1-Kings 8:8
The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary, but they were not seen outside. They are there to this day.
Shufrat ishin aq të gjata sa që skajet e tyre dukeshin nga vendi i shenjtë, përpara shenjtërores, por nuk dukeshin nga jashtë. Ato kanë mbetur atje deri në ditën e sotme.
| وَجَذَبُوا ٱلْعِصِيَّ فَتَرَاءَتْ رُؤُوسُ ٱلْعِصِيِّ مِنَ ٱلْقُدْسِ أَمَامَ ٱلْمِحْرَابِ وَلَمْ تُرَ خَارِجًا، وَهِيَ هُنَاكَ إِلَى هَذَا ٱلْيَوْمِ. |
| وَسَحَبُوا أَطْرَافَ الْعِصِيِّ، فَبَدَتْ رُؤُوسُهَا مِنْ قُدْسِ الأَقْدَاسِ أَمَامَ الْمِحْرَابِ، وَلَمْ يَسْبِقْ أَنْ شُوهِدَتْ خَارِجَةً مِنْ حَلَقَاتِهَا، وَهِيَ مَا بَرِحَتْ هُنَاكَ إِلَى هَذَا الْيَوْمِ. |
সেই দুডাল কানমাৰি ইমান দীঘল যে, তাৰ মুৰ অন্তঃস্থানৰ সন্মুখত থকা পবিত্ৰ স্থানৰ পৰা দেখা যায়; কিন্তু তাক বাহিৰৰ পৰা দেখা নাযায়, সেইবোৰ আজিলৈকে সেই ঠাইত আছে।
Şüvüllər elə uzun idi ki, onların ucu iç otağın önündəki Müqəddəs yerdən görünürdü, ancaq bayır tərəfdən görünmürdü. Onlar bu günə qədər oradadır.
Dunu amo da Hadigidafa Momei Sesei midadi lelefulu da gisa ahoasu ifa elea bidi amo ba: mu dawa: i galu. Be dunu enodini lelefulubi ilia da ba: mu gogolei. (Amo gisa ahoasu ifa da wali diala)
এই ডাণ্ডাগুলো এত লম্বা ছিল যে, সেগুলোর মাথা ভিতরের কামরার সামনের প্রধান কামরা, অর্থাৎ পবিত্র স্থান থেকে দেখা যেত, কিন্তু পবিত্র স্থানের বাইরে থেকে দেখা যেত না। সেগুলো আজও সেখানে রয়েছে।
সেই হাতলগুলি এত লম্বা ছিল যে বের হয়ে আসা হাতলের শেষপ্রান্তগুলি ভিতরদিকের পীঠস্থানের সামনে থেকে দেখা যেত, কিন্তু পবিত্রস্থানের বাইরে থেকে দেখা যেত না; আর সেগুলি আজও সেখানেই আছে।
И върлините се издадоха така щото се виждаха краищата на върлините от светото място пред светилището, но извън не се виждаха; и там са до днес.
Tag-as kaayo ang mga dayonganan nga makita ang tumoy niini ngadto sa gawas sa pultahan sa labing balaang lawak, apan dili nila kini makita didto sa gawas. Atua kini didto hangtod niining adlawa.
Ug ang mga yayongan tag-as kaayo nga ang mga tumoy sa mga yayongan nakita gikan sa balaang dapit sa atubangan sa pulong sa Dios; apan wala sila makita sa gawas: ug didto sila hangtud niining adlawa.
Mitengoyi inali yayitali kwambiri ndipo inkaonekera kunja kwa chipinda chamʼkati cha Malo Opatulika koma osati kunja kwa Malo Opatulikawo; ndipo mitengoyi ilipo mpaka lero lino.
Aputhaih cung loe sawk parai pongah athung bang lokthuihaih hma ih hmuenciim hoiah amtueng; toe hmuenciim tasa bang hoiah loe amtueng ai; to tiah vaihi khoek to oh.
A cung te a hlawt van dongah a cung hmoi te cangimphu hmai kah hmuencim lamloh tueng. Tedae poeng lamloh tueng pawt cakhaw tahae khohnin duela om.
A cung te a hlawt van dongah a cung hmoi te cangimphu hmai kah hmuencim lamloh tueng. Tedae poeng lamloh tueng pawt cakhaw tahae khohnin duela om.
Hiche aputna mol teni hi munthengpen masang’a chu idin leh jangpet in akimu thei jin, mun choma kon vang'in akimu thei pon ahi. Hiche moljol teni hi tuni geijin aum nalai je.
Kâkayawtnae acung a saw poung dawkvah, athung patuen hmuen kathoung koehoi a kâhmu thai han eiteh, alawilah hoi kâhmawt thai hoeh. Sahnin totouh hawvah ao.
这杠甚长，杠头在内殿前的圣所可以看见，在殿外却不能看见，直到如今还在那里。
這槓甚長，槓頭在內殿前的聖所可以看見，在殿外卻不能看見，直到如今還在那裏。
這杠桿很長，杠桿從內殿前的聖所可以看見，在殿外卻看不見；直到今天還在那裏。
[8a] Motke su bile tako dugačke da su im se krajevi vidjeli iz Svetišta nasuprot Debiru, ali se nisu vidjele izvana.
A povytáhli sochorů, tak že vidíni byli koncové jejich v svatyni k předku svatyně svatých, avšak vně nebylo jich viděti; a byli tam až do tohoto dne.
A povytáhli sochorů, tak že vidíni byli koncové jejich v svatyni k předku svatyně svatých, avšak vně nebylo jich viděti; a byli tam až do tohoto dne.
Stængerne var så lange, at Enderne af dem kunde ses fra det Hellige foran Inderhallen, men de kunde ikke ses længere ude; og de er der den Dag i Dag.
Og man drog Stængerne langt ud, og Stængernes Knapper saas fra det hellige lige for Koret, men udenfor kunde de ikke ses, og de bleve der indtil denne Dag.
