1-Peter 2:6
Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen and precious. He who believes in him will not be disappointed.”
Sepse në Shkrimet lexohet: “Ja, unë po vë në Sion një gur çipi, të zgjedhur, dhe ai që beson në të nuk do të turpërohet aspak”.
Uliru ntuce nworo nenge, “lanzang nna nonko nsihiyona litala liguda kutyi, lin cizunu, licine a licaut. Ulenge na a yinna ninghe na aina ti ncing ba”.
| لِذَلِكَ يُتَضَمَّنُ أَيْضًا فِي ٱلْكِتَابِ: «هَأَنَذَا أَضَعُ فِي صِهْيَوْنَ حَجَرَ زَاوِيَةٍ مُخْتَارًا كَرِيمًا، وَٱلَّذِي يُؤْمِنُ بِهِ لَنْ يُخْزَى». |
| وَكَمَا يَقُولُ الْكِتَابُ: «هَا أَنَا أَضَعُ فِي صِهْيَوْنَ حَجَرَ زَاوِيَةٍ، مُخْتَاراً وَثَمِيناً. الَّذِي يُؤْمِنُ بِهِ، لاَ يَخِيبُ!» |
| ܐܡܝܪ ܗܘ ܓܝܪ ܒܟܬܒܐ ܕܗܐ ܤܐܡ ܐܢܐ ܒܨܗܝܘܢ ܟܐܦܐ ܒܚܝܪܬܐ ܘܝܩܝܪܬܐ ܒܪܝܫ ܙܘܝܬܐ ܘܡܢ ܕܡܗܝܡܢ ܒܗ ܠܐ ܢܒܗܬ |
Որովհետեւ Գիրքին մէջ ալ կայ. «Ահա՛ Սիոնի մէջ կը դնեմ ծայրագոյն անկիւնաքար մը, ընտիր ու պատուական, եւ ո՛վ որ հաւատայ անոր՝ բնա՛ւ ամօթահար պիտի չըլլայ»:
কিয়নো ধৰ্মশাস্ত্ৰত এইদৰে লিখা আছে, চোৱা, মই চিয়োনত মনোনীত আৰু বহুমূল্য চুকৰ এক প্ৰধান শিল স্থাপন কৰোঁ; যি জনে তেওঁত বিশ্বাস কৰে, তেওঁ কোনোমতে লাজত নপৰিব।
Çünki Müqəddəs Yazıda yazılıb: «Budur, Sionda bir daş, Seçilmiş, qiymətli bir guşədaşı qoyuram. Ona iman edən kəs əsla utandırılmaz».
Bifimer tum ki o: “To mi yoti mor ciyona ter lunger ci cokum kange ci ciyacike wo ciya kange ceri mani a nuwa kwenduweti”
Halacotz contenitzen-ere da Scripturán, Huná, eçarten dut Sionen, har cantoin principala, elegitua eta preciosoa: eta hartan sinhesten duena ezta confus içanen.
Gode Sia: da agoane dedei diala, “Na da Igi ida: iwane gala ilegei. Amo Na da diasu baidafa agoane Saione moilai bai bagadega bugimu galebe. Nowa dunu da Ea hou lalegagusia, e da hame gogosiamu.”
কারণ শাস্ত্রে এই কথা পাওয়া যায়, “দেখ, আমি সিয়োনে কোণের এক মনোনীত মহামূল্য পাথর স্থাপন করি; তাঁর উপর যে বিশ্বাস করে, সে লজ্জিত হবে না।”
কারণ শাস্ত্রে বলা হয়েছে: “দেখো, আমি সিয়োনে এক পাথর স্থাপন করি, এক মনোনীত ও মহামূল্যবান কোণের পাথর, যে তাঁর উপরে আস্থা রাখে, সে কখনও লজ্জিত হবে না।”
एल्हेरेलेइ ज़ेन्च़रे परमेशर पवित्रशास्त्रे मां ज़ोते, “तक्का, अवं अक मैन्हु सिय्योन नगरे मां रखने लोरोईं। ज़ै कूनेरो खास ते च़ुनोरो घोड़े, तै अक कीमती घोड़ेरो ज़ेरो ज़ै मुनीयादी मां रख्खोरोए। ते ज़ै तैस पुड़ विश्वास केरेलो तै कोन्ची भी तरीके सेइं शरमिनदो न भोलो।”
ऐ तियां ही है जियां परमेश्वरे पबित्र शास्त्र च बोलया है, “दिखा, मैं कुसी जो यरूशलेम शेहरे च कुणे दे पत्थरे सांई रखा दा है। सै इक बड़े कीमती पत्थरे सांई है जड़ा नियां तांई चुणया। जड़ा उस पर भरोसा करदा है कने निराश नी होंदा।”
କାୟ୍ତାକ୍ବଃଲେକ୍ ସାସ୍ତରେ ଲେକା ଆଚେ, “ଦଃକା, ମୁଁୟ୍ ସିଅନେ ଗଟେକ୍ ବାଚ୍ଲାର୍ ଆର୍ ବଃଡେ ମଲାର୍ କନାର୍ ମୁଳ୍ଟେଳା ଗାଡୁଲେ ଆର୍ ଜେ ତାର୍ତଃୟ୍ ବିସ୍ୱାସ୍ କଃରେଦ୍ ସେ ଲାଜ୍ ନଃହାୟ୍ ।”
S'ayin mas'aafotse «Hambe! marat'etsonat mang wotts Tungúshatse shútsuwotsi kaatsde detset shuuts kup' S'iyonits beezitwe, bín amanitwo b́jamon jitseratse» etts aap'o guut'eyatniye b́ fa'oni.
Llan tre: “Tomba, mi ka-siiyo nitu zayon tita u mummle'a, wa Irji chuw nji mgbaameh. Indi wa a kpa nyimme ni wu'a ana kpa-ishan na.”
Защото е писано в писанието: - "Ето, полагам в Сион крайъгълен камък, избран, скъпоценен; И който вярва в Него, не ще се посрами".
Ang Kasulatan nag-ingon niini, “Tan-awa, nagbutang ako sa Zion ug usa ka mahinungdanong bato, pinili ug bililhon. Si bisan kinsa nga motuo kaniya dili gayod maulawan.”
Kay ginaingon diha sa kasulatan, Tan-awa, ginapahiluna ko sa Sion ang usa ka bato nga pinili, ang bililhong bato sa pamag-ang, ug siya nga magasalig kaniya dili gayud maulawan."
ᎾᏍᎩ ᎢᏳᏍᏗ ᎾᏍᏉ ᎯᎠ ᏂᎬᏅ ᎪᏪᎵᎯ-ᎬᏂᏳᏉ ᏥᎲᎦ ᏌᏯᏂ ᏄᎬᏫᏳᏒ ᎤᏅᏏᏴ ᎠᏗ ᏅᏯ ᎠᏑᏰᏛ, ᎦᎸᏉᏗ, ᎠᎴ ᎩᎶ ᎾᏍᎩ ᎪᎯᏳᎲᏍᎨᏍᏗ ᎥᏝ ᎤᏕᎰᎯᏍᏗ ᏱᎨᏎᏍᏗ.
Pakuti mʼMalemba mwalembedwa kuti, “Taonani, ndikuyika mwala wa maziko mu Ziyoni, wosankhika ndi wamtengowapatali. Amene akhulupirira Iye sadzachititsidwa manyazi.”
Cangcim üng, “Aphu küi lung ka xü, Zion mcunga aphungnua ka tak; Ani jumeiki naküt cun itia pi käh hmaiset khai” ti lü veki.
To pongah Cabu thungah doeh, Khenah, atho kaom qoih ih im takii ih thlung to Zion mae nuiah ka suek: anih tang kami loe azathaih tong mak ai, tiah oh.
Cacim khuiah a hulh coeng ta. Zion kah imkil lung te a khoelh la ka coelh tih ka tloeng ke. Te dongah anih soah aka pangtung tah yahpok loengloeng mahpawh.
Cacim khuiah a hulh coeng ta. Zion kah imkil lung te a khoelh la ka coelh tih ka tloeng ke. Te dongah anih soah aka pangtung tah yahpok loengloeng mahpawh.
Cabu Toek lah, Zion awh lung, a kil awh ak awm a phu ak tlo soeih ce hawih nyng, u awm cawhkaw lung ce ak cangnaak taw ityk awh awm am chak kaw,” tinawh.
Tabang ahikom in laithiangtho sung a om thu sia, en vun, Zion ah a tealsa le a manpha inn bulpi a lianbel sia ka koi hi: Ama a um peuma a maizum batu uh hi.
Pathen Thubun asei dung juiyin, “Keiman Jerusalema inning songpi kakoiyin, jabolna lentah dinga kilheng dohsa ahi, chule koi hileh Ama tahsan chan chu lungsetna changlouva umloubeh ding ahi,” ati.
Cakathoung dawk a thut e patetlah rawi e im takinlung aphu kaawm e hah Zion mon dawk ka ta. Hote talung ka kâuep e naw pueng teh kayanae tawn mahoeh telah ati.
因为经上说： 看哪，我把所拣选、 所宝贵的房角石安放在锡安； 信靠他的人必不至于羞愧。
因為經上說： 看哪，我把所揀選、 所寶貴的房角石安放在錫安； 信靠他的人必不至於羞愧。
因为经书上说：“看哪！我在锡安放了一块特别选择、价值非凡的主基石。信他的人必不会失望。”
這就是經上所記載的：『看，我要在熙雍安放一塊精選的，寶貴的基石，凡信賴他的，決不會蒙羞。』
Pakuŵa Malembelo ga Akunnungu gakuti, “Sagwile liganga lya ndalama, linguliŵika nti liganga lya nsingi lya petumba ku Sayuni. Mundu juchankulupilile jwelejo ngaintenda soni.”
ϫⲉ ⲟⲩⲏⲓ ⳿ⲥ⳿ⲥϧⲏⲟⲩⲧ ϧⲉⲛ ϯ⳿ⲅⲣⲁⲫⲏ ϫⲉ ϩⲏⲡⲡⲉ ϯⲛⲁⲭⲱ ϧⲉⲛ ⲥⲓⲱⲛ ⳿ⲛⲟⲩⲱⲛⲓ ⲉϥⲥⲱⲧⲡ ⳿ⲛϫⲱϫ ⳿ⲛⲗⲁⲕϩ ⲟⲩⲟϩ ⲫⲏⲉⲑⲛⲁϩϯ ⳿ⲉⲣⲟϥ ⳿ⲛⲛⲉϥϭⲓϣⲓⲡⲓ.
