1-Peter 2:7
For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,”
Sepse për ju që besoni ai është i çmuar, po për ata të pabindurit: “Guri, që u hoq mënjanë nga ndërtuesit, u bë guri i qoshes, gur pengese dhe shkëmb skandali që i bën të rrëzohen”.
Ngongonghe min fere na uyinna ama, “litala na anan kye kutiye wa nari, linnare nso litala liguea kutiye”
| فَلَكُمْ أَنْتُمُ ٱلَّذِينَ تُؤْمِنُونَ ٱلْكَرَامَةُ، وَأَمَّا لِلَّذِينَ لَا يُطِيعُونَ، «فَٱلْحَجَرُ ٱلَّذِي رَفَضَهُ ٱلْبَنَّاؤُونَ، هُوَ قَدْ صَارَ رَأْسَ ٱلزَّاوِيَةِ» |
| فَإِنَّ هَذَا الْحَجَرَ هُوَ ثَمِينٌ فِي نَظَرِكُمْ، أَنْتُمُ الْمُؤْمِنِينَ بِهِ. أَمَّا بِالنِّسْبَةِ إِلَى الَّذِينَ لاَ يُؤْمِنُونَ، «فَالْحَجَرُ الَّذِي رَفَضَهُ الْبَنَّاؤُونَ صَارَ هُوَ الْحَجَرَ الأَسَاسِيَّ رَأْسَ زَاوِيَةِ الْبَيْتِ»، |
| ܠܟܘܢ ܗܟܝܠ ܐܬܝܗܒ ܗܢܐ ܐܝܩܪܐ ܠܐܝܠܝܢ ܕܡܗܝܡܢܝܢ ܠܗܢܘܢ ܕܝܢ ܕܠܐ ܡܬܛܦܝܤܝܢ |
Ուրեմն ձեզի՝ որ կը հաւատաք՝ պատուական է ան, իսկ անհնազանդներուն համար՝ «այն քարը՝ որ կառուցանողները մերժեցին, անիկա՛ եղաւ անկիւնաքարը,
এতেকে বিশ্বাস কৰা যি আপোনালোক, আপোনালোকৰ কাৰণেই সেই শিল বহুমূল্যৰ; কিন্তু, অবিশ্বাস কৰা সকলৰ কাৰণে, ঘৰ-সজীয়া সকলে যি শিল অগ্ৰাহ্য কৰিলে, সেয়ে চুকৰ প্ৰধান শিল হ’ল,
Beləliklə, iman edən sizlər üçün bu daş qiymətlidir, amma iman etməyənlər üçün «bənnaların rədd etdiyi daş guşədaşı olub»,
Durko na mwe mone bilenkere, boro nebo bilenkere, “tero wuro nob mukabo kowe co an yilam dor lungero”.
Hurá da bada ohore çuen sinhesten duçuenón: baina sinhesten eztutenen, harri edificaçaléc arbuyatu vkan dutena cantoineco principal eguin içan da, eta behaztopamendutaco harri, eta trebucamendutaco harri.
Dilia da amo Igi dafawaneyale dawa: beba: le, hahawane bagade ba: mu. Be nowa da dafawaneyale hame dawa: sea, Gode Sia: da agoane dedei diala, “Diasu gagusu dunu da amo Igi da hamedei liligi dawa: beba: le, fadegai dagoi. Be Gode da amo Igi baligili mimogodafa hamoi.”
তাই তোমরা যারা বিশ্বাস করছ, ঐ মহামূল্যতা তোমাদেরই জন্য, কিন্তু যারা বিশ্বাস করে না, তাদের জন্য “যে পাথর গাঁথকেরা অগ্রাহ্য করেছে, সেটাই কোণের প্রধান পাথর হয়ে উঠল,”
এখন তোমরা যারা বিশ্বাস করো, তাদের কাছে এই পাথর বহুমূল্য। কিন্তু যারা বিশ্বাস করে না, তাদের ক্ষেত্রে, “গাঁথকেরা যে পাথর অগ্রাহ্য করেছিল, তাই হয়ে উঠল কোণের প্রধান পাথর,”
तुस ज़ैना यीशु मसीह पुड़ विश्वास केरतथ ई घोड़ तुश्शे लेइ बड़ो कीमतीए। पन पवित्रशास्त्र तैन लोकां केरे बारे मां ज़ोते ज़ैना विश्वास न केरन, “ज़ै घोड़ राज़ मिस्त्रेईं इस्तेमाल केरनो न चाव, तैए घरेरे मुनीयादरो खास घोड़ भोव,”
ऐ पत्थर तुहाड़े तांई बड़ा कीमती है जड़े यीशु मसीह पर भरोसा करदे न। पर जड़े लोक उस पर भरोसा नी करदे उना दे बारे च पबित्र शास्त्र बोलदा है की, “जिस पथरे जो राजमिस्त्रियां बेकार बोली करी लाणे तांई मना करी दितया था, सै घरे दिया नियां च सारयां ला जरूरी पत्थर बणी गिया।”
ତଃବେ ବିସ୍ୱାସ୍ କଃରୁଲାସ୍ ଜେ ତୁମିମଃନ୍, ତୁମିମଃନ୍ ସେ ବଃଡେମଲାର୍ ବାଗ୍ ହାଉତା ଲକ୍, ମଃତର୍ ଜୁୟ୍ମଃନ୍ ଅବିସ୍ୱାସି, “ଗଃର୍ ବାନ୍ଦୁମଃନ୍ ଜୁୟ୍ ଟେଳାକେ ନଃଚ୍ଲାୟ୍, ସେରି ସେମଃନାର୍ ହାୟ୍ଁ କନାର୍ ମୁଳ୍ ଟେଳା ଅୟ୍ଲି ।”
Eshe it amanirwotssh shútsan mangkee, amanerawwotsshomó «Gmbi agirwots gac'at bojuuts shútso tungúshatse shutswotsi kaatsde detset shúts kúp'o b́ woti.»
Biyi biwa bi kpa nyime ni wu, daraja'a a umbi mba. U, “titawa bi mmeh ba kamba niwu'a, kima nihe itu tita'a” -
За вас, прочее, които вярвате, Той е скъпоценност, а на тия които не вярват, "Камъкът, който отхвърлиха зидарите, Той стана глава на ъгъла",
Ang dungog unya alang kanimo nga mituo. Apan, “ang gisalikway nga bato sa mga magtutukod, kini mahimong ulo sa patukoronan”—
Busa alang kaninyo nga mga nanagsalig, siya bililhon, apan alang kanila nga wala managsalig, Ang maong bato nga sa mga magtutukod gisalikway nahimong ulohan sa pamag-ang,"
ᎾᏍᎩ ᎢᏳᏍᏗ ᏂᎯ ᎡᏦᎢᏳᎲᏍᎩ ᏥᎩ ᎦᎸᏉᏗᏳ ᎡᏂᏰᎸᎠ; ᎾᏍᎩᏍᎩᏂ Ꮎ ᎾᏃᎯᏳᎲᏍᎬᎾ, ᎾᏍᎩ Ꮎ “ᏅᏯ ᏗᎾᏁᏍᎨᏍᎩ ᎤᏂᏲᎢᏎᎸᎯ ᏄᎬᏫᏳᏒ ᎤᏅᏏᏴ ᎠᏗ ᏄᎾᎵᏍᏓᏁᎸ;”
Tsono kwa inu okhulupirira, mwalawo ndi wamtengowapatali. Koma kwa amene sakhulupirira, “Mwala umene amisiri anawukana wasanduka mwala wa maziko,
Ahina lung nami jumeikie phäh ta aphu kdäm yah khaie. Cunüngpi, am jumeikiea phäh ta: ia am mawngkia ngai lü imksae naw ami nawt hüa lung cun, aphungnu ktunga thawn law khawiki.
To pongah tanghaih tawn nangcae hanah, anih loe kating ai atho oh: toe tang ai kaminawk hanah loe atho om ai, Im sah kaminawk mah pahnawt o sut ih thlung loe, kalen koek im takii ih thlung ah oh boeh,
Te dongah aka tangnah nangmih tah hinyahnah om pai. Tedae hnalval rhoek aih, te lungto te aka sa loh rhoek hnawt cakhaw imkil lu la poeh. Te dongah caehkoek lung neh thangkui lungpang la poeh.
Te dongah aka tangnah nangmih tah hinyahnah om pai. Tedae hnalval rhoek aih, te lungto te aka sa rhoek loh hnawt cakhaw imkil lu la poeh. Te dongah caehkoek lung neh thangkui lungpang la poeh.
Tuh nangmih ak cangnaak thlangkhqi venawh vawhkaw lung ve a phu ak tlo soeih na awm hy. Cehlai amak cangnaak thlangkhqi ham taw, “im ak sakhqi ing ami qoeng lung ce a kil awhkaw lung ak khoeng soeih na awm hawh hy,”
Tua ahikom a um note tung ah Ama sia vanglian hi: ahihang thu ni nuam ngawl te atu in, innsa te i a nilkhiat suang sia, inn bulpi a lianbel hong suak hi,
Tahbeh in, nangho Ama tahsan hon Pathen in apeh jabolna chu nahetpeh un. Hinlah Ama pampai ho din “insahon adeimouva apampaiyu song chu tun inning sonpin apangtai.”
Hatdawkvah hote talung teh kayuemnaw hanelah a lentoenae lah ao. Kayuemhoehnaw hanelah teh im kasaknaw ni a pahnawt a eiteh im tungkhu takin koe ka phat e talung lah ao.
所以，他在你们信的人就为宝贵，在那不信的人有话说： 匠人所弃的石头 已作了房角的头块石头。
所以，他在你們信的人就為寶貴，在那不信的人有話說： 匠人所棄的石頭 已作了房角的頭塊石頭。
他对真信的你很有价值。但对于那些不信的人来说，“建造者拒绝的石头成为主要的基石”，
所以為你們信賴的人，是一種榮幸；但為不信賴的人，是『匠人棄而不用的石頭，反而成了屋角的基石；』
Kukwenu ŵanyamwe ŵankukulupilila, liganga lyo lili lya ndalama jajikulungwa, nambo kwa ŵele ŵangakukulupilila mpela Malembelo ga Akunnungu yagakuti pakusala, “Liganga lyalikanile ŵakutaŵa kuti ngalikufai, sambano lilyolyo lili liganga lyalikusachilwa kwannope.”