Stængerne var saa lange, at Enderne af dem kunde ses fra det Hellige foran Inderhallen, men de kunde ikke ses længere ude; og de er der den Dag i Dag.
Ludhegi ne boyo ahinya ma gikogi ne inyalo ne koa e nyim Kama Ler e nyim kama ler mar lemo, to ne ok ginen gi oko mar Kama Ler kendo pod gin kanyo nyaka chil kawuono.
Daarna schoven zij de handbomen verder uit, dat de hoofden der handbomen gezien werden uit het heiligdom voor aan de aanspraakplaats, maar buiten niet gezien werden; en zij zijn aldaar tot op dezen dag.
Deze waren zo lang, dat men de uiteinden ervan in het Heilige, dat voor het Allerheiligste lag, kon zien, maar daarbuiten niet meer; ze zijn daar gebleven tot op deze dag.
Daarna schoven zij de handbomen verder uit, dat de hoofden der handbomen gezien werden uit het heiligdom voor aan de aanspraakplaats, maar buiten niet gezien werden; en zij zijn aldaar tot op dezen dag.
And the staves were so long that the ends of the staves were seen from the holy place before the oracle. But they were not seen outside. And there they are to this day.
The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary, but they were not seen outside. They are there to this day.
And the staves were so long that the ends of the staves were seen from the holy place before the oracle; but they were not seen without: and there they are unto this day.
The poles extended far enough that their ends were visible from the Holy Place in front of the inner sanctuary, but not from outside the Holy Place; and they are there to this day.
The rods were so long that their ends were seen from the holy place, in front of the inmost room; but they were not seen from outside: and there they are to this day.
And the holy staves projected, and the ends of the holy staves appeared out of the holy places in front of the oracle, and were not seen without.
And the holy staves projected, and the ends of the holy staves appeared out of the holy places in front of the oracle, and were not seen without.
And since the bars projected outward, their ends were visible from without, in the Sanctuary before the oracle; but they were not visible farther outward. And they have been in that place even to the present day.
And the staves were long, so that the ends of the staves were seen from the holy place before the oracle, but they were not seen without. And there they are to this day.
And whereas the staves stood out, the ends of them were seen without in the sanctuary before the oracle, but were not seen farther out, and there they have been unto this day.
The poles were so long that the ends could be seen from the Holy Place in front of the inner sanctuary, but not from outside. They are there to this day.
And they drewe out the barres, that the endes of the barres might appeare out of the Sanctuarie before the oracle, but they were not seene without: and there they are vnto this day.
And the staves were so long that the ends of the staves were seen from the holy place, even before the Sanctuary; but they could not be seen without; and there they are unto this day.
And they drew out the staves, that the ends of the staves were seen out in the holy [place] before the oracle, and they were not seen without: and there they are unto this day.
And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are to this day.
And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.
And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.
And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.
And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.
And the holy staves projected, and the ends of the holy staves appeared out of the holy places in front of the oracle, and were not seen without.
And they had made the staves so long, that the ends of the staves were seen out in the holy place in the front of the debir, but they were not seen without; and they have remained there until this day.
and they lengthen the poles, and the heads of the poles are seen from the holy [place] on the front of the oracle, and are not seen outside, and they are there to this day.
The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary; but they were not seen outside. And there they are to this day.
The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary; but they were not seen outside. And there they are to this day.
The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary; but they were not seen outside. And there they are to this day.
The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary; but they were not seen outside. And there they are to this day.
The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary; but they were not seen outside. And there they are to this day.
The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary; but they were not seen outside. And there they are to this day.
And the staves were so long that the ends of the staves were seen from the holy place before the oracle; but they were not seen without: and there they are, unto this day.
And they drew out the staves, and the heads of the staves were seen from the holy place, in front of the shrine, although they were not seen on the outside, —and they have remained there until this day.
And they were long the poles and they were visible [the] heads of the poles from the holy place on [the] face of the innermost room and not they were visible the outside towards and they have been there until the day this.
and to prolong [the] alone: pole and to see: see head: top [the] alone: pole from [the] Holy Place upon face: before [the] sanctuary and not to see: see [the] outside [to] and to be there till [the] day [the] this
The poles were so long that the ends of the poles could be seen [by people who were standing] at the entrance to the Most Holy Place, but they could not be seen [by people standing] outside the temple. Those poles are still there.
The poles were so long that their ends were seen from the holy place in front of the inner room, but they could not be seen from outside. They are there to this day.
And they drew out the staffs, that the ends of the staffs were seen out in the holy [place] before the oracle, and they were not seen without: and there they are to this day.
And they drew out the staffs, that the ends of the staffs were seen out in the holy place before the inner sanctuary, and they were not seen outside: and there they are to this day.
The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary, but they were not seen outside. They are there to this day.
The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary, but they were not seen outside. They are there to this day.
The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary, but they were not seen outside. They are there to this day.
The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary, but they were not seen outside. They are there to this day.
The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary, but they were not seen outside. They are there to this day.
The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary, but they were not seen outside. They are there to this day.
And whanne the barris stoden forth, and the hiynesse of tho apperiden with out the seyntuarye, bifor `Goddis answerynge place, tho apperyden no ferther with outforth; whiche barris also weren there `til in to present day.
and they lengthen the staves, and the heads of the staves are seen from the holy [place] on the front of the oracle, and are not seen without, and they are there unto this day.
Kaj la stangoj estis tiel longaj, ke la kapetoj de la stangoj estis videblaj el la sankta loko en la antaŭa parto de la plejsanktejo, sed ekstere ili ne estis videblaj; kaj ili restis tie ĝis la nuna tago.
Kpoawo didi ale gbegbe be woƒe nugbɔwo didi gbɔ aɖaka la ŋu, woate ŋu akpɔ wo tso xɔ emetɔ, Kɔkɔeƒe ƒe Kɔkɔeƒe la me, gake womate ŋu akpɔ wo le Kɔkɔeƒe la godo o. Wogale afi ma va se ɖe egbe.
