasadika ujumbi wa Chapanga. Na chenichi ndi chevapangiwi.
disse som snubler ved sin vantro mot ordet; dertil er de og satt.
ja, en brysom stein som de dunker borti, en stein som de snubler over.” De snubler fordi de ikke tar imot Guds budskap og er lydige mot det. Slik var det bestemt allerede fra begynnelsen av for disse menneskene.
dei som støyter seg med di dei ikkje trur ordet, som dei og var etla til.
ପୁଣି, “ବାଧାଜନକ ପ୍ରସ୍ତର ଓ ବିଘ୍ନଜନକ ପାଷାଣ ସ୍ୱରୂପ ହେଲା;” ବାକ୍ୟର ଅନାଜ୍ଞାବହ ହେବାରୁ ସେମାନେ ବାଧା ପାଆନ୍ତି, ଆଉ ଏନିମନ୍ତେ ମଧ୍ୟ ସେମାନେ ନିରୂପିତ ହୋଇଥିଲେ।
Akkasumas, “Dhagaa nama gufachiisu, kattaa nama kuffisu taʼe” jedhameera. Isaanis waan dubbii sanaaf ajajamuu didaniif gufatan; dhugumaanuu isaan kanumaaf ramadaman.
ਅਤੇ, ਠੋਕਰ ਦਾ ਪੱਥਰ ਅਤੇ ਠੇਡਾ ਖਾਣ ਦੀ ਚੱਟਾਨ। ਉਹ ਅਣ-ਆਗਿਆਕਾਰੀ ਹੋ ਕੇ ਬਚਨ ਤੋਂ ਠੋਕਰ ਖਾਂਦੇ ਹਨ, ਜਿਹ ਦੇ ਲਈ ਉਹ ਠਹਿਰਾਏ ਵੀ ਗਏ ਸਨ
“ଆରେ, ପୁଇପୁୟା ସାସ୍ତର୍ତ ଆରେ ପା ଲେକାଆତାତ୍ନା” “ଇ କାଲ୍ ଜପି ଆଦିକ୍ ଉସ୍ନାର୍, ଇ କାଲ୍ ହେୱାର୍ତି ବୁଡାନି ବିସ୍ରେ ଆନାତ୍ । ହେୱାର୍ ଇସ୍ୱର୍ତି ବଚନ୍ତ ପାର୍ତି କିୱାତାର୍, ଲାଗିଂ ହେୱାର୍ ଅସ୍ତାର୍ । ଆରେ ଇଦାଂ କାଜିଂ ପା ହେୱାର୍ ବାଚିକିୟାଜ଼ି ମାଚାର୍ ।”
| و «سنگ لغزش دهنده و صخره مصادم»، زیرا که اطاعت کلام نکرده، لغزش میخورند که برای همین معین شدهاند. |
| همچنین، در کتب مقدّس آمده است: «او سنگی است که سبب لغزش میشود و صخرهای است که باعث سقوط میگردد.» سقوط و افتادن آنها به این دلیل است که از کلام خدا اطاعت نمیکنند، بنابراین آنچه برای آنها مقدر شده بود، بر سرشان میآید. |
kayi galonga, “Libuwi ali ndo wantu hawalikwali, litalawu haliwatendi womberi waguwi.” Womberi walikwala toziya wajimira ndiri ujumbi wa Mlungu, na hangu ndo ntambu yawapangiwitwi kwanjira kwanja.
O takai en kapupedi, o paip en kamakar, irail kin dipikelekel, aki re sota peik iong masan o, i me pil kileledi ong irail.
O takai en kapupedi, o paip en kamakar, irail kin dipikelekel, aki re jota peik ion majan o, i me pil kileledi ow irail.
I kamieniem obrażenia, i opoką zgorszenia tym, którzy się obrażają o słowo, nie wierząc, na co też wystawieni są.
ale także kamieniem, o który się potkną, i skałą, z powodu której upadną”. Niewierzący nie są posłuszni słowu Bożemu, więc potykają się i upadają—takie jest ich przeznaczenie.
Kamieniem potknięcia i skałą zgorszenia dla tych, którzy nie wierząc, potykają się o słowo, na co też są przeznaczeni.
assim como pedra de tropeço, e pedra que causa queda. Eles tropeçam na palavra por serem rebeldes. Para isso eles foram destinados.
E uma pedra de tropeço e rocha de escandalo, para aquelles que tropeçam na palavra, sendo desobedientes; para o que tambem foram destinados.
E uma pedra de tropeço e rocha de escândalo, para aqueles que tropeçam na palavra, sendo desobedientes; para o que também foram destinados.