ϫⲉ ϥⲥⲏϩ ϩⲛ ⲧⲉⲅⲣⲁⲫⲏ ϫⲉ ⲉⲓⲥ ϩⲏⲏⲧⲉ ϯⲛⲁⲕⲱ ϩⲛ ⲥⲓⲱⲛ ⲛⲟⲩⲱⲛⲉ ⲛⲕⲟⲟϩ ⲛⲥⲱⲡⲧ ⲉϥⲧⲁⲓⲏⲩ ⲁⲩⲱ ⲡⲉⲧⲛⲁⲡⲓⲥⲧⲉⲩⲉ ⲉⲣⲟϥ ⲛϥⲛⲁϫⲓ ϣⲓⲡⲉ ⲁⲛ
ϫⲉ ϥⲥⲏϩ ϩⲛ̅ⲧⲉⲅⲣⲁⲫⲏ. ϫⲉ ⲉⲓⲥϩⲏⲏⲧⲉ ϯⲛⲁⲕⲱ ϩⲛ̅ⲥⲓⲱⲛ ⲛ̅ⲟⲩⲱⲛⲉ ⲛ̅ⲕⲟⲟϩ ⲛ̅ⲥⲱⲧⲡ̅ ⲉϥⲧⲁⲓⲏⲩ. ⲁⲩⲱ ⲡⲉⲧⲛⲁⲡⲓⲥⲧⲉⲩⲉ ⲉⲣⲟϥ ⲛ̅ϥⲛⲁϫⲓϣⲓⲡⲉ ⲁⲛ.
ϪⲈ ⲞⲨⲎⲒ ⲤⲤϦⲎⲞⲨⲦ ϦⲈⲚϮⲄⲢⲀⲪⲎ ϪⲈ ϨⲎⲠⲠⲈ ϮⲚⲀⲬⲰ ϦⲈⲚⲤⲒⲰⲚ ⲚⲞⲨⲰⲚⲒ ⲈϤⲤⲰⲦⲠ ⲚϪⲰϪ ⲚⲖⲀⲔϨ ⲞⲨⲞϨ ⲪⲎ ⲈⲐⲚⲀϨϮ ⲈⲢⲞϤ ⲚⲚⲈϤϬⲒϢⲒⲠⲒ
Stoga stoji u Pismu: Evo postavljam na Sionu kamen odabrani, dragocjeni kamen ugaoni: Tko u nj vjeruje, ne, neće se postidjeti.
A protož praví písmo: Aj, zakládámť na Sionu kámen úhelný, vybraný, drahý, v kterýž kdokoli věří, nikoli nebude zahanben.
A protož praví Písmo: Aj, zakládámť na Sionu kámen úhelný, vybraný a drahý, a v kterýž kdokoli věří, nikoli nebude zahanben.
Písmo o tom hovoří takto: „Posílám Krista jako pečlivě vybraný, vzácný základní kámen mé církve a nikdy nezklamu ty, kdo v něho věří.“
Thi det hedder i et Skriftsted: "Se, jeg lægger i Zion en Hovedhjørnesten, som er udvalgt og dyrebar; og den, som tror på ham, skal ingenlunde blive til Skamme."
Thi det hedder i et Skriftsted: „Se, jeg lægger i Zion en Hovedhjørnesten, som er udvalgt og dyrebar; og den, som tror paa ham, skal ingenlunde blive til Skamme.‟
Thi det hedder i et Skriftsted: „Se, jeg lægger i Zion en Hovedhjørnesten, som er udvalgt og dyrebar; og den, som tror paa ham, skal ingenlunde blive til Skamme.‟
ସାସ୍ତରେ କଇଲାପାରା “ଦେକା, ମୁଇ ସବୁର୍ତେଇଅନି ଅଦିକ୍ ମୁଲିଅ ରଇବା ପାକ୍ନା ବାଚ୍ଲିଆଚି, ସେଟା ଗର୍ କନର୍ ମୁଲ୍ପାକ୍ନା ଇସାବେ ସିୟନେ ସଙ୍ଗଇଆଚି କେ ଜଦି ତାକେ ବିସ୍ବାସ୍ କର୍ବାଇ, ସେ କେବେ ଲାଜ୍ ନଏଁ ।”
Mana kaka Muma wacho niya, “Neuru, aketo kidi e Sayun, en kidi moyier kendo ma nengone tek moriwo kor ot, to ngʼat mogeno kuome ok none wichkuot.”
Mumagwalo kulambidwe eezi: “bona, ndiyoyala mu Ziyoni ibbwe lyechiswi, lisalidwe alubo liyandikana. kufumbwa uzumina kulinguwe takoyowusa insoni.”
Daarom is ook vervat in de Schrift: Ziet, Ik leg in Sion een uitersten Hoeksteen, Die uitverkoren en dierbaar is; en: Die in Hem gelooft, zal niet beschaamd worden.
Daarom staat er in de Schrift: "Zie, Ik leg in Sion een uitverkoren steen, een kostbare hoeksteen; En wie in Hem gelooft, wordt niet beschaamd."
Daarom is ook vervat in de Schrift: Ziet, Ik leg in Sion een uitersten Hoeksteen, Die uitverkoren en dierbaar is; en: Die in Hem gelooft, zal niet beschaamd worden.
It is therefore contained in the scripture, Behold, I lay in Zion a chief corner stone, chosen, precious. And he who believes in him will, no, not be shamed.
Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen and precious. He who believes in him will not be disappointed.”
Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame.
For it is contained in the scripture: Behold, I lay in Zion a chief corner-stone, chosen, precious; and he that believes on him shall not be ashamed.
For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.”
Because it is said in the Writings, See, I am placing a keystone in Zion, of great and special value; and the man who has faith in him will not be put to shame.
For it says in Scripture, “Behold, I lay in Zion a stone, a chosen and precious cornerstone, and no one who believes in him will ever be put to shame.”
Because of this, Scripture asserts: “Behold, I am setting in Zion a chief cornerstone, elect, precious. And whoever will have believed in him will not be confounded.”
Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
Wherefore it is said in the scripture: Behold, I lay in Sion a chief corner stone, elect, precious. And he that shall believe in him, shall not be confounded.
That is why the Scripture contains: “Attention, I am laying in Zion a chief cornerstone, chosen, precious, and the one who rests his trust upon Him will absolutely not be humiliated.”
As Scripture says, “See! I'm setting in Zion its main cornerstone, specially-chosen and valuable. Whoever trusts in him will not be disappointed.”
Wherefore also it is conteyned in the Scripture, Beholde, I put in Sion a chiefe corner stone, elect and precious: and hee that beleeueth therein, shall not be ashamed.
Because it runs thus in the scripture, Behold, I lay in Zion a chief cornerstone, elect, precious: and the one believing on him can not be ashamed.
Wherefore also it is contained in the scripture, “Behold, I lay in Sion a cornerstone, elect, precious, and the believer on him shall never be confounded.”
Whence also it is said in scripture, Behold I lay in Sion a chief corner-stone, choice and precious: and he that confideth on it shall not be ashamed.
Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
Why also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believes on him shall not be confounded.
Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
Wherefore also it is contained in the scripture, Behold, I lay in Zion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believes on him shall not be confounded.
For this reason, also, it is contained in the Writing: “Behold, I lay in Zion a chief cornerstone, choice, precious, and he who is believing on Him may not be put to shame”;
For, as Scripture says. Behold, I lay in Zion a chief corner-stone, elect, precious, And he who believes on Him shall never be put to shame.
Because it is contained in Scripture, "Look, I am laying in Tsehyun a stone, a chosen precious cornerstone, and whoever believes in him will not be put to shame."
Because it is contained in Scripture, "Look, I am laying in Zion a stone, a chosen precious cornerstone, and whoever believes in him will not be put to shame."
Because it is contained in Scripture, "Look, I am laying in Zion a stone, a chosen precious cornerstone, and whoever believes in him will not be put to shame."
Because it is contained in Scripture, "Look, I am laying in Zion a stone, a chosen precious cornerstone, and whoever believes in him will not be put to shame."
Because it is contained in Scripture, "Look, I am laying in Zion a stone, a chosen precious cornerstone, and whoever believes in him will not be put to shame."
Because it is contained in Scripture, "Look, I am laying in Zion a stone, a chosen precious cornerstone, and whoever believes in him will not be put to shame."
Because it is contained in the Scripture: “Behold, I lay in Zion a chief corner-stone, chosen, honored; and he that believeth in him shall not be put to shame.”
For there is a passage of scripture that runs – “See, I am placing in Zion a choice and precious cornerstone; and those who believe in him will have no cause for shame.”
For there is a passage of scripture that runs – ‘See, I am placing in Zion a choice and precious cornerstone; and those who believe in him will have no cause for shame.’
Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame.
Inasmuch as it is contained in scripture—Lo! I lay in Zion an outmost corner stone, chosen, held in honour, and, he that resteth faith thereupon, shall not be put to shame.
(Therefore *N+kO) it is contained in Scripture: Behold I lay in Zion a stone cornerstone a chosen precious, and the [one] who is believing on Him certainly not may be put to shame.
(because *N+kO) to contain in/on/among (the/this/who *k) a writing look! to place in/on/among Zion stone cornerstone select valued/honored and the/this/who to trust (in) upon/to/against it/s/he no not to dishonor
For it is said in the scripture, Behold, I lay in Zion a stone choice and honourable in the head of the corner: whosoever believeth in him shall not be ashamed.
For it is said in the scripture, Behold, in Zion I lay a chosen and precious stone, for the head of the corner; and whoever believeth in him, will not be ashamed.
[What Isaiah wrote] in the Scriptures [shows us that this is true]. [He wrote these words that God said]: Note this well: I am placing in Jerusalem [MTY] [one who is like] [MET] an extremely valuable [DOU] (stone/cornerstone, the most important stone in the structure of a building), and those who believe in him will never be disappointed.
For there is a passage of Scripture that runs — ‘See, I am placing in Zion a choice and precious corner-stone; And he who believes in him shall have no cause for shame.’