Ja korennot vedettiin niin pitkälle ulos, että niiden päät näkyivät pyhästä kuorin eteen; vaan ulkoapäin ne eivät näkyneet; ja ne ovat siellä tähän päivään asti.
Ja korennot olivat niin pitkät, että niiden päät voi nähdä kaikkeinpyhimmästä, kuorin edestä; mutta ulkoa niitä ei voinut nähdä. Ja ne jäivät sinne, tähän päivään asti.
Les barres avaient une longueur telle que leurs extrémités se voyaient du lieu saint devant le sanctuaire, mais on ne les voyait point du dehors. Elles ont été là jusqu'à ce jour.
Les barres étaient si longues qu'on en voyait les extrémités depuis le lieu saint, devant le sanctuaire intérieur, mais on ne les voyait pas à l'extérieur. Elles y sont encore aujourd'hui.
Et les barres étaient longues, de sorte que les bouts des barres se voyaient depuis le lieu saint, sur le devant de l’oracle, mais ils ne se voyaient pas du dehors; et elles sont là jusqu’à ce jour.
Et ils retirèrent les barres en dedans, de sorte que les bouts des barres se voyaient du lieu Saint sur le devant de l'Oracle, mais ils ne se voyaient point au dehors; et elles sont demeurées là jusqu'à ce jour.
Et comme les leviers passaient en dehors, et que leurs extrémités paraissaient hors du sanctuaire devant l’oracle, ils ne paraissaient plus extérieurement, et ils sont demeurés là jusqu’au présent jour.
On avait donné aux barres une longueur telle que leurs extrémités se voyaient du lieu saint devant le sanctuaire, mais ne se voyaient point du dehors. Elles ont été là jusqu’à ce jour.
Les barres avaient une longueur telle que leurs extrémités se voyaient du lieu saint devant le sanctuaire, mais on ne les voyait pas du dehors. Elles ont été là jusqu’à ce jour.
Et les barres étaient assez longues pour qu'on en pût voir les extrémités du lieu saint, sur le devant du sanctuaire; mais elles ne se voyaient pas dehors; et elles sont demeurées là jusqu'à ce jour.
Et l'on avait donné aux barres de l'Arche assez de longueur pour que l'on pût en voir les têtes depuis le Lieu-Saint qui précède le Sanctuaire, mais elles n'étaient pas visibles à l'extérieur; et elles y ont été jusqu'aujourd'hui.
Ces leviers étaient dressés, et leurs extrémités se voyaient dès l'entrée du Saint des saints devant l'oracle, mais on ne pouvait les voir du dehors.
On avait prolongé ces barres, de façon que leurs extrémités s’apercevaient de l’enceinte sacrée, à l’entrée du debir, mais n’étaient pas apparentes extérieurement; elles y sont restées jusqu’à ce jour.
Die Stangen waren so lang, daß die Stangenspitzen zwar vom Heiligtum gegen den Hinterraum hin gesehen werden konnten, aber von draußen nicht sichtbar waren. Sie blieben dort bis auf diesen Tag.
Und die Stangen waren so lang, daß die Spitzen der Stangen vom Heiligen aus an der Vorderseite des Sprachortes gesehen wurden; aber auswärts [O. von außen] wurden sie nicht gesehen. Und sie sind daselbst bis auf diesen Tag.
Und die Stangen waren so lang, daß die Spitzen der Stangen vom Heiligen aus an der Vorderseite des Sprachortes gesehen wurden; aber auswärts wurden sie nicht gesehen. Und sie sind daselbst bis auf diesen Tag.
Und die Stangen waren so lang, daß ihre Spitzen von dem Platze vor dem Hinterraum aus gesehen werden konnten; draußen aber waren sie nicht sichtbar. Und sie blieben daselbst bis auf den heutigen Tag.
Und die Stangen waren so lang, daß ihre Knäufe gesehen wurden in dem Heiligtum vor dem Chor, aber außen wurden sie nicht gesehen; und waren daselbst bis auf diesen Tag.
Und die Stangen waren so lang, daß ihre Knäufe gesehen wurden in dem Heiligtum vor dem Chor, aber außen wurden sie nicht gesehen, und waren daselbst bis auf diesen Tag.
Die Tragstangen aber waren so lang, daß die Spitzen der Stangen im Heiligtum an der Vorderseite des Allerheiligsten eben noch sichtbar waren; weiter außen aber waren sie nicht zu sehen; und sie sind dort geblieben bis auf den heutigen Tag.
Die Stangen aber waren so lang, daß ihre Spitzen im Heiligtum vor dem Chor gesehen wurden; aber draußen wurden sie nicht gesehen, und sie blieben daselbst bis auf diesen Tag.
Und die Stangen waren so lang, daß die Spitzen der Stangen gesehen wurden vom Heiligtum aus vor dem Sprechorte; sie wurden aber nicht gesehen von außen, und sie sind allda bis auf diesen Tag.
Mĩtĩ ĩyo yarĩ mĩraihu mũno, ũndũ mĩthia yayo yoonagwo nĩ mũndũ arĩ mbere ya Handũ-harĩa-Hatheru, no ndĩonekaga nĩ mũndũ arĩ nja ya Handũ-harĩa-Hatheru; na ĩrĩ o ho nginya ũmũthĩ.
Και εξείχον οι μοχλοί, και εφαίνοντο τα άκρα των μοχλών εκ του αγίου τόπου έμπροσθεν του χρηστηρίου, έξωθεν όμως δεν εφαίνοντο· και είναι εκεί έως της σήμερον.
