1-Peter 2:24
He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
Ai vet i barti mëkatet tona në trupin e tij mbi drurin e kryqit që ne, të vdekur për mëkate, të rrojmë për drejtësi; dhe me vurratat e tij ju u shëruat.
Ame litime na yaun alapi bite kidowo me udu kitene kuca, bara arik wa kuru ti se ndinong kulapi, arik nan se tiso anan sali na lapi. Bara anit kidowo me ina se ushinu tikonu mine.
| ٱلَّذِي حَمَلَ هُوَ نَفْسُهُ خَطَايَانَا فِي جَسَدِهِ عَلَى ٱلْخَشَبَةِ، لِكَيْ نَمُوتَ عَنِ ٱلْخَطَايَا فَنَحْيَا لِلْبِرِّ. ٱلَّذِي بِجَلْدَتِهِ شُفِيتُمْ. |
| وَهُوَ نَفْسُهُ حَمَلَ خَطَايَانَا فِي جَسَدِهِ (عِنْدَمَا مَاتَ مَصْلُوباً) عَلَى الْخَشَبَةِ، لِكَيْ نَمُوتَ بِالنِّسْبَةِ لِلْخَطَايَا فَنَحْيَا حَيَاةَ الْبِرِّ. وَبِجِرَاحِهِ هُوَ تَمَّ لَكُمُ الشِّفَاءُ، |
| ܘܫܩܠ ܚܛܗܝܢ ܟܠܗܘܢ ܘܐܤܩ ܐܢܘܢ ܒܦܓܪܗ ܠܨܠܝܒܐ ܕܟܕ ܡܝܬܝܢܢ ܠܚܛܝܬܐ ܒܙܕܝܩܘܬܐ ܕܝܠܗ ܢܚܐ ܒܫܘܡܬܗ ܓܝܪ ܐܬܐܤܝܬܘܢ |
Ի՛նք քաւեց մեր մեղքերը խաչափայտին վրայ՝ իր մարմինով, որպէսզի՝ զերծ ըլլալով մեղքէն՝ ապրինք արդարութեան համար: Դուք անոր վէրքերո՛վ բժշկուեցաք.
তাতে আমি যেন পাপৰ সম্বন্ধে মৰি, ধাৰ্মিকতাৰ সম্বন্ধে জীয়াই থাকো, আৰু এই কাৰণে তেওঁ নিজ শৰীৰত আমাৰ ভাৰ বৈ কাঠৰ ওপৰলৈ নিলে৷ তেওঁৰ সাঁচৰ দ্বাৰাই আপোনালোক সুস্থ হ’ল৷
O, bədəni çarmıxa çəkilərək bizim günahlarımızı Öz üzərinə götürdü ki, biz günaha münasibətdə ölüb salehlik üçün yaşayaq. Onun yaraları ilə siz şəfa tapdınız.
Coki bwici tu bwiran keret bero bwici dor tiyer, nabo fiyare fiye mor bwiran kere, na bo fulo mor cakcake, kideti cero ba fiya lima.
Ceinec gure bekatuac ekarri vkan baititu bere gorputzean çur gainean: bekatuey hilic, iustitiari vici guiaizquionçat: ceinen vkalduráz sendatu içan baitzarete.
Yesu Gelesu da ninia wadela: i hou huluane Ea da: iga lalegaguli, ifa bulufalegeiga bogoi. Ninia da wadela: i hou amoma bogole, bu hou moloidafa hamomusa: esaloma: ne, Yesu da bogoi dagoi. Yesu Ea fofa: gi amoga ninia da uhi dagoi.
তিনি আমাদের “পাপের ভার নিয়ে” তাঁর দেহে ক্রুশের উপরে তা বহন করলেন, যেন আমরা পাপের পক্ষে মৃত্যুবরণ করি ও ধার্মিকতার পক্ষে জীবিত হই, “তাঁর ক্ষত দিয়েই তোমরা আরোগ্য লাভ করেছ।”
স্বয়ং তিনি ক্রুশের উপরে নিজ শরীরে আমাদের “পাপরাশি বহন করলেন,” যেন আমরা পাপসমূহের প্রতি মৃত্যুবরণ করে ধার্মিকতার প্রতি জীবিত হই; “তাঁরই সব ক্ষত দ্বারা তোমরা আরোগ্য লাভ করেছ।”
ज़ैखन मसीह मरो, त तैसेरे जानी पुड़ इश्शे पापां केरे लेइ तैस क्रूसे पुड़ सज़ा दित्ती। तैने एन कियूं कि अस पाप केरनो बंद केरम ते धार्मिकतारी ज़िन्दगी ज़ींनी शुरू केरम। तैसेरे ज़खम ज़ैना तैनी झ़ैल्ले तैन केरे वजाई सेइं अस बेज़्झ़ोए।
जालू मसीह मरया, तां साड़े पापां दिया बजा ला सूली पर उदे शरीरे जो सजा दिती। उनी ऐसा इस तांई किता ताकि असां पाप करणा बंद करी देन। कने उना जखमा दिया बजा ला जड़े उनी सेहन किते, असां ठीक होई गे।
ଅଃମିମଃନ୍ ଜଃନ୍କଃରି ହାହାର୍ ଗିନେ ମଃରିକଃରି ଦଃର୍ମି ଅଃଉଁକେ ଜିବନ୍ କାଟୁନ୍ଦ୍, ଇତାର୍ ଗିନେ ସେ ଅଃହ୍ଣାକ୍ କ୍ରୁସ୍ ଉହ୍ରେ ନିଜାର୍ ଗଃଗାଳେ ଅଃମିମଃନାର୍ ସଃବୁ ହାହ୍ ବୟ୍ଲା; ତାକେ ମାଡ୍ ହଃଳ୍ଲାକେ ତୁମିମଃନ୍ ଉଜ୍ ଅୟ୍ ଆଚାସ୍ ।
Morratse k'iron k'alewok'o k'alewon k'aleyar kááwon nobetwok'o bí b́ tookon b́ meetson no morro jitatse kur b́ dek'i, b́ gaawon kashwtserte.
Yesu ni kima a ban lla tre mbu ni-kpa ma hi ni grahn nkunkroh, dun ki na la sohn nitu lla-tre na, naki ki sohn ni-nkoh wa'abi. Nitu inkpah ma ki fe sikpa.
Който сам понесе в тялото Си нашите грехове на дървото, тъй щото, като сме умрели за греховете, да живеем за правдата; с Чиято рана вие оздравяхте.
Siya mismo ang nagpas-an sa atong mga sala sa iyang lawas ngadto sa kahoy, aron nga wala na gayod kitay kabahin diha sa sala, ug aron nga magkinabuhi kita alang sa pagkamatarong. Pinaagi sa iyang mga labod kamo nangaayo.
Siya gayud mao ang midala sa atong mga sala diha sa iyang lawas ngadto sa kahoy, aron kita mamatay ngadto sa sala ug mabuhi ngadto sa pagkamatarung. Pinaagi sa iyang mga samad kamo nangaayo.
ᎾᏍᎩ ᎤᏩᏒ ᎨᏒ ᎤᎩᏎ ᎢᏗᏍᎦᎾᎯᏳ ᎨᏒ ᎤᏩᏒ ᎠᏰᎸ ᏡᎬ ᏧᎩᎵᏲᏤᎢ, ᎾᏍᎩ ᎠᏴ ᏗᎩᏲᎱᏒᎯ ᎨᏒ ᎠᏍᎦᏅᎢᏍᏗ ᎨᏒ ᎢᏗᏢ, ᏗᏛᏃᏛ ᎢᏳᎵᏍᏙᏗᏱ ᏚᏳᎪᏛ ᎢᏗᏢ ᎨᏒᎢ; ᎾᏍᎩ ᎠᏥᎵᎥᏂᎸᎢ ᎢᏣᏗᏫᏍᏗᎭ.
Iye mwini anasenza machimo athu mʼthupi lake pa mtanda, kuti ife tife kutchimo ndi kukhala ndi moyo potsata chilungamo, ndipo ndi mabala ake munachiritsidwa.
Mkhyenak üng mi thi lü, ngsungpyunak üng mi xün vaia, mi mkhyenake Khritaw amät naw a pum üng phüi lü kutlamktunga a cehpüi ni. A nghmalem am yainak mi yahki.
zae pongah duek han kaom kaminawk toenghaih hoiah hing o thai hanah, aicae zaehaih to a tak pum hoiah phawh moe, thinglam nuiah angbangh: anih ih kana ahmaa rang hoiah nangcae ngan na tui o.
Amah loh mamih kah tholhnah te thing dongkah amah pum dongah a khuen coeng. Te daengah ni tholhnah dongah aka duek loh duengnah dongah n'hing uh eh. Amah kah boengha lamloh na hoeih uh coeng.
Amah loh mamih kah tholhnah te thing dongkah amah pum dongah a khuen coeng. Te daengah ni tholhnah dongah aka duek loh duengnah dongah n'hing uh eh. Amah kah boengha lamloh na hoeih uh coeng.
Thawlh benawh ni thi unawh dyngnaak benawh ni hqingnaak aham, amah qoe qoe ing a pum awh ningnih a thawlhnaak ce thing awh yh hy; a nganbawh ngawha ing nangmih taw qoei hawh uhyk ti.
Ama tatak in i mawna te sia Ama pumpi vateak taw thing tung ah pua hi, tabang in eite mawna sung ah i thi a, thutang suana sung ah i nuntak natu a hihi: Ama liamma te hang in eite hong damsak zo hi.
Amatah in atahsa chunga ichonsetna hou thingpel chunga chun apoi, hichu eiho chonsetna lama ithiuva chule chonphatna lama ihin theina dingu ahi. Ama kijepna mahahoa chu nanghon damna namu u ahi.
Maimouh teh yon hoi ka kâkuen e naw koe lah due awh teh lannae koelah na hring sak hanelah maimae yonnae hah ama roeroe ni a tak thung thing dawk a sin toe. A hemnae hmâtannaw dawk hoi nangmouh teh na dam awh toe.