Scripture contains this: “See, I am laying in Zion a cornerstone, chosen and valuable. Whoever believes in him will not be ashamed.”
Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner-stone, elect, precious: and he that believeth on him shall not be confounded.
Therefore also it is contained in the scripture, Behold, I lay in Zion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
For it is contained in Scripture, "See, I am placing on Mount Zion a Cornerstone, chosen, and held in honour, and he whose faith rests on Him shall never have reason to feel ashamed."
Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen and precious. He who believes in him will not be disappointed.”
Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen and precious. He who believes in him will not be disappointed.”
Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen and precious. He who believes in him will not be disappointed.”
Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen and precious. He who believes in him will not be disappointed.”
Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen and precious. He who believes in him will not be disappointed.”
Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen and precious. He who believes in him will not be disappointed.”
For which thing the scripture seith, Lo! Y schal sette in Syon the hiyeste corner stoon, chosun and preciouse; and he that schal belieue in hym, schal not be confoundid.
Wherefore, also, it is contained in the Writing: 'Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;'
Ĉar estas enhavate en skribo: Jen Mi kuŝigas en Cion bazangulan ŝtonon, elektitan, valoregan; Kaj kiu lin fidas, tiu ne estos hontigita.
Elabena wogblɔ le mawunya me be, “Kpɔ ɖa mele kpe aɖe ɖom ɖe Zion, dzogoedzikpe si wotia, eye asixɔxɔ le eŋu, ame si atsɔ eƒe mɔkpɔkpɔ ada ɖe edzi la, ŋu mele ekpe ge akpɔ gbeɖe o.”
Sentähden on myös Raamatussa: katso, minä panen Zioniin valitun kalliin kulmakiven: joka uskoo hänen päällensä, ei hän suinkaan tule häpiään.
Sillä Raamatussa sanotaan: "Katso, minä lasken Siioniin valitun kiven, kalliin kulmakiven; ja joka häneen uskoo, ei ole häpeään joutuva".
Daarom is er gezegd in de Schriftuur: zie Ik stel in Sion een opperhoeksteen, uitverkoren, kostbaar; en die op Hem vertrouwt zal geenszins beschaamd worden.
Car il est dit dans l'Ecriture: " Voici que je pose en Sion une pierre angulaire, choisie, précieuse, et celui qui met en elle sa confiance ne sera pas confondu. "
Car cela est contenu dans l'Écriture, « Voici que je pose en Sion une pierre angulaire, choisie et précieuse. Celui qui croit en lui ne sera pas déçu. »
Parce qu’on trouve dans l’écriture: « Voici, je pose en Sion une maîtresse pierre de coin, élue, précieuse; et celui qui croit en elle ne sera point confus ».
C'est pourquoi il est dit dans l'Ecriture: voici, je mets en Sion la maîtresse pierre du coin, élue et précieuse; et celui qui croira en elle, ne sera point confus.
C’est pourquoi on trouve dans l’Ecriture: Voici que je pose en Sion la pierre du sommet d’un angle, choisie, précieuse; et quiconque aura foi en elle ne sera point confondu.
Car il est dit dans l’Écriture: Voici, je mets en Sion une pierre angulaire, choisie, précieuse; et celui qui croit en elle ne sera point confus.
Car il est dit dans l’Ecriture: « Voici que je pose en Sion une pierre angulaire, choisie, précieuse, et celui qui met en elle sa confiance ne sera pas confondu. »
puisqu'il est dit dans l'Ecriture: «Voici, je place en Sion une pierre angulaire, choisie, précieuse: celui qui met en elle sa confiance ne sera point confus.»
C'est pourquoi il est dit dans l'Écriture: Voici, je pose en Sion une pierre angulaire, choisie, précieuse; et qui croira en elle, ne sera point confus.
en effet on trouve dans l'écriture: « Voici, Je place en Sion une pierre choisie, angulaire, honorée, et celui qui croit en elle n'aura certainement pas à en rougir. »
On lit en effet dans l'Écriture: «Voici que je place en Sion une pierre, Une pierre d'angle choisie et précieuse, Et celui qui aura confiance en elle ne sera pas déçu.»
Car il est dit dans l'Écriture: «Voyez! Je pose en Sion la pierre angulaire, choisie et précieuse; et celui qui croit en elle ne sera pas confus.»
Geesha maxaafan “Heko dooretida boncho gidida keethas kuriqunthan uttiza shuchu tani Xiyonen woththana. Izan ammanizadey yeelatena” giza qaalay xaafeti uttides.
Deshalb heißt es in der Schrift: Sieh, ich lege in Zion einen auserwählten, köstlichen Eckstein; wer auf ihn vertraut, soll nicht zuschanden werden.
Es heißt ja in der Schrift: "Siehe, ich lege in Sion einen Schlußstein, ganz auserlesen und in Ehren; wer an ihn glaubt, wird nicht zuschanden werden."
Denn es ist in der Schrift enthalten: "Siehe, ich lege in Zion einen Eckstein, einen auserwählten, kostbaren; und wer an ihn glaubt, [O. auf ihn vertraut] wird nicht zu Schanden werden." [Jes. 28,16]
Denn es ist in der Schrift enthalten: “Siehe, ich lege in Zion einen Eckstein, einen auserwählten, kostbaren; und wer an ihn glaubt, wird nicht zu Schanden werden.”
Darum daß in der Schrift steht: Siehe ich setze in Sion einen auserlesenen, wertvollen Eckstein, und der auf ihn traut, soll nicht zu Schanden werden.
Darum stehet in der Schrift: Siehe da, ich lege einen auserwählten, köstlichen Eckstein in Zion; und wer an ihn glaubet, der soll nicht zuschanden werden.
Darum steht in der Schrift: “Siehe da, ich lege einen auserwählten, köstlichen Eckstein in Zion; und wer an ihn glaubt, der soll nicht zu Schanden werden.”
In der Schrift heißt es ja: »Seht, ich lege in Zion einen auserwählten Stein, einen kostbaren Eckstein; und wer auf ihn sein Vertrauen setzt, wird nimmermehr zuschanden werden.«
Darum steht in der Schrift: «Siehe, ich lege in Zion einen auserwählten, wertvollen Eckstein; und wer an ihn glaubt, soll nicht zuschanden werden.»
Darum steht in der Schrift: Siehe, Ich lege auf Zion einen auserwählten, köstlichen Eckstein, und wer an ihn glaubt, wird nicht zuschanden werden.
Nĩgũkorwo Maandĩko moigĩte atĩrĩ: “Nĩnjigĩte ihiga Zayuni, ihiga ithuure rĩa koine na rĩa goro, na mũndũ ũrĩa ũmwĩhokete ndagaaconorithio.”
Geeshsha Maxaafan, “Hekko, taani Xiyoone kataman godaa xaphuwa minthiya, doorettida, al77o shuchchaa wothas; iyan ammaniyaa oonikka yeellatenna” yaagees.
Kelima idiani nni li yedi: Diidi n bili siyono dogu nni li tanpuuli tanjigu min gandi yaali ke li tie tanmoanli, yua ndugi li po kuli kan fiagi.
Li dian ki yed: Diid n bli siyon dogu nni li tanpuukal, min gand yaal ki ltie tanmonl yua n dug li tanl yen po kul kan fiag. yen l tingbal tancianl.
διοτι περιεχει εν τη γραφη ιδου τιθημι εν σιων λιθον ακρογωνιαιον εκλεκτον εντιμον και ο πιστευων επ αυτω ου μη καταισχυνθη
διά τούτο και περιέχεται εν τη γραφή· Ιδού, θέτω εν Σιών λίθον ακρογωνιαίον, εκλεκτόν, έντιμον, και ο πιστεύων επ' αυτόν δεν θέλει καταισχυνθή.
διοτι περιεχει εν τη γραφη ιδου τιθημι εν σιων λιθον ακρογωνιαιον εκλεκτον εντιμον και ο πιστευων επ αυτω ου μη καταισχυνθη
διοτι περιεχει εν τη γραφη ιδου τιθημι εν σιων λιθον ακρογωνιαιον εκλεκτον εντιμον και ο πιστευων επ αυτω ου μη καταισχυνθη
διότι περιέχει ἐν τῇ γραφῇ· ἰδοὺ τίθημι ἐν Σιὼν λίθον ἀκρογωνιαῖον, ἐκλεκτόν, ἔντιμον, καὶ ὁ πιστεύων ἐπ᾽ αὐτῷ οὐ μὴ καταισχυνθῇ.
διότι περιέχει ἐν γραφῇ Ἰδοὺ τίθημι ἐν Σιὼν λίθον ἐκλεκτὸν ἀκρογωνιαῖον ἔντιμον, καὶ ὁ πιστεύων ἐπ’ αὐτῷ οὐ μὴ καταισχυνθῇ.
διότι περιέχει ⸀ἐνγραφῇ· Ἰδοὺ τίθημι ἐν Σιὼν λίθον ⸂ἀκρογωνιαῖον ἐκλεκτὸν ἔντιμον, καὶ ὁ πιστεύων ἐπʼ αὐτῷ οὐ μὴ καταισχυνθῇ.
διο και περιεχει εν τη γραφη ιδου τιθημι εν σιων λιθον ακρογωνιαιον εκλεκτον εντιμον και ο πιστευων επ αυτω ου μη καταισχυνθη
Διότι περιέχει ἐν Γραφῇ: “Ἰδοὺ, τίθημι ἐν Σιὼν λίθον, ἀκρογωνιαῖον ἐκλεκτὸν ἔντιμον, καὶ ὁ πιστεύων ἐπʼ αὐτῷ, οὐ μὴ καταισχυνθῇ.”
διο και περιεχει εν τη γραφη ιδου τιθημι εν σιων λιθον ακρογωνιαιον εκλεκτον εντιμον και ο πιστευων επ αυτω ου μη καταισχυνθη
Διότι περιέχει ἐν τῇ γραφῇ, Ἰδού, τίθημι ἐν Σιὼν λίθον ἀκρογωνιαῖον, ἐκλεκτόν, ἔντιμον· καὶ ὁ πιστεύων ἐπ᾽ αὐτῷ οὐ μὴ καταισχυνθῇ.