ⲡⲓⲧⲁⲓⲟ ⲟⲩⲛ ⲁϥϣⲟⲡ ⲛⲱⲧⲉⲛ ϧⲁ ⲛⲏⲉⲑⲛⲁϩϯ ⲛⲓⲁⲑⲛⲁϩϯ ⲇⲉ ⳿ⲛⲑⲱⲟⲩ ⲡⲓⲱⲛⲓ ⲉⲧⲁⲩϣⲟϣϥ ⳿ⲛϫⲉ ⲛⲏⲉⲧⲕⲱⲧ ⲫⲁⲓ ⲁϥϣⲱⲡⲓ ⳿ⲛⲟⲩϫⲱϫ ⳿ⲛⲗⲁⲕϩ.
ⲉⲣⲉ ⲡⲧⲁⲉⲓⲟ ϭⲉ ϣⲟⲟⲡ ⲛⲏⲧⲛ ⲛⲉⲧⲡⲓⲥⲧⲉⲩⲉ ⲛⲉⲧⲟ ⲇⲉ ⲛⲁⲧⲛⲁϩⲧⲉ ⲉⲡⲱⲛⲉ ⲛⲧⲁⲩⲥⲧⲟϥ ⲉⲃⲟⲗ ⲛϭⲓ ⲛⲛⲉⲧⲕⲱⲧ ⲡⲁⲓ ⲁϥϣⲱⲡⲉ ⲉⲉⲩⲁⲡⲉ ⲛⲕⲟⲟϩ
ⲉⲣⲉⲡⲧⲁⲓⲟ ϭⲉ ϣⲟⲟⲡ ⲛⲏⲧⲛ̅ ⲛⲉⲧⲡⲓⲥⲧⲉⲩⲉ. ⲛⲉⲧⲟ ⲇⲉ ⲛ̅ⲁⲧⲛⲁϩⲧⲉ ⲉⲡⲱⲛⲉ. ⲛ̅ⲧⲁⲩⲧⲥ̅ⲧⲟϥ ⲉⲃⲟⲗ ⲛ̅ϭⲓⲛⲉⲧⲕⲱⲧ. ⲡⲁⲓ ⲁϥϣⲱⲡⲉ ⲉⲩⲁⲡⲉ ⲛ̅ⲕⲟⲟϩ.
ⲠⲒⲦⲀⲒⲞ ⲞⲨⲚ ⲀϤϢⲞⲠ ⲚⲰⲦⲈⲚ ϦⲀ ⲚⲎ ⲈⲐⲚⲀϨϮ ⲚⲒⲀⲐⲚⲀϨϮ ⲆⲈ ⲚⲐⲰⲞⲨ ⲠⲒⲰⲚⲒ ⲈⲦⲀⲨϢⲞϢϤ ⲚϪⲈⲚⲎ ⲈⲦⲔⲰⲦ ⲪⲀⲒ ⲀϤϢⲰⲠⲒ ⲚⲞⲨϪⲰϪ ⲚⲖⲀⲔϨ
Vama dakle koji vjerujete - čast! A onima koji ne vjeruju - kamen koji odbaciše graditelji postade kamen zaglavni
Vám tedy věřícím jest poctivost, ale nepovolným kámen, kterýž zavrhli stavitelé, tenť jest učiněn v hlavu úhelní, a kámen úrazu, a skála pohoršení,
Vám tedy věřícím jest drahý, ale nepovolným kámen, kterýž zavrhli ti, jenž stavěli, tenť jest učiněn v hlavu úhelní, a kámen úrazu, a skála pohoršení,
Ano, vám, kteří věříte, je velmi drahý, ale nevěřícím jsou určena tato slova Písma: „Stavitelé zavrhli kámen, který se stal základním kamenem. Pro ně je kamenem, o nějž klopýtnou, a skálou, která způsobí jejich pád.“
Eder altså, som tro, hører Æren til; men for de vantro er denne Sten, som Bygningsmændene forkastede, bleven til en Hovedhjørnesten og en Anstødssten og en Forargelses Klippe;
Eder altsaa, som tro, hører Æren til; men for de vantro er denne Sten, som Bygningsmændene forkastede, bleven til en Hovedhjørnesten og en Anstødssten og en Forargelses Klippe;
Eder altsaa, som tro, hører Æren til; men for de vantro er denne Sten, som Bygningsmændene forkastede, bleven til en Hovedhjørnesten og en Anstødssten og en Forargelses Klippe;
ତମେ ବିସ୍ବାସି ଲକ୍ମନର୍ପାଇ, ଏ ପାକ୍ନା ବେସି ମୁଲିଅ ରଇବାଟା । ମାତର୍ ଜେତ୍କି ଲକ୍ ବିସ୍ବାସ୍ କରତ୍ ନାଇ, ସାସ୍ତରେ ଲେକା ଅଇଲା ବିସଇ ସେମନ୍ ମନେ ରକ୍ବାର୍ ଆଚେ । “ଗର୍ ତିଆର୍ କରୁମନ୍ ଜନ୍ ପାକ୍ନା ଚାଡିଦେଇରଇଲାଇ, ସେ ପାକ୍ନାକେସେ ପର୍ମେସର୍ ସବୁର୍ଟାନେ ଅନି ମୁଲିଅ ରଇବା ପାକ୍ନା କଲାଆଚେ ।”
Kidini nigi nengo matek mana ni un joma oyie. To kuom joma ok oyie to, “Kidi mane jogedo odagi koro osedoko kidi moriwo kor ot,”
Obu buyandisi, mbobwanu, inywebo nomuzumina. Pele kulibabo ibatazumini, “Elyo bbwe ndibakasowede bayaki, eli ndilyakazooba mutwe wachiswi,”
U dan, die gelooft, is Hij dierbaar; maar den ongehoorzamen wordt gezegd: De Steen, Dien de bouwlieden verworpen hebben, Deze is geworden tot een hoofd des hoeks,
Voor u dus de eer, omdat gij gelooft. Maar voor wie niet geloven, blijft het gelden: "De steen, die de bouwlieden hadden verworpen, Is hoeksteen geworden;
U dan, die gelooft, is Hij dierbaar; maar den ongehoorzamen wordt gezegd: De Steen, Dien de bouwlieden verworpen hebben, Deze is geworden tot een hoofd des hoeks, en een steen des aanstoots, en een rots der ergernis;
To you therefore who believe is the preciousness, but for men who disobey, A stone that the builders rejected, this became the head of the corner,
For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,”
For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner;
To you, then, who believe, is this preciousness: but the stone which the builders rejected, has become the head of the corner,
To you who believe, then, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,”
And the value is for you who have faith; but it is said for those without faith, The very stone which the builders put on one side, was made the chief stone of the building;
This precious value is for you who believe, but to those who are disobedient, “The stone that the builders rejected has become the cornerstone,”
Therefore, to you who believe, he is honor. But to those who do not believe, the stone which the builders have rejected, the same has been made into the head of the corner,
To you therefore who believe [is] the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of [the] corner,
To you therefore that believe, he is honour: but to them that believe not, the stone which the builders rejected, the same is made the head of the corner:
So then, this recompense is for you who believe, but to those who disobey, “the stone that the builders rejected is just the one that became the chief cornerstone,”
He is very valuable to you who do trust. But for those who don't, “The stone the builders rejected that became the main cornerstone”
Vnto you therefore which beleeue, it is precious: but vnto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
Therefore to you who believe he is precious: but to the unbelievers, the stone which the builders rejected, the same has become the head of the corner, and the stone of stumbling, and the rock of offence,
By you therefore who believe is he honoured: but respecting the disobedient, “the stone which the builders rejected, this very stone is become the head of the corner,
To you therefore who believe it is precious: but to them that are disobedient, the stone which the builders rejected is become the head of the corner,
Unto you therefore which believe [he is] precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
To you therefore which believe he is precious: but to them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
to you, then, who are believing—the preciousness; but to the unbelieving, [the] stone that the builders disapproved of—this One has become the head of [the] corner,
For you, then, that believe, is the preciousness; but for those who do not believe, A stone which the builders rejected, The same has become the head stone of the corner,
For you who believe therefore is the honor, but for those who do not believe, "The stone which the builders rejected, has become the chief cornerstone,"
For you who believe therefore is the honor, but for those who do not believe, "The stone which the builders rejected, has become the chief cornerstone,"
For you who believe therefore is the honor, but for those who do not believe, "The stone which the builders rejected, has become the chief cornerstone,"
For you who believe therefore is the honor, but for those who do not believe, "The stone which the builders rejected, has become the chief cornerstone,"
For you who believe therefore is the honor, but for those who do not believe, "The stone which the builders rejected, has become the chief cornerstone,"
For you who believe therefore is the honor, but for those who do not believe, "The stone which the builders rejected, has become the chief cornerstone,"
To you therefore who believe, is the honor; but to the disobedient, “the stone which the builders rejected, the same hath become the corner-stone,”
It is to you, then, who believe in him that he is precious, but to those who do not believe he is “a stone which, though rejected by the builders, has now itself become the corner-stone,”
It is to you, then, who believe in him that he is precious, but to those who do not believe he is ‘a stone which, though rejected by the builders, has now itself become the corner-stone,’
For you therefore which believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner;
Unto you, then, is the honour—[unto you] who believe; but, unto such as disbelieve, The stone which the builders rejected, —The same, hath become head of the corner,
To you therefore [is] the preciousness of those believing; ([for those] disbelieving *N+KO) however ([the] stone *N+kO) which rejected those building, this has become into [the] head of [the] corner
you therefore/then the/this/who honor the/this/who to trust (in) (to disbelieve *N+KO) then (stone *N+kO) which to reject the/this/who to build this/he/she/it to be toward head corner
To you therefore is given this honour, to them who believe: but to them who are disobedient he is a rock of offence,
On you therefore who believe, is this honor conferred: but to them who believe not,
Therefore, [God will] honor you who believe in [Jesus]. But those who [refuse to] believe in him [are like the builders] that this Scripture [talks about]: The stone that the builders rejected has become (the cornerstone/the most important stone in the foundation of the building).