他被挂在木头上，亲身担当了我们的罪，使我们既然在罪上死，就得以在义上活。因他受的鞭伤，你们便得了医治。
他被掛在木頭上，親身擔當了我們的罪，使我們既然在罪上死，就得以在義上活。因他受的鞭傷，你們便得了醫治。
他在十字架上，以自己的身体承担了我们罪的后果，以便让我们对于罪而言已经死了，可以良善公正地活着。“因着他的伤，你们得到治愈。”
他在自己的身上，親自承擔了我們的罪過，上了木架，為叫我們死於罪惡，而活於正義；『你們是他的創傷而獲得了痊癒。』
Ŵelewo asyene ŵasijigele sambi syetu mu chiilu chao pa nsalaba, kuti uwe tuleche kutenda sambi, ni kutama kwa kupanganya yaili yambone paujo pa Akunnungu. Ni kwakupotekwa kwao, ŵanyamwe nlamiswe.
ⲫⲏⲉⲧⲁϥ⳿ⲉⲛ ⲛⲉⲛⲛⲟⲃⲓ ⳿ⲉ⳿ⲡϣⲱⲓ ϩⲓϫⲉⲛ ⲡⲓϣⲉ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉϥⲥⲱⲙⲁ ϩⲓⲛⲁ ⳿ⲉⲁⲛⲙⲟⲩ ⳿ⲉⲃⲟⲗ ϩⲁ ⲛⲓⲛⲟⲃⲓ ⳿ⲛⲧⲉⲛⲱⲛϧ ⳿ⲛϯⲙⲉⲑⲙⲏⲓ ⲫⲏⲉⲧⲁⲣⲉⲧⲉⲛⲧⲁⲗϭⲟ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉϥⲉⲣϧⲟⲧ.
ⲡⲁⲓ ⲛⲧⲁϥⲧⲁⲗⲟ ⲉϩⲣⲁⲓ ⲛⲛⲉⲛⲛⲟⲃⲉ ⲉϩⲣⲁⲓ ϩⲙ ⲡⲉϥⲥⲱⲙⲁ ⲉϫⲙ ⲡϣⲉ ϫⲉⲕⲁⲥ ⲉⲁⲛⲙⲟⲩⲛ ⲛⲁϩⲣⲙ ⲡⲛⲟⲃⲉ ⲛⲧⲛⲱⲛϩ ϩⲛ ⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲡⲁⲓ ⲛⲧⲁⲧⲉⲧⲛⲧⲁⲗϭⲟ ϩⲙ ⲡⲉϥⲥⲁϣ
ⲡⲁⲓ ⲛ̅ⲧⲁϥⲧⲁⲗⲟ ⲉϩⲣⲁⲓ ⲛ̅ⲛⲉⲛⲛⲟⲃⲉ ϩⲣⲁⲓ ϩⲙ̅ⲡⲉϥⲥⲱⲙⲁ ⲉϫⲙ̅ⲡϣⲉ. ϫⲉⲕⲁⲥ ⲉⲁⲛⲙⲟⲩ ⲛ̅ⲛⲁϩⲣⲙ̅ⲡⲛⲟⲃⲉ ⲛ̅ⲧⲛ̅ⲱⲛϩ̅ ϩⲛ̅ⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ. ⲡⲁⲓ ⲛ̅ⲧⲁⲧⲉⲧⲛ̅ⲧⲁⲗϭⲟ ϩⲙ̅ⲡⲉϥⲥⲁϣ.
ⲪⲎ ⲈⲦⲀϤⲈⲚ ⲚⲈⲚⲚⲞⲂⲒ ⲈⲠϢⲰⲒ ϨⲒϪⲈⲚ ⲠⲒϢⲈ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ⲠⲈϤⲤⲰⲘⲀ ϨⲒⲚⲀ ⲈⲀⲚⲘⲞⲨ ⲈⲂⲞⲖ ϨⲀ ⲚⲒⲚⲞⲂⲒ ⲚⲦⲈⲚⲰⲚϦ ⲚϮⲘⲈⲐⲘⲎⲒ ⲪⲎ ⲈⲦⲀⲢⲈⲦⲈⲚⲦⲀⲖϬⲞ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ⲠⲈϤⲈⲢϦⲞⲦ.
on koji u tijelu svom grijehe naše ponese na drvo da umrijevši grijesima pravednosti živimo; on čijom se modricom izliječiste.
Kterýžto hříchy naše na svém těle sám vnesl na dřevo, abychom hříchům zemrouce, spravedlnosti živi byli, jehož zsinalostí uzdraveni jste.
Kterýžto hříchy naše na svém těle sám vnesl na dřevo, abychom hříchům zemrouce, spravedlnosti živi byli, jehož zsinalostí uzdraveni jste.
On sám nesl naše hříchy na sobě, když zemřel na kříži, aby nám dal sílu skoncovat s hříchem a žít novým životem. Jeho utrpením jsme byli uzdraveni.
han, som selv bar vore Synder på sit Legeme op på Træet, for at vi, afdøde fra vore Synder, skulle leve for Retfærdigheden, han, ved hvis Sår I ere blevne lægte.
han, som selv bar vore Synder paa sit Legeme op paa Træet, for at vi, afdøde fra vore Synder, skulle leve for Retfærdigheden, han, ved hvis Saar I ere blevne lægte.
han, som selv bar vore Synder paa sit Legeme op paa Træet, for at vi, afdøde fra vore Synder, skulle leve for Retfærdigheden, han, ved hvis Saar I ere blevne lægte.
ଆମେ ପାପ୍ କଲାର୍ପାଇ ପାଇବା ଡଣ୍ଡ୍ କୁରୁସ୍କାଟେ ମରିକରି କିରିସ୍ଟ ନିଜେ ବଇନେଲା । ପାପ୍ କର୍ବାଟା ଚାଡିକରି ଦରମ୍ ଚଲାଚଲ୍ତି କର୍ବାକେ ସେ ଏନ୍ତାରି କଲା । ତାର୍ ଗାଗ୍ଡେ ମାରି ରଇବା ଗାଉର୍ ଲାଗି ଆମେ ନିକ ଅଇଆଚୁ ।
En owuon notingʼo richowa e ringre kane otho e msalaba mondo eka wan wadok joma otho ne richo, to wabed mangima ne timbe makare; kuom moriemo mage ema osechangu.
Welwakwe wakayumuna zibi zyesu mumubili wakwe achisamu kuchitila kuti iswebo tukakkale kule echibi alubo tukaponene bululami. Kwinda mumibunda yakwe twakaponesegwa.
Die Zelf onze zonden in Zijn lichaam gedragen heeft op het hout; opdat wij, der zonden afgestorven zijnde, der gerechtigheid leven zouden; door Wiens striemen gij genezen zijt.
Hij zelf heeft aan het kruishout in zijn Lichaam onze zonden gedragen, opdat wij, van de zonden ontlast, voor de gerechtigheid zouden leven. Door zijn striemen zijt gij genezen;
Die Zelf onze zonden in Zijn lichaam gedragen heeft op het hout; opdat wij, der zonden afgestorven zijnde, der gerechtigheid leven zouden; door Wiens striemen gij genezen zijt.
Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed.
He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.
He himself bore our sins in his own body on the tree, that we, having died to sins, might live to righteousness. By his stripes you were healed.
He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”
He took our sins on himself, giving his body to be nailed on the tree, so that we, being dead to sin, might have a new life in righteousness, and by his wounds we have been made well.
He himself bore our sins in his body on the cross, so that we might die to our sins and live for righteousness. By his wounds you have been healed.
He himself bore our sins in his body upon the tree, so that we, having died to sin, would live for justice. By his wounds, you have been healed.
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed.
who Himself bore our sins in His own body on the tree, so that we, having died to those sins, might live for the righteousness; by whose wound you were healed.
He took the consequences of our sins on himself in his body on the cross, so that we could die to sin and live rightly. “By his wounds you are healed.”
Who his owne selfe bare our sinnes in his body on the tree, that we being dead to sinne, should liue in righteousnesse: by whose stripes ye were healed.
who himself has borne our sins in his own body on the wood, in order that we, being made free from sins, may live unto righteousness: by whose stripe you are healed.
who himself bore our sins in his own body on the tree, that we, being dead unto sins, might live unto righteousness; “by whose stripes, even his, ye were healed.”
Who Himself bare our sins in his own body on the cross, that we being dead to sins, might live unto righteousness: by whose stripes ye are healed.
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
Who his own self bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness: by whose stripes you were healed.
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes all of you were healed.
who Himself bore our sins in His body on the tree that having died to sins, we may live to righteousness; by whose stripes you were healed;
He bore our sins in his own body upon the tree, in order that we might become dead to sins, and be alive unto righteousness. By his wounds you have been healed.
who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose wounds you were healed.
who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose wounds you were healed.
who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose wounds you were healed.
who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose wounds you were healed.
who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose wounds you were healed.
who his own self bore our sins in his body on the tree, that we, having died to sins, might live to righteousness; by whose wounds you were healed.
who himself bore our sins in his own body on the cross, that we, having died to our sins, should live to righteousness; by whose stripes ye were healed.
And he “himself carried our sins” in his own body to the cross, so that we might die to our sins, and live for righteousness. “His bruising was your healing.”
And he ‘himself carried our sins’ in his own body to the cross, so that we might die to our sins, and live for righteousness. ‘His bruising was your healing.’
who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.
Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, —by whose stripes, ye have been healed;
Who the sins of us Himself bore in the body of Him on the tree so that to sins having been dead to righteousness we may live; Of whom by the wounds (of him *k) you have been healed.
which the/this/who sin me it/s/he to carry up in/on/among the/this/who body it/s/he upon/to/against the/this/who wood in order that/to the/this/who sin to cease to be the/this/who righteousness to live which the/this/who wound (it/s/he *k) to heal
and took all our sins and upbore them in his body on the cross; that when dead to sin, in the righteousness of him we might live; for by his stripes you are healed,
And he took away all our sins, and, in his body, lifted them to the cross; that we, when dead to sin, might live by his righteousness: for by his wounds, ye are healed.