διο και περιεχει εν τη γραφη ιδου τιθημι εν σιων λιθον ακρογωνιαιον εκλεκτον εντιμον και ο πιστευων επ αυτω ου μη καταισχυνθη
Διὸ καὶ περιέχει ἐν τῇ γραφῇ, Ἰδού, τίθημι ἐν Σιὼν λίθον ἀκρογωνιαῖον, ἐκλεκτόν, ἔντιμον· καὶ ὁ πιστεύων ἐπ᾿ αὐτῷ οὐ μὴ καταισχυνθῇ.
διο και περιεχει εν τη γραφη ιδου τιθημι εν σιων λιθον ακρογωνιαιον εκλεκτον εντιμον και ο πιστευων επ αυτω ου μη καταισχυνθη
διο και περιεχει εν τη γραφη ιδου τιθημι εν σιων λιθον ακρογωνιαιον εκλεκτον εντιμον και ο πιστευων επ αυτω ου μη καταισχυνθη
διότι περιέχει ἐν γραφῇ, Ἰδοὺ τίθημι ἐν Σιὼν λίθον ἀκρογωνιαῖον ἐκλεκτὸν ἔντιμον, καὶ ὁ πιστεύων ἐπ᾽ αὐτῷ οὐ μὴ καταισχυνθῇ.
διοτι περιεχει εν γραφη ιδου τιθημι εν σιων λιθον {VAR1: εκλεκτον ακρογωνιαιον } {VAR2: ακρογωνιαιον εκλεκτον } εντιμον και ο πιστευων επ αυτω ου μη καταισχυνθη
διοτι περιεχει η γραφη ιδου τιθημι εν σιων λιθον ακρογωνιαιον εκλεκτον εντιμον και ο πιστευων επ αυτω ου μη καταισχυνθη
διότι περιέχει ἐν γραφῇ, ἰδοὺ τίθημι ἐν Σιὼν λίθον ἀκρογωνιαῖον ἐκλεκτὸν ἔντιμον, καὶ ὁ πιστεύων ἐπ’ αὐτῷ οὐ μὴ καταισχυνθῇ.
ସାସ୍ତର୍ ଡାଗ୍ରା ଡେକ୍ରକମ୍ ଗ୍ନୁଆର୍ଲେଃକେ: ନେ ମୁଇଂ ଗ୍ଲୋଏଦାମ୍ ଚାପ୍ଟାବାର୍ ନେସ୍ରିକେ; ଆତାନ୍ନେଇଂ ସିୟୋନନେ କନ୍ ଚାପ୍ଟାବାର୍ ସୁଗୁଆ ନେରାକକେ । ଜେ ଜା ମେଁ ଡାଗ୍ରା ବିସ୍ବାସ୍ ଡିଂଏ, ମେଁ ଅଃନା ଆଗ୍ୟାସ ଣ୍ତୁ ।”
કારણ કે શાસ્ત્રવચનમાં લખેલું છે કે, ‘જુઓ, પસંદ કરેલો તથા મૂલ્યવાન, એવો ખૂણાનો મુખ્ય પથ્થર હું સિયોનમાં મૂકું છું અને જે તેના પર વિશ્વાસ કરે છે તે શરમાશે નહિ.
Se poutèt sa nou jwenn sa ekri nan Liv la: Men li, mwen mete yon wòch nan mitan peyi Siyon, yon wòch kwen mwen menm mwen chwazi epi ki gen anpil valè. Moun ki mete konfyans yo nan li p'ap janm soti wont.
Paske sa twouve nan Lekriti sen an: “Byen gade, Mwen poze nan Sion yon wòch byen chwazi, yon wòch kwen prensipal la, e sila ki kwè nan Li a p ap wont.”
यो उस्से तरियां सै, जिसा परमेसवर पवित्र ग्रन्थ म्ह कहवै सै: “देखों, मन्नै किसे ताहीं यरुशलेम नगर म्ह कोणे के पत्थर की तरियां राख्या सै, वो उस पत्थर की तरियां सै, जो नीम पै धरया जावै सै, अर जो कोए उसपै बिश्वास करैगा, वो किसे तरियां तै शर्मिन्दा कोनी होवैगा।”
Gama a cikin Nassi an ce, “Ga shi, na kafa dutse a Sihiyona, zaɓaɓɓen dutse na kusurwar gini mai daraja, wanda kuma ya dogara gare shi ba zai taɓa kunyata ba.”
Gama nassi ya ce, “Ga shi na sanya dutse na kan kusurwa, zababe, mai daraja a cikin Sihiyona. Duk wanda ya bada gaskiya gareshi ba zaya kunyata ba.”
Nolaila i i mai ai ka palapala hemolele, Aia hoi, ua hoonoho wau ma Ziona, i pohaku kumu no ke kihi, i waeia, a he mea waiwai io: a o ka mea manaoio aku ia ia, aole ia e hoohilahilaia.
| בקשר לכך אומר לנו אלוהים בכתבי־הקודש:”הנני יוסד בציון אבן פינה, אבן בוחן ויקרה, המאמין בה לא יבוש“. |
| וזה הוא שאמר הכתוב הנני יסד בציון אבן פנה אבן בחן ויקרה והמאמין בה לא יבוש׃ |
इस कारण पवित्रशास्त्र में भी लिखा है, “देखो, मैं सिय्योन में कोने के सिरे का चुना हुआ और बहुमूल्य पत्थर धरता हूँ: और जो कोई उस पर विश्वास करेगा, वह किसी रीति से लज्जित नहीं होगा।”
पवित्र शास्त्र का लेख है: “देखो, मैं ज़ियोन में एक उत्तम पत्थर, एक बहुमूल्य कोने के पत्थर की स्थापना कर रहा हूं, वह, जो उनमें विश्वास करता है कभी भी लज्जित न होगा.”
Ezért van az Írásban: „Íme, szegletkövet teszek le Sionban amely kiválasztott, megbecsült, és aki hisz benne nem szégyenül meg“.
Azért van meg az Írásban: Ímé szegeletkövet teszek Sionban, a mely kiválasztott, becses; és a ki hisz abban, meg nem szégyenül.
Um þetta segir Biblían: „Sjá ég sendi Krist sem hinn dýrmæta og útvalda hornstein í kirkju mína. Þennan stein hef ég valið af mikilli kostgæfni og þeir, sem honum treysta, munu aldrei verða fyrir vonbrigðum.“
Nʼihi nʼakwụkwọ nsọ kwuru, “Lee, ana m atọgbọ na Zayọn otu nkume, nke a họpụtara, bụkwa nkume isi ntọala dị oke ọnụahịa. Onye ọbụla kweere na ya, agaghị eme ka ihere mee ya.”
Ta kinuna ti Nasantoan a Surat, “Adtoy, mangikabilak idiay Sion ti maysa a pasuli a bato, kangrunaan, napili ken napateg. Saanto a maibabain ti siasinoman a mamati kenkuana.”
Karena di dalam Alkitab tertulis begini, "Aku telah memilih sebuah batu berharga, yang Kutempatkan di Sion sebagai batu utama; dan orang yang percaya kepada-Nya tidak akan dikecewakan."
Seperti yang dikatakan Kitab Suci, “Lihat! Saya menetapkan di Sion landasan utamanya, dipilih secara khusus dan berharga. Siapapun yang percaya pada-Nya tidak akan kecewa.”
Sebab ada tertulis dalam Kitab Suci: "Sesungguhnya, Aku meletakkan di Sion sebuah batu yang terpilih, sebuah batu penjuru yang mahal, dan siapa yang percaya kepada-Nya, tidak akan dipermalukan."
Hal ini sesuai dengan yang tertulis dalam Firman TUHAN, “Lihatlah, Aku memilih sebuah batu yang sangat Aku hargai, dan meletakkan batu itu sebagai fondasi di Rumah-Ku di Bukit Sion. Semua orang yang percaya kepada-Nya tidak akan kecewa.”
I andiko liliiye iti “Goza, mbikile mu Sayuni igwe nila kumpelo nikulu naili holanigwe hangi niza, hangi wihi nuhuie kukiila ng'wenso shukuona iminyala”.
Per la qual cosa ancora è contenuto nella scrittura: Ecco, io pongo in Sion la pietra del capo del cantone, eletta, preziosa; e chi crederà in essa non sarà punto svergognato.
Ecco io pongo in Sion una pietra angolare, scelta, preziosa e chi crede in essa non resterà confuso. Si legge infatti nella Scrittura:
Poiché si legge nella Scrittura: Ecco, io pongo in Sion una pietra angolare, eletta, preziosa; e chiunque crede in lui non sarà confuso.
Baki uni itike wa guna, “Mi be ma nata nipo num anibura, nuzawa, ni riri anyimo sihiyona. Vat desa ma nya kadura ahira ameme made se mu ē ba.”
聖書に『視よ、選ばれたる貴き隅の首石を我シオンに置く。之に依頼む者は辱しめられじ』とあるなり。
なぜなら，聖書にこうあるからです。 「見よ，わたしはシオンに，隅の親石，選ばれた貴重な石を置く。これを信じる者は決して失望することはない」。
聖書にこう書いてある、「見よ、わたしはシオンに、選ばれた尊い石、隅のかしら石を置く。それにより頼む者は、決して、失望に終ることがない」。
なぜなら、聖書にこうあるからです。 「見よ。わたしはシオンに、選ばれた石、 尊い礎石を置く。 彼に信頼する者は、 決して失望させられることがない。」
然れば聖書に曰はく、「看よ、我選まれたる隅の上石をシオンに置かんとす、之を信ずる人は、辱められじ」と。
ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଡରମ୍ମ ସାସ୍ତ୍ରଲୋଙନ୍ ଆଇଡିଡ୍, “ଗିୟ୍ବା, ଞେନ୍ ଅବୟ୍ ମଡ଼ଗାଡମ୍ ଆରେଙ୍ ସେଡାଲାୟ୍; ତିଆତେ ଞେନ୍ ସିଓନନ୍ ଆ କୁନେଅର୍ ଅନ୍ତମ୍ ତମ୍ମିୟ୍ତାୟ୍, ଆନା ତି ଆରେଙ୍ଲୋଙ୍ ଡର୍ତନେ ଆନିନ୍ ଆଙ୍ଗିୟ୍ ଅଃମ୍ମୁସୁକ୍କାଏ ।”
Ri tzꞌibꞌatalik kubꞌij: Chiwilampeꞌ, kinya pa Sión jun abꞌaj ri nuchaꞌom xuqujeꞌ paqal rajil, xapachin ri kakubꞌiꞌ ukꞌuꞌx chirij man kel ta ukꞌixibꞌal.
