1-Corinthians 8:4
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
Pra, për sa i përket të ngrënit të flive që u bëhen idhujve, ne e dimë se idhulli nuk është asgjë në botë dhe se nuk ka Perëndi tjetër, veç një.
Kitene in li nimonli ile na ina nakpa incil: arike yiru “incil nanya yii ulele na imonari ba” tutung, “na nkon Kutellẹ duku ba kurumari.”
| فَمِنْ جِهَةِ أَكْلِ مَا ذُبِحَ لِلْأَوْثَانِ: نَعْلَمُ أَنْ لَيْسَ وَثَنٌ فِي ٱلْعَالَمِ، وَأَنْ لَيْسَ إِلَهٌ آخَرُ إِلَّا وَاحِدًا. |
| فَفِيمَا يَخُصُّ الأَكْلَ مِنْ ذَبَائِحِ الأَصْنَامِ، نَحْنُ نَعْلَمُ أَنَّ الصَّنَمَ لَيْسَ بِإِلهٍ مَوْجُودٍ فِي الْكَوْنِ، وَأَنَّهُ لاَ وُجُودَ إِلاَّ لإِلهٍ وَاحِدٍ. |
| ܥܠ ܡܐܟܘܠܬܐ ܗܟܝܠ ܕܕܒܚܐ ܕܦܬܟܪܐ ܝܕܥܝܢܢ ܕܠܐ ܗܘܐ ܡܕܡ ܗܘ ܦܬܟܪܐ ܒܥܠܡܐ ܘܕܠܝܬ ܐܠܗ ܐܚܪܝܢ ܐܠܐ ܐܢ ܚܕ |
Ուրեմն, ինչ կը վերաբերի կուռքերուն զոհուած բաները ուտելու, գիտենք թէ կուռքը ոչինչ է աշխարհի մէջ, եւ թէ ուրիշ ոեւէ Աստուած չկայ՝ մէկէն զատ:
মূৰ্তিলৈ উৎসর্গ কৰা প্ৰসাদৰ খোৱাৰ বিষয়ে কওঁ; আমি জানো যে “জগত খনত দেৱতা বুলি আচলতে একোৱে নাই” আৰু “এজন ঈশ্বৰৰ বাহিৰে আন ঈশ্বৰ নাই”।
Beləliklə, bütlərə təqdim olunan qurban ətinin yeyilməsi barəsində bilirik ki, «büt dünyada heç nədir» və «bir olan Allahdan başqası yoxdur».
la ker caka caritoko ca neken ne bi bwititiyeu, Bin nyumom biki bibwiti kalewo kebo dike kane tak ri, kwama kange man cum wo wiineu.
Bada idoley sacrificatzen diraden gaucén iateaz den becembatean, badaquigu ecen deus eztela idolá munduan, eta eztela berce Iaincoric bat baicen.
Amaiba: le, ha: i manu loboga hamoi ‘gode’ ilima i liligi, ninia da moma: bela: ? Loboga hamoi ‘gode’ liligi da hamedafa esala liligi ea agoaila agoane, amo ninia dawa: Gode afadafa fawane esala, amo ninia dawa:
ভাল, প্রতিমার কাছে উত্সর্গ বলি খাওয়ার বিষয়ে আমরা জানি, প্রতিমা জগতে কিছুই নয় এবং ঈশ্বর এক ছাড়া দ্বিতীয় আর কেউ নেই।
তাহলে, প্রতিমাদের কাছে উৎসর্গ করা খাবার গ্রহণ করা সম্পর্কে বলতে হয়: আমরা জানি যে, কোনো প্রতিমা জগতে কিছুই নয় এবং আর কোনো ঈশ্বর নেই, কেবলমাত্র একজন আছেন।
एल्हेरेलेइ अवं खानेरे बारे मां जुवाब देनो चाताईं, अस मूरती केरे सामने बलिदान कियोरी चीज़ां केरे खानेरे बारे मां ज़ानतम, कि अस ज़ानतम कि मूरती सच़्च़ो परमेशर नईं, सिर्फ एक्के सच़्च़ो परमेशरे।
हुण खांणे दे बारे च तुहांजो जबाब देणा चांदा है। मुर्तियां दे सामणे बलि दीतिया चिजां दे बारे च असां जाणदे न, की इस संसारे च कुथी भी मूर्तियां च परमेश्वर नी है, कने सिर्फ इक ही सच्चा परमेश्वर है।
ଇତାକ୍ ଦେବ୍ତାକେ ହୁଜାଦିଲାର୍ ବଗ୍ କାତାର୍ କଃତା ଅଃମିମଃନ୍ ଜାଣି ଆଚୁ, ଜଃଗତେ ମୁର୍ତିର୍ କାୟ୍ ମଲ୍ ନାୟ୍, ଆର୍ ଗଟେକ୍ ଇସ୍ୱର୍ ଚାଡି ଆରେକ୍ ଜୁଳେକ୍ ନାୟ୍ ।
Mansh woteraw ik'osh shukeets meetso meyi jango b́wotiyalo, woteraw Ik'o kasho deshaw b́wottsosh Ik' ikoniyere okoniye k'osho Izar Izewer bíaalok'owo danfone.