καὶ ὑπερεῖχον τὰ ἡγιασμένα καὶ ἐνεβλέποντο αἱ κεφαλαὶ τῶν ἡγιασμένων ἐκ τῶν ἁγίων εἰς πρόσωπον τοῦ δαβιρ καὶ οὐκ ὠπτάνοντο ἔξω
તે દાંડાઓ એટલા લાંબા હતા કે તેમને પરમ ઈશ્વરવાણી આગળના પવિત્ર સ્થાનમાંથી જોઈ શકાતા હતા, પરંતુ તે બહાર દેખાતા નહોતા અને આજ સુધી તે ત્યાં છે.
Si yon moun kanpe sou devan pyès ki apa pou Seyè a, yo ka wè pwent poto yo tèlman yo te long. Men, ou pa ka wè yo lòt kote ankò. Jouk koulye a poto yo la toujou.
Men poto yo te tèlman long ke pwent poto yo te vizib sèlman soti nan lye sen an devan sanktyè enteryè a. Men yo pa t kab wè pa deyò; epi yo la jis rive jodi a.
Waɗannan sandunan sun yi tsawo har ana iya ganin bakinsu daga Wuri Mai Tsarki a gaban wuri mai tsarki na can ciki, amma ba a iya ganinsu daga waje na Wuri Mai Tsarki ba. Suna nan kuwa a can har wa yau.
Unuhi ae la lakou i na laau auamo, i ikeia na poo o na laau auamo mai ka mea hoano mai ma ka mua o kahi e olelo ai; aole laua i ikeia mawaho mai, a malaila no laua a hiki i keia la.
| ויארכו הבדים ויראו ראשי הבדים מן הקדש על פני הדביר ולא יראו החוצה ויהיו שם עד היום הזה |
| וֽ͏ַיַּאֲרִכוּ֮ הַבַּדִּים֒ וַיֵּרָאוּ֩ רָאשֵׁ֨י הַבַּדִּ֤ים מִן־הַקֹּ֙דֶשׁ֙ עַל־פְּנֵ֣י הַדְּבִ֔יר וְלֹ֥א יֵרָא֖וּ הַח֑וּצָה וַיִּ֣הְיוּ שָׁ֔ם עַ֖ד הַיֹּ֥ום הַזֶּֽה׃ |
| וַֽיַּאֲרִכוּ הַבַּדִּים וַיֵּֽרָאוּ רָאשֵׁי הַבַּדִּים מִן־הַקֹּדֶשׁ עַל־פְּנֵי הַדְּבִיר וְלֹא יֵרָאוּ הַחוּצָה וַיִּהְיוּ שָׁם עַד הַיּוֹם הַזֶּֽה׃ |
| ויארכו הבדים ויראו ראשי הבדים מן הקדש על פני הדביר ולא יראו החוצה ויהיו שם עד היום הזה׃ |
| וֽ͏ַיַּאֲרִכוּ הַבַּדִּים וַיֵּרָאוּ רָאשֵׁי הַבַּדִּים מִן־הַקֹּדֶשׁ עַל־פְּנֵי הַדְּבִיר וְלֹא יֵרָאוּ הַחוּצָה וַיִּהְיוּ שָׁם עַד הַיּוֹם הַזֶּֽה׃ |
| וַֽיַּאֲרִכוּ֮ הַבַּדִּים֒ וַיֵּרָאוּ֩ רָאשֵׁ֨י הַבַּדִּ֤ים מִן־הַקֹּ֙דֶשׁ֙ עַל־פְּנֵ֣י הַדְּבִ֔יר וְלֹ֥א יֵרָא֖וּ הַח֑וּצָה וַיִּ֣הְיוּ שָׁ֔ם עַ֖ד הַיּ֥וֹם הַזֶּֽה׃ |
डंडे तो ऐसे लम्बे थे, कि उनके सिरे उस पवित्रस्थान से जो पवित्रस्थान के सामने था दिखाई पड़ते थे परन्तु बाहर से वे दिखाई नहीं पड़ते थे। वे आज के दिन तक यहीं वर्तमान हैं।
ये डंडे इतने लंबे थे, कि संदूक के इन डंडों को भीतरी कमरे से देखा जा सकता था, मगर इसके बाहर से नहीं. आज तक वे इसी स्थिति में हैं.
És a rudak olyan hosszúak voltak, hogy azok vége látható volt a szenthelyen a szentek-szentjének első része felől; azonban kivül nem voltak láthatók; és ott vannak mind e mai napig.
És oly hosszúak voltak a rudak, hogy kilátszottak a rudak végei a szentélyből a debír elülső részén, de kívül nem látszottak; és ott voltak mind e mai napig.
Okporo osisi ndị a dị oke ogologo, na e nwere ike ị site nʼEbe Nsọ, dị nʼihu ime ime ebe nsọ ahụ hụ isi ha anya, ma onye na-anọghị nʼEbe Nsọ ahụ adịghị ahụ ha. Ha ka dịkwa nʼebe ahụ ruo taa.
Atiddog unay dagiti assiw nga uray la makita dagiti murdong dagitoy manipud iti nasantoan a disso iti sangoanan ti akin-uneg a siled, ngem saan a makita dagitoy manipud iti ruar. Addada sadiay agingga ita nga aldaw.
Kayu pengusung itu panjang sekali, sehingga ujung-ujungnya terlihat dari depan Ruang Mahasuci. (Sampai hari ini kayu-kayu itu masih di situ.)
Kayu-kayu pengusung itu demikian panjangnya, sehingga ujungnya kelihatan dari tempat kudus, yang di depan ruang belakang itu, tetapi tidak kelihatan dari luar; dan di situlah tempatnya sampai hari ini.
E tirarono infuori le stanghe, per tutta la lor lunghezza; ed i capi di esse si vedevano dal [Luogo] santo, in su la parte anteriore dell'Oracolo, e non si videro più di fuori; anzi son restate quivi fino a questo giorno.
Le stanghe erano più lunghe, per questo le loro punte si vedevano dal Santo di fronte alla cella, ma non si vedevano di fuori; tali cose ci sono fino ad oggi.