Na'ankure anage huno avontafepina me'ne, Keho Zaioni agonarera marerisa have huhamprintoankino, nomofo renagentete azeri hanaveti have me'ne. Hanki iza'o Agrite'ma amentinti hanimo'a, agaze osugahie hu'ne. (Ais 28:16.)
ಪವಿತ್ರ ವೇದವು ಹೇಳುವುದೇನೆಂದರೆ: “ಇಗೋ, ಚೀಯೋನಿನಲ್ಲಿ ಮೂಲೆಗಲ್ಲನ್ನು ಇಡುತ್ತೇನೆ. ಅದು ಆರಿಸಿಕೊಂಡದ್ದು, ಅಮೂಲ್ಯವಾದದ್ದು. ದೇವರ ಮೇಲೆ ನಂಬಿಕೆಯಿಡುವವನು ಆಶಾಭಂಗಪಡುವದೇ ಇಲ್ಲ.”
“ಇಗೋ, ಚೀಯೋನಿನಲ್ಲಿ ಮೂಲೆಗಲ್ಲನ್ನು ಇಡುತ್ತೇನೆ. ಅದು ಆರಿಸಿಕೊಳ್ಳಲ್ಪಟ್ಟದ್ದೂ ಮತ್ತು ಅತ್ಯಮೂಲ್ಯವಾದದ್ದೂ. ಆತನ ಮೇಲೆ ನಂಬಿಕೆಯಿಡುವವನು ಅವಮಾನಪಡುವುದೇ ಇಲ್ಲ” ಎಂದು ಪವಿತ್ರ ಗ್ರಂಥದಲ್ಲಿ ಬರೆದಿದೆ.
Amaandiko agaika kutya, “Lola, niteyeko ku Sayuni Libhui elya kukona, ingulu na linu lyasolelwe elyo bhugusi bhunene. wona wona unu kekilisha mu mwene atakwaika.”
Uvusimbe winchova ndee, lolaga nivavikile ku Sayuni iliwe ilya palukanji, ilivaha ilehaliwe ilinunu yoyoni uviavenchaga kumwene sewavone soni.”
Lyandiku lijobha naha, Mlangai nibhekhili mu sayuni liganga lya palubhafu, kuu na lyalisalibhu ni lya thamani. J'hej'hioha j'haikiera kwa muene ibetadumu kubhona soni”.
경에 기록하였으되 보라 내가 택한 보배롭고 요긴한 모퉁이 돌을 시온에 두노니 저를 믿는 자는 부끄러움을 당치 아니하리라 하였으니
경에 기록하였으되 보라 내가 택한 보배롭고 요긴한 모퉁이 돌을 시온에 두노니 저를 믿는 자는 부끄러움을 당치 아니하리라 하였으니
Tuh Ma Simusla uh fahk, “Liye, nga sulela sie eot saok, Su nga ac filiya tuh in eot in sruwasrik in Zion; Ac kutena mwet su lulalfongi ke el, ac fah tiana auli.”
Iñolo lina ichi: “Vone, ni tuula mwa Siyone ivwe lya mwi nkona, liketetwe mi lyavutokwa. Yense yo zumina kwali kete na swave.”
| چونکە لە نووسراوە پیرۆزەکاندا هاتووە: [ئەوەتا بەردێک لە سییۆن دادەنێم، گرنگترین بەردی بناغەی هەڵبژێردراو و گرانبەها، ئەوەی پشتی پێ ببەستێت شەرمەزار نابێت.] |
ଇଚିହିଁ ଦାର୍ମୁ ପତିତା ରା଼ସ୍କି ଆ଼ହାମାନେ; “ନା଼ନୁ ସିୟନତା ର଼ ଆ଼ଚ୍ୱି ଆ଼ହାମାନି ଅ଼ଡ଼େ ଦାରାଗାଟି କନତି ମୂଲୁ ୱାଲି କିହାମାଇଁ ଇଞ୍ଜାଁ ଆମ୍ବାଆସି ଏ଼ୱାଣି ତା଼ଣା ନାମିନେସି ଏ଼ୱାସି ଏଚେଲାୱା ଲାଜା ବେଟାଆ଼ଅସି ।”
Propter quod continet Scriptura: Ecce pono in Sion lapidem summum angularem, electum, pretiosum: et qui crediderit in eum, non confundetur.
Propter quod continet Scriptura: Ecce pono in Sion lapidem summum angularem, electum, pretiosum: et qui crediderit in eum, non confundetur.
Propter quod continet Scriptura: Ecce pono in Sion lapidem summum angularem, electum, pretiosum: et qui crediderit in eum, non confundetur.
Propter quod continet Scriptura: Ecce pono in Sion lapidem summum angularem, electum, pretiosum: et qui crediderit in eum, non confundetur.
propter quod continet in scriptura ecce pono in Sion lapidem summum angularem electum pretiosum et qui crediderit in eo non confundetur
Propter quod continet Scriptura: Ecce pono in Sion lapidem summum angularem probatum, electum, pretiosum: et qui crediderit in eum, non confundetur.
Jo rakstos stāv(rakstīts): redzi, Es lieku Ciānā izredzētu, it dārgu stūra akmeni; un kas tic uz Viņu, tas nepaliks kaunā.
Pamba te Makomi eloba: « Tala, napona libanga moko ya motuya oyo nazali kotia kati na Siona lokola libanga ya songe ya ndako; moto nyonso oyo akotiela yango motema akotikala koyokisama soni te. »
यो कारण पवित्र शास्त्र म भी लिख्यो हय: “मय एक बहुमूल्य गोटा चुन्यो हय जेक मय न सिय्योन को कोना को गोटा रख्यो हय; जो कोयी ओको म विश्वास करेंन ऊ कभी भी शर्मिन्दा नहीं होयेंन।”
Kubanga ekyawandiikibwa kigamba nti, “Laba, nteeka mu Sayuuni, ejjinja ery’oku nsonda ery’omuwendo omungi eddonde, oyo eyeesiga Kristo, taliswazibwa.”
इजी बजअ ते पवित्र शास्त्रो रे बी लिखी राखेया, “देखो, आऊँ सिय्योनो दे कूणे रे सिरे रा चूणे रा और किमती पात्थर लगाऊँआ और जेस केसी तेस पाँदे विश्वास करना, से किंयाँ बी शर्मिंदा नि ऊणा।”
Fa misy teny ao amin’ ny Soratra Masìna manao hoe: “Indro, mametraka fehizoro ao Ziona Aho, dia vato voafidy sady tsara; Ary izay mino Azy tsy ho menatra”.
Ty amy pinatetse an-tsokitse masiñe ao: Ingo, apoko e Tsione ao ty vaton-kotsoke jinoboñe, vaton-kotsoke sarotse, le tsy ho salatse ty miato ama’e.
“ഇതാ ഞാൻ വിലയേറിയതും തിരഞ്ഞെടുക്കപ്പെട്ടതുമായൊരു മൂലക്കല്ല് സീയോനിൽ ഇടുന്നു; അവനിൽ വിശ്വസിക്കുന്നവൻ ലജ്ജിതനാകയില്ല” എന്ന് തിരുവെഴുത്തിൽ കാണുന്നുവല്ലോ.
“ഞാൻ ശ്രേഷ്ഠവും മാന്യവുമായോരു മൂലക്കല്ലു സീയോനിൽ ഇടുന്നു; അവനിൽ വിശ്വസിക്കുന്നവൻ ലജ്ജിച്ചുപോകയില്ല” എന്നു തിരുവെഴുത്തിൽ കാണുന്നുവല്ലോ.
തിരുവെഴുത്തിൽ ഇപ്രകാരം എഴുതപ്പെട്ടിരിക്കുന്നു, “ഇതാ, സീയോനിൽ ഞാനൊരു കല്ല് സ്ഥാപിക്കുന്നു, തെരഞ്ഞെടുക്കപ്പെട്ടതും അമൂല്യവുമായ ഒരു മൂലക്കല്ലുതന്നെ; കർത്താവിൽ വിശ്വസിക്കുന്ന ആരും ഒരിക്കലും ലജ്ജിതരാകുകയില്ല.”
Maramdi Mapugi puyana asumna hai, “Eina khan-gatlab mamal yamlaba nung, chithekki nung adu eina Zion-da thamle; amasung mahakpu thajaba kana amata ikaiba khak nangloi.”
म्हणून शास्त्रलेखातही असे आहे की, “पाहा, मी एक निवडलेला व मोलवान असलेला, कोनशिला सियोनात ठेवतो आणि जो त्याच्यावर विश्वास ठेवतो तो फजीत होणार नाही.”
ଚିୟାଃଚି ଧାରାମ୍ପୁଥିରେ ଅଲାକାନା, “ଆଲେ ମିଆଁଦ୍ ପୁରାଃ ଗନଙ୍ଗ୍ଆଁନ୍ ଦିରି ସାଲାକାଦାଲେ, ଏନାକେ ଆଲେ ସିୟୋନ୍ରେୟାଃ କଚା ଦିରି ଲେକାଲେ ମାଣ୍ଡାଅକାଦା । ଜେତାଏ ଇନିଃରେ ବିଶ୍ୱାସେନିଃ, ଚିଉଲାଅ କାଏ ଗିହୁଗଃଆ ।”
Pabha ishijandikwa Mmajandiko Gammbone. “Nnole, ngunaabhika liganga ku Shayuni, liganga likulu lya pa ndumba, liagwilwe lya galama. Na mundu ashaabhakulupalile akaigamba.”