Ni ter biri wa ba ti ni guma kai hadaya, kito ni “Gunki ni gbugbulu ana kpe na”, wa hei naki, “Irji ri ana hei na Irji riri wa a tei ta.
Прочее, относно яденето от идоложертвеното, знаем, че никакъв бог, изобразен от идол, няма на света, и че няма друг Бог освен един.
Busa mahitungod sa pagkaon sa kalan-on nga gihalad sa mga diosdios: Nasayod kita nga “ang diosdios niining kalibotana walay pulos” ug “nga walay laing Dios apan usa lang.”
Ug mahitungod sa pagkaon sa mga kan-onon nga gikahalad ngadto sa mga diosdios, kita nasayud na nga "ang diosdios dili tinuod," ug nga "walay laing Dios gawas sa usa lamang."
ᎾᏃ ᎠᎩᏍᏗᏱ ᎤᎬᏩᎵ ᎪᎱᏍᏗ ᎠᏥᎸ ᎨᎳᏍᏗᏱ ᏗᎵᏍᎪᎸᏓᏁᎸᎯ ᎤᏁᎳᏅᎯ ᏗᏰᎸᎯ, ᎢᏗᎦᏔᎭ ᎤᏁᎳᏅᎯ ᎠᏰᎸᎯ ᎪᎱᏍᏗ ᏂᎨᏒᎾ ᎨᏒ ᎠᏂ ᎡᎶᎯ, ᎠᎴ ᎾᏍᎩ ᏅᏩᏓᎴ ᎤᏁᎳᏅᎯ ᏁᎲᎾ ᎨᏒ, ᏌᏉ ᎤᏩᏒ.
Choncho kunena za chakudya choperekedwa nsembe kwa mafano; ife tikudziwa kuti mafano si kanthu nʼpangʼonongʼono pomwe pa dziko lapansi, ndiponso kuti palibe Mulungu wina koma mmodzi yekha.
Acunakyase, juktuha veia pet eiawka mawng cun: khawmdeka am ve xakia lupa phäh juktuh mcawmkie lüpi Pamhnam mat däk veki tia mi ksingki.
Krangbokhaih moi caakhaih pongah loe hae tiah oh, Long nuiah krangbokhaih loe tidoeh na ai ni, Sithaw maeto khue ni oh, kalah Sithaw roe om ai, tito a panoek o.
Mueirhol buh dongkah caak kawng dongah mueirhol tah Diklai ah a honghi ni tila m'ming uh. Amah pakhat pawt atah Pathen a tloe khaw a om moenih.
Mueirhol buh dongkah caak kawng dongah mueirhol tah diklai ah a honghi ni tila m'ming uh. Amah pakhat pawt atah Pathen a tloe khaw a om moenih.
Cawhtaw, myiqawl bawknaak awh bulnaak na ami nawn buh a an awh: Khawmdek awh myiqawl bawknaak ve kawna awm am awm nawh Khawsa awm pynoet doeng ni a awm, tice ni sim uhy.