It is to you, then, who believe in him that he is precious, but to those who do not believe he is ‘a stone which, though rejected by the builders, has now itself become the corner-stone,’
The honor then is for you who believe. But, “the stone that was rejected by the builders, this has become the head of the corner”—
To you therefore who believe [he is] precious: but to them who are disobedient, the stone which the builders disallowed, the same is made the head of the corner,
To you therefore who believe he is precious: but to them who are disobedient, the stone which the builders rejected, the same is made the head of the corner,
To you believers, therefore, that honour belongs; but for unbelievers-- "A Stone which the builders rejected has been made the Cornerstone,"
For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,”
For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,”
For you who believe therefore is the honour, but for those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,”
For you who believe therefore is the honour, but for those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,”
For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,”
For you who believe therefore is the honour, but for those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,”
Therfor onour to you that bileuen; but to men that bileuen not, the stoon whom the bilderis repreuyden, this is maad in to the heed of the corner; and the stoon of hirtyng,
to you, then, who are believing [is] the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner,
Por vi do, la fidantoj, estas la valoregeco; sed por nefidantoj: Ŝtono, kiun malŝatis la konstruantoj, Fariĝis ŝtono bazangula;
Azɔ la, hena mi ame siwo xɔe se la, kpe sia nye kpe xɔasi na mi. Ke na ame siwo mexɔe se o la, “Kpe si xɔtulawo gbe la, eyae va zu dzogoedzikpe,”
Teille siis, jotka nyt uskotte, on hän kallis; mutta uskottomille on se kivi, jonka rakentajat hyljänneet ovat, kulmakiveksi tullut, ja loukkauskiveksi, ja pahennuksen kallioksi,
Teille siis, jotka uskotte, se on kallis, mutta niille, jotka eivät usko, "on se kivi, jonka rakentajat hylkäsivät, tullut kulmakiveksi"
Voor ulieden dan die gelooft is de prijs. Maar voor de ongeloovigen is de steen, dien de bouwmeesters weggeworpen hebben, geworden tot een hoofdsteen des hoeks, en een steen des aanstoots en een rots der ergernis,
A vous donc l'honneur, vous qui croyez; mais pour les incrédules, " la pierre qu'ont rejetée ceux qui bâtissaient, c'est elle qui est devenue une pierre d'angle,
Pour vous qui croyez, c'est donc l'honneur, mais pour les désobéissants, « La pierre que les bâtisseurs ont rejetée est devenu la principale pierre angulaire, »
C’est donc pour vous qui croyez, qu’elle a ce prix; mais pour les désobéissants, « la pierre que ceux qui bâtissaient ont rejetée, celle-là est devenue la maîtresse pierre du coin »,
Elle est donc précieuse pour vous qui croyez; mais par rapport aux rebelles, [il est dit]: la pierre que ceux qui bâtissaient ont rejetée est devenue la maîtresse pierre du coin, une pierre d'achoppement, une pierre de scandale.
Ainsi, c’est un honneur pour vous qui croyez; mais pour les incrédules, elle est la pierre qu’ont rejetée ceux qui bâtissaient, et qui est devenue un sommet d’angle,
L’honneur est donc pour vous, qui croyez. Mais, pour les incrédules, La pierre qu’ont rejetée ceux qui bâtissaient Est devenue la principale de l’angle, Et une pierre d’achoppement Et un rocher de scandale;
À vous donc l’honneur, vous qui croyez; mais pour les incrédules, « la pierre qu’ont rejetée ceux qui bâtissaient, c’est elle qui est devenue une pierre d’angle,
A vous donc qui avez confiance, l'honneur; mais pour les incrédules, «cette même pierre que les constructeurs ont mise au rebut, est devenue la pierre angulaire, » et «une pierre d'achoppement, une pierre qui les fait trébucher, »
Vous en recevrez donc de l'honneur, vous qui croyez; mais pour les incrédules, la pierre que ceux qui bâtissaient ont rejetée, est devenue une pierre angulaire, et une pierre d'achoppement et un rocher de scandale;
C'est donc à vous qui croyez, qu'appartient l'honneur, tandis que pour les incrédules la pierre que les constructeurs ont rejetée, est celle qui est devenue le sommet de l'angle, et une pierre d'achoppement, et un roc de scandale,
Ainsi donc à vous, croyants, l'honneur; quant aux incrédules: «La pierre rejetée par les constructeurs Est devenue la principale pierre d'angle, »
Ainsi donc, pour vous, les croyants, l'honneur; mais pour les incrédules, la pierre, rejetée par ceux qui bâtissaient, est devenue la pierre de l'angle, une pierre d'achoppement, un rocher, qui fait tomber:
Hessa gishshi intes ammanizaytas he shuchay boncho shuchukko shin hinko izan ammanontaytas qass “Shuchan keexxiza keeththa hiillati leqqi wora yegidayss izi keeththa kurqunthas hu7e gidides”
Euch also, die ihr (auf ihn) vertraut, wird das köstliche Gut (des Ecksteins) zuteil. Den Ungläubigen aber gilt das Wort: Der Stein, den die Bauleute verworfen haben, der ist zum Eckstein geworden;
Euch nun, die ihr glaubt, winkt die Ehre, dem Ungläubigen aber "ist der Stein, den die Bauleute verworfen haben, zum Schlußstein geworden"
Euch nun, die ihr glaubet, ist die Kostbarkeit; den Ungehorsamen [O. Ungläubigen] aber: "Der Stein, den die Bauleute verworfen haben, dieser ist zum Eckstein [W. Haupt der Ecke; Ps. 118,22] geworden",
Euch nun, die ihr glaubet, ist die Kostbarkeit; den Ungehorsamen aber: “Der Stein, den die Bauleute verworfen haben, dieser ist zum Eckstein geworden”,
Für euch nun, die ihr glaubet, gilt der Wert, für Ungläubige aber: der Stein, den die Bauleute verworfen haben, der ist geworden zum Eckstein, Stein des Anstoßes und Fels des Aergernisses.
Euch nun, die ihr glaubet, ist er köstlich; den Ungläubigen aber ist der Stein, den die Bauleute verworfen haben, und zum Eckstein worden ist,
Euch nun, die ihr glaubet, ist er köstlich; den Ungläubigen aber ist der Stein, den die Bauleute verworfen haben, der zum Eckstein geworden ist,
Euch also, die ihr Vertrauen besitzt, wird das kostbare Gut zuteil; für die Ungläubigen aber ist »der Stein, den die Bauleute verworfen haben – gerade der ist zum Eckstein geworden«
Für euch nun, die ihr glaubet, hat er Wert; für die Ungläubigen aber ist der Stein, den die Bauleute verworfen haben und der zum Eckstein geworden ist, ein Stein des Anstoßens und ein Fels des Ärgernisses.
Euch nun, die ihr glaubt, ist er köstlich, denen aber, die nicht glauben, ist er der Stein, den die Bauleute verworfen haben und der zum Eckstein geworden ist.
Na rĩu kũrĩ inyuĩ arĩa mwĩtĩkĩtie, ihiga rĩĩrĩ nĩ rĩa goro. No kũrĩ arĩa matetĩkĩtie, “Ihiga rĩrĩa aaki maaregire nĩrĩo rĩtuĩkĩte ihiga inene rĩa koine,”
Ha shuchchay hinttew ammaneyssatas al77o, shin ammanonnayssatas, “Gimbbeyssati kadhidi ixxida shuchchay godaa xaphuwa minthiya, ubbaafe aadhdhiya shuchchu gidis.”
Yaaba n daani yaapo li tie jigidi tanli, ama yaaba n kaa daani yaapo, li tie bi tan maaba n den luni yaa tanli li ntua li tanpuuli tanjigi.
Laa tanl tie jingd yinb yaab n daan po. Ama yaab n kaa daan po wan, l tie b tan maab n den yie yaa tanl, lan n tua l tan puukaal.
υμιν ουν η τιμη τοις πιστευουσιν απειθουσιν δε λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας
Εις εσάς λοιπόν τους πιστεύοντας είναι η τιμή, εις δε τους απειθούντας ο λίθος, τον οποίον απεδοκίμασαν οι οικοδομούντες, ούτος έγεινε κεφαλή γωνίας
υμιν ουν η τιμη τοις πιστευουσιν απειθουσιν δε λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας
υμιν ουν η τιμη τοισ πιστευουσιν απειθουσιν δε λιθον ον απεδοκιμασαν οι οικοδομουντεσ ουτοσ εγενηθη εισ κεφαλην γωνιασ
ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν, ἀπειθοῦσι δὲ λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας καὶ λίθος προσκόμματος καὶ πέτρα σκανδάλου.
ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν· ἀπιστοῦσιν δὲ λίθος ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας
ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν· ⸀ἀπιστοῦσινδὲ ⸀λίθοςὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας
υμιν ουν η τιμη τοις πιστευουσιν απειθουσιν δε λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας
Ὑμῖν οὖν ἡ τιμὴ, τοῖς πιστεύουσιν· ἀπιστοῦσιν δὲ, “Λίθος ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας”,
υμιν ουν η τιμη τοις πιστευουσιν απειθουσιν δε λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας
Ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν· ἀπειθοῦσι δέ, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας,
υμιν ουν η τιμη τοις πιστευουσιν απειθουσιν δε λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας
Ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν· ἀπειθοῦσι δέ, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας,
υμιν ουν η τιμη τοις πιστευουσιν απειθουσιν δε λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας
υμιν ουν η τιμη τοις πιστευουσιν απειθουσιν δε λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας
ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν· ἀπιστοῦσιν δέ, λίθος ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας
υμιν ουν η τιμη τοις πιστευουσιν απιστουσιν δε λιθος ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας
υμιν ουν η τιμη τοις πιστευουσιν απειθουσιν δε λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας
ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν· ἀπιστοῦσιν δὲ λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας καὶ λίθος προσκόμματος καὶ πέτρα σκανδάλου,
ପେଇଂ ବିସ୍ବାସ୍ ଡିଂପେଲେଃକେସାଃ ପେ ନ୍ସା ଏନ୍ ବେବଆର୍ ଗ୍ଲୋଏଦାମ୍ ଡିଂଲେଃକେ । ଡାଗ୍ଲା ଜା ବିସ୍ବାସ୍ ଆଡିଂଆର୍ ଣ୍ଡୁ, “ଆଣ୍ତିନେ ଚାପ୍ଟାବାର୍କେ ଆଃରେଣ୍ତ୍ରେଇଂ ମନ୍ ବିଃଆର୍କେ ଆତାନ୍ କନ୍ନେ ମୁଲ୍ ବ୍ରି ଡିଙ୍ଗ୍ଲେକେ ।”
માટે તમને વિશ્વાસ કરનારાઓને તે મૂલ્યવાન છે, પણ અવિશ્વાસીઓને સારુ તો જે પથ્થર બાંધનારાઓએ નાપસંદ કર્યો, તે જ ખૂણાનો મુખ્ય પથ્થર થયો છે.
Pou nou menm ki mete konfyans nou nan wòch la, wòch la gen anpil valè. Men, pou moun ki pa mete konfyans yo nan li, sa ki ekri nan Liv la pral rive vre: Wòch moun ki t'ap bati yo te voye jete a, se li menm ki tounen wòch ki kenbe kay la.
Alò, valè presye sila a, se pou nou menm ki kwè, men pou sila ki pa kwè yo: “Wòch ke bòs mason yo te rejte a, sa te devni vrè wòch ang lan.”
यो पत्थर थारे खात्तर कीमती सै, जो मसीह यीशु पै बिश्वास करो सों, पर पवित्र ग्रन्थ उन माणसां के बारें म्ह जो बिश्वास न्ही करदे कहवै सै, “जिस पत्थर ताहीं राजमिस्त्रियाँ नै निकम्मा ठहराया था, वोए कोणे का पत्थर हो गया।”,
A gare ku da kuka gaskata, wannan dutse mai daraja ne. Amma ga waɗanda ba su gaskata ba, “Dutsen da magina suka ƙi ya zama dutsen kusurwar gini,
Daraja a gareku take ku da kun bada gaskiya. Amma, ga wadanda suka ki bada gaskiya, “Dutsen da magina suka ki shine aka mai she shi kan kusurwa”.
He maikai io ia ia oukou i ka poe manaoio; aka, i ka poe hoolohe ole, o ka pohaku i haaleleia e ka poe hana hale, oia ka i hooliloia i pohaku kamn no ke kihi,
| לכם, המאמינים, אבן זאת יקרה מאוד, אך לאלה שאינם מאמינים:”האבן שמאסו הבונים הייתה לראש פינה, |
| לכן לכם המאמינים היקר אבל לסוררים האבן אשר מאסו הבונים היתה לראש פנה ולאבן נגף ולצור מכשל׃ |
अतः तुम्हारे लिये जो विश्वास करते हो, वह तो बहुमूल्य है, पर जो विश्वास नहीं करते उनके लिये, “जिस पत्थर को राजमिस्त्रियों ने निकम्मा ठहराया था, वही कोने का सिरा हो गया,”
इसलिये तुम्हारे लिए, जो विश्वासी हो, वह बहुमूल्य हैं. किंतु अविश्वासियों के लिए, “वही पत्थर, जो राजमिस्त्रियों द्वारा नकार दिया गया था,” कोने का सिरा बन गया.
Érték tehát ez számotokra, akik hisztek. A hitetleneknek pedig az a kő, amelyet az építők elvetettek, szegletkővé lett,
Tisztesség azért néktek, a kik hisztek; az engedetleneknek pedig: A kő, a melyet az építők megvetettek, az lett a szegeletnek fejévé és megütközésnek kövévé s botránkozásnak sziklájává;
Ykkur, sem trúið, er hann mjög dýrmætur, en þeim, sem hafna honum, er hann einskis virði. Þessu lýsir Biblían svo: „Steinninn, sem byggingameistararnir höfnuðu, er orðinn að hornsteini, mikilvægasta steini byggingar minnar, þeim er mestrar virðingar nýtur.“
Ma nye unu ndị kwere ekwe nkume a dị oke ọnụahịa, ma nʼebe ndị ahụ na-ekweghị ekwe nọ, “Ọ bụ nkume nke ndị na-ewu ụlọ jụrụ nke ghọrọ nkume isi ntọala ụlọ.”
Ti dayaw ngarud ket para kadakayo a mamati. Ngem, “ti bato a linaksid dagiti agipatpatakder, nagbalin daytoy a kangrunaan iti suli”—
Batu itu sangat berharga untuk kalian yang percaya. Tetapi bagi orang-orang yang tidak percaya, berlakulah ayat-ayat Alkitab berikut ini, "Batu yang tidak terpakai oleh tukang-tukang bangunan itu ternyata menjadi batu yang terutama,"
Dia sangat berharga bagi kita yang percaya pada-Nya. Tetapi bagi yang tidak percaya, “Batu yang ditolak oleh para pembangun itulah yang menjadi landasan utama”
Karena itu bagi kamu, yang percaya, ia mahal, tetapi bagi mereka yang tidak percaya: "Batu yang telah dibuang oleh tukang-tukang bangunan, telah menjadi batu penjuru, juga telah menjadi batu sentuhan dan suatu batu sandungan."
Jadi, bagi kita yang percaya kepada Yesus, Dia sangat berharga. Namun, bagi semua orang yang tidak percaya, terjadilah kepada mereka seperti Firman Allah ini, “Batu yang dianggap tidak berguna oleh tukang-tukang bangunan sudah dijadikan Allah sebagai batu fondasi yang paling utama.”
Kululo ikulyo ingi lanyu kitalanyu unye nimuhuiie. Ingi gwa igwe naelihitilwe niazengi, ili latula igwe nikulu nilakumpelo.
A voi adunque, che credete, [ella è] quella cosa preziosa; ma a' disubbidienti [è, come è detto]: La pietra, che gli edificatori hanno riprovata, è divenuta il capo del cantone, e pietra d'incappo, e sasso d'intoppo.
la pietra che i costruttori hanno scartato è divenuta la pietra angolare, Onore dunque a voi che credete; ma per gli increduli
Per voi dunque che credete ell’è preziosa; ma per gl’increduli la pietra che gli edificatori hanno riprovata è quella ch’è divenuta la pietra angolare, e una pietra d’inciampo e un sasso d’intoppo:
Imumu iriri ahira ashe ani, shi sa ya nya kadure. Barki andesa wa gawe unya iriba, “Nipoosa ana so wa nyari manini ni neni a inki ane bura nu denge.”
されば信ずる汝らには尊きなれど、信ぜぬ者には『造家者らの棄てたる石は、隅の首石となれる』にて、
ですから，信じるあなた方にとっては尊いものですが，不従順な者たちにとってはこのようです。 「建てる者たちが退けた石，それが隅の親石となった」，
この石は、より頼んでいるあなたがたには尊いものであるが、不信仰な人々には「家造りらの捨てた石で、隅のかしら石となったもの」、
したがって、より頼んでいるあなたがたには尊いものですが、より頼んでいない人々にとっては、「家を建てる者たちが捨てた石、それが礎の石となった。」のであって、
故に信じたる汝等には尊榮あれども、信ぜざる人々に取りては、建築者が棄てたる石は隅石と成り、
ଆମ୍ୱେଞ୍ଜି ଏଡର୍ତନେ, ତିଆସନ୍ ତିଆତେ ଆମ୍ୱେଞ୍ଜି ଆସନ୍ ମଡ଼ଗାଡମ୍, ବନ୍ଡ ଆନାଜି ଅଃଡ୍ଡର୍ନେଜି, ଗୁସିଂମରଞ୍ଜି ଅଙ୍ଗା ଅରେଙ୍ ବାସ୍ସେଏଞ୍ଜି, ତିଆତେ କୁନେନ୍ ଆ ମୁଡ଼ଅର୍ ଡେଏନ୍ ।
Chiꞌwech ix ri ix kojonelabꞌ waꞌ, we abꞌaj riꞌ sibꞌalaj kꞌo uqꞌij, chike ri man e kojonelabꞌ taj, are waꞌ ri abꞌaj ri xketzelaj uwach pune jeriꞌ xux na ri abꞌaj ri qas kꞌo kutayij.
Hanki tamagrama tamentintima haza vahe'motarera, ana havemo'a mrerisa have me'ne. Hianagi iza'zo zamentintima nosaza vahetera, Nogi vahe'mo'za zamavresara higeza atraza havemo'a, nomofo renagentepinka azeri hanaveti have fore nehuno, (Sam-Zga 118:22)
ಈಗ ನಂಬುವವರಾದ ನಿಮಗೆ ಈ ಕಲ್ಲು ಅಮೂಲ್ಯವಾದುದು. ನಂಬದವರಿಗಾದರೋ, “ಮನೆ ಕಟ್ಟುವವರು ತಿರಸ್ಕರಿಸಿದ ಕಲ್ಲೇ ಮುಖ್ಯವಾದ ಮೂಲೆಗಲ್ಲಾಯಿತು,”
ಆದ್ದರಿಂದ ನಂಬುವವರಾದ ನಿಮಗೇ ಈ ಕಲ್ಲು ಅತ್ಯಮೂಲ್ಯವಾದುದು. ಆದರೆ ನಂಬದೆಯಿರುವವರಿಗೆ, “ಮನೆಕಟ್ಟುವವರು ಬೇಡವೆಂದು ತಿರಸ್ಕರಿಸಲ್ಪಟ್ಟ ಕಲ್ಲೇ ಮುಖ್ಯವಾದ ಮೂಲೆಗಲ್ಲಾಯಿತು”
Kwibhyo echibhalo ni chemwe kwimwe emwe bhanu omwikilisha. Mbe nawe, “Libhui linu lyalemelwe na bhombaki, linu nilyo lyabhee ebhui ekulu Lya kukona”-
Ulwa khuva ikisa kyenyo umwe mwimwedika. Lino, “Iliwe elibeliwe na vanya kujenga, ele livile liwe ilivaha alyapalukanji”-
Henu litengo lyinu kwa muenga j'ha mwikiera. Lakini, “liganga lyalilelibhu ni bhajenzi, E'le lij'hele liganga lik'holo lya palubhafu”-
그러므로 믿는 너희에게는 보배이나 믿지 아니하는 자에게는 건축자들의 버린 그 돌이 모퉁이의 머릿돌이 되고
그러므로 믿는 너희에게는 보배이나 믿지 아니하는 자에게는 건축자들의 버린 그 돌이 모퉁이의 머릿돌이 되고
Eot se inge yohk sripa nu suwos su lulalfongi; a nu selos su tia lulalfongi: “Eot se su mwet musa sisla mu wangin sripa Ekla pa yohk sripa oemeet uh.”