အဘယ်ကြောင့်ဆိုသော်ကျမ်းစာတော်တွင် ``ငါသည်အဖိုးတန်ကျောက်တစ်လုံးကို ရွေးချယ်၍၊ ဇိအုန်တောင်ပေါ်မှာထောင့်ချုပ်ကျောက်အဖြစ် ချထား၏။ မည်သူမဆိုထိုအရှင်ကိုယုံကြည်လျှင် စိတ်ပျက်ရလိမ့်မည်မဟုတ်'' ဟုဖော်ပြပါရှိသောကြောင့်ဖြစ်၏။
ထိုသို့နှင့်အညီကျမ်းစာလာသည်ကား၊ ရွေးချယ်သော တိုက်ထောင့်အမြစ်ကျောက်မြက်ကို ဇိအုန် တောင်ပေါ်မှာ ငါချိတ်ထား၏။ ထိုကျောက်ကို အမှီပြုသောသူသည် ရှက်ကြောက်ခြင်းမရှိနိုင်ရာဟု လာသတည်း။
ထိုသို့ နှင့်အညီ ကျမ်းစာ လာသည်ကား၊ ရွေးချယ် သော တိုက်ထောင့် အမြစ်ကျောက် မြတ် ကို ဇိအုန် တောင်ပေါ်မှာ ငါချိတ် ထား၏။ ထိုကျောက် ကို အမှီပြု သောသူ သည် ရှက်ကြောက် ခြင်းမ ရှိနိုင်ရာဟု လာသတည်း။
Mo reira tera wahi o te karaipiture, Na, ka whakatakotoria e ahau ki Hiona te tino kamaka o te kokonga, he mea whiriwhiri, he mea utu nui, a, ko te tangata e whakapono ana ki a ia e kore e tukua kia whakama.
Etu nimite, pobitro shastro te eneka likha ase: “Sabi, Moi Zion te kinar laga pathor hali ase, “Basi luwa aru bisi daam laga. Kun manu Taike biswas kore, tai kitia bhi sorom nakhabo.”
Tiimnge liidoh Rangteele ni liiha, Ngah ih thaangchaan thoon jong ah danje hang, marah ngah ih Jaion ni thonghong ih chap hang rah ah; eno o ih ang abah uh heh hanpi ah mabah uh tapaatja ka ang ah.”
Ngoba emibhalweni kuthiwa: “Khangelani, ngibeka ilitshe eZiyoni, ilitshe lekhoneni elikhethiweyo eliligugu, njalo lowo okholwa kuye akayikuyangiswa.”
Ngakho kukhona lembhalweni ukuthi: Khangela ngiyabeka eSiyoni ilitshe lengonsi, elikhethiweyo eliligugu; lokholwa kuye kasoze ayangeke.
Lyandiko libaya nyanya, mm”lole nibii Sayuni liwe lya pabwega, likulo lya lisaulikwe na lya thamani. Ywoywoti ywamwobilya ywembe abona oni.
धर्मशास्त्रले भन्दछ, “हेर म सियोनमा एउटा कुने-ढुङ्गो बसाल्नेछु, जुन मुख्य, चुनिएको र बहुमूल्य हुनेछ । जसले उहाँमाथि विश्वास गर्छ, त्यो शर्ममा पर्नेछैन ।”
Muni Mayandiku Gamsopi gijova, “Nihagwili liganga la mashonga gamahele lenikulivika pakona ku Siyoni, liganga likulu la mkingisa, lelihaguliwi na la mashonga gamahele. Mundu mwakumsadika mwenuyo yati ikola lepi soni.”
For det heter i Skriften: Se, jeg legger i Sion en hjørnesten, utvalgt, kostelig, og den som tror på ham, skal ingenlunde bli til skamme.
Gud sier i Skriften:”Lytt! Jeg legger i Jerusalem en utvalgt og verdifull hjørnestein. Den som tror på ham, vil ikke bli skuffet.”
For det heiter i skrifti: «Sjå, eg legg i Sion ein hyrnestein, som er utvald og dyrverdig, og den som trur på honom, skal slett ikkje verta til skammar.»
କାରଣ ଶାସ୍ତ୍ରରେ ଲିଖିତ ଅଛି, “ଦେଖ, ଆମ୍ଭେ ସିୟୋନରେ ଗୋଟିଏ ମନୋନୀତ, ଓ ବହୁମୂଲ୍ୟ କୋଣର ପ୍ରଧାନ ପ୍ରସ୍ତର ସ୍ଥାପନ କରୁଅଛୁ, ଆଉ ଯେ ତାହାଙ୍କଠାରେ ବିଶ୍ୱାସ କରିବ, ସେ ଲଜ୍ଜିତ ହେବ ନାହିଁ।”
Katabbiin Qulqulluun, “Kunoo, ani Xiyoon keessa, dhagaa tokko, dhagaa golee filatamaa gati jabeessa nan kaaʼa; namni isa amanatu kam iyyuu hin qaanaʼu” jedhaatii.
ਇਸ ਲਈ ਜੋ ਪਵਿੱਤਰ ਗ੍ਰੰਥ ਵਿੱਚ ਇਹ ਆਇਆ ਹੈ ਵੇਖੋ, ਮੈਂ ਸੀਯੋਨ ਵਿੱਚ ਇੱਕ ਖੂੰਜੇ ਦਾ ਪੱਥਰ, ਚੁਣਿਆ ਹੋਇਆ, ਬਹੁਮੁੱਲਾ ਰੱਖਦਾ ਹਾਂ, ਅਤੇ ਜਿਹੜਾ ਉਸ ਉੱਤੇ ਵਿਸ਼ਵਾਸ ਕਰਦਾ ਹੈ, ਕਦੇ ਸ਼ਰਮਿੰਦਾ ਨਾ ਹੋਵੇਗਾ।
ଇନେକିଦେଂକି ସାସ୍ତର୍ତ ଲେକା ଆତାତ୍ନ୍ନା, ହୁଡ଼ାଟ୍, “ଆପ୍ ସିୟନ୍ତ ରଞ୍ଜାଙ୍ଗ୍ ବାଚିକିତି ଆରି ବେସିମଲ୍ କନାନି ମୁଡ଼୍ କୁନାଦି କାଲ୍ ରଚ୍ଚାପ୍ନା, ଆରେ ଇନେନ୍ ହେୱାନ୍ତି ତାକେ ପାର୍ତି କିତାର୍, ହେୱାନ୍ ଲାଜା ଆଉନ୍ ।”
| بنابراین، در کتاب مکتوب است که «اینک مینهم در صهیون سنگی سر زاویه برگزیده و مکرم و هرکه به وی ایمان آورد خجل نخواهد شد.» |
| در کتب مقدّس آمده است که: «من در اورشلیم سنگی میگذارم، سنگ زاویۀ برگزیده و گرانبها، و هر که به او توکل کند، سرافکنده نخواهد شد.» |
Toziya Mumalembu Mananagala galembitwi, “Guloli, nankutula libuwi aku Sayuni, libuwi lya lyanjiru lya mupembi lyalisyagulitwi na lya mana nentu, na muntu yoseri yakamjimira yomberi hapeni kasoniziwi.”
I me intingidier nan puk saraui: Kilang, I kidi ong nan Sion takai en pukakaim, me lipilipil o kasampwal, o me poson i, sota pan namenokala.
I me intinidier nan puk jaraui: Kilan, I kidi on nan Jion takai en pukakaim, me lipilipil o kajampwal, o me pojon i, jota pan namenokala.
A przetoż mówi Pismo: Oto kładę na Syonie kamień narożny węgielny, wybrany, kosztowny; a kto w niego uwierzy, nie będzie zawstydzony.
Pismo mówi bowiem: „Kładę na górze Syjon kamień węgielny —wybrany i bardzo cenny. Ten, kto mu uwierzy, nie zawiedzie się”.
Dlatego mówi Pismo: Oto kładę na Syjonie kamień węgielny, wybrany, drogocenny, a kto w niego wierzy, nie będzie zawstydzony.
Pois também está contido na Escritura: Eis que eu ponho em Sião uma pedra principal de esquina, escolhida [e] preciosa. Quem nela crer de maneira nenhuma será envergonhado.
Pelo que tambem na Escriptura se contém: Eis que ponho em Sião a pedra principal da esquina, eleita e preciosa; e quem n'ella crer não será confundido.
Pelo que também na escritura se contém: Eis que ponho em Sião a pedra principal da esquina, eleita e preciosa; e quem nela crer não será confundido.
O que [Isaías escreveu ]nas Escrituras [nos mostra que isso é a verdade]. Ele escreveu [que Deus disse]: Note bem o seguinte: Estou pondo em Jerusalém [MTY] [alguém que é como] [MET] uma pedra angular muito valiosa [DOU], E quem crer nele nunca será desiludido.
Como está escrito nas Sagradas Escrituras: “Vejam! Eu coloco em Sião uma pedra de muito valor, que foi especialmente escolhida e que é muito importante. Quem crer nela não se desapontará.”
Porque está contida na Escritura, “Eis que deposito em Sião uma pedra angular principal, escolhida e preciosa”. Aquele que acredita nele não ficará desapontado”.
Кэч есте скрис ын Скриптурэ: „Ятэ кэ пун ын Сион о пятрэ дин капул унгюлуй, алясэ, скумпэ; ши чине се ынкреде ын Ел ну ва фи дат де рушине.”
Pentru că așa este cuprins în Scriptură, “Iată, pun în Sion o piatră de temelie, aleasă și prețioasă. Cel care crede în El nu va fi dezamăgit.”
Te nenesuraꞌ sia Lamatuaꞌ Susura Meumaren oi, “Mete dei! Te Au utetende fatu netehuuꞌ, sia kota Yerusalem ia, fo ara ingga rae, ‘kota Sion’. Au mana pili fatu naa ena. Eni felin seli soaꞌ neu Au. Dadꞌi atahori mana ramahere neu E, dei fo nda hambu mamaet saa sa boe.”
Ибо сказано в Писании: вот, Я полагаю в Сионе камень краеугольный, избранный, драгоценный; и верующий в Него не постыдится.
Iizi liyanga liga, “Enya, embeshele pa Sayuni iwe lya pashenje, ekolo na lisalulilwe na shoma. Wowonti wayeteshe hwa mwene saganilola insoni.