Tua ahikom milim te tung ah biakpiakna in a kipia te neak na thu taw kisai in, leitung ah milim a kici sia bangma mannung ngawl hi, ci thu i he hi, taciang Pathian khatbek simngawl a dang kuama om ngawl hi.
Hiti chu ahileh, milim houna'a kikatdoh saneh thu ahil'a itin tem? Aphai, eiho jousen milim hi pathen tahbeh ahipoi, chule Pathen khatseh bou aume ti iheuve.
Meikaphawk hmalah thueng e sathei canei kong hoi kâkuen lah, meikaphawk teh talaivan dawk banglahai awmhoeh. Cathut buet touh dueng doeh kaawm tie panue awh.
论到吃祭偶像之物，我们知道偶像在世上算不得什么，也知道 神只有一位，再没有别的 神。
論到吃祭偶像之物，我們知道偶像在世上算不得甚麼，也知道上帝只有一位，再沒有別的上帝。
关于吃祭奉神像的食物，我们知道世上的神像不算什么，因为只有一个真正的上帝。
至論吃祭邪神的肉，我們知道：世上並沒有什麼邪神；也知道：除了一個天主外，沒有什麼神。
Nipele, kwa ngani ja yakulya yetaje mbopesi kwa inyago tukwimanyilila kuti inyago ngaŵa chindu pachilambo, ni kuti ngapagwa Akunnungu ŵane ikaŵe Akunnungu ŵamo pe.
ⲉⲑⲃⲉ ⲛⲓ⳿ϧⲣⲏⲟⲩ⳿ⲓ ⲟⲩⲛ ⳿ⲛⲧⲉ ⲛⲓϣⲱⲧ ⳿ⲛ⳿ⲓⲇⲱⲗⲟⲛ ⲧⲉⲛ⳿ⲉⲙⲓ ϫⲉ ⳿ⲙⲙⲟⲛ ⳿ϩⲗⲓ ⲡⲉ ⳿ⲛ⳿ⲓⲇⲱⲗⲟⲛ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲟⲩⲟϩ ϫⲉ ⳿ⲙⲙⲟⲛ ⳿ϩⲗⲓ ⳿ⲛⲛⲟⲩϯ ⳿ⲉⲃⲏⲗ ⳿ⲉⲟⲩⲁⲓ.
ⲉⲧⲃⲉ ⲡⲟⲩⲱⲙ ϭⲉ ⲛⲛϣⲱⲱⲧ ⲛⲛⲉⲓⲇⲱⲗⲟⲛ ⲧⲛⲥⲟⲟⲩⲛ ϫⲉ ⲙⲛ ⲗⲁⲁⲩ ⲛⲉⲓⲇⲱⲗⲟⲛ ϩⲙ ⲡⲕⲟⲥⲙⲟⲥ ⲁⲩⲱ ϫⲉ ⲙⲛ ⲛⲟⲩⲧⲉ ⲛⲥⲁ ⲟⲩⲁ
ⲉⲧⲃⲉⲡⲟⲩⲱⲙ ϭⲉ ⲛ̅ⲛ̅ϣⲱⲱⲧ ⲛ̅ⲛ̅ⲉⲓⲇⲱⲗⲟⲛ ⲧⲛ̅ⲥⲟⲟⲩⲛ ϫⲉ ⲙⲛ̅ⲗⲁⲁⲩ ⲛ̅ⲉⲓⲇⲱⲗⲟⲛ ϩⲙ̅ⲡⲕⲟⲥⲙⲟⲥ. ⲁⲩⲱ ϫⲉ ⲙⲛ̅ⲛⲟⲩⲧⲉ ⲛ̅ⲥⲁⲟⲩⲁ.
ⲈⲐⲂⲈ ⲚⲒϦⲢⲎⲞⲨⲒ ⲞⲨⲚ ⲚⲦⲈⲚⲒϢⲰⲦ ⲚⲒⲆⲰⲖⲞⲚ ⲦⲈⲚⲈⲘⲒ ϪⲈ ϨⲖⲒ ⲠⲈ ⲚⲒⲆⲰⲖⲞⲚ ϦⲈⲚⲠⲒⲔⲞⲤⲘⲞⲤ ⲞⲨⲞϨ ϪⲈ ⲘⲘⲞⲚ ϨⲖⲒ ⲚⲚⲞⲨϮ ⲈⲂⲎⲖ ⲈⲞⲨⲀⲒ.