E [Isaías escreveu, Ele será como ][MET] uma pedra que faz as pessoas tropeçarem, e como uma pedra que faz as pessoas caírem. [Assim como as pessoas são feridas quando ]tropeçam contra uma pedra [MET], aqueles que desobedecem à mensagem [sobre Jesus são feridos espiritualmente], e é isso que foi determinado [por Deus ]{que [Deus ]determinou} que aconteceria com eles.
E, também: “A pedra que vai fazer com que vocês tropecem e a rocha que os fará cair.” As pessoas tropeçam nessa mensagem porque se recusam a aceitá-la, e isso já estava destinado a acontecer com elas.
e, “uma pedra de tropeço e uma rocha de ofensa”. Pois eles tropeçam na palavra, sendo desobedientes, para o que também foram nomeados.
ши „о пятрэ де потикнире ши о стынкэ де кэдере”. Ей се ловеск де еа, пентру кэ н-ау крезут Кувынтул, ши ла ачаста сунт рындуиць.
și, “o piatră de poticnire și o stâncă de jignire”. Căci ei se poticnesc de cuvânt, fiind neascultători, la care au și fost rânduiți.
Ma hambu nenesuraꞌ boe oi, “Hambu fatu mana tao atahori raꞌatunu. Hambu fatu mana tao se raꞌaloli.” Naa, raꞌaloli huu ara nda nau tao tungga Lamatuaꞌ hara-liin sa. Te Lamatuaꞌ tao memaꞌ fo fee se raꞌaloli taꞌo naa ena.
о который они претыкаются, не покоряясь слову, на что они и оставлены.
na, “Iwe lya bomele napakhome pa bomelele. “Abhene bhabomela bhahuli khana iizu, whalila lyabhasaluliwe analyo.
Male Pathien lekhabu danga, ati: “Ma lungpui hah mingei minpalna rang le, Mi inletna rang ani,” ai ti anghan. Chong hah an iemloi sikin an inpal ani, mahah Pathien'n anni ranga a nuomna piel ani.
te cAvizvAsAd vAkyena skhalanti skhalane ca niyuktAH santi|
তে চাৱিশ্ৱাসাদ্ ৱাক্যেন স্খলন্তি স্খলনে চ নিযুক্তাঃ সন্তি|
তে চাৱিশ্ৱাসাদ্ ৱাক্যেন স্খলন্তি স্খলনে চ নিযুক্তাঃ সন্তি|
တေ စာဝိၑွာသာဒ် ဝါကျေန သ္ခလန္တိ သ္ခလနေ စ နိယုက္တား သန္တိ၊
tE cAvizvAsAd vAkyEna skhalanti skhalanE ca niyuktAH santi|
ते चाविश्वासाद् वाक्येन स्खलन्ति स्खलने च नियुक्ताः सन्ति।
તે ચાવિશ્વાસાદ્ વાક્યેન સ્ખલન્તિ સ્ખલને ચ નિયુક્તાઃ સન્તિ|
te cāviśvāsād vākyena skhalanti skhalane ca niyuktāḥ santi|
tē cāviśvāsād vākyēna skhalanti skhalanē ca niyuktāḥ santi|
te chAvishvAsAd vAkyena skhalanti skhalane cha niyuktAH santi|
ತೇ ಚಾವಿಶ್ವಾಸಾದ್ ವಾಕ್ಯೇನ ಸ್ಖಲನ್ತಿ ಸ್ಖಲನೇ ಚ ನಿಯುಕ್ತಾಃ ಸನ್ತಿ|
តេ ចាវិឝ្វាសាទ៑ វាក្យេន ស្ខលន្តិ ស្ខលនេ ច និយុក្តាះ សន្តិ។
തേ ചാവിശ്വാസാദ് വാക്യേന സ്ഖലന്തി സ്ഖലനേ ച നിയുക്താഃ സന്തി|
ତେ ଚାୱିଶ୍ୱାସାଦ୍ ୱାକ୍ୟେନ ସ୍ଖଲନ୍ତି ସ୍ଖଲନେ ଚ ନିଯୁକ୍ତାଃ ସନ୍ତି|
ਤੇ ਚਾਵਿਸ਼੍ਵਾਸਾਦ੍ ਵਾਕ੍ਯੇਨ ਸ੍ਖਲਨ੍ਤਿ ਸ੍ਖਲਨੇ ਚ ਨਿਯੁਕ੍ਤਾਃ ਸਨ੍ਤਿ|
තේ චාවිශ්වාසාද් වාක්යේන ස්ඛලන්ති ස්ඛලනේ ච නියුක්තාඃ සන්ති|
தே சாவிஸ்²வாஸாத்³ வாக்யேந ஸ்க²லந்தி ஸ்க²லநே ச நியுக்தா: ஸந்தி|
తే చావిశ్వాసాద్ వాక్యేన స్ఖలన్తి స్ఖలనే చ నియుక్తాః సన్తి|
เต จาวิศฺวาสาทฺ วาเกฺยน สฺขลนฺติ สฺขลเน จ นิยุกฺตา: สนฺติฯ
ཏེ ཙཱཝིཤྭཱསཱད྄ ཝཱཀྱེན སྑལནྟི སྑལནེ ཙ ནིཡུཀྟཱཿ སནྟི།
| تے چاوِشْواسادْ واکْیینَ سْکھَلَنْتِ سْکھَلَنے چَ نِیُکْتاح سَنْتِ۔ |
te caavi"svaasaad vaakyena skhalanti skhalane ca niyuktaa. h santi|
На који се и спотичу који се противе речи, на шта су и одређени.