Asikchu, Pathien lekhabu'n, “Lung luttak ka thanga, Zionah akila lungin ka dar ani; male tukhom ama iem kai chu mâimôkinshakin om tet ni no nih ngei,” a ti.
yataH zAstre likhitamAste, yathA, pazya pASANa eko 'sti sIyoni sthApito mayA| mukhyakoNasya yogyaH sa vRtazcAtIva mUlyavAn| yo jano vizvaset tasmin sa lajjAM na gamiSyati|
যতঃ শাস্ত্ৰে লিখিতমাস্তে, যথা, পশ্য পাষাণ একো ঽস্তি সীযোনি স্থাপিতো মযা| মুখ্যকোণস্য যোগ্যঃ স ৱৃতশ্চাতীৱ মূল্যৱান্| যো জনো ৱিশ্ৱসেৎ তস্মিন্ স লজ্জাং ন গমিষ্যতি|
যতঃ শাস্ত্রে লিখিতমাস্তে, যথা, পশ্য পাষাণ একো ঽস্তি সীযোনি স্থাপিতো মযা| মুখ্যকোণস্য যোগ্যঃ স ৱৃতশ্চাতীৱ মূল্যৱান্| যো জনো ৱিশ্ৱসেৎ তস্মিন্ স লজ্জাং ন গমিষ্যতি|
ယတး ၑာသ္တြေ လိခိတမာသ္တေ, ယထာ, ပၑျ ပါၐာဏ ဧကော 'သ္တိ သီယောနိ သ္ထာပိတော မယာ၊ မုချကောဏသျ ယောဂျး သ ဝၖတၑ္စာတီဝ မူလျဝါန်၊ ယော ဇနော ဝိၑွသေတ် တသ္မိန် သ လဇ္ဇာံ န ဂမိၐျတိ၊
yataH zAstrE likhitamAstE, yathA, pazya pASANa EkO 'sti sIyOni sthApitO mayA| mukhyakONasya yOgyaH sa vRtazcAtIva mUlyavAn| yO janO vizvasEt tasmin sa lajjAM na gamiSyati|
यतः शास्त्रे लिखितमास्ते, यथा, पश्य पाषाण एको ऽस्ति सीयोनि स्थापितो मया। मुख्यकोणस्य योग्यः स वृतश्चातीव मूल्यवान्। यो जनो विश्वसेत् तस्मिन् स लज्जां न गमिष्यति।
યતઃ શાસ્ત્રે લિખિતમાસ્તે, યથા, પશ્ય પાષાણ એકો ઽસ્તિ સીયોનિ સ્થાપિતો મયા| મુખ્યકોણસ્ય યોગ્યઃ સ વૃતશ્ચાતીવ મૂલ્યવાન્| યો જનો વિશ્વસેત્ તસ્મિન્ સ લજ્જાં ન ગમિષ્યતિ|
yataḥ śāstre likhitamāste, yathā, paśya pāṣāṇa eko 'sti sīyoni sthāpito mayā| mukhyakoṇasya yogyaḥ sa vṛtaścātīva mūlyavān| yo jano viśvaset tasmin sa lajjāṁ na gamiṣyati|
yataḥ śāstrē likhitamāstē, yathā, paśya pāṣāṇa ēkō 'sti sīyōni sthāpitō mayā| mukhyakōṇasya yōgyaḥ sa vr̥taścātīva mūlyavān| yō janō viśvasēt tasmin sa lajjāṁ na gamiṣyati|
yataH shAstre likhitamAste, yathA, pashya pAShANa eko. asti sIyoni sthApito mayA| mukhyakoNasya yogyaH sa vR^itashchAtIva mUlyavAn| yo jano vishvaset tasmin sa lajjAM na gamiShyati|
ಯತಃ ಶಾಸ್ತ್ರೇ ಲಿಖಿತಮಾಸ್ತೇ, ಯಥಾ, ಪಶ್ಯ ಪಾಷಾಣ ಏಕೋ ಽಸ್ತಿ ಸೀಯೋನಿ ಸ್ಥಾಪಿತೋ ಮಯಾ| ಮುಖ್ಯಕೋಣಸ್ಯ ಯೋಗ್ಯಃ ಸ ವೃತಶ್ಚಾತೀವ ಮೂಲ್ಯವಾನ್| ಯೋ ಜನೋ ವಿಶ್ವಸೇತ್ ತಸ್ಮಿನ್ ಸ ಲಜ್ಜಾಂ ನ ಗಮಿಷ್ಯತಿ|
យតះ ឝាស្ត្រេ លិខិតមាស្តេ, យថា, បឝ្យ បាឞាណ ឯកោ ៜស្តិ សីយោនិ ស្ថាបិតោ មយា។ មុខ្យកោណស្យ យោគ្យះ ស វ្ឫតឝ្ចាតីវ មូល្យវាន៑។ យោ ជនោ វិឝ្វសេត៑ តស្មិន៑ ស លជ្ជាំ ន គមិឞ្យតិ។
യതഃ ശാസ്ത്രേ ലിഖിതമാസ്തേ, യഥാ, പശ്യ പാഷാണ ഏകോ ഽസ്തി സീയോനി സ്ഥാപിതോ മയാ| മുഖ്യകോണസ്യ യോഗ്യഃ സ വൃതശ്ചാതീവ മൂല്യവാൻ| യോ ജനോ വിശ്വസേത് തസ്മിൻ സ ലജ്ജാം ന ഗമിഷ്യതി|
ଯତଃ ଶାସ୍ତ୍ରେ ଲିଖିତମାସ୍ତେ, ଯଥା, ପଶ୍ୟ ପାଷାଣ ଏକୋ ଽସ୍ତି ସୀଯୋନି ସ୍ଥାପିତୋ ମଯା| ମୁଖ୍ୟକୋଣସ୍ୟ ଯୋଗ୍ୟଃ ସ ୱୃତଶ୍ଚାତୀୱ ମୂଲ୍ୟୱାନ୍| ଯୋ ଜନୋ ୱିଶ୍ୱସେତ୍ ତସ୍ମିନ୍ ସ ଲଜ୍ଜାଂ ନ ଗମିଷ୍ୟତି|
ਯਤਃ ਸ਼ਾਸ੍ਤ੍ਰੇ ਲਿਖਿਤਮਾਸ੍ਤੇ, ਯਥਾ, ਪਸ਼੍ਯ ਪਾਸ਼਼ਾਣ ਏਕੋ (ਅ)ਸ੍ਤਿ ਸੀਯੋਨਿ ਸ੍ਥਾਪਿਤੋ ਮਯਾ| ਮੁਖ੍ਯਕੋਣਸ੍ਯ ਯੋਗ੍ਯਃ ਸ ਵ੍ਰੁʼਤਸ਼੍ਚਾਤੀਵ ਮੂਲ੍ਯਵਾਨ੍| ਯੋ ਜਨੋ ਵਿਸ਼੍ਵਸੇਤ੍ ਤਸ੍ਮਿਨ੍ ਸ ਲੱਜਾਂ ਨ ਗਮਿਸ਼਼੍ਯਤਿ|
යතඃ ශාස්ත්රේ ලිඛිතමාස්තේ, යථා, පශ්ය පාෂාණ ඒකෝ (අ)ස්ති සීයෝනි ස්ථාපිතෝ මයා| මුඛ්යකෝණස්ය යෝග්යඃ ස වෘතශ්චාතීව මූල්යවාන්| යෝ ජනෝ විශ්වසේත් තස්මින් ස ලජ්ජාං න ගමිෂ්යති|
யத: ஸா²ஸ்த்ரே லிகி²தமாஸ்தே, யதா², பஸ்²ய பாஷாண ஏகோ (அ)ஸ்தி ஸீயோநி ஸ்தா²பிதோ மயா| முக்²யகோணஸ்ய யோக்³ய: ஸ வ்ரு’தஸ்²சாதீவ மூல்யவாந்| யோ ஜநோ விஸ்²வஸேத் தஸ்மிந் ஸ லஜ்ஜாம்’ ந க³மிஷ்யதி|
యతః శాస్త్రే లిఖితమాస్తే, యథా, పశ్య పాషాణ ఏకో ఽస్తి సీయోని స్థాపితో మయా| ముఖ్యకోణస్య యోగ్యః స వృతశ్చాతీవ మూల్యవాన్| యో జనో విశ్వసేత్ తస్మిన్ స లజ్జాం న గమిష్యతి|
ยต: ศาสฺเตฺร ลิขิตมาเสฺต, ยถา, ปศฺย ปาษาณ เอโก 'สฺติ สีโยนิ สฺถาปิโต มยาฯ มุขฺยโกณสฺย โยคฺย: ส วฺฤตศฺจาตีว มูลฺยวานฺฯ โย ชโน วิศฺวเสตฺ ตสฺมินฺ ส ลชฺชำ น คมิษฺยติฯ
ཡཏཿ ཤཱསྟྲེ ལིཁིཏམཱསྟེ, ཡཐཱ, པཤྱ པཱཥཱཎ ཨེཀོ ྅སྟི སཱིཡོནི སྠཱཔིཏོ མཡཱ། མུཁྱཀོཎསྱ ཡོགྱཿ ས ཝྲྀཏཤྩཱཏཱིཝ མཱུལྱཝཱན྄། ཡོ ཛནོ ཝིཤྭསེཏ྄ ཏསྨིན྄ ས ལཛྫཱཾ ན གམིཥྱཏི།
| یَتَح شاسْتْرے لِکھِتَماسْتے، یَتھا، پَشْیَ پاشانَ ایکو سْتِ سِییونِ سْتھاپِتو مَیا۔ مُکھْیَکونَسْیَ یوگْیَح سَ ورِتَشْچاتِیوَ مُولْیَوانْ۔ یو جَنو وِشْوَسیتْ تَسْمِنْ سَ لَجّاں نَ گَمِشْیَتِ۔ |
yata. h "saastre likhitamaaste, yathaa, pa"sya paa. saa. na eko. asti siiyoni sthaapito mayaa| mukhyako. nasya yogya. h sa v. rta"scaatiiva muulyavaan| yo jano vi"svaset tasmin sa lajjaa. m na gami. syati|
Јер у писму стоји написано: Ево мећем у Сиону камен крајеугалан избрани, и скупоцени; и ко Њега верује неће се постидети.
Jer u pismu stoji napisano: evo meæem u Sionu kamen krajeugalan izbrani i skupocjeni; i ko njega vjeruje neæe se postidjeti.
Jaaka Dikwalo di gatelela di re, “Bonang ke romela Keresete go nna mokgethegi yo o tlhophilweng ka kelotlhoko, Lentswe la botlhokwa la kgokgotsho la phuthego ya me, ebile ga ke kitla ke tlhabisa bape ditlhong ba ba mo ikanyang.”