He himself endured physically the punishment for our sins when he died on the cross, in order that we would stop sinning (OR, no longer respond to sinful desires) and start living righteous lives. It is because he was wounded {they wounded him} that your [souls have been saved] [MET] [from being sinful, as people’s bodies] are healed [from being sick].
And he ‘himself carried our sins’ in his own body to the cross, so that we might die to our sins, and live for righteousness. ‘His bruising was your healing.’
He himself carried our sins in his body to the tree, so that we would have no more part in sin, and so that we would live for righteousness. By his bruises you have been healed.
Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness; by whose stripes ye were healed.
Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness: by whose stripes ye were healed.
The burden of our sins He Himself carried in His own body to the Cross and bore it there, so that we, having died so far as our sins are concerned, may live righteous lives. By His wounds yours have been healed.
He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
And he hym silf bar oure synnes in his bodi on a tre, that we be deed to synnes, and lyue to riytwisnesse, bi whos wan wounde ye ben heelid.
who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,
li mem portis niajn pekojn en sia korpo sur la lignaĵo, por ke ni, malvivigite koncerne pekojn, vivu por justeco; per lia vundo vi resaniĝis.
Ke eya ŋutɔ tsɔ míaƒe nu vɔ̃wo ɖe eƒe ŋutilã me le ati ŋuti, ale be míaku na nu vɔ̃, eye míanɔ agbe na dzɔdzɔenyenye, eye to eƒe abi si wòxɔ me la, míekpɔ dɔyɔyɔ.
Joka meidän syntimme itse uhrasi omassa ruumiissansa puun päällä, että me synneistä pois kuolleet eläisimme vanhurskaudelle; jonka haavain kautta te olette terveiksi tulleet.
joka "itse kantoi meidän syntimme" ruumiissansa ristinpuuhun, että me, synneistä pois kuolleina, eläisimme vanhurskaudelle; ja hänen "haavainsa kautta te olette paratut".
die zelf onze zonden gedragen heeftin zijn lichaam op het kruis, opdat wij, der zonden afgestorven zijnde, voor de rechtvaardigheid zouden leven, door wiens striemen gij genezen zijt.
qui a lui-même porté nos péchés en son corps sur le bois, afin que, morts au péché, nous vivions pour la justice; c'est " par ses meurtrissures que vous avez été guéris. "
Il a porté lui-même nos péchés dans son corps sur le bois, afin que, morts aux péchés, nous vivions pour la justice. C'est par ses plaies que vous avez été guéris.
qui lui-même a porté nos péchés en son corps sur le bois, afin qu’étant morts aux péchés, nous vivions à la justice; « par la meurtrissure duquel vous avez été guéris »;
Lequel même a porté nos péchés en son corps sur le bois; afin qu'étant morts au péché, nous vivions à la justice; [et] par la meurtrissure duquel même vous avez été guéris.
Lui qui a porté nos péchés dans son propre corps sur le bois, afin que, morts aux péchés, nous vivions à la justice; qui, par ses plaies, vous a guéris.
lui qui a porté lui-même nos péchés en son corps sur le bois, afin que morts aux péchés nous vivions pour la justice; lui par les meurtrissures duquel vous avez été guéris.
qui a lui-même porté nos péchés en son corps sur le bois, afin que, morts au péché, nous vivions pour la justice; c’est « par ses meurtrissures que vous avez été guéris. »
— lui qui a lui-même porté nos péchés en son corps sur le bois, afin qu'étant morts au péché, nous vivions pour la justice, — lui par les meurtrissures duquel vous avez été guéris,
Lui qui a porté nos péchés en son corps sur le bois, afin qu'étant morts au péché, nous vivions à la justice, et par la meurtrissure de qui vous avez été guéris.
lui, qui a porté lui-même vos péchés en son corps sur le bois, afin qu'ayant rompu avec les péchés, nous vivions pour la justice; lui, par la meurtrissure duquel vous avez été guéris;
et c'est lui «qui a porté nos péchés» en son corps sur le bois, afin que, morts au péché, nous vivions pour la justice; c'est lui dont «les plaies vous ont guéris».
qui a porté lui-même nos péchés en son corps sur le bois, afin qu'étant morts à nos péchés, nous vivions pour la justice; lui, enfin, par les meurtrissures duquel vous avez été guéris.
Nuni nagarape shaakettidi xiillotethan daana mala izi berka ba ashon nu nagara masiqqale bolla tookides. Inte iza madunthan paxidista.
Er hat unsere Sünden auf sich genommen und sie an seinem Leib auf das Kreuzesholz hinaufgetragen, damit wir, den Sünden abgestorben, der Gerechtigkeit leben; durch seine Striemen seid ihr geheilt worden.
Er trug an seinem Leib unsere Sünden selber auf das Holz, damit wir, den Sünden abgestorben, der Gerechtigkeit leben. Durch seine Wunden wurdet ihr geheilt.
welcher selbst unsere Sünden an seinem Leibe auf dem Holze [O. auf das Holz] getragen hat, auf daß wir, den Sünden abgestorben, der Gerechtigkeit leben, durch dessen Striemen [O. Wunden] ihr heil geworden seid. [Jes. 53,5]
welcher selbst unsere Sünden an seinem Leibe auf dem Holze getragen hat, auf daß wir, den Sünden abgestorben, der Gerechtigkeit leben, durch dessen Striemen ihr heil geworden seid.
Der unsere Sünden mit seinem Leibe hinauftrug auf das Holz, damit wir losgeworden von den Sünden der Gerechtigkeit leben mögen, durch dessen blutende Wunde ihr seid geheilt worden;
welcher unsere Sünden selbst geopfert hat an seinem Leibe auf dem Holz, auf daß wir, der Sünde abgestorben, der Gerechtigkeit leben; durch welches Wunden ihr seid heil worden.
welcher unsre Sünden selbst hinaufgetragen hat an seinem Leibe auf das Holz, auf daß wir, der Sünde abgestorben, der Gerechtigkeit leben; durch welches Wunden ihr seid heil geworden.
Er hat unsere Sünden selber mit seinem Leibe an das (Marter-) Holz hinaufgetragen, damit wir, von den Sünden freigemacht, der Gerechtigkeit leben möchten: durch seine Wunden seid ihr geheilt worden.
er hat unsere Sünden selbst hinaufgetragen an seinem Leibe auf das Holz, damit wir, der Sünde gestorben, der Gerechtigkeit leben möchten; «durch seine Wunden seid ihr heil geworden.»
Der unsere Sünden Selbst an Seinem Leibe an das Holz hinauf nahm, auf daß wir, den Sünden abgestorben, der Gerechtigkeit leben, durch Dessen Wunden ihr geheilt worden seid.
We mwene nĩakuuire mehia maitũ na mwĩrĩ wake mũtĩ-igũrũ, nĩgeetha na ithuĩ tũkue ũhoro-inĩ wa mehia, na tũtũũre muoyo nĩ ũndũ wa ũthingu; mĩtũnda ĩrĩa aahũũrirwo nĩyo ĩtũmĩte mũhone.
Nuuni nagaras hayqqidi xillotethas daana mela Kiristtoosi ba ashuwan nu nagaraa masqaliya bolla tookkis; hintte iya madunthan paxideta.
Wani n den tugi ti tuonbiadi ogbannandi nni ku daagu po, ke tinba yaaba n den kpe kelima ti tuonbiadi po yeni tin yaa ji fo mi teginma nni, wani yua yaa poagilima po ke yi paagi.
wan yua n den tug ti tuonbid o gbanand ni o daagu po, k tinb yaa n kpe ti tuonbiad po yeni n ya ye k fo k baa tiend t ŋand, l tie klma o yied ya po k yi paag.
ος τας αμαρτιας ημων αυτος ανηνεγκεν εν τω σωματι αυτου επι το ξυλον ινα ταις αμαρτιαις απογενομενοι τη δικαιοσυνη ζησωμεν ου τω μωλωπι αυτου ιαθητε
όστις τας αμαρτίας ημών αυτός εβάστασεν εν τω σώματι αυτού επί του ξύλου, διά να ζήσωμεν εν τη δικαιοσύνη, αποθανόντες κατά τας αμαρτίας· με του οποίου την πληγήν ιατρεύθητε.
ος τας αμαρτιας ημων αυτος ανηνεγκεν εν τω σωματι αυτου επι το ξυλον ινα ταις αμαρτιαις απογενομενοι τη δικαιοσυνη ζησωμεν ου τω μωλωπι [ αυτου ] ιαθητε
οσ τασ αμαρτιασ ημων αυτοσ ανηνεγκεν εν τω σωματι αυτου επι το ξυλον ινα ταισ αμαρτιαισ απογενομενοι τη δικαιοσυνη ζησωμεν ου τω μωλωπι αυτου ιαθητε
ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν· οὗ τῷ μώλωπι [αὐτοῦ] ἰάθητε.
ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν· οὗ τῷ μώλωπι ἰάθητε.
ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν· οὗ τῷ ⸀μώλωπιἰάθητε.
ος τας αμαρτιας ημων αυτος ανηνεγκεν εν τω σωματι αυτου επι το ξυλον ινα ταις αμαρτιαις απογενομενοι τη δικαιοσυνη ζησωμεν ου τω μωλωπι αυτου ιαθητε
ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν· οὗ τῷ μώλωπι ἰάθητε.
ος τας αμαρτιας ημων αυτος ανηνεγκεν εν τω σωματι αυτου επι το ξυλον ινα ταις αμαρτιαις απογενομενοι τη δικαιοσυνη ζησωμεν ου τω μωλωπι αυτου ιαθητε
ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα, ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν· οὗ τῷ μώλωπι αὐτοῦ ἰάθητε.
ος τας αμαρτιας ημων αυτος ανηνεγκεν εν τω σωματι αυτου επι το ξυλον ινα ταις αμαρτιαις απογενομενοι τη δικαιοσυνη ζησωμεν ου τω μωλωπι αυτου ιαθητε
ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα, ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν· οὗ τῷ μώλωπι αὐτοῦ ἰάθητε.