Le stanghe aveano una tale lunghezza che le loro estremità si vedevano dal luogo santo, davanti al santuario, ma non si vedevano dal di fuori. Esse son rimaste quivi fino al dì d’oggi.
杠長かりければ杠の末は神殿の前の聖所より見えたり然ども外には見えざりき其杠は今日まで彼處にあり
さおは長かったので、さおの端が本殿の前の聖所から見えた。しかし外には見えなかった。そのさおは今日までそこにある。
Hagi ana zafararemokea za'za huke agaterena'ankino ruotge'ma hu'nea mono nompintira amne ana zafararemofo atumpa kegahazanagi, mono nomofo megitira onke'naze. Hagi ana zotararena meninena anante me'na'e. (Ko'ma avontafema kre'nea knagu menine hu'ne).
ಆ ಕೋಲುಗಳು ಬಹಳ ಉದ್ದವಾಗಿದ್ದುದರಿಂದ ಅವುಗಳ ತುದಿಗಳು ಗರ್ಭಗುಡಿಯ ಮುಂಭಾಗದಲ್ಲಿರುವ ಪರಿಶುದ್ಧ ಸ್ಥಳದಲ್ಲಿ ನಿಂತವರಿಗೆ ಕಾಣಿಸುತ್ತಿದ್ದವು, ಆದರೆ ಅವು ಹೊರಗೆ ನಿಂತವರಿಗೆ ಕಾಣಿಸುತ್ತಿರಲಿಲ್ಲ. ಅವು ಇಂದಿನವರೆಗೂ ಅಲ್ಲಿಯೇ ಇವೆ.
ಆ ಕೋಲುಗಳು ಬಹಳ ಉದ್ದವಾಗಿದ್ದುದರಿಂದ ಅವುಗಳ ತುದಿಗಳು ಗರ್ಭಗೃಹದ ಎದುರಿನಲ್ಲಿರುವ ಪರಿಶುದ್ಧ ಸ್ಥಳದಲ್ಲಿ ನಿಂತವರಿಗೆ ಕಾಣಿಸಿದರೂ ಹೊರಗೆ ನಿಂತವರಿಗೆ ಕಾಣಿಸುತ್ತಿರಲಿಲ್ಲ. ಅವು ಇಂದಿನವರೆಗೂ ಅಲ್ಲೇ ಇವೆ.
채가 긴 고로 채 끝이 내전 앞 성소에서 보이나 밖에서는 보이지 아니하며 그 채는 오늘까지 그곳에 있으며
채가 긴 고로 채 끝이 내전 앞 성소에서 보이나 밖에서는 보이지 아니하며 그 채는 오늘까지 그곳에 있으며
Mwet se fin tu suwosna nu mutun Acn Mutal Na Mutal, el ac ku in liye pukun srenenu inge, tusruktu el tia ku in liye el fin tu ke kutena acn saya. (Srenenu inge oasr na we nwe misenge.)
| ئەم داردەستانەش ئەوەندە درێژ بوون کە سەری داردەستەکان لەو دیوی پەردەی شوێنی هەرەپیرۆز دەبینران، بەڵام لە دەرەوەی شوێنە پیرۆزەکەوە نەدەبینران، هەتا ئەمڕۆش هەر لەوێدان. |
Cumque eminerent vectes, et apparerent summitates eorum foris sanctuarium ante oraculum, non apparebant ultra extrinsecus, qui et fuerunt ibi usque in præsentem diem.
Cumque eminerent vectes, et apparerent summitates eorum foris Sanctuarium ante oraculum, non apparebant ultra extrinsecus, qui et fuerunt ibi usque in præsentem diem.
Cumque eminerent vectes, et apparerent summitates eorum foris Sanctuarium ante oraculum, non apparebant ultra extrinsecus, qui et fuerunt ibi usque in præsentem diem.
Cumque eminerent vectes, et apparerent summitates eorum foris sanctuarium ante oraculum, non apparebant ultra extrinsecus, qui et fuerunt ibi usque in præsentem diem.
cumque eminerent vectes et apparerent summitates eorum foris sanctuarium ante oraculum non apparebant ultra extrinsecus qui et fuerunt ibi usque in praesentem diem
Cumque eminerent vectes, et apparerent summitates eorum foris Sanctuarium ante oraculum, non apparebant ultra extrinsecus, qui et fuerunt ibi usque in praesentem diem.
Un tās nesamās kārtis bija tik garas, ka kāršu gali bija redzami no tās svētās vietas tās visusvētās vietas priekšā, bet ārpusē tās nebija redzamas, un tās tur ir līdz šai dienai.
Mpo ete banzete yango elekaki milayi, basonge na yango ezalaki komonana wuta na Esika ya bule oyo ezali liboso ya Esika-Oyo-Eleki-Bule, kasi ezalaki komonana te wuta na libanda. Etikala wana kino na mokolo ya lelo.
Emisituliro gino gyali miwanvu nnyo nga n’okulabika girabikira mu kifo ekitukuvu mu maaso g’ekisenge ekitukuvu ennyo, naye nga tegirabika okuva ebweru; era gikyaliyo ne leero.
Ary lava ny bao, ka hita ny lohany, raha amin’ ny fitoerana masìna eo anoloan’ ny efitra anatiny, nefa tsy hita raha eny ivelany; ary mbola ao mandraka androany izy.
Aa akore ty halava’ i baom-pitarazoañe rey kanao isake amy toe-miavakey aolo’ i toe-masiñey, f’ie tsy oniñe boak’ alafe’e ao; mbe eo irezay henanekeo.
അന്തർമ്മന്ദിരത്തിന്റെ മുമ്പിലുള്ള വിശുദ്ധസ്ഥലത്ത് നിന്നാൽ അഗ്രഭാഗങ്ങൾ കാണത്തക്കവിധം തണ്ടുകൾക്ക് നീളമുണ്ടായിരുന്നു; എങ്കിലും പുറത്തുനിന്ന് കാണുവാൻ സാദ്ധ്യമായിരുന്നില്ല; അവ ഇന്നുവരെയും അവിടെ ഉണ്ട്.