Naizvozvo murugwaro zvirimowo, zvinoti: Tarira, ndinoisa muZiyoni ibwe repakona, rakasanangurwa, rinokosha; neanotenda kwaari haangatongonyadziswi.
Nokuti muRugwaro zvinonzi: “Tarirai, ndakaisa ibwe muZioni, ibwe rakasanangurwa, rinokosha, uye munhu anovimba naye haatongonyadziswi.”
Зане писано есть в Писании: се полагаю в Сионе камень краеуголен, избран, честен: и веруяй вонь не постыдится.
Zatorej je tudi vsebovano v pismu: »Glej, na Sionu položim glavni vogalni kamen, izvoljen, dragocen, in kdor veruje vanj, ne bo zbegan.«
Zato je tudi pisano v pismu: "Glej, na Sijon denem vogelni kamen, izvoljen, čislan, in kdor veruje vanj, ne bode se osramotil."
Pakwinga mu Mabala mwalembweti, “Ndasala libwe lya mulo wadula. Ndalibiki kuba libwe lyankokola yang'anda mu Siyoni. Waushoma nteti akanyufwe nsoni.”
Maxaa yeelay, waxaa Qorniinku leeyahay, Bal eega, waxaan Siyoon dhex dhigayaa dhagax geeseed oo weyn, oo la doortay, oo qaali ah, Oo kii isaga rumaystaa ma ceeboobi doono.
Por lo cual también contiene la Escritura: He aquí, pongo en Sión la principal Piedra de la esquina, escogida, preciosa: Y el que creyere en ella, no será confundido.
Como dice la Escritura: “¡Miren! Yo establezco en Sión su piedra angular, una piedra escogida de manera especial y valiosa. Todo el que crea en él no será defraudado”.
Porque así lo dice la Escritura, “He aquí que pongo en Sión una piedra angular, elegida y preciosa. Quien crea en él no quedará defraudado”.
Por lo cual dice la Escritura: Ciertamente, pongo en Sion la Piedra del ángulo, escogida, preciosa. Y el que cree en Él, Que de ningún modo sea avergonzado.
Por lo cual se halla esto en la Escritura: “He aquí que pongo en Sión una piedra angular escogida y preciosa; y el que en ella cree nunca será confundido”.
Por lo cual también contiene la Escritura: He aquí, yo pongo en Sión la principal piedra del ángulo, escogida, preciosa; y el que creyere en él no será confundido.
Por lo cual también contiene la Escritura: He aquí, pongo en Sión la principal piedra del ángulo, escogida, preciosa; y el que creyere en ella, no será confundido.
Por lo cual tambien contiene la escritura: Hé aquí, pongo en Sion la principal piedra del ángulo, escogida, preciosa; y el que creyere en ella, no será confundido.
Como se dice en las Escrituras, pongo en Sion una piedra angular en Sión, de gran valor y especial; y el hombre que tiene fe en él no será avergonzado.
Andiko husema hivi, “Tazama, nimeweka katika Sayuni jiwe la pembeni, kuu na lililochaguliwa na la thamani. Yeyote aaminiye katika yeye hataona aibu”.
Maana Maandiko Matakatifu yasema: “Tazama! Naweka huko sioni jiwe kuu la msingi, jiwe la thamani kubwa nililoliteua. Mtu atakayemwamini yeye aliye hilo jiwe, hataaibishwa.”
Kwa maana imeandikwa katika Maandiko: “Tazama, naweka katika Sayuni, jiwe la pembeni teule lenye thamani, na yeyote atakayemwamini hataaibika kamwe.”
Det heter nämligen på ett ställe i skriften: "Se, jag lägger i Sion en utvald, dyrbar hörnsten, och den som tror på den skall icke komma på skam."
Derföre håller ock Skriften: Si, jag lägger i Zion en utvald kostelig hörnsten, och hvilken som tror på honom, han skall icke komma på skam.
Det heter nämligen på ett ställe i skriften: »Se, jag lägger i Sion en utvald, dyrbar hörnsten, och den som tror på den skall icke komma på skam.»
Sapagka't ito ang nilalaman ng kasulatan, Narito, aking inilalagay sa Sion ang isang batong panulok na pangulo, hirang mahalaga: At ang sumasampalataya sa kaniya ay hindi mapapahiya.
Sinasabi ng kasulatan, “Masdan ninyo, inilatag ko sa Sion ang isang panulukang bato, pinuno at pinili at mahalaga. Sinumang sumampalataya sa kaniya ay hindi mapapahiya.”
Vkvlvgabv Darwknv kitap vbv mindu “Ngo alam doyachoknv vlwng am dardunv, um ngo Jayon gv chenyung agumai lo lvngtung gobv tunglwk jidu; Okv yvvdw ninyia mvngjwng dudw vv vdwloka mvngjung sula rimare.”
அப்படியே: “இதோ, தெரிந்துகொள்ளப்பட்டதும் விலையுயர்ந்ததுமாக இருக்கிற மூலைக்கல்லைச் சீயோனில் வைக்கிறேன்; அவரிடம் விசுவாசமாக இருக்கிறவன் வெட்கப்படுவது இல்லை” என்று வேதத்திலே சொல்லியிருக்கிறது.
ஏனெனில்: “இதோ, சீயோனிலே ஒரு கல்லை வைக்கிறேன். அது தெரிந்துகொள்ளப்பட்டதும் உயர் மதிப்புள்ளதுமான ஒரு மூலைக்கல். அவரைச் சார்ந்து இருக்கிறவன் ஒருபோதும் வெட்கத்திற்குள்ளாவது இல்லை” என்று வேதவசனத்தில் சொல்லப்பட்டிருக்கிறது.
ఎందుకంటే లేఖనంలో ఇలా రాసి ఉంది, “నేను సీయోనులో మూల రాయి వేస్తున్నాను. అది విలువైనదీ ఎన్నిక అయినదీ ప్రాముఖ్యమైనదీ. ఆయనను నమ్మేవారెవరూ సిగ్గు పడరు.”
Ko ia ʻoku tuʻu ai foki ia ʻi he tohi, “Vakai, ʻoku ou ʻai ʻi Saione ʻae fungani maka tuliki, kuo fili, pea mahuʻinga: pea ko ia ʻe tui kiate ia, ʻe ʻikai mā ia.”
Çünkü Kutsal Yazı'da şöyle deniyor: “İşte, Siyon'a bir taş, Seçkin, değerli bir köşe taşı koyuyorum. O'na iman eden hiç utandırılmayacak.”
Na Kyerɛwsɛm no ka se, “Mayi ɔbo a ɛho hia a mede bɛyɛ Sion tweatibo a obiara a obegye no adi no, wɔrenni no nhuammɔ.”
Na Atwerɛsɛm no ka sɛ, “Mayi ɛboɔ a ɛho hia a mede bɛyɛ Sion tweatiboɔ a obiara a ɔbɛgye no adi no, wɔrenni no hwammɔ.”
Бо в Писанні сказано: «Ось Я кладу на Сіоні наріжний Камінь, обраний і коштовний. І хто вірить у Нього, ніколи не буде осоромлений».
Бо стоїть у Писа́нні: „Ось кладу́ Я на Сіоні Каменя вибраного, наріжного, дорогоцінного, і хто вірує в Нього, той не буде осоро́млений“!
Тим то й стоїть в писанню: "Ось, владу в Сионї угольний, камінь, ви. браний, дорогий; і віруючий в Него не осоромить ся."
चुनाँचे किताब — ए — मुक़द्दस में आया है: देखो, मैं सिय्यून में कोने के सिरे का चुना हुआ और क़ीमती पत्थर रखता हूँ; जो उस पर ईमान लाएगा हरगिज़ शर्मिन्दा न होगा।
| چۈنكى مۇقەددەس يازمىلاردا مۇنداق دېيىلگەن: ــ «مانا، تاللانغان، قەدىرلەنگەن بۈرجەك ئۇل تېشىنى زىئونغا قويدۇم. ئۇنىڭغا ئېتىقاد قىلغۇچى ھەركىم ھەرگىز يەرگە قاراپ قالمايدۇ». |
Чүнки муқәддәс язмиларда мундақ дейилгән: — «Мана, талланған, қәдирләнгән бүрҗәк һул тешини Зионға қойдум. Униңға етиқат қилғучи һәр ким һәргиз йәргә қарап қалмайду».
Chünki muqeddes yazmilarda mundaq déyilgen: — «Mana, tallan’ghan, qedirlen’gen bürjek ul téshini Zion’gha qoydum. Uninggha étiqad qilghuchi herkim hergiz yerge qarap qalmaydu».
Qünki muⱪǝddǝs yazmilarda mundaⱪ deyilgǝn: — «Mana, tallanƣan, ⱪǝdirlǝngǝn bürjǝk ul texini Zionƣa ⱪoydum. Uningƣa etiⱪad ⱪilƣuqi ⱨǝrkim ⱨǝrgiz yǝrgǝ ⱪarap ⱪalmaydu».
Vì trong Kinh Thánh có chép rằng: Nầy, ta đặt tại Si-ôn hòn đá góc nhà đã chọn lựa và quí báu; Ai tin đến đá ấy sẽ không bị xấu hổ.
Vì trong Kinh Thánh có chép rằng: Nầy, ta đặt tại Si-ôn hòn đá góc nhà đã chọn lựa và quí báu; Ai tin đến đá ấy sẽ không bị xấu hổ.
Thánh Kinh đã xác nhận: “Ta đã đặt tại Si-ôn một tảng đá, được lựa chọn và quý trọng, và ai tin cậy nơi Ngài sẽ không bao giờ thất vọng.”
Amalembe amimike ghiti ndiki, “Lolagha, mulikaja ilya Sayuni nivikile ilivue ilivaha ilya pa nguto, kange ilisalulua lya ndalama nyinga. Umunhu ghweni juno ikumwitika uvwimila umwene nangavone sooni.”
Bila tala mambu masonama mu masonuku: Minu thudidi ditadi di mfunu, di fuma ki nzo ditadi disobolo ayi di thalu; woso wukudiwilukila kalendi fua tsoni ko.
Nítorí nínú Ìwé Mímọ́, ó wí pe: “Kíyèsi i, mo fi pàtàkì òkúta igun ilé àṣàyàn, iyebíye, lélẹ̀ ni Sioni: ẹni tí ó bá sì gbà á gbọ́ ojú kì yóò tì í.”
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