Kukutekwa kwina kwenu mu zumina. “Kono ivwe livakanwa kuva zaki, liba sanduka mutwi we nkona
| بۆیە بۆ ئێوە کە باوەڕتان هێناوە ئەم بەردە گرانبەهایە، بەڵام بۆ بێباوەڕان، [ئەو بەردەی وەستاکان ڕەتیان کردەوە، بوو بە گرنگترین بەردی بناغە،] |
ମୀରୁ ପ୍ରବୁଇଁ ନାମିମାଞ୍ଜେରି, ମୀରୁ ଏ଼ ଦାରାଗାଟି ତା଼ଣା ଆଣ୍ତାମାଞ୍ଜେରି, ସାମା ଆମ୍ବାଆରି ନାମଅରି, “ଇଲୁ କେ଼ପିନାରି ଆମିନି ୱାଲିତି ଅ଼ପାଆତେରି, ଏ଼ଦି ଏ଼ୱାରାକି ଇଲୁ କନତି ମୂଲୁ ୱାଲି ଆ଼ତେ ।”
Vobis igitur honor credentibus: non credentibus autem lapis, quem reprobaverunt ædificantes: hic factus est in caput anguli,
Vobis igitur honor credentibus: non credentibus autem lapis, quem reprobaverunt ædificantes, hic factus est in caput anguli:
Vobis igitur honor credentibus: non credentibus autem lapis, quem reprobaverunt ædificantes, hic factus est in caput anguli:
Vobis igitur honor credentibus: non credentibus autem lapis, quem reprobaverunt ædificantes: hic factus est in caput anguli,
vobis igitur honor credentibus non credentibus autem lapis quem reprobaverunt aedificantes hic factus est in caput anguli
Vobis igitur honor credentibus: non credentibus autem lapis, quem reprobaverunt aedificantes, hic factus est in caput anguli:
Tad nu jums, kas ticat, Viņš ir dārgs; bet tiem neklausīgiem tas akmens, ko tie nama taisītāji atmetuši, kas ir palicis par stūra akmeni, ir arī klupšanas akmens un piedauzīšanās klints,
Boye lokumu ezali mpo na bino oyo bondimaka; kasi mpo na bato oyo bandimaka te, « libanga oyo batongi ndako babwakaki ekomi libanga oyo esimbi ndako, libanga ya songe ya ndako,
तुम विश्वासियों को लायी यो गोटा बहुत बहुमूल्य हय; पर जो विश्वास नहीं करय: ऊ गोटा जेक राजमिस्त्रियों न बेकार समझ क नकारयो उच गोटा सब को लायी महत्वपूर्ण कोना को गोटा बन गयो:
Ejjinja eryo lya muwendo mungi nnyo eri mmwe abakkiriza. Naye eri abatakkiriza, “Lye jjinja abazimbi lye baagaana, lye lifuuse ejjinja ekkulu ery’oku nsonda.”
तो तुसा खे जो विश्वास करोए, से पात्थर तो किमती ए, पर जो विश्वास नि करदे तिना खे “जो पात्थर राजमिस्त्रिए नकम्मा ठराया था, सेई कूणे रा सिरा ऊईगा।”
Koa ny fahatsarana dia ho anareo izay mino; fa amin’ izay tsy mino kosa “Ny vato izay nolavin’ ny mpanao trano No efa tonga fehizoro”,
I hasarota’ey ho ama’ areo mpiatoo, fe amo manjehatseo le: Nivalike ho vato-kotsoke i vato nado’ o mpandranjioy.
വിശ്വസിക്കുന്ന നിങ്ങൾക്ക് ആ ആദരവുണ്ട്; “വീട് പണിയുന്നവർ തള്ളിക്കളഞ്ഞ കല്ല് തന്നേ മൂലക്കല്ലും ഇടർച്ചക്കല്ലും തടങ്ങൽ പാറയുമായിത്തീർന്നു”.
വിശ്വസിക്കുന്ന നിങ്ങൾക്കു ആ മാന്യതയുണ്ടു; വിശ്വസിക്കാത്തവൎക്കോ “വീടു പണിയുന്നവർ തള്ളിക്കളഞ്ഞ കല്ലു തന്നേ മൂലക്കല്ലും ഇടൎച്ചക്കല്ലും തടങ്ങൽ പാറയുമായിത്തീൎന്നു.”
വിശ്വസിക്കുന്ന നിങ്ങൾക്ക് ഈ ശില അമൂല്യമാണ്, എന്നാൽ വിശ്വസിക്കാത്തവർക്കോ, “ശില്പികൾ ഉപേക്ഷിച്ച ആ കല്ലുതന്നെ മൂലക്കല്ലായിത്തീർന്നിരിക്കുന്നു.”
Maram aduna thajaraba nakhoidadi mahak asi mamal yambani, adubu thajadabasinggidamaktadi, “Yumsabasingna kanadre haiduna hundoklaba nung adu pumnamaktagi khwaidagi maruoiba oirakle.”
म्हणून विश्वास ठेवणार्या तुम्हास तो मोलवान आहे; पण, जे विश्वास ठेवत नाहीत त्यांना ‘बांधणार्यांनी जो दगड नाकारला तोच कोपर्याचा मुख्य कोनशिला झाला आहे.’
ଆପେ ବିଶ୍ୱାସ୍ତାନ୍ ହରାତେ ନେ ଦିରି ଆପେୟାଃ ନାଙ୍ଗ୍ ପୁରାଃଗି ଗନଙ୍ଗ୍ଆଁନ୍ ତାନାଃ । ମେନ୍ଦ କା ବିଶ୍ୱାସ୍ତାନ୍କଆଃ ନାଙ୍ଗ୍, “ଅଡ଼ାଃ ବାବାଇକ ଅକନ୍ ଦିରିକେ ଗେନା ଆତମ୍କେଦାକ, ଏନା ନାହାଁଃ ସବେନାଃରାଃ କଚା ଦିରି ହବାୟାନା ।”
Kwenu mmanganya nkukulupalilanga, lyene ligangalyo ni lya galama, ikabheje kwa bhene bhangakulupalilanga bhala, “Liganga libhakanilenje bhaashenga, nnaino ni liganga likulu lya pa ndumba.”
ယုံကြည်သူတို့အဖို့ထိုကျောက်သည်တန်ဖိုး ရှိ၏။ မယုံကြည်သူတို့အဖို့မှာ၊ ``တိုက်တည်ဆောက်သူတို့ပယ်ထားသော ကျောက်သည် အရေးကြီးသောထောင့်ကျောက်ဖြစ်လာရ၏'' ဟုဖော်ပြ၏။
သို့ဖြစ်၍ ယုံကြည်ခြင်းရှိသော သင်တို့၌ကားဘုန်းအသရေရှိ၏။ နားမထောင်သောသူတို့၌ကား၊ တိုက်ကိုတည်လုပ်သောသူများ ပယ်ထားသော ကျောက်သည် နောက်တဖန်တိုက်ထောင့်အထွဋ်ဖျားသို့ ရောက် ပြန်၏။
သို့ဖြစ်၍ ယုံကြည် ခြင်းရှိသော သင် တို့၌ကားဘုန်း အသရေရှိ၏။ နားမထောင် သောသူတို့၌ကား ၊ တိုက်ကိုတည်လုပ် သောသူ များ ပယ် ထားသော ကျောက် သည် နောက်တဖန်တိုက်ထောင့် အထွဋ် ဖျားသို့ ရောက် ပြန်၏။
Ki a koutou e whakapono na he mea utu nui ia: ki te hunga whakaponokore ia, ko te kamaka i kapea e nga kaihanga, kua meinga tenei hei upoko mo te kokonga,
Apuni khan kun biswas kore tai nimite sonman pabo. Kintu jun kotha namane, “Juntu pathor ghor bona manu khan pora phelai dise, etu he kinar laga pathor matha hoi jaise”-
Sen ih erah hanpi han jong ah thaangchaan thoon; enoothong o ih lahanpiika raang eba: “Nok hoonte ih marah jong thaangmuh ngeh ih dut haatta thoontang nang ih eseethoon ih donghoonla.”
Kini lina abakholwayo, ilitshe leli liligugu. Kodwa kulabo abangakholwayo, “Ilitshe elalahlwa ngabakhi seliyilona ilitshe lekhoneni,”
Ngakho kini elikholwayo uligugu; kodwa kwabangalaleliyo, ilitshe abakhi abalalayo, leli selibe yinhloko yengonsi,
Kwa njo ishima yinu mwenga mwamuamini lakini liwe lyabalikani Babasenga leno lipangite liwe likulu lya pabwega.
त्यसैले, तिमीहरू जसले विश्वास गर्छौ तिमीहरूको निम्ति आदर छ । तर, “त्यो ढुङ्गो जसलाई निर्माणकर्ताहरूले इन्कार गरे त्यो नै कुनाको शिर-ढुङ्गा भयो ।”
Kwa nyenye mwamwisadika liganga lenilo lina utopesa uvaha nambu kwa vala vangasadika, ngati Mayandiku Gamsopi chegijova, “Liganga levabelili vajengaji, hinu ndi livili liganga leliganikiwa neju kuliku gangi.”