ος τας αμαρτιας ημων αυτος ανηνεγκεν εν τω σωματι αυτου επι το ξυλον ινα ταις αμαρτιαις απογενομενοι τη δικαιοσυνη ζησωμεν ου τω μωλωπι αυτου ιαθητε
ος τας αμαρτιας ημων αυτος ανηνεγκεν εν τω σωματι αυτου επι το ξυλον ινα ταις αμαρτιαις απογενομενοι τη δικαιοσυνη ζησωμεν ου τω μωλωπι αυτου ιαθητε
ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν· οὗ τῷ μώλωπι ἰάθητε.
ος τας αμαρτιας ημων αυτος ανηνεγκεν εν τω σωματι αυτου επι το ξυλον ινα ταις αμαρτιαις απογενομενοι τη δικαιοσυνη ζησωμεν ου τω μωλωπι ιαθητε
ος τας αμαρτιας ημων αυτος ανηνεγκεν εν τω σωματι αυτου επι το ξυλον ινα ταις αμαρτιαις απογενομενοι τη δικαιοσυνη ζησωμεν ου τω μωλωπι αυτου ιαθητε
ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν· οὗ τῷ μώλωπι ἰάθητε.
ନେ ଡିରକମ୍ ପାପ୍ ଡାଗ୍ରା ନେଗୁଏଃଏ ଆରି ଦରମ୍ ନେବ୍ରୁଆ ନେଡ୍କେଃଏ ତେନ୍ସା କିସ୍ଟ କୁରୁସ୍ ଆରାତ୍ରା ନିଜର୍ ଗାଗ୍ଡ଼େ ନେନେ ପାପ୍ ଅଜନ୍ ଡୁଙ୍ଗ୍କେ । ମେଃନେ ଗାଗ୍ଡ଼େ ଆତାନ୍ ଚିନାକ୍ନେ ନ୍ସା ନେ ନିମାଣ୍ଡା ଡିଂନେଲେଃ ।
લાકડા પર તેમણે પોતે પોતાના શરીરમાં આપણાં પાપ લીધાં, જેથી આપણે પાપ સંબંધી મૃત્યુ પામીએ અને ન્યાયીપણા માટે જીવીએ; તેમના જખમોથી તમે સાજાં થયા.
Kris la te pote peche nou yo nan kò li sou bwa a, pou nou te kapab mouri annegad peche, pou nou te ka viv dwat devan Bondye. Li te kite yo maltrete l' pou l' te ka geri nou.
Epi Li menm te pote peche nou yo nan Kò Li sou kwa a, pou nou ta kapab mouri ak peche pou viv ak ladwati. Paske ak blesi Li yo, nou te geri.
वो आप ए म्हारै पापां नै अपणी देह पै लिये होए क्रूस पै चढ़ गया, जिसतै हम पापां कै खात्तर मरकै धार्मिकता कै खात्तर जीवन बितावां, उस्से कै मार खाण तै थम चंगे होए।
Shi kansa ya ɗauki zunubanmu a jikinsa a kan itace, domin mu mutu ga zunubai mu kuma rayu ga adalci; ta wurin raunukansa ne kuka sami warkarwa.
Shi da kansa ya dauki zunubanmu a cikin jiki nasa ya kai su bisa itace, domin kada a iske mu cikin zunubi, amma muyi rayuwa ga adalci. Ta wurin raunukansa ne kuka warke.
Nana iho no i hali i ko kakon hewa ma kona kino iho maluna o ka laau, i make ai kakou i ka hewa, e ola ai i ka pono; ua hoolaia hoi oukou e kona mau palapu.
| המשיח נשא בגופו את חטאינו, כדי שנמות לגבי החטא ונחיה כדי לעשות מעשי צדקה. הכאב והסבל שנשא המשיח ריפאו אותנו! |
| למען נחיה לצדקה מאחר שנפטרנו מן החטאים׃ |
वह आप ही हमारे पापों को अपनी देह पर लिए हुए क्रूस पर चढ़ गया, जिससे हम पापों के लिये मर करके धार्मिकता के लिये जीवन बिताएँ। उसी के मार खाने से तुम चंगे हुए।
“मसीह ने काठ पर स्वयं” अपने शरीर में हमारे पाप उठा लिए कि हम पाप के लिए मरकर तथा धार्मिकता के लिए जीवित हो जाएं. “उनके घावों के द्वारा तुम्हारी चंगाई हुई है.
Bűneinket maga vitte fel testében a keresztfára, hogy meghaljunk a bűnnek, és az igazságnak éljünk. Az ő sebeivel gyógyultatok meg.
A ki a mi bűneinket maga vitte fel testében a fára, hogy a bűnöknek meghalván, az igazságnak éljünk: a kinek sebeivel szógyultatok meg.
Hann bar syndir okkar á sínum eigin líkama og dó fyrir þær á krossinum, svo að við gætum frelsast frá þeim og lifað guðrækilega upp frá því. Sárin hans læknuðu sárin okkar.
Nʼelu obe ahụ, o buuru mmehie anyị niile bokwasị onwe ya mgbe ọ nwụrụ, ime ka anyị nwee ike ịbụ ndị nwụrụ anwụ nʼebe mmehie dị; ma dịrị ndụ nʼebe ezi omume dị. Ọ bụkwa site nʼapa ọnya dị ya nʼahụ ka o ji gwọọ unu.
Inawitna mismo dagiti basbasoltayo iti bagina idiay kayo, tapno awanen ti pasettayo iti basol, ken tapno agbiagtayo para iti kinalinteg. Naagasankayo babaen kadagiti sugatna.
Kristus sendiri memikul dosa-dosa kita pada diri-Nya di atas kayu salib, supaya kita bebas dari kekuasaan dosa, dan hidup menurut kemauan Allah. Luka-luka Kristuslah yang menyembuhkan kalian.
Dia menanggung akibat dari dosa-dosa kita di dalam tubuh-Nya sendiri di kayu salib, sehingga kalian bisa mati terhadap dosa dan hidup dengan benar. “Dengan luka-luka-Nya kamu sembuh.”
Ia sendiri telah memikul dosa kita di dalam tubuh-Nya di kayu salib, supaya kita, yang telah mati terhadap dosa, hidup untuk kebenaran. Oleh bilur-bilur-Nya kamu telah sembuh.
Yesus sudah menanggung dosa-dosa kita di dalam tubuh-Nya sendiri di kayu salib, supaya secara rohani kita mati terhadap kuasa dosa dan bangkit kembali menjadi manusia baru yang hidup benar di hadapan Allah. Melalui luka-luka Yesus, kita sudah disembuhkan.
Ingi ngwenso au kenkile imilandu itu mumuili wako mikola la mpanga, sunga kuhege mumilandu, hangi kikie kunsoko atai. Kua kukuwa kung'wakwe unye magunika.
Il quale ha portato egli stesso i nostri peccati nel suo corpo, in sul legno; acciocchè, morti al peccato, viviamo a giustizia; per lo cui lividore voi siete stati sanati.
Egli portò i nostri peccati nel suo corpo sul legno della croce, perché, non vivendo più per il peccato, vivessimo per la giustizia;
egli, che ha portato egli stesso i nostri peccati nel suo corpo, sul legno, affinché, morti al peccato, vivessimo per la giustizia, e mediante le cui lividure siete stati sanati.
Me ini cenume me maziki madini maru ma hani asesere utiti, barki kati akem duru anyimo amadini, barki ani me tiwuzi ticumkum ti kadure, ahira tanu tume tini ya huma ni.
木の上に懸りて、みづから我らの罪を己が身に負ひ給へり。これ我らが罪に就きて死に、義に就きて生きん爲なり。汝らは彼の傷によりて癒されたり。
木の上で自らわたしたちの罪をご自身の体のうちに負って，わたしたちが，罪に対して死に，義に対して生きるようにしてくださいました。その打ち傷によって，あなた方はいやされたのです。
さらに、わたしたちが罪に死に、義に生きるために、十字架にかかって、わたしたちの罪をご自分の身に負われた。その傷によって、あなたがたは、いやされたのである。
そして自分から十字架の上で、私たちの罪をその身に負われました。それは、私たちが罪を離れ、義のために生きるためです。キリストの打ち傷のゆえに、あなたがたは、いやされたのです。
彼御自ら木の上にて我等の罪を身に負ひ給ひしは、是我等をして罪を離れ義に活きしめん為にして、汝等は其蒼白めたる傷痕によりて醫されたるなり。
ଏଙ୍ଗାଲ୍ଡେନ୍ ଇନ୍ଲେଞ୍ଜି ଇର୍ସେନ୍ ଆସନ୍ ରବୁଡାଲେ ଡରମ୍ମଗଡନ୍ ଆସନ୍ ଅମେଙ୍ଲଙ୍ନେ, ତିଆସନ୍ ଆନିନ୍ ଆଅକ୍କାଡଙ୍ଲୋଙନ୍ ଆ ଡଅଙ୍ଲୋଙନ୍ ଅଡ଼୍କୋନ୍ଲେନ୍ ଆ ଇର୍ସେ ବୋୟ୍ଲେ ପାଙେନ୍; ଆନିନ୍ ତନିଡନ୍ ଆଞ୍ରାଙେନ୍ ଇନ୍ଲେଞ୍ଜି ମନଙ୍ଲଙ୍ଲନ୍ ।
Ri Cristo xukꞌam bꞌik pa ri utyoꞌjal ri qamak choch ri ripbꞌal, jeriꞌ rech kujkamik man kaqabꞌan ta chik ri mak, xane rech kujkꞌasiꞌk chubꞌanik ri sukꞌal. Xa rumal ri usokotajik ri Cristo xixutzir ix.
Agra avufare kumiti erino rugeka zafare hantinegu, tagra kumi'ma hu'zampina nefrita, fatgo tavutava'ma huzampina, kasefa huta manigahune. Na'ankure Agri avufgama aguzama ru'nazazamo, tagrira tazeri so'e hu'ne.