തണ്ടുകൾ നീണ്ടിരിക്കയാൽ തണ്ടുകളുടെ അറ്റങ്ങൾ അന്തൎമ്മന്ദിരത്തിന്റെ മുമ്പിലുള്ള വിശുദ്ധമന്ദിരത്തിൽനിന്നു കാണും; എങ്കിലും പുറത്തുനിന്നു കാണുകയില്ല; അവ ഇന്നുവരെയും അവിടെ ഇരിക്കുന്നു.
അന്തർമന്ദിരത്തിനു മുമ്പിലുള്ള വിശുദ്ധസ്ഥലത്തുനിന്നു നോക്കിയാൽ അഗ്രഭാഗങ്ങൾ കാണത്തക്കവിധം ഈ തണ്ടുകൾ നീളമുള്ളവയായിരുന്നു. എന്നാൽ, വിശുദ്ധസ്ഥലത്തിനു വെളിയിൽനിന്നു നോക്കിയാൽ അവ കാണാമായിരുന്നില്ല. അവ ഇന്നുവരെയും അവിടെയുണ്ട്.
हे दांडे इतके लांब होते की परमपवित्र गाभाऱ्यापुढच्या भागात उभे राहणाऱ्यालाही त्यांची टोके दिसत. बाहेरुन पाहणाऱ्याला मात्र ती दिसत नसत. हे दांडे अजूनही तेथे आहेत.
ထမ်းပိုးအစွန်းတို့ကိုဗိမာန်တော်အလွန်သန့် ရှင်းရာဌာန၏ရှေ့တည့်တည့်မှနေ၍တွေ့မြင် နိုင်၏။ သို့ရာတွင်အခြားအဘယ်နေရာမှ နေ၍မမြင်နိုင်။ (ထိုထမ်းပိုးတို့သည်ယနေ့ တိုင်အောင်ထိုနေရာ၌ရှိနေ၏။-)
ထမ်းဘိုးတို့ကို ဆွဲထားသဖြင့် ထမ်းဘိုးဖျားတို့ သည် ပြင်ခန်း၌ မထင်။ သန့်ရှင်းရာဌာန၊ ဗျာဒိတ်ဌာန တော်၌သာထင်၍ ယနေ့တိုင်အောင် ရှိကြ၏။
ထမ်းဘိုး တို့ကို ဆွဲထား သဖြင့် ထမ်းဘိုး ဖျား တို့ သည် ပြင် ခန်း၌ မ ထင်။ သန့်ရှင်း ရာဌာန၊ ဗျာဒိတ် ဌာန တော်၌ သာထင် ၍ ယနေ့ တိုင်အောင် ရှိ ကြ၏။
I te roroa rawa o nga amo, kitea mai ai nga pito o nga amo i te wahi tapu i te ritenga atu o te ahurewa; otiia kihai i kitea ki waho; kei reira na ano aua mea a tae noa mai ki tenei ra.
Izigodo lezi zazizinde zibonakala nxa useNdaweni eNgcwele phambi kwesiphephelo esingaphakathi, kodwa hatshi nxa ungaphandle kweNdawo eNgcwele; lezo zilokhu zimi njalo lalamuhla.
Basebeselula imijabo ukuze izihloko zemijabo zibonakale endaweni engcwele phambi kwendawo yelizwi, kodwa yayingabonakali ngaphandle; njalo ikhona lapho kuze kube lamuhla.
यी डन्डाहरू यति लामा-लामा थिए, कि तिनका टुप्पाहरू महा-पवित्रस्थानको सामु पवित्रस्थानबाट देख्न सकिन्थे, तर तिनलाई बाहिरबाट भने देख्न सकिँदैनथ्यो । ती आजको दिनसम्म त्यहीँ छन् ।
Stengene var så lange at deres ender kunde sees fra det Hellige foran koret, men ikke utenfor. Og der har de vært til denne dag.
Stengerne var so lange at ein kunne vel sjå endarne av deim ifrå det heilage framfyre koren, men ikkje lenger ute. Og der vart dei verande til denne dag.
ଆଉ ସେହି ସାଙ୍ଗୀ ଏତେ ଦୀର୍ଘ ଥିଲା ଯେ, ତହିଁର ଅଗ୍ରଭାଗ ମହାପବିତ୍ର ସ୍ଥାନ ସମ୍ମୁଖସ୍ଥ ପବିତ୍ର ସ୍ଥାନରୁ ଦେଖାଗଲା; ମାତ୍ର ବାହାରେ ଦେଖାଗଲା ନାହିଁ। ଆଜି ପର୍ଯ୍ୟନ୍ତ ତାହା ସେଠାରେ ଅଛି।
Danqaraawwan kunneen waan akka malee dhedheerataniif fiixeen isaanii Iddoo Qulqulluu fuula iddoo qulqulluu gara keessaa jiru sanaa duraa ni mulʼatu ture; garuu Iddoo Qulqulluu sanaa alatti hin mulʼatan ture; danqaraawwan kunneen hamma harʼaatti illee achuma jiru.