Eder altså som tror, hører æren til; men for de vantro er den sten som bygningsmennene forkastet, blitt til hjørnesten og snublesten og anstøtsklippe,
Ja, Kristus er verdifull for dere som tror på han. For de derimot som ikke tror, har”den steinen som ikke var brukbar for bygningsarbeiderne, blitt selveste hjørnesteinen,
Dykk då som trur, høyrer æra til; men for dei vantruande hev den steinen som bygningsmennerne vanda, vorte til hyrnestein og snåvestein og støyteberg,
ଏଣୁ ତୁମ୍ଭେମାନେ ଯେ ବିଶ୍ୱାସ କରୁଅଛ, ସେହି ମହାମୂଲ୍ୟର ଅଂଶୀ ଅଟ, କିନ୍ତୁ ଯେଉଁମାନେ ବିଶ୍ୱାସ କରନ୍ତି ନାହିଁ, “ଗୃହନିର୍ମାଣକାରୀମାନେ ଯେଉଁ ପ୍ରସ୍ତରକୁ ଅଗ୍ରାହ୍ୟ କଲେ, ତାହା ସେମାନଙ୍କ ନିମନ୍ତେ କୋଣର ପ୍ରଧାନ ପ୍ରସ୍ତର,”
Kanaafuu dhagaan kun isin warra amantaniif dhagaa gati jabeessaa dha. Warra hin amanneef garuu, “Dhagaan ijaartonni tuffatan, dhagaa golee taʼeera.”
ਸੋ ਉਹ ਤੁਹਾਡੇ ਲਈ ਜਿਹੜੇ ਵਿਸ਼ਵਾਸ ਕਰਦੇ ਹੋ ਬਹੁਮੁੱਲਾ ਹੈ, ਪਰ ਜਿਹੜੇ ਵਿਸ਼ਵਾਸ ਨਹੀਂ ਕਰਦੇ ਉਹਨਾਂ ਲਈ, ਜਿਸ ਪੱਥਰ ਨੂੰ ਰਾਜ ਮਿਸਤਰੀਆਂ ਨੇ ਰੱਦਿਆ, ਸੋਈ ਖੂੰਜੇ ਦਾ ਸਿਰਾ ਹੋ ਗਿਆ
ଲାଗିଂ ପାର୍ତି କିନାଦେରା ଜେ ଏପେଙ୍ଗ୍, ଏପେଙ୍ଗ୍ ହେ ବେସିମଲ୍ନି ମିହାଣ୍ ଆନାଦେର୍, ମାତର୍ ଇମ୍ଣାକାର୍ ପାର୍ତି କିଉର୍, “ଇଲ୍ ରଚ୍ନାକାର୍ ଇମ୍ଣି କାଲ୍ଦିଂ ମୁନାକିତାର୍, ହେଦାଂ ହେୱାର୍ତି ନଂ କନାନି ମୁଡ଼୍କାଲ୍ ଆତାତ୍ ।”
| پس شما را که ایمان دارید اکرام است، لکن آنانی را که ایمان ندارند، «آن سنگی که معماران رد کردند، همان سر زاویه گردید»، |
| این «سنگ» برای شما که ایمان دارید، بسیار گرانبهاست، اما برای بیایمانان همان سنگی است که دربارهاش گفته شده: «سنگی که معماران دور افکندند، سنگ اصلی ساختمان شده است.» |
Kwa mwenga yamujimira, libuwi ali lyana mana nentu. Kumbiti kwa walii yawajimira ndiri, Malembu Mananagala ntambu yagalonga, “Libuwi lyawalilemiti wanyawa numba, liwera libuwi lyaliwera na mana kuliku goseri,”
Komail ari, me liki i, pan ale pai kasampwal o; a ren me soposon akan, a rasong takai eu, me men kau im akan kaselar; ari so, a wialar takai en pukakaim,
Komail ari, me liki i, pan ale pai kajampwal o; a ren me jopojon akan, a rajon takai eu, me men kau im akan kajelar; ari jo, a wialar takai en pukakaim,
Wam tedy wierzącym jest uczciwością, ale nieposłusznym, kamień, który odrzucili budujący, ten się stał głową węgielną,
Dla was, którzy Mu wierzycie, jest on bardzo cenny. Dla niewierzących jest On natomiast: „Kamieniem odrzuconym przez budujących, który stał się kamieniem węgielnym,
Dla was więc, którzy wierzycie, [jest] on cenny, dla nieposłusznych zaś ten kamień, który odrzucili budujący, stał się kamieniem węgielnym;
Assim, para vós, que credes, ela é preciosa. Mas para os incrédulos: A pedra que os construtores rejeitaram, essa se tornou a principal de esquina,
Assim que para vós, os que credes, é preciosa, mas para os rebeldes a pedra que os edificadores reprovaram essa foi feita a cabeça da esquina;
Assim que para vós, os que credes, é preciosa, mas para os rebeldes a pedra que os edificadores reprovaram essa foi feita a cabeça da esquina;
Portanto, [Deus ]honrará vocês que creem [em Jesus]. Mas quanto àqueles que não creem nele, [esta/a seguinte escritura diz a verdade]: A pedra que os construtores rejeitaram se tornou a pedra principal.
Ela tem muito valor para aqueles que creem nela. Mas, para os que não creem: “A pedra que os construtores rejeitaram se tornou o pilar fundamental.”
Para você que acredita, portanto, ser a honra, mas para aqueles que são desobedientes, “A pedra que os construtores rejeitaram tornou-se a principal pedra angular”.
Чинстя ачаста есте дар пентру вой каре аць крезут! Дар пентру чей некрединчошь, „Пятра пе каре ау лепэдат-о зидарий а ажунс сэ фие пусэ ын капул унгюлуй”
Pentru voi, cei ce credeți, este deci cinstea, dar pentru cei neascultători, “Piatra pe care au respins-o zidarii a devenit piatra de temelie,”
Yesus, onaꞌ fatu naa boe. Ma soaꞌ neu atahori mana ramahere neu E, Eni felin seli boe. Te soaꞌ neu atahori mana nda ramahere neu E sa, Lamatuaꞌ Susura Meumaren suraꞌ oi, “Fatu fo tukan ra nggari hendiꞌ a, aleꞌ ia dadꞌi fatu netehuuꞌ, pantin manaseliꞌ.”
Итак Он для вас, верующих, драгоценность, а для неверующих камень, который отвергли строители, но который сделался главою угла, камень претыкания и камень соблазна,
Esho inshinshi yenyu humwenyu amwe mumweteshe.” Lelo, “iwe lilikhanilwe na bhabhazenga, eli lifanyishe liwe lingovu lya honshenje”-
Nangni a iem ngei rangin chu manlut tak ani; nikhomrese, a iemloi ngei rangin chu: “In sinpungeiin lung mangmunboia an hengpai, An kâra kamomtak achang zoi.”
vizvAsinAM yuSmAkameva samIpe sa mUlyavAn bhavati kintvavizvAsinAM kRte nicetRbhiravajJAtaH sa pASANaH koNasya bhittimUlaM bhUtvA bAdhAjanakaH pASANaH skhalanakArakazca zailo jAtaH|
ৱিশ্ৱাসিনাং যুষ্মাকমেৱ সমীপে স মূল্যৱান্ ভৱতি কিন্ত্ৱৱিশ্ৱাসিনাং কৃতে নিচেতৃভিৰৱজ্ঞাতঃ স পাষাণঃ কোণস্য ভিত্তিমূলং ভূৎৱা বাধাজনকঃ পাষাণঃ স্খলনকাৰকশ্চ শৈলো জাতঃ|
ৱিশ্ৱাসিনাং যুষ্মাকমেৱ সমীপে স মূল্যৱান্ ভৱতি কিন্ত্ৱৱিশ্ৱাসিনাং কৃতে নিচেতৃভিরৱজ্ঞাতঃ স পাষাণঃ কোণস্য ভিত্তিমূলং ভূৎৱা বাধাজনকঃ পাষাণঃ স্খলনকারকশ্চ শৈলো জাতঃ|
ဝိၑွာသိနာံ ယုၐ္မာကမေဝ သမီပေ သ မူလျဝါန် ဘဝတိ ကိန္တွဝိၑွာသိနာံ ကၖတေ နိစေတၖဘိရဝဇ္ဉာတး သ ပါၐာဏး ကောဏသျ ဘိတ္တိမူလံ ဘူတွာ ဗာဓာဇနကး ပါၐာဏး သ္ခလနကာရကၑ္စ ၑဲလော ဇာတး၊
vizvAsinAM yuSmAkamEva samIpE sa mUlyavAn bhavati kintvavizvAsinAM kRtE nicEtRbhiravajnjAtaH sa pASANaH kONasya bhittimUlaM bhUtvA bAdhAjanakaH pASANaH skhalanakArakazca zailO jAtaH|