ನಾವು ನಮ್ಮ ಪಾಪಗಳ ಪಾಲಿಗೆ ಸತ್ತು ನೀತಿವಂತರಾಗಿ ಜೀವಿಸುವಂತೆ ಕ್ರಿಸ್ತ ಯೇಸು ಶಿಲುಬೆಯ ಮೇಲೆ, “ನಮ್ಮ ಪಾಪಗಳನ್ನು ತಾವೇ ತಮ್ಮ ದೇಹದಲ್ಲಿ ಹೊತ್ತರು. ಅವರ ಗಾಯಗಳಿಂದ ನಿಮಗೆ ಗುಣವಾಯಿತು.”
ನಾವು ಪಾಪದ ಪಾಲಿಗೆ ಸತ್ತು ನೀತಿವಂತರಾಗಿ ಜೀವಿಸುವಂತೆ ಆತನು ನಮ್ಮ ಪಾಪಗಳನ್ನು ತಾನೇ ತನ್ನ ದೇಹದಲ್ಲಿ ಹೊತ್ತುಕೊಂಡು ಶಿಲುಬೆಯನ್ನು ಏರಿ ಮರಣ ಹೊಂದಿದನು. ಆತನ ಬಾಸುಂಡೆಗಳಿಂದ ನಮಗೆ ಗುಣವಾಯಿತು.
Mwenene omwene etwikile ebhibhibhi bhyeswe ku mubhili gwaye kwiti, koleleki ati chasiga kubha ne ebhala lindi mu chibhibhi, na ati chilame ingulu yo bhulengelesi. Kwo kubhumwa kwaye emwe NIMWIULILA.
Yuywa ya umwene anchigegile ncheto kumbili gwa mwene, pakidamingani, tusite ukuva nuluvalilo mumbivi, ukuta tamage mbagatalufu. Ukutoviwa kwa mwene umwe mponile.
Muene ap'henelili dhambi syitu mu m'bele bhwake mu lib'ehe, ili tusibhwi ni ni sehemu kabhele mu dhambi, ni kuj'ha tutamaghe kwa ndabha j'ha haki. Kwa kutobhibhwa kwa muene muenga muponili.
친히 나무에 달려 그 몸으로 우리 죄를 담당하셨으니 이는 우리로 죄에 대하여 죽고 의에 대하여 살게 하려 하심이라 저가 채찍에 맞음으로 너희는 나음을 얻었나니
Verse not available
Christ el sifacna usla ma koluk lasr in manol nu fin sakseng, tuh kut in wi ma koluk lasr uh misa ac moulkin moul suwoswos. Kowos kwela ke sripen kinet kacl.
Iye mwine ava hindi vuvi bwetu mumuviri wakwe nikuvutwala hachisamu. Kuchitira kuti sanzi tuvi ni chiyemba mu vuvi, kono tutange kuhalira kushiyama. Chakuhalolwa kwa muviri wakwe muvahozwa.
| ئەوەی خودی خۆی لە لەشیدا لەسەر دار گوناهەکانمانی هەڵگرت، تاکو سەبارەت بە گوناه بمرین و بۆ ڕاستودروستی بژین. بە برینەکانی ئەو چاکبوونەوە. |
ମା଼ର ଏ଼ନିକିଁ ପା଼ପୁ ତାକି ହା଼ହାନା, ଦାର୍ମୁତାକି ଜୀୱୁତଲେ ନୀଡିନାୟି, ଏ଼ଦାଆଁତାକି ଏ଼ୱାସି ପା଼ସି ମୁଣ୍ତା ଲାକ ତାନି ଆଙ୍ଗା ତଲେ ମା଼ ବାରେ ପା଼ପୁ ଡେ଼କା ଅ଼ତେସି, ଏ଼ୱାଣି ରା଼ହାଁଟି ମୀରୁ ନେହିଁ ଆ଼ହାମାଞ୍ଜେରି ।
qui peccata nostra ipse pertulit in corpore suo super lignum; ut peccatis mortui, justitiæ vivamus: cujus livore sanati estis.
qui peccata nostra ipse pertulit in corpore suo super lignum: ut peccatis mortui, iustitiæ vivamus: cuius livore sanati estis.
qui peccata nostra ipse pertulit in corpore suo super lignum: ut peccatis mortui, iustitiæ vivamus: cuius livore sanati estis.
qui peccata nostra ipse pertulit in corpore suo super lignum; ut peccatis mortui, justitiæ vivamus: cujus livore sanati estis.
qui peccata nostra ipse pertulit in corpore suo super lignum ut peccatis mortui iustitiae viveremus cuius livore sanati estis
qui peccata nostra ipse pertulit in corpore suo super lignum: ut peccatis mortui, iustitiae vivamus: cuius livore sanati estis.
Tas mūsu grēkus Pats ir nesis Savā miesā pie tā koka, ka mēs, no grēkiem vaļā tikuši, taisnībai dzīvotu; caur Viņa brūcēm jūs esat dziedināti.
Kati na nzoto na Ye, amemaki masumu na biso kuna na ekulusu mpo ete tokoka kokufa na oyo etali masumu mpe tokoka kozala na bomoi mpo na bosembo. Ezali na nzela ya bapota na Ye nde bobikisamaki na bokono.
मसीह न खुदच हमरो पापों ख अपनो शरीर पर क्रूस पर ओढ़ लियो ताकी हम अपनो पापों को प्रती हमरी मृत्यु होय जाये अऊर सच्चायी को लायी जीये। यो ओको उन घावों को कारणच भयो जिन्कोसी तुम चंगो करयो गयो हय।
Yesu Kristo yennyini yeetikka ebibi byaffe mu mubiri gwe bwe yatufiirira ku musaalaba, naffe tulyoke tufe eri ekibi, tube abalamu eri obutuukirivu. Olw’ebiwundu bye, muwonyezebbwa.
जेबे मसीह मरेया तिने क्रूसो पाँदे आसे रे पापो री खातर सजा सईन कित्ती। तिने एड़ा इजी खे कित्तेया ताकि आसे पाप करना छाडी देईए और धार्मिकता खे जिऊणा शुरू करिए। तेसरे ई जख्मा साथे तुसे ठीक ऊए।
ary Izy nitondra ny fahotantsika tamin’ ny tenany teo ambonin’ ny hazo, mba ho faty ny amin’ ny ota isika, fa ho velona ny amin’ ny fahamarinana; ary “ny dian-kapoka taminy no nahasitranana anareo”.
Ie ty nivave o hakeon-tikañeo am-pañòva’e an-katae ajale eo, hampihomaheñe o tahiñeo soa te ho veloñe an-kavañonañe tika, fa o fere’eo ro mahajangañe anahareo.
നാം പാപത്തിന് മരിച്ച് നീതിയ്ക്ക് ജീവിക്കേണ്ടതിന് അവൻ തന്റെ ശരീരത്തിൽ നമ്മുടെ പാപങ്ങളെ ചുമന്നുകൊണ്ട് ക്രൂശിന്മേൽ കയറി; അവന്റെ അടിയേറ്റ മുറിവുകളാൽ നിങ്ങൾക്ക് സൗഖ്യം വന്നിരിക്കുന്നു.
നാം പാപം സംബന്ധിച്ചു മരിച്ചു നീതിക്കു ജീവിക്കേണ്ടതിന്നു അവൻ തന്റെ ശരീരത്തിൽ നമ്മുടെ പാപങ്ങളെ ചുമന്നുകൊണ്ടു ക്രൂശിന്മേൽ കയറി; അവന്റെ അടിപ്പിണരാൽ നിങ്ങൾക്കു സൌഖ്യം വന്നിരിക്കുന്നു.
നാം പാപത്തിനു മരിക്കുകയും നീതിക്കുവേണ്ടി ജീവിക്കുകയുംചെയ്യേണ്ടതിന്, “ക്രിസ്തു നമ്മുടെ പാപം സ്വശരീരത്തിൽ വഹിച്ചുകൊണ്ട് ക്രൂശിന്മേൽ കയറി; അവിടത്തെ മുറിവുകളാൽ നിങ്ങൾക്കു സൗഖ്യം ലഭിച്ചിരിക്കുന്നു;
Eikhoina papta siraga achumba chatnabagidamak hingnaba, Christta masamakna cross mathakta mahakki hakchangda eikhoigi papsingbu pubire. Mahakki cheiphamsing aduna nakhoibu naba phahanbire.
त्याने स्वतः तुमची आमची पापे स्वदेही वाहून वधस्तंभावर नेली, ह्यासाठी की, आपण पापाला मरून नीतिमत्त्वाला जिवंत रहावे; त्यास बसलेल्या माराने तुम्ही निरोगी झाला आहात.
ଆବୁ ଜେ'ଲେକା ପାପ୍ ନାଙ୍ଗ୍ ଗଏଃକେଦ୍ତେ, ଧାର୍ମାନ୍ ନାଗେନ୍ତେବୁ ଜୀହୁଦଃକା, ଏନାମେନ୍ତେ ୟୀଶୁ ଖ୍ରୀଷ୍ଟ୍ ଆଇଃକ୍ଗି କ୍ରୁଶ୍ ଚେତାନ୍ରେ ଆୟାଃ ହଡ଼୍ମରେ ଆବୁଆଃ ପାପ୍କଏ ଗଅଃକେଦା । ଆବୁ ଆୟାଃ ହଡ଼୍ମରେ ହାଁଣ୍ସାକାନ୍ ଘାଅ ହରାତେ ବୁଗିକାନାବୁ ।
Bhenebho bhayene bhashinkwiijigala yambi yetu nshiilu shabho panani nshalabha, nkupinga kwa itendi ya yambi, tubhoneshe mbuti tuwile, na kwa itendi aki tukole gumi, bhai tulame kwa ligongo lya itendi ya aki. Na kwa komwa kwabho mmanganya nnamiywenje.