ਉਨ੍ਹਾਂ ਨੇ ਚੋਬਾਂ ਨੂੰ ਇਨ੍ਹਾਂ ਲੰਮਾ ਕੀਤਾ ਕਿ ਚੋਬਾਂ ਦੇ ਸਿਰੇ ਵਿਚਲੀ ਕੋਠੜੀ ਅੱਗੋਂ ਪਵਿੱਤਰ ਸਥਾਨ ਤੋਂ ਦਿਸਦੇ ਸਨ ਪਰ ਬਾਹਰੋਂ ਨਹੀਂ ਦਿਸਦੇ ਸਨ ਅਤੇ ਉਹ ਅੱਜ ਦੇ ਦਿਨ ਤੱਕ ਉੱਥੇ ਹੀ ਹਨ।
| و عصاها اینقدر دراز بود که سرهای عصاها از قدسی که پیش محراب بود، دیده میشد اما از بیرون دیده نمی شد و تا امروزدر آنجا هست. |
| این چوبها آنقدر دراز بود که از داخل اتاق دوم یعنی قدس دیده میشدند اما از حیاط دیده نمیشدند. (این چوبها هنوز هم در آنجا هستند.) |
I powyciągali one drążki, tak, że widać było końce ich w świątnicy na przodku świątnicy świętych; ale nie widać ich było zewnątrz; i tamże były aż do dnia tego.
I powyciągali drążki, tak że ich końce było widać z Miejsca Świętego przed Miejscem Najświętszym, ale nie były widoczne na zewnątrz. I są tam aż do dziś.
E fizeram sair as varas, de maneira que as extremidades das varas podiam ser vistas desde o santuário diante do compartimento interno, mas não se viam desde fora: e assim ficaram até hoje.
E os varaes sobresairam tanto, que as pontas dos varaes se viam desde o sanctuario diante do oraculo, porém de fóra se não viam: e ficaram ali até ao dia d'hoje.
E os varais sobresairam tanto, que as pontas dos varais se viam desde o santuário diante do oráculo, porém de fora se não viam: e ficaram ali até ao dia de hoje.
Os postes eram tão longos que as extremidades dos postes eram vistas do lugar sagrado antes do santuário interior, mas não eram vistas do lado de fora. Eles estão lá até hoje.
Се дэдусе друӂилор о аша лунӂиме ынкыт капетеле лор се ведяу дин Локул Сфынт динаинтя Локулуй Прясфынт, дар ну се ведяу де афарэ. Ей ау фост аколо пынэ ын зиуа де азь.
И выдвинулись шесты так, что головки шестов видны были из святилища пред давиром, но не выказывались наружу; они там и до сего дня.
И повукоше му полуге тако да се крајеви виђаху на предњој страни светиње над светињама, али се напоље не виђаху; и онде осташе до данашњег дана.
I povukoše mu poluge tako da se krajevi viðahu u svetinji na prednjoj strani svetinje nad svetinjama, ali se napolje ne viðahu; i ondje ostaše do današnjega dana.
Matanda aya akanga akareba zvokuti miromo yawo yaionekwa munhu ari paNzvimbo Tsvene pamberi penzvimbo tsvene yomukati, asi kwete munhu ari kunze kweNzvimbo Tsvene; uye achiripo nanhasi.
И обдержаста освященая: и зряхуся главы освященных от святых к лицу давира, и не являхуся вне.
Drogova so izvlekli, da sta se konca drogov videla iz svetega kraja pred orakljem, odzunaj pa nista bila vidna in tam sta do današnjega dne.
Oo uluhuna aad bay u dhaadheeraayeen, sidaas daraaddeed dabadooda waxaa laga arkay meesha quduuska ah oo ka horraysa meesha ugu wada quduusan, laakiinse dibadda kama ay muuqan; oo halkaasay yaallaan ilaa maantadan.
E hicieron salir las varas; que las cabezas de las varas se dejaban ver desde el santuario que estaba delante del oratorio, mas no se veían desde afuera; y así se quedaron hasta hoy.
Las varas eran tan largas que los extremos podían verse desde el Lugar Santo, frente al santuario interior, pero no desde fuera. Allí están hasta el día de hoy.
Los postes eran tan largos que los extremos de los postes se veían desde el lugar santo, delante del santuario interior, pero no se veían afuera. Allí están hasta el día de hoy.
Pero las varas eran tan largas que sus extremos se podían ver desde el Lugar Santo, que estaba delante del Santuario Interior, sin embargo no podían verse desde afuera. Y así están hasta hoy.
Tan largas eran las varas, que sus extremos se dejaban ver desde el Lugar Santo, que está delante del Santísimo; pero no se dejaban ver desde fuera. Allí están hasta el día de hoy.
E hicieron salir las barras; y las cabezas de las barras se parecían desde el santuario, que estaba delante del oratorio, mas no se veían desde a fuera; y así se quedaron hasta hoy.
E hicieron salir las varas; que las cabezas de las varas se dejaban ver desde el santuario delante del oráculo, mas no se veían desde afuera: y así se quedaron hasta hoy.
Las varillas eran tan largas que sus extremos se veían desde el lugar santo, frente al Lugar Santísimo; , pero no fueron vistos desde afuera; y allí están hasta hoy.
Ile miti ilikuwa mirefu sana kiasi kwamba miishio yake ilionekana tokea kwenye eneo takatifu mbele ya chumba cha ndani, lakini haikuweza kuonekana kutokea nje. Miti hiyo iko mpaka leo.
Mipiko hiyo ilikuwa mirefu sana kiasi kwamba ncha zake zilionekana kutoka Mahali Patakatifu mbele ya Patakatifu pa Patakatifu, lakini sio nje ya Mahali Patakatifu. Hiyo mipiko ipo hata leo.
Och stängerna voro så långa, att deras ändar väl kunde ses från helgedomen framför koret, men däremot icke voro synliga längre ute. Och de hava blivit kvar där ända till denna dag.
Och så långa voro stängerna, att deras ändar syntes i helgedomenom för choren; men utantill vordo de intet sedde; och de blefvo der intill denna dag.
Och stängerna voro så långa, att deras ändar väl kunde ses från helgedomen framför koret, men däremot icke voro synliga längre ute. Och de hava blivit kvar där ända till denna dag.
At ang mga pingga ay nangapakahaba, na ang mga dulo ng mga pingga ay nakikita mula sa dakong banal sa harap ng sanggunian; nguni't hindi nangakikita sa labas: at nandoon hanggang sa araw na ito.