Na koji se i spotièu koji se protive rijeèi, na što su i odreðeni.
Gape Dikwalo tsa re, “Ke lentswe le bangwe ba tlaa kgotswang mo go lone, ebile ke le le tlaa ba digang.”
uye ibwe rekugumbusa nedombo rekupinga; vanogumburwa pashoko vasingariteereri; ndizvo zvavakaisirwawo.
uye, “Ibwe rinogumbusa vanhu nedombo rinoita kuti vawe.” Vanogumburwa nokuti havateereri shoko, zvinova ndizvo zvavakatemerwawo.
о немже и претыкаются слову противляющиися, на неже и положени быша.
in kamen spotike in skala pohujšanja, celó tem, ki se spotikajo ob besedo, ki so neposlušni; za kar so bili tudi določeni.
Kateri se izpotikajo, ker so nepokorni besedi, za kar so bili tudi postavljeni;
Kayi maswi a Lesa alambangeti, “Lyopeleli e libwe lyeti bakalipuntengaponga bantu, libwe lyacandanshi, lyeti likabawishenga bantu.” Ee balalipuntunga pakwinga balakananga maswi a Lesa, kayi ici ecalikuyandika kulyendibo.
iyo Dhagax lagu turunturoodo oo ah dhadhaab lagu xumaado; waayo, waxay ku turunturoodaan ereyga, maxaa yeelay, ma addeecsana; taas oo ah wixii loo xugmay.
Y: Piedra de tropiezo, y piedra de escándalo, a aquellos que tropiezan en la Palabra, y no creen en aquello para lo cual fueron ordenados.
es “La piedra que hace tropezar y los hace caer”. La gente tropieza con este mensaje porque se niegan a aceptarlo, lo cual es completamente predecible en cuanto a ellos.
y, “piedra de tropiezo y roca de ofensa”. Porque tropiezan con la palabra, siendo desobedientes, para lo cual también fueron designados.
Y: Piedra de tropiezo y roca que hace caer. Éstos, al ser desobedientes, tropiezan en la Palabra. Tal es su destino.
y “roca de tropiezo y piedra de escándalo”; para aquellos que tropiezan por no creer a la Palabra, a lo cual en realidad están destinados.
Y piedra de tropiezo, y roca de escándalo, a aquellos que tropiezan en la palabra, siendo desobedientes; a lo que también fueron destinados.
Y Piedra de tropiezo, y roca de escándalo á aquellos que tropiezan en la palabra, siendo desobedientes; para lo cual fueron también ordenados.
Y piedra de tropiezo, y roca de escándalo á aquellos que tropiezan en la palabra, siendo desobedientes; para lo cual fueron tambien ordenados.
Y, una piedra de tropiezo, una roca que hace caer; la palabra es la causa de su caída, porque van en contra de ella, y este fue el propósito de Dios.
na, “jiwe la kujikwaa na mwamba wa kujikwaa.”Wao hujikwaa, wanaolikataa neno, kwa lile ambalo pia walikuwa wameteuliwa kwalo.
Tena Maandiko yasema: “Jiwe hilo ni jiwe la kujikwaa, mwamba wa kuwaangusha watu.” Watu hujikwaa kwa sababu hawauamini ule ujumbe; na ndivyo walivyopangiwa tangu mwanzo.
tena, “Jiwe lenye kuwafanya watu wajikwae, na mwamba wa kuwaangusha.” Wanajikwaa kwa sababu hawakulitii lile neno, kama walivyowekewa tangu zamani.
som är "en stötesten och en klippa till fall". Eftersom de icke hörsamma ordet, stöta de sig; så var det ock bestämt om dem.