ငါတို့သည်အပြစ်ဒုစရိုက်ကိုအမြစ်ဖြတ် ၍ဖြောင့်မတ်ခြင်းအတွက်အသက်ရှင်နိုင် ကြစေရန် ကိုယ်တော်တိုင်ပင်လျှင်ငါတို့၏ အပြစ်များကိုကိုယ်ခန္ဓာတော်ပေါ်တွင်ယူ ဆောင်ကာလက်ဝါးကပ်တိုင်၌ဒုက္ခဝေဒနာ ခံတော်မူ၏။ ငါတို့သည်ကိုယ်တော်၏ဒဏ်ရာ ဒဏ်ချက်များအားဖြင့်အနာပျောက်လျက် ရှိကြ၏။-
ငါတို့သည်အပြစ်နှင့်ဆိုင်သောအရာ၌ အသေဖြစ်၍၊ ဖြောင့်မတ်ခြင်းအရာ၌ အသက်ရှင်စေမည် အကြောင်း၊ ငါတို့အပြစ်များကို ကိုယ်တော်တိုင် သစ်တိုင်မှာခံတော်မူပြီး ဒဏ်ချတော်များအားဖြင့် သင်တို့သည် အနာပျောက်လျက်ရှိကြ၏။
ငါတို့သည်အပြစ် နှင့်ဆိုင်သောအရာ၌ အသေ ဖြစ်၍၊ ဖြောင့်မတ် ခြင်းအရာ၌ အသက် ရှင်စေမည် အကြောင်း ၊ ငါ တို့အပြစ် များကို ကိုယ်တော် တိုင် သစ် တိုင်မှာ ခံတော်မူပြီ။ ဒဏ်ချက် တော်များအားဖြင့် သင်တို့သည် အနာ ပျောက်လျက်ရှိကြ၏။
Nana ake i waha o tatou hara, na tona tinana ake, i runga i te rakau, kia whakatupapaku ai tatou ki te hara, kia ora ai ki te tika: na ona karawarawa i ora ai o koutou mate.
Tai amikhan laga paap to uthaikene nijor gaw to Cross te mori bole dise, etu pora amikhan paap te eku bhag nathakibole nimite, aru amikhan dharmik jibon loi kene jinda thakibo. Tai laga ghaw pora amikhan changai paise.
Kristo heh teeteewah ih seng rangdah ah heh sakpuh ni bangphak adi roop huita, tiimnge liidi seng loong ah rangdah nah matti eno kateng ih tongthuk suh ah. Hesok hema thoidi ba sen ejende etan.
“Yena ngokwakhe wathwala izono zethu” emzimbeni wakhe esiphambanweni ukuze siphephe ezonweni njalo siphilele ukulunga; “lisilisiwe ngamanxeba akhe.”
yena ngokwakhe owathwala izono zethu emzimbeni wakhe esihlahleni, ukuze kuthi, sesifile esonweni, siphile ekulungeni; okungemivimvinya yakhe lisilisiwe.
Ywembe mwene atiputwa sambi yitu payiga yake munkongo, ili kwamba kwane tube na pandu kai katika sambi na tutame kwa ajili ya haki. Kwo kumbulwa kwake twenga tuponi.
हामी पापको भागीदार नबनौँ र धार्मिकताको खातिर जिऔँ भनेर उहाँले हाम्रा सबै पाप आफ्नो शरीरमा बोकी क्रुसमा चढ्नुभयो । उहाँका चोटले तिमीहरू निको भएका छौ ।
Kilisitu mwene agegili kumbudila kwitu Chapanga muhiga yaki na afwili pamsalaba muni tileka kubuda, na titama kwa kumganisa Chapanga. Kwa kutoviwa kwaki. Nyenye mlamiswi.
han som bar våre synder på sitt legeme op på treet, forat vi skal avdø fra våre synder og leve for rettferdigheten, han ved hvis sår I er lægt.
Han bar syndene våre på sin egen kropp da han døde på korset. Gjennom dette er vi satt fri fra syndens makt og kan følge Guds vilje. Ja, ved hans sår har dere blitt legt.
han bar synderne våre på likamen sin upp på treet, so me skal døy av frå synderne våre og liva for rettferdi, då de er lækte ved hans sår.
ଆମ୍ଭେମାନେ ଯେପରି ପାପ ପ୍ରତି ମୃତ ହୋଇ ଧାର୍ମିକତା ନିମନ୍ତେ ଜୀବନଯାପନ କରୁ, ଏଥିନିମନ୍ତେ ସେ ଆପେ କ୍ରୁଶ ଉପରେ ନିଜ ଶରୀରରେ ଆମ୍ଭମାନଙ୍କର ସମସ୍ତ ପାପ ବହନ କଲେ; ତାହାଙ୍କ ପ୍ରହାରରେ ତୁମ୍ଭେମାନେ ସୁସ୍ଥ ହୋଇଅଛ।
Inni mataan isaa akka nu cubbuuf duunee qajeelummaaf immoo jiraannuuf jedhee dhagna isaatiin cubbuu keenya fannoo irratti baate; isinis madaa isaatiin fayyitaniirtu.
ਉਸ ਨੇ ਆਪ ਸਾਡੇ ਪਾਪਾਂ ਨੂੰ ਆਪਣੇ ਸਰੀਰ ਵਿੱਚ ਰੁੱਖ (ਸਲੀਬ) ਉੱਤੇ ਚੁੱਕ ਲਿਆ ਕਿ ਅਸੀਂ ਪਾਪ ਦੀ ਵੱਲੋਂ ਮਰ ਕੇ ਧਾਰਮਿਕਤਾ ਦੇ ਲਈ ਜਿਉਂਦੇ ਰਹੀਏ ।
ଆସେଙ୍ଗ୍ ଇନେସ୍ ପାପ୍ କାଜିଂ ହାଜ଼ି ମାନ୍ଞ୍ଜି ଦାର୍ମି କାଜିଂ ଜିବୁନ୍ ଜିପ୍କା କିନାସ୍, ଇଦାଂ କାଜିଂ ହେୱାନ୍ ଆପେ କ୍ରୁସ୍ ଜପି ଜାର୍ ଗାଗାଡ଼୍ତ ମା ୱିଜ଼ୁ ପାପ୍ ପିଣ୍ତାନ୍; ହେୱାନ୍ତି ମାଡ୍ତ ଏପେଙ୍ଗ୍ ଉଜ୍ ଆତାଦେର୍ଣ୍ଣା ।
| که خود گناهان ما را در بدن خویش بردارمتحمل شد تا از گناه مرده شده، به عدالت زیست نماییم که به ضربهای او شفا یافتهاید. |
| او بر روی صلیب، بار گناهان ما را بر دوش گرفت تا ما بتوانیم از چنگ گناه رهایی یافته، زندگی پاکی داشته باشیم. همان که به زخمهایش شفا یافتهاید. |
Yomberi mweni kavipapiti vidoda vyetu munshimba mwakuwi pakapingikitwi palupingika, su tuleki kutenda vidoda na kulikala makaliru gagamfiriziya Mlungu, na kwa vironda vyakuwi mwenga mponiziwitwi.
Pein i tomki dip atail nan war a nin tuka o, pwe kitail en mela sang dip atail akan, ap pan maur iong me pung, me moun lip a komail kelail kidar.
Pein I tomki dip atail nan war a nin tuka o, pwe kitail en mela jan dip atail akan, ap pan maur ion me pun, me moun lip a komail kelail kidar.
Który grzechy nasze na ciele swoim zaniósł na drzewo, abyśmy obumarłszy grzechom sprawiedliwości żyli, którego sinością uzdrowieni jesteście.
On sam wziął na siebie ciężar naszych grzechów i zaniósł je na krzyż. Uczynił to, aby uwolnić nas od win i dać nam moc do nowego, prawego życia. To dzięki Jego ranom zostaliście uleczeni!
On nasze grzechy na swoim ciele poniósł na drzewo, abyśmy obumarłszy grzechom, żyli dla sprawiedliwości; przez jego rany zostaliście uzdrowieni.
Ele levou nossos pecados em seu próprio corpo sobre o madeiro; para que nós, estando mortos para os pecados, vivamos para a justiça. Pela ferida dele fostes sarados.
O qual levou elle mesmo em seu corpo os nossos peccados sobre o madeiro, para que, mortos para os peccados, vivamos para a justiça; por cuja ferida sarastes.
O qual levou ele mesmo em seu corpo os nossos pecados sobre o madeiro, para que, mortos para os pecados, vivamos para a justiça; por cuja ferida sarastes.
Ele mesmo aguentou [o castigo por ]nossos pecados no seu próprio corpo [quando morreu ]na cruz, para que deixássemos de pecar (OU, não respondêssemos mais aos maus desejos) e vivêssemos para fazer o que é bom / justo. É porque eles o feriram que as [almas de vocês têm sido salvas ][MET] [do pecado, assim como os corpos das pessoas ]são curados [da doença. ]
O próprio Cristo levou as consequências dos nossos pecados em seu corpo, na cruz, para que pudéssemos morrer para o pecado e viver uma vida correta. “Por suas feridas vocês foram curados.”
Ele mesmo carregou nossos pecados em seu corpo sobre a árvore, para que nós, tendo morrido para os pecados, pudéssemos viver para a justiça. Foi curado por suas feridas.
Ел а пуртат пэкателе ноастре ын трупул Сэу, пе лемн, пентру ка ной, фиинд морць фацэ де пэкате, сэ трэим пентру неприхэнире; прин рэниле Луй аць фост виндекаць.
El însuși a purtat păcatele noastre în trupul Său pe lemn, pentru ca noi, după ce am murit față de păcate, să trăim pentru dreptate. Voi ați fost vindecați prin rănile Lui.
Kristus naa, mana lemba-doi hita salan, leleꞌ Ana mate mia hau ngganggeꞌ a. Ana tao taꞌo naa, fo ata tasodꞌa no sudꞌi tao salaꞌ fai. De ia na, ata nda tasodꞌa no tao salaꞌ, te tasodꞌa no taoꞌ a ndoo-tetuꞌ. Te Ana nggati nala hita ena, fo simbo nala huku-dokiꞌ tara ena. Huku-dꞌokiꞌ naa tao E hambu hina-mbaes, losa Ana mate. Hina-mbaes mana tao E mate, na, mana tao maloleꞌ neu nggi ena.