विश्वासिनां युष्माकमेव समीपे स मूल्यवान् भवति किन्त्वविश्वासिनां कृते निचेतृभिरवज्ञातः स पाषाणः कोणस्य भित्तिमूलं भूत्वा बाधाजनकः पाषाणः स्खलनकारकश्च शैलो जातः।
વિશ્વાસિનાં યુષ્માકમેવ સમીપે સ મૂલ્યવાન્ ભવતિ કિન્ત્વવિશ્વાસિનાં કૃતે નિચેતૃભિરવજ્ઞાતઃ સ પાષાણઃ કોણસ્ય ભિત્તિમૂલં ભૂત્વા બાધાજનકઃ પાષાણઃ સ્ખલનકારકશ્ચ શૈલો જાતઃ|
viśvāsināṁ yuṣmākameva samīpe sa mūlyavān bhavati kintvaviśvāsināṁ kṛte nicetṛbhiravajñātaḥ sa pāṣāṇaḥ koṇasya bhittimūlaṁ bhūtvā bādhājanakaḥ pāṣāṇaḥ skhalanakārakaśca śailo jātaḥ|
viśvāsināṁ yuṣmākamēva samīpē sa mūlyavān bhavati kintvaviśvāsināṁ kr̥tē nicētr̥bhiravajñātaḥ sa pāṣāṇaḥ kōṇasya bhittimūlaṁ bhūtvā bādhājanakaḥ pāṣāṇaḥ skhalanakārakaśca śailō jātaḥ|
vishvAsinAM yuShmAkameva samIpe sa mUlyavAn bhavati kintvavishvAsinAM kR^ite nichetR^ibhiravaj nAtaH sa pAShANaH koNasya bhittimUlaM bhUtvA bAdhAjanakaH pAShANaH skhalanakArakashcha shailo jAtaH|
ವಿಶ್ವಾಸಿನಾಂ ಯುಷ್ಮಾಕಮೇವ ಸಮೀಪೇ ಸ ಮೂಲ್ಯವಾನ್ ಭವತಿ ಕಿನ್ತ್ವವಿಶ್ವಾಸಿನಾಂ ಕೃತೇ ನಿಚೇತೃಭಿರವಜ್ಞಾತಃ ಸ ಪಾಷಾಣಃ ಕೋಣಸ್ಯ ಭಿತ್ತಿಮೂಲಂ ಭೂತ್ವಾ ಬಾಧಾಜನಕಃ ಪಾಷಾಣಃ ಸ್ಖಲನಕಾರಕಶ್ಚ ಶೈಲೋ ಜಾತಃ|
វិឝ្វាសិនាំ យុឞ្មាកមេវ សមីបេ ស មូល្យវាន៑ ភវតិ កិន្ត្វវិឝ្វាសិនាំ ក្ឫតេ និចេត្ឫភិរវជ្ញាតះ ស បាឞាណះ កោណស្យ ភិត្តិមូលំ ភូត្វា ពាធាជនកះ បាឞាណះ ស្ខលនការកឝ្ច ឝៃលោ ជាតះ។
വിശ്വാസിനാം യുഷ്മാകമേവ സമീപേ സ മൂല്യവാൻ ഭവതി കിന്ത്വവിശ്വാസിനാം കൃതേ നിചേതൃഭിരവജ്ഞാതഃ സ പാഷാണഃ കോണസ്യ ഭിത്തിമൂലം ഭൂത്വാ ബാധാജനകഃ പാഷാണഃ സ്ഖലനകാരകശ്ച ശൈലോ ജാതഃ|
ୱିଶ୍ୱାସିନାଂ ଯୁଷ୍ମାକମେୱ ସମୀପେ ସ ମୂଲ୍ୟୱାନ୍ ଭୱତି କିନ୍ତ୍ୱୱିଶ୍ୱାସିନାଂ କୃତେ ନିଚେତୃଭିରୱଜ୍ଞାତଃ ସ ପାଷାଣଃ କୋଣସ୍ୟ ଭିତ୍ତିମୂଲଂ ଭୂତ୍ୱା ବାଧାଜନକଃ ପାଷାଣଃ ସ୍ଖଲନକାରକଶ୍ଚ ଶୈଲୋ ଜାତଃ|
ਵਿਸ਼੍ਵਾਸਿਨਾਂ ਯੁਸ਼਼੍ਮਾਕਮੇਵ ਸਮੀਪੇ ਸ ਮੂਲ੍ਯਵਾਨ੍ ਭਵਤਿ ਕਿਨ੍ਤ੍ਵਵਿਸ਼੍ਵਾਸਿਨਾਂ ਕ੍ਰੁʼਤੇ ਨਿਚੇਤ੍ਰੁʼਭਿਰਵਜ੍ਞਾਤਃ ਸ ਪਾਸ਼਼ਾਣਃ ਕੋਣਸ੍ਯ ਭਿੱਤਿਮੂਲੰ ਭੂਤ੍ਵਾ ਬਾਧਾਜਨਕਃ ਪਾਸ਼਼ਾਣਃ ਸ੍ਖਲਨਕਾਰਕਸ਼੍ਚ ਸ਼ੈਲੋ ਜਾਤਃ|
විශ්වාසිනාං යුෂ්මාකමේව සමීපේ ස මූල්යවාන් භවති කින්ත්වවිශ්වාසිනාං කෘතේ නිචේතෘභිරවඥාතඃ ස පාෂාණඃ කෝණස්ය භිත්තිමූලං භූත්වා බාධාජනකඃ පාෂාණඃ ස්ඛලනකාරකශ්ච ශෛලෝ ජාතඃ|
விஸ்²வாஸிநாம்’ யுஷ்மாகமேவ ஸமீபே ஸ மூல்யவாந் ப⁴வதி கிந்த்வவிஸ்²வாஸிநாம்’ க்ரு’தே நிசேத்ரு’பி⁴ரவஜ்ஞாத: ஸ பாஷாண: கோணஸ்ய பி⁴த்திமூலம்’ பூ⁴த்வா பா³தா⁴ஜநக: பாஷாண: ஸ்க²லநகாரகஸ்²ச ஸை²லோ ஜாத: |
విశ్వాసినాం యుష్మాకమేవ సమీపే స మూల్యవాన్ భవతి కిన్త్వవిశ్వాసినాం కృతే నిచేతృభిరవజ్ఞాతః స పాషాణః కోణస్య భిత్తిమూలం భూత్వా బాధాజనకః పాషాణః స్ఖలనకారకశ్చ శైలో జాతః|
วิศฺวาสินำ ยุษฺมากเมว สมีเป ส มูลฺยวานฺ ภวติ กินฺตฺววิศฺวาสินำ กฺฤเต นิเจตฺฤภิรวชฺญาต: ส ปาษาณ: โกณสฺย ภิตฺติมูลํ ภูตฺวา พาธาชนก: ปาษาณ: สฺขลนการกศฺจ ไศโล ชาต: ฯ
ཝིཤྭཱསིནཱཾ ཡུཥྨཱཀམེཝ སམཱིཔེ ས མཱུལྱཝཱན྄ བྷཝཏི ཀིནྟྭཝིཤྭཱསིནཱཾ ཀྲྀཏེ ནིཙེཏྲྀབྷིརཝཛྙཱཏཿ ས པཱཥཱཎཿ ཀོཎསྱ བྷིཏྟིམཱུལཾ བྷཱུཏྭཱ བཱདྷཱཛནཀཿ པཱཥཱཎཿ སྑལནཀཱརཀཤྩ ཤཻལོ ཛཱཏཿ།
| وِشْواسِناں یُشْماکَمیوَ سَمِیپے سَ مُولْیَوانْ بھَوَتِ کِنْتْوَوِشْواسِناں کرِتے نِچیترِبھِرَوَجْناتَح سَ پاشانَح کونَسْیَ بھِتِّمُولَں بھُوتْوا بادھاجَنَکَح پاشانَح سْکھَلَنَکارَکَشْچَ شَیلو جاتَح۔ |
vi"svaasinaa. m yu. smaakameva samiipe sa muulyavaan bhavati kintvavi"svaasinaa. m k. rte nicet. rbhiravaj naata. h sa paa. saa. na. h ko. nasya bhittimuula. m bhuutvaa baadhaajanaka. h paa. saa. na. h skhalanakaaraka"sca "sailo jaata. h|
Вама, дакле, који верујете част је; а онима који се противе камен који одбацише зидари он поста глава од угла, и камен спотицања и стена саблазни:
Vama dakle koji vjerujete èast je; a onima koji se protive kamen koji odbaciše zidari on posta glava od ugla, i kamen spoticanja i stijena sablazni:
Ee, o botlhokwa thata mo go lona ba lo dumelang; le mo go ba ba mo ganang, ee, “Lone lentswe la kgokotsho, le le gannweng ke baagi ke lone le e leng lentswe la kgokgotsho, le le tlotlwang thata ebile e le bontlha bongwe jwa kago.”
Naizvozvo kwamuri munotenda anokosha; asi kune vasingateereri: Ibwe vavaki ravakaramba, ndiro rakazova musoro wekona,
Zvino kunemi vanotenda, iri ibwe rinokosha. Asi kuna avo vasingatendi, “Ibwe rakaraswa navavaki ndiro rava musoro wekona,”
Вам убо честь верующым, а противящымся камень, егоже небрегоша зиждущии, сей бысть во главу угла, и камень претыкания и камень соблазна:
Vam torej, ki verujete, je dragocen; toda tem, ki so neposlušni, je kamen, ki so ga graditelji zavrnili, ta isti postal glava vogalu
Vam torej čast, verujočim; nepokornim pa "kamen, katerega so zavrgli zidarji, ta je postal za vogelni kamen," in "kamen izpotike in pohujšanja skala;"
Lino kuli omwashoma, nendi ni wamulo wadula. Nomba kuli babula lushomo, maswi a Lesa alambangeti, “Libwe beshikwibaka ng'anda ndyobalakana, elyalasanduka kuba libwe lyankokola yang'anda.”
Haddaba sidaas daraaddeed qaalinimada waxaa leh idinkoo ah kuwa rumaysan, laakiinse xagga kuwa aan rumaysnayn, Dhagaxii kuwa wax dhisa ay diideen, Wuxuu noqday madaxa rukunka;
Es pues honor a vosotros que creéis; mas para los desobedientes: La Piedra que los edificadores reprobaron, esta fue hecha la cabeza de la esquina;
Él es muy valioso para todos ustedes los que creen. Pero para los que no creen, “La piedra que los constructores rechazaron, y que llegó a ser la piedra angular del fundamento”.
Por lo tanto, para ustedes que creen es el honor, pero para los desobedientes, “La piedra que desecharon los constructores se ha convertido en la principal piedra angular”.
[Él] es precioso para ustedes los que creen, pero para los incrédulos: [La ]piedra que desecharon los edificadores Fue establecida como la cabeza del ángulo.