Ang mga poste ay sobrang haba na ang kanilang dulo ay nakita mula sa kabanal-banalang lugar sa harap ng pinakaloob na silid, pero hindi ito makikita mula sa labas. Sila ay nandoon hanggang sa araw na ito.
தண்டுகளின் முனைகள் உள் அறைக்கு முன்னான பரிசுத்த இடத்திலே காணப்படும்படியாக அந்தத் தண்டுகளை முன்னுக்கு இழுத்தார்கள்; ஆகிலும் வெளியே அவைகள் காணப்படவில்லை; அவைகள் இந்த நாள் வரைக்கும் அங்கேதான் இருக்கிறது.
இந்தக் கம்புகள் மிகவும் நீளமாயிருந்தன. அவற்றின் நுனிகள் பரிசுத்த இடத்திற்கு முன்பாக மகா பரிசுத்த இடத்திலிருந்து பார்க்கக்கூடியதாயிருந்து. ஆனால் பரிசுத்த இடத்திற்கு வெளியிலிருந்து பார்க்கும்போது அவை தெரியப்படவில்லை. இன்றுவரை அவ்வாறே இருக்கின்றன.
ఆ మోత కర్రల కొనలు గర్భాలయం ఎదుట పరిశుద్ధ స్థలం లోకి కనబడేటంత పొడవుగా ఉన్నప్పటికీ అవి బయటికి కనబడలేదు. అవి ఈ రోజు వరకూ అక్కడే ఉన్నాయి.
Pea naʻa nau fakaʻamoʻamo mai ʻae ongo haʻamo, koeʻuhi ke ha atu ʻae mui haʻamo ʻi he potutapu ki muʻa ʻi he folofolaʻanga, pea naʻe ʻikai hā atu ia ki tuʻa: pea ʻoku kei ʻi ai ni ʻo aʻu mai ki he ʻaho ni.
Sırıklar öyle uzundu ki, uçları iç odanın önündeki Kutsal Yer'den görünüyordu. Ancak dışarıdan görünmüyordu. Bunlar hâlâ oradadır.
Na nnua a esuso mu no woware ara kosi sɛ, sɛ obi gyina Asɔredan no kwan a ɛwɔ anim dan kɛse a ɛyɛ kronkronbea no ano a, ohu, nanso sɛ ogyina akyi de a, onhu. Ne nyinaa da so wɔ hɔ besi nnɛ.
Na nnua a ɛsosɔ mu no woware ara kɔsi sɛ, sɛ obi gyina Asɔredan no kwan a ɛwɔ anim dan kɛseɛ a ɛyɛ kronkronbea no ano a, ɔhunu, nanso sɛ ɔgyina akyire deɛ a, ɔnhunu. Ne nyinaa da so wɔ hɔ bɛsi ɛnnɛ.
А ті держаки́ були довгі, і голо́вки тих держакі́в були видні з святині перед найсвятішим, а зназо́вні не були́ видні. І вони там аж до цього дня.
और वह चोबें ऐसी लम्बी थीं के उन चोंबों के सिरे पाक मकान से इल्हामगाह के सामने दिखाई देते थे, लेकिन बाहर से नहीं दिखाई देते थे। और वह आज तक वहीं हैं।
| بۇ بالداقلار ناھايىتى ئۇزۇن بولغاچقا، كالامخانىنىڭ ئالدىدىكى مۇقەددەس جايدا تۇرۇپ، ئەھدە ساندۇقىنىڭ يېنىدىكى ئىككى بالداقنىڭ ئۇچلىرىنى كۆرگىلى بولاتتى، بىراق ئۆينىڭ سىرتىدا ئۇلارنى كۆرگىلى بولمايتتى؛ بۇ بالداقلار تاكى بۈگۈنگە قەدەر شۇ يەردە تۇرماقتا. |
Бу балдақлар наһайити узун болғачқа, каламханиниң алдидики муқәддәс җайда туруп, әһдә сандуғиниң йенидики икки балдақниң учлирини көргили болатти, бирақ өйниң сиртида уларни көргили болмайтти; бу балдақлар таки бүгүнгә қәдәр шу йәрдә турмақта.
Bu baldaqlar nahayiti uzun bolghachqa, kalamxanining aldidiki muqeddes jayda turup, ehde sanduqining yénidiki ikki baldaqning uchlirini körgili bolatti, biraq öyning sirtida ularni körgili bolmaytti; bu baldaqlar taki bügün’ge qeder shu yerde turmaqta.
Bu baldaⱪlar naⱨayiti uzun bolƣaqⱪa, kalamhanining aldidiki muⱪǝddǝs jayda turup, ǝⱨdǝ sanduⱪining yenidiki ikki baldaⱪning uqlirini kɵrgili bolatti, biraⱪ ɵyning sirtida ularni kɵrgili bolmaytti; bu baldaⱪlar taki bügüngǝ ⱪǝdǝr xu yǝrdǝ turmaⱪta.
Các đòn khiêng dài, đến nỗi người ta, từ nơi thánh ở trước nơi chí thánh, có thể thấy được, nhưng ở ngoài thì chẳng thấy. Các đòn ấy ở đó cho đến ngày nay.
Các đòn khiêng dài, đến nỗi người ta, từ nơi thánh ở trước nơi chí thánh, có thể thấy được, nhưng ở ngoài thì chẳng thấy. Các đòn ấy ở đó cho đến ngày nay.
Đòn khiêng rất dài, nên từ Đền Thờ—Nơi Thánh—có thể trông thấy đầu cây đòn, nhưng từ bên ngoài không thấy được. Các đòn khiêng nay vẫn còn tại đó.
Àwọn ọ̀pá yìí ga tó bẹ́ẹ̀ tí a fi le rí orí wọn láti Ibi Mímọ́ níwájú ibi tí a yà sí mímọ́, ṣùgbọ́n a kò sì rí wọn lóde Ibi Mímọ́, wọ́n sì wà níbẹ̀ títí di òní yìí.
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