Он грехи наши Сам вознес телом Своим на древо, дабы мы, избавившись от грехов, жили для правды: ранами Его вы исцелились.
Yuyo mwene awosezye imbibhi zyetu mbele gwakwe mwikwi, ili tisahabhe sehemu tenayimbibhi na tisahabhe sehemu tenayimbibhina iwhanziwa tihkalaje kwajili yihaki ahgomwe hwakwe amwe mponile.
Nunsiena tieng ei thia dikna tieng ei ring theina rangin Khrista lelên a taksân khrosa ei sietnangei ai pêl ani. Ama sabê ngei sikin mindam nin ni zoi.
vayaM yat pApebhyo nivRtya dharmmArthaM jIvAmastadarthaM sa svazarIreNAsmAkaM pApAni kruza UDhavAn tasya prahArai ryUyaM svasthA abhavata|
ৱযং যৎ পাপেভ্যো নিৱৃত্য ধৰ্ম্মাৰ্থং জীৱামস্তদৰ্থং স স্ৱশৰীৰেণাস্মাকং পাপানি ক্ৰুশ ঊঢৱান্ তস্য প্ৰহাৰৈ ৰ্যূযং স্ৱস্থা অভৱত|
ৱযং যৎ পাপেভ্যো নিৱৃত্য ধর্ম্মার্থং জীৱামস্তদর্থং স স্ৱশরীরেণাস্মাকং পাপানি ক্রুশ ঊঢৱান্ তস্য প্রহারৈ র্যূযং স্ৱস্থা অভৱত|
ဝယံ ယတ် ပါပေဘျော နိဝၖတျ ဓရ္မ္မာရ္ထံ ဇီဝါမသ္တဒရ္ထံ သ သွၑရီရေဏာသ္မာကံ ပါပါနိ ကြုၑ ဦဎဝါန် တသျ ပြဟာရဲ ရျူယံ သွသ္ထာ အဘဝတ၊
vayaM yat pApEbhyO nivRtya dharmmArthaM jIvAmastadarthaM sa svazarIrENAsmAkaM pApAni kruza UPhavAn tasya prahArai ryUyaM svasthA abhavata|
वयं यत् पापेभ्यो निवृत्य धर्म्मार्थं जीवामस्तदर्थं स स्वशरीरेणास्माकं पापानि क्रुश ऊढवान् तस्य प्रहारै र्यूयं स्वस्था अभवत।
વયં યત્ પાપેભ્યો નિવૃત્ય ધર્મ્માર્થં જીવામસ્તદર્થં સ સ્વશરીરેણાસ્માકં પાપાનિ ક્રુશ ઊઢવાન્ તસ્ય પ્રહારૈ ર્યૂયં સ્વસ્થા અભવત|
vayaṁ yat pāpebhyo nivṛtya dharmmārthaṁ jīvāmastadarthaṁ sa svaśarīreṇāsmākaṁ pāpāni kruśa ūḍhavān tasya prahārai ryūyaṁ svasthā abhavata|
vayaṁ yat pāpēbhyō nivr̥tya dharmmārthaṁ jīvāmastadarthaṁ sa svaśarīrēṇāsmākaṁ pāpāni kruśa ūḍhavān tasya prahārai ryūyaṁ svasthā abhavata|
vayaM yat pApebhyo nivR^itya dharmmArthaM jIvAmastadarthaM sa svasharIreNAsmAkaM pApAni krusha UDhavAn tasya prahArai ryUyaM svasthA abhavata|
ವಯಂ ಯತ್ ಪಾಪೇಭ್ಯೋ ನಿವೃತ್ಯ ಧರ್ಮ್ಮಾರ್ಥಂ ಜೀವಾಮಸ್ತದರ್ಥಂ ಸ ಸ್ವಶರೀರೇಣಾಸ್ಮಾಕಂ ಪಾಪಾನಿ ಕ್ರುಶ ಊಢವಾನ್ ತಸ್ಯ ಪ್ರಹಾರೈ ರ್ಯೂಯಂ ಸ್ವಸ್ಥಾ ಅಭವತ|
វយំ យត៑ បាបេភ្យោ និវ្ឫត្យ ធម៌្មាត៌្ហំ ជីវាមស្តទត៌្ហំ ស ស្វឝរីរេណាស្មាកំ បាបានិ ក្រុឝ ឩឍវាន៑ តស្យ ប្រហារៃ រ្យូយំ ស្វស្ថា អភវត។
വയം യത് പാപേഭ്യോ നിവൃത്യ ധർമ്മാർഥം ജീവാമസ്തദർഥം സ സ്വശരീരേണാസ്മാകം പാപാനി ക്രുശ ഊഢവാൻ തസ്യ പ്രഹാരൈ ര്യൂയം സ്വസ്ഥാ അഭവത|
ୱଯଂ ଯତ୍ ପାପେଭ୍ୟୋ ନିୱୃତ୍ୟ ଧର୍ମ୍ମାର୍ଥଂ ଜୀୱାମସ୍ତଦର୍ଥଂ ସ ସ୍ୱଶରୀରେଣାସ୍ମାକଂ ପାପାନି କ୍ରୁଶ ଊଢୱାନ୍ ତସ୍ୟ ପ୍ରହାରୈ ର୍ୟୂଯଂ ସ୍ୱସ୍ଥା ଅଭୱତ|
ਵਯੰ ਯਤ੍ ਪਾਪੇਭ੍ਯੋ ਨਿਵ੍ਰੁʼਤ੍ਯ ਧਰ੍ੰਮਾਰ੍ਥੰ ਜੀਵਾਮਸ੍ਤਦਰ੍ਥੰ ਸ ਸ੍ਵਸ਼ਰੀਰੇਣਾਸ੍ਮਾਕੰ ਪਾਪਾਨਿ ਕ੍ਰੁਸ਼ ਊਢਵਾਨ੍ ਤਸ੍ਯ ਪ੍ਰਹਾਰੈ ਰ੍ਯੂਯੰ ਸ੍ਵਸ੍ਥਾ ਅਭਵਤ|
වයං යත් පාපේභ්යෝ නිවෘත්ය ධර්ම්මාර්ථං ජීවාමස්තදර්ථං ස ස්වශරීරේණාස්මාකං පාපානි ක්රුශ ඌඪවාන් තස්ය ප්රහාරෛ ර්යූයං ස්වස්ථා අභවත|
வயம்’ யத் பாபேப்⁴யோ நிவ்ரு’த்ய த⁴ர்ம்மார்த²ம்’ ஜீவாமஸ்தத³ர்த²ம்’ ஸ ஸ்வஸ²ரீரேணாஸ்மாகம்’ பாபாநி க்ருஸ² ஊட⁴வாந் தஸ்ய ப்ரஹாரை ர்யூயம்’ ஸ்வஸ்தா² அப⁴வத|
వయం యత్ పాపేభ్యో నివృత్య ధర్మ్మార్థం జీవామస్తదర్థం స స్వశరీరేణాస్మాకం పాపాని క్రుశ ఊఢవాన్ తస్య ప్రహారై ర్యూయం స్వస్థా అభవత|
วยํ ยตฺ ปาเปโภฺย นิวฺฤตฺย ธรฺมฺมารฺถํ ชีวามสฺตทรฺถํ ส สฺวศรีเรณาสฺมากํ ปาปานิ กฺรุศ อูฒวานฺ ตสฺย ปฺรหาไร รฺยูยํ สฺวสฺถา อภวตฯ
ཝཡཾ ཡཏ྄ པཱཔེབྷྱོ ནིཝྲྀཏྱ དྷརྨྨཱརྠཾ ཛཱིཝཱམསྟདརྠཾ ས སྭཤརཱིརེཎཱསྨཱཀཾ པཱཔཱནི ཀྲུཤ ཨཱུཌྷཝཱན྄ ཏསྱ པྲཧཱརཻ ཪྻཱུཡཾ སྭསྠཱ ཨབྷཝཏ།
| وَیَں یَتْ پاپیبھْیو نِورِتْیَ دھَرْمّارْتھَں جِیوامَسْتَدَرْتھَں سَ سْوَشَرِیریناسْماکَں پاپانِ کْرُشَ اُوڈھَوانْ تَسْیَ پْرَہارَے رْیُویَں سْوَسْتھا اَبھَوَتَ۔ |
vaya. m yat paapebhyo niv. rtya dharmmaartha. m jiivaamastadartha. m sa sva"sariire. naasmaaka. m paapaani kru"sa uu. dhavaan tasya prahaarai ryuuya. m svasthaa abhavata|
Који грехе наше сам изнесе на телу свом на дрво, да за грехе умремо, и за правду живимо; ког се раном исцелисте.
Koji grijehe naše sam iznese na tijelu svojemu na drvo, da za grijehe umremo, i za pravdu živimo; kojega se ranom iscijeliste.
O tshotse morwalo wa maleo a rona ka mmele wa gagwe fa a a swa mo mokgorong, gore re tle re fetse le sebe mme re tshele botshelo jo bo siameng go tloga gompieno. Gonne dintho tsa gagwe di fodisitse tsa rona!
iye amene wakatakura zvivi zvedu pamuviri wake pamuti, kuti tafa kuzvivi tiraramire kururama; iye wamakaporeswa nemavanga ake.
Iye pachake akatakura zvivi zvedu mumuviri wake pamuti, kuitira kuti isu tife kuzvivi tigorarama zvakarurama; namavanga ake imi makaporeswa.
иже грехи нашя Сам вознесе на теле Своем на древо, да от грех избывше, правдою поживем: Егоже язвою изцелесте.
ki je sam, v svojem lastnem telesu, naše grehe ponesel na les, da naj bi mi, mrtvi grehom, lahko živeli v pravičnosti; s čigar udarci z bičem ste bili ozdravljeni.
Kateri je grehe naše sam na telesu svojem nesel na les, da bi grehom odumrli in živeli pravici; "po katerega progi ste bili ozdravljeni."