Och en sten, der man stöter sig på, och en förargelseklippo dem som stöta sig på ordet, och tro icke derpå, der de till skickade voro.
som är »en stötesten och en klippa till fall». Eftersom de icke hörsamma ordet, stöta de sig; så var det ock bestämt om dem.
At, Batong katitisuran, at bato na pangbuwal; Sapagka't sila ay natitisod sa salita, palibhasa'y mga suwail: na dito rin naman sila itinalaga,
at, “ang batong katitisuran at ang batong kadarapaan.” Madarapa sila sa hindi pagsunod sa salita, kung saan sila rin ay itinalaga.
Okv darwknv kitap so akonvlo mindu, “Soogv vlwng si nyi mvnwng nga dwktup pukmap modubv mvre, Oogv lvngtv pvngv vv bunua gimup lodubv mvre.” Ogulvgabv bunu gamchar minji nvnga mvngjwng mabv ritola bunu dwktupla ritoku; Vbvching ridubv vla Pwknvyarnv gv bunugv lvgabv mvngrung namv.
அவர்கள் திருவசனத்திற்கு கீழ்ப்படியாதவர்களாக இருந்து இடறுகிறார்கள்; அதற்காகவே நியமிக்கப்பட்டவர்களாகவும் இருக்கிறார்கள்.
இது, “மனிதர்களை இடறச்செய்யும், அவர்களை வீழ்த்தும் கற்பாறையாகவும் இருக்கிறது.” அவர்கள் வார்த்தைக்குக் கீழ்ப்படியாததினாலேயே இடறுகிறார்கள். அப்படி இடறி விழுவதற்கென்றே அவர்கள் நியமிக்கப்பட்டும் இருக்கிறார்கள்.
అది “అడ్డురాయి, అడ్డుబండ” అయింది. వారు వాక్యానికి అవిధేయులై తొట్రుపడుతున్నారు. దాని కోసమే దేవుడు వారిని నియమించాడు.
Pea ko e maka tūkiaʻanga mo e maka fakaʻita kiate kinautolu ʻoku taʻetui ki he folofola, pea tūkia: ʻaia foki naʻe tuʻutuʻuni ʻakinautolu ki ai.”
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Wɔka bio wɔ Kyerɛwsɛm no mu se, “Saa ɔbo yi na ɛbɛma nnipa ahintiw; ɔbotan a ɛbɛma wɔahwe ase.” Wohintiwii, efisɛ na wonnye asɛm no nni. Saa na Onyankopɔn hyɛe.
Wɔka bio wɔ Atwerɛsɛm no mu sɛ, “Saa ɛboɔ yi na ɛbɛma nnipa asunti; ɔbotan a ɛbɛma wɔahwe ase.” Wɔsuntiiɛ ɛfiri sɛ na wɔnnye asɛm no nni. Saa na Onyankopɔn hyɛeɛ.
і «Каменем спотикання і Скелею падіння». Вони спотикаються, бо не вірять Слову. Саме для цього вони й призначені.
і „камінь спотика́ння, і скеля спокуси“, — і об нього вони спотика́ються, не вірячи слову, на що й призначені були.
і спотикають ся, не слухаючи слова, на що вони й полишені.
और ठेस लगने का पत्थर और ठोकर खाने की चट्टान हुआ, क्यूँकि वो नाफ़रमान होकर कलाम से ठोकर खाते हैं और इसी के लिए मुक़र्रर भी हुए थे।
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họ bị vấp đá đó, vì không vâng phục Đạo, và điều ấy đã định sẵn cho họ rồi.
họ bị vấp đá đó, vì không vâng phục Ðạo, và điều ấy đã định sẵn cho họ rồi.
Và: “Ngài là Tảng Đá làm nhiều người vấp chân, Tảng Đá khiến lắm người bị ngã nhào.” Họ vấp ngã vì không chịu vâng lời Đức Chúa Trời. Đó là hậu quả tất nhiên.
kange, “livue lya kukuvala kange linalavue lyakughisia avanhu. “Avene vikuvala, vano navikulyitika ilisio, uluo lweluno unguluve akatavike vwimila avene.
Batu balembo bumina thutu va ditadi beni ayi dilembo buisi batu. Bila bamanga wilukila mambu ma Nzambi diawu balembo buminina thutu. Bumina thutu ayi bua mawu mambu bakubukulu.
àti pẹ̀lú, “Òkúta ìdìgbòlù, àti àpáta ìkọ̀sẹ̀.” Nítorí wọ́n kọsẹ̀ nípa ṣíṣe àìgbọ́ràn sí ọ̀rọ̀ náà, sínú èyí tí a gbé yàn wọ́n sí pẹ̀lú.
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