Preciosa para vosotros los que creéis; mas para los que no creen, “la piedra que rechazaron los constructores esa misma ha venido a ser cabeza de ángulo”
Para vosotros pues que creeis él es precioso; mas para los desobedientes, la piedra que los edificadores reprobaron, esta fue hecha la cabeza del ángulo,
[Ella] es pues honor á vosotros que creéis: mas para los desobedientes, la piedra que los edificadores reprobaron, ésta fué hecha la cabeza del ángulo;
[Ella] es pues honor á vosotros que creeis: mas para los desobedientes, la piedra que los edificadores reprobaron, esta fué hecha la cabeza del ángulo;
Preciosa para ustedes que tienen fe; pero para los que no tienen fe: La misma piedra que los constructores pusieron a un lado, fue hecha la piedra principal del edificio;
Hivyo heshima ni yenu kwenu ninyi mnaoamini. Lakini, “jiwe lililokataliwa na wajenzi, hili limekuwa jiwe kuu la pembeni”-
Kwenu ninyi mnaoamini, jiwe hilo ni la thamani kubwa; lakini kwa wale wasioamini, “Jiwe walilokataa waashi, sasa limekuwa jiwe kuu la msingi.”
Kwenu ninyi mnaoamini, jiwe hili ni la thamani. Lakini kwao wasioamini, “Jiwe walilolikataa waashi limekuwa jiwe kuu la pembeni,”
För eder, I som tron, är stenen alltså dyrbar, men för sådana som icke tro "har den sten som byggningsmännen förkastade blivit en hörnsten",
Eder, som tron, är han kostelig; men dem som icke tro är stenen, som byggningsmännerna hafva bortkastat, vorden till en hörnsten;
För eder, I som tron, är stenen alltså dyrbar, men för sådana som icke tro »har den sten som byggningsmännen förkastade blivit en hörnsten»,
Sa inyo ngang nangananampalataya, siya'y mahalaga: datapuwa't sa hindi nangananampalataya, Ang batong itinakuwil ng nagsisipagtayo ng bahay Siyang naging pangulo sa panulok;
Kaya ang karangalan ay para sa inyo na nananampalataya. Pero, “ang bato na tinanggihan ng mga manggagawa, ito ang naging puno sa panulukan”—
Alvjvbv nonu mvngjwng sinv vdwgv lvgabv soogv vlwng si kairungnv anyung doyachoknv gobv ridu; Vbvritola oogv yvvdw mvngjwng madudw: “Naam mvnv vdwgv vlwng darpak la dara kunam anyung kaama nvgobv ora kunamv mvnwng dvdvgv lokv alvyachok nvgobv ritoku.”
ஆகவே, விசுவாசிக்கிற உங்களுக்கு அது விலையுயர்ந்தது; கீழ்ப்படியாமல் இருக்கிறவர்களுக்கோ வீட்டைக் கட்டுகிறவர்களால் தள்ளப்பட்ட பிரதான மூலைக்கல்லாகிய அந்தக் கல் இடறுகிறதற்கான கல்லும், விழுகிறதற்கான கன்மலையும் ஆனது;”
விசுவாசிக்கிற உங்களுக்கோ, இந்தக் கல் உயர்மதிப்புடையது. ஆனால் விசுவாசிக்காதவர்களுக்கோ, “கட்டிடம் கட்டுகிறவர்களால் புறக்கணிக்கப்பட்ட கல்லே மூலைக்குத் தலைக்கல்லாயிற்று.”
కాబట్టి విశ్వసిస్తున్న మీకు ఇది గౌరవప్రదమైనది. అయితే విశ్వసించని వారికి, “ఇల్లు కట్టే వారు నిరాకరించిన రాయి, మూలకు తలరాయి అయింది.”
Ko ia, ʻoku mahuʻinga ia kiate kimoutolu ʻoku tui: ka kiate kinautolu ʻoku taʻetui, “ko e maka naʻe liʻaki ʻe he kau tufunga, ko ia ia kuo ngaohi ko e fungani [maka ]ʻoe tuliki,
İman eden sizler için bu taş değerlidir. Ama imansızlar için, “Yapıcıların reddettiği taş Köşenin baş taşı,” “Sürçme taşı ve tökezleme kayası oldu.” İmansızlar Tanrı'nın sözünü dinlemedikleri için sürçerler. Zaten sürçmek üzere belirlenmişlerdir.
Saa ɔbo yi so wɔ mfaso yiye ma mo a mugye di. Na wɔn a wonnye nni no, “Ɔbo a adansifo apo no, ɛno ara na abɛyɛ tweatibo.”
Saa ɛboɔ yi ho wɔ mfasoɔ yie ma mo a mogye di. Na wɔn a wɔnnye nni no: “Ɛboɔ a adansifoɔ apo no, ɛno ara na abɛyɛ tweatiboɔ.”
Отже, для вас Він дорогоцінний, бо ви вірите, а для тих, хто не вірить, «Камінь, який відкинули будівничі, став наріжним Каменем»
Отож бо, для вас, хто вірує, Він коштовність, а для тих, хто не вірує — „камінь, що його занедба́ли були будівничі, той наріжним став каменем“,
Оце як вам віруючим, - дорогий, неслухняним же "камінь, що відкинули будівничі, та став ся у голову угла, - камінь спотикання і скеля поблазнї";
पस तुम ईमान लाने वालों के लिए तो वो क़ीमती है, मगर ईमान न लाने वालों के लिए जिस पत्थर को राजगीरों ने रद्द किया वही कोने के सिरे का पत्थर हो गया।
| ئەمدى ئېتىقاد قىلغۇچى بولغان سىلەرگە نىسبەتەن [تاشنىڭ] قەدىرى بولىدۇ. لېكىن [ئۇنىڭغا] ئېتىقاد قىلمايدىغانلارغا نىسبەتەن ئۇ [مۇقەددەس يازمىلاردا دېيىلگىنىدەك] بولدى: ــ «تامچىلار ئەرزىمەس دەپ تاشلىۋەتكەن بۇ تاش، بۇرجەك [ئۇل] تېشى بولۇپ تىكلەندى!»، ۋە: ــ «[بۇ تاش] كىشىلەرگە پۇتلىكاشاڭ تاش، ئادەمنى يىقىتىدىغان قورام تاش بولىدۇ». چۈنكى [مۇشۇنداق كىشىلەر] [خۇدانىڭ] سۆز-كالامىغا ئىتائەت قىلماسلىقى تۈپەيلىدىن پۇتلىشىپ يىقىلىدۇ؛ ئۇلارنىڭ بۇنداق بولۇشى ئالدىن بېكىتىلگەندۇر. |
Әнди етиқат қилғучи болған силәргә нисбәтән [ташниң] қәдири болиду. Лекин [Униңға] етиқат қилмайдиғанларға нисбәтән У [муқәддәс язмиларда дейилгинидәк] болди: — «Тамчилар әрзимәс дәп ташливәткән бу таш, Буҗәк [ул] теши болуп тикләнди!», Вә: — «[Бу таш] кишиләргә путликашаң таш, Адәмни жиқитидиған қорам таш болиду». Чүнки [мошундақ кишиләр] [Худаниң] сөз-каламиға итаәт қилмаслиғи түпәйлидин путлишип жиқилиду; уларниң бундақ болуши алдин бекитилгәндур.
Emdi étiqad qilghuchi bolghan silerge nisbeten [tashning] qediri bolidu. Lékin [Uninggha] étiqad qilmaydighanlargha nisbeten U [muqeddes yazmilarda déyilginidek] boldi: — «Tamchilar erzimes dep tashliwetken bu tash, Burjek [ul] téshi bolup tiklendi!», We: — «[Bu tash] kishilerge putlikashang tash, Ademni yiqitidighan qoram tash bolidu». Chünki [mushundaq kishiler] [Xudaning] söz-kalamigha itaet qilmasliqi tüpeylidin putliship yiqilidu; ularning bundaq bolushi aldin békitilgendur.
Əmdi etiⱪad ⱪilƣuqi bolƣan silǝrgǝ nisbǝtǝn [taxning] ⱪǝdiri bolidu. Lekin [Uningƣa] etiⱪad ⱪilmaydiƣanlarƣa nisbǝtǝn U [muⱪǝddǝs yazmilarda deyilginidǝk] boldi: — «Tamqilar ǝrzimǝs dǝp taxliwǝtkǝn bu tax, Burjǝk [ul] texi bolup tiklǝndi!», Wǝ: — «[Bu tax] kixilǝrgǝ putlikaxang tax, Adǝmni yiⱪitidiƣan ⱪoram tax bolidu». Qünki [muxundaⱪ kixilǝr] [Hudaning] sɵz-kalamiƣa itaǝt ⱪilmasliⱪi tüpǝylidin putlixip yiⱪilidu; ularning bundaⱪ boluxi aldin bekitilgǝndur.
Vậy nên, cho anh em là kẻ đã tin, thì là đá quí; nhưng cho những kẻ không tin, thì Hòn đá mà bị thợ xây nhà loại ra, Bèn trở nên đá góc nhà, là Đá gây cho vấp váp, là đá lớn làm cho sa ngã;
Vậy nên, cho anh em là kẻ đã tin, thì là đá quí; nhưng cho những kẻ không tin, thì Hòn đá mà bị thợ xây nhà loại ra, Bèn trở nên đá góc nhà, là Ðá gây cho vấp váp, là đá lớn làm cho sa ngã;
Vâng, Ngài rất quý báu đối với anh chị em là những người có lòng tin. Nhưng đối với những ai khước từ Ngài, thì “Tảng đá bị thợ nề loại bỏ lại trở thành Tảng Đá móng.”
Mu uluo uvwoghopua uvwinu kulyumue mwevano mukumwitika. Neke Lelo, “ilivue lino likakanilue navajengi, ili lyelivue ilikome ilya pa nguto”-
Nyinga, mfunu wuwombo didi kuidi beno lueti wilukila vayi kuidibobo kaba wilukilanga ko: Ditadi diodi mintungi miloza dikitukidi ditadi di mfunu, ditadi di fuma ki nzo.
Báyìí fún ẹ̀yin ti ẹ gbà á gbọ́, ó ṣe iyebíye; ṣùgbọ́n fún àwọn tí kò gbà á gbọ́, “Òkúta tí àwọn ọ̀mọ̀lé kọ̀sílẹ̀, òun ni ó di pàtàkì igun ilé,”
Verse Count = 332