Klistu walalitwika bwipishi bwetu bonse mumubili wakendi palusanda, kwambeti tuleke kwipisha mubuyumi bwetu, nomba pakukonkela bululami tube bayumi. Mwalasengulwa ne mibata yakendi.
Oo isagu dembiyadeennii wuxuu ku qaaday jidhkiisii geedka saarnaa, si innagoo dembi kala dhimannay aynu xaqnimo ugu noolaanno. Waxaad ku bogsateen xariijimihii karbaashiddiisii.
él mismo llevó nuestros pecados en su cuerpo sobre el madero, para que nosotros siendo muertos a los pecados, vivamos a la justicia, por cuya herida habéis sido sanados.
Tomó las consecuencias de nuestros pecados sobre sí mismo en su cuerpo en la cruz para que nosotros pudiéramos morir al pecado y vivir en justicia. “Por sus heridas, somos sanados”.
Él mismo llevó nuestros pecados en su cuerpo sobre el madero, para que nosotros, muertos a los pecados, vivamos a la justicia. Por sus heridas fuisteis curados.
Él mismo llevó nuestros pecados en su cuerpo sobre el madero para que nosotros muramos a los pecados y vivamos para la justicia. Por su herida fueron sanados.
Él mismo llevó nuestros pecados en su cuerpo sobre el madero, a fin de que nosotros, muertos a los pecados, vivamos para la justicia. “Por sus llagas fuisteis sanados”
El mismo que llevó nuestros pecados en su cuerpo sobre el madero, para que nosotros siendo muertos a los pecados, viviésemos a la justicia. Por las heridas del cual habéis sido sanados.
El cual mismo llevó nuestros pecados en su cuerpo sobre el madero, para que nosotros siendo muertos á los pecados, vivamos á la justicia: por la herida del cual habéis sido sanados.
El cual mismo llevó nuestros pecados en su cuerpo sobre el madero, para que nosotros siendo muertos á los pecados, vivamos á la justicia: por la herida del cual habeis sido sanados.
Se tomó nuestros pecados sobre sí mismo, dando su cuerpo para ser clavado en el árbol, para que nosotros, siendo muertos al pecado, pudiéramos tener una nueva vida en justicia, y por sus heridas nos ha sanado.
Yeye mwenyewe alizibeba dhambi zetu katika mwili wake kwenye mti, ili kwamba tusiwe na sehemu tena katika dhambi, na kwamba tuishi kwa ajili ya haki. Kwa kupigwa kwake ninyi mmepona.
Yeye mwenyewe alizibeba dhambi zetu katika mwili wake juu ya msalaba, tupate kufa kuhusu dhambi, na kuishi kwa ajili ya uadilifu. Kwa majeraha yake, ninyi mmeponywa.
Yeye mwenyewe alizichukua dhambi zetu katika mwili wake juu ya mti, ili tufe kwa mambo ya dhambi, bali tupate kuishi katika haki. Kwa kupigwa kwake, ninyi mmeponywa.
Och "våra synder bar han" i sin kropp upp på korsets trä, för att vi skulle dö bort ifrån synderna och leva för rättfärdigheten; och "genom hans sår haven I blivit helade".
Hvilken våra synder sjelf offrade i sin lekamen på träd; på det vi skulle vara döde syndene, och lefva rättfärdighetene; genom hvilkens sår I ären helbregda vordne.
Och »våra synder bar han» i sin kropp upp på korsets trä, för att vi skulle dö bort ifrån synderna och leva för rättfärdigheten; och »genom hans sår haven I blivit helade».
Na siya rin ang nagdala ng ating mga kasalanan sa kaniyang katawan sa ibabaw ng kahoy, upang pagkamatay natin sa mga kasalanan, ay mangabuhay tayo sa katuwiran; na dahil sa kaniyang mga sugat ay nangagsigaling kayo.
Siya mismo ang nagdala ng ating mga kasalanan sa kaniyang katawan sa puno, upang hindi na tayo magkaroon ng bahagi sa kasalanan, at upang makapamuhay tayo para sa katuwiran. Sa pamamagitan ng kanyang mga sugat kayo ay gumaling.
Kristo ngonu rimur am gvvla ninyigv adwnamar lokv daapolo gvvlwk jito, vkvlvgavbolo ngonu rimur lo sirung reku okv darwkchonjor nvlo turreku. Vbv ninyigv ungvtarv gvvnam lokv ngonugv lvvma nga pomu pvkunv.
நாம் பாவங்களுக்குச் செத்து, நீதிக்குப் பிழைத்திருக்கத்தக்கதாக, அவர்தாமே தமது சரீரத்திலே நம்முடைய பாவங்களைச் சிலுவையிலே சுமந்தார்; அவருடைய தழும்புகளால் குணமானீர்கள்.
நாம் பாவங்களுக்குச் செத்து, நீதிக்கு வாழும்படி, அவர்தாமே தமது உடலில் நமது பாவங்களை ஏற்றுக்கொண்டு, அவற்றைச் சிலுவை மரத்தின்மேல் சுமந்தார். “அவருடைய காயங்களால் நீங்கள் சுகமடைந்திருக்கிறீர்கள்.”
మనకు పాపాల్లో ఇక ఎలాంటి భాగమూ ఉండకుండాా నీతి కోసం బతకడానికి స్వయంగా ఆయనే తన దేహంలో మన పాపాలను మాను మీద భరించాడు. ఆయన పొందిన గాయాల వలన మీరు బాగుపడ్డారు.
ʻAia naʻa ne fua tokotaha pe ʻi hono sino ʻoʻona ʻetau ngaahi hia ki he ʻakau, koeʻuhi ʻi he ʻetau tauʻatāina mei he angahala, ke tau moʻui ki he māʻoniʻoni: pea ko e meʻa ʻi hono ngaahi ta kuo ko mou moʻui.
Bizler günah karşısında ölelim, doğruluk uğruna yaşayalım diye, günahlarımızı çarmıhta kendi bedeninde yüklendi. O'nun yaralarıyla şifa buldunuz.
“Kristo no ankasa soaa yɛn bɔne” wɔ ne honam mu kɔɔ asennua no so sɛnea yebewu ama bɔne na yɛatena ase wɔ trenee mu. “Nʼakuru mu na moanya ayaresa.
“Kristo no ankasa soaa yɛn bɔne” wɔ ne honam mu kɔɔ asɛnnua no so sɛdeɛ yɛbɛwu ama bɔne na yɛatena ase tenenee mu. “Nʼakuro mu na moanya ayaresa.
«Він у Своєму тілі підняв наші гріхи» на хрест, щоб ми, померши для гріхів, жили для праведності; «Його ранами ви зцілені».
Він тілом Своїм Сам підніс гріхи наші на дерево, щоб ми вмерли для гріхів та для праведности жили; Його „ранами ви вздоро́вилися“.
котрий гріхи наші сам піднїс на тїлї своїм на дереві, щоб ми, для гріхів умерши, правдою жили; котрого "ранами сцїлились".
वो आप हमारे गुनाहों को अपने बदन पर लिए हुए सलीब पर चढ़ गया, ताकि हम गुनाहों के ऐ'तबार से जिएँ; और उसी के मार खाने से तुम ने शिफ़ा पाई।
| ئۇ ئۆزى بىزنىڭ گۇناھقا نىسبەتەن ئۆلۈپ، ھەققانىيلىققا نىسبەتەن ياشىشىمىز ئۈچۈن ياغاچ تۈۋرۈكتە گۇناھلىرىمىزنى زىممىسىگە ئالدى؛ سىلەر ئۇنىڭ يارىلىرى بىلەن شىپا تاپتىڭلار. |
У Өзи бизниң гунаға нисбәтән өлүп, һәққанийлиққа нисбәтән яшишимиз үчүн яғач түврүктә гуналиримизни зиммисигә алди; силәр Униң ярилири билән шипа таптиңлар.
U Özi bizning gunahqa nisbeten ölüp, heqqaniyliqqa nisbeten yashishimiz üchün yaghach tüwrükte gunahlirimizni zimmisige aldi; siler Uning yariliri bilen shipa taptinglar.
U Ɵzi bizning gunaⱨⱪa nisbǝtǝn ɵlüp, ⱨǝⱪⱪaniyliⱪⱪa nisbǝtǝn yaxiximiz üqün yaƣaq tüwrüktǝ gunaⱨlirimizni zimmisigǝ aldi; silǝr Uning yariliri bilǝn xipa taptinglar.
Ngài gánh tội lỗi chúng ta trong thân thể Ngài trên cây gỗ, hầu cho chúng ta là kẻ đã chết về tội lỗi, được sống cho sự công bình; lại nhân những lằn đòn của Ngài mà anh em đã được lành bịnh.
Ngài gánh tội lỗi chúng ta trong thân thể Ngài trên cây gỗ, hầu cho chúng ta là kẻ đã chết về tội lỗi, được sống cho sự công bình; lại nhơn những lằn đòn của Ngài mà anh em đã được lành bịnh.
Khi chịu chết trên cây thập tự, Ngài đã gánh hết tội lỗi chúng ta trong thân thể Ngài, để chúng ta có thể dứt khoát với tội lỗi và sống cuộc đời công chính. Vết thương Ngài chịu đã chữa lành thương tích chúng ta.
Umwene jujuo alyapindile inyivi siitu mumbili ghwake mulwakufua muki kovekano, kuutikuuti tuleke kulongosevua nuvuhosi, looli tulongosevuaghe nu vugholofu. Vwimila kulemasivua kwa mwene muponile.
Niandi wunata masumu meto mu nituꞌandi va dikulusi, muingi ka diambu ko tufuidi mu masumu, tuzinga luzingu lusonga. Bila mu ziphuta ziandi lubelukila.
Ẹni tí òun tìkára rẹ̀ fi ara rẹ̀ ru ẹ̀ṣẹ̀ wa lórí igi àgbélébùú, pé kí àwa lè di òkú sí ẹ̀ṣẹ̀, ki a sì di ààyè sí òdodo, nípa ìjìyà ẹni tí ó mú yín láradá.
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