Dakle, u pogledu blagovanja mesa žrtvovana idolima, znamo: nema idola na svijetu i nema Boga do Jednoga.
A protož o pokrmích, kteříž se modlám obětují, víme, že modla na světě nic není, a že není jiného žádného Boha než jeden.
A protož o pokrmích, kteříž se modlám obětují, toto dím: Víme, že modla na světě nic není a že není jiného žádného Boha nežli jeden.
Pokud jde o maso obětované z pohanských obětí, víme, že Bůh je jenom jeden, a modly tudíž naprosto nic neznamenají.
Hvad altså Spisningen af Offerkødet angår, da vide vi, at der er ingen, Afgud i Verden, og at der ingen Gud er uden een.
Hvad altsaa Spisningen af Offerkødet angaar, da vide vi, at der er ingen Afgud i Verden, og at der ingen Gud er uden een.
Hvad altsaa Spisningen af Offerkødet angaar, da vide vi, at der er ingen Afgud i Verden, og at der ingen Gud er uden een.
ତେବେ ଦେବିଦେବ୍ତାମନ୍କେ ପୁଜ୍ଲା ମାଉଁସ୍ ବିସଇ ଜାନିଆଚୁ ଜେ, ଏ ଜଗତେ ଦେବି ଦେବ୍ତା ବଲି କାଇଟା ନାଇ । ଆମର୍ ପର୍ମେସର୍କେ ଚାଡିଦେଲେ ଆରି କେ ମିସା ପର୍ମେସର୍ ନାଇ ।
To kuom wach mar chamo chiemo motimgo misango ni nyiseche manono, to awachoe kama: Wangʼeyo ni “Nyasaye manono en gima nono e piny-ka,” kendo wangʼeyo ni “Onge Nyasaye moro makmana achiel.”
Nkiinkako atala akulya kuzipayilizidwe kuzikozyano: Tulizi kuti chikozyano chili muli eeyi inyika nchabiyo ngwabiyo akuti takukwe Leza pesi umwi.
Aangaande dan het eten der dingen, die den afgoden geofferd zijn, wij weten, dat een afgod niets is in de wereld, en dat er geen ander God is dan een.
Wat dus het eten van het offervlees aangaat, weten we, dat er eigenlijk geen afgod in de wereld bestaat, en dat er geen God is, behalve Eén.
Aangaande dan het eten der dingen, die den afgoden geofferd zijn, wij weten, dat een afgod niets is in de wereld, en dat er geen ander God is dan een.
Therefore about eating the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
Concerning therefore the eating of things sacrificed to idols, we know that no idol is [anything] in the world, and that there is no God but one.
With respect, then, to the eating of meats offered to idols, we know that an idol is nothing in the world, and that there is no other God but one.
So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.
So, then, as to the question of taking food offered to images, we are certain that an image is nothing in the world, and that there is no God but one.
With regard then to eating food sacrificed to idols, we know that “an idol is nothing in the world,” and that “there is no other God but one.”
But as to the foods that are immolated to idols, we know that an idol in the world is nothing, and that no one is God, except One.
— concerning then the eating of things sacrificed to idols, we know that an idol [is] nothing in [the] world, and that there [is] no other God save one.
But as for the meats that are sacrificed to idols, we know that an idol is nothing in the world, and that there is no God but one.
Therefore, concerning the eating of things offered to idols, we know that an idol is nothing in the world, and no one else is God except the One.
So regarding eating food sacrificed to idols: we know that there are no such things as idols in the world, and that there is only one real God.
Concerning therefore the eating of things sacrificed vnto idoles, we knowe that an idole is nothing in the worlde, and that there is none other God but one.
Therefore concerning the eating of things offered to idols, we know that an idol is nothing in the world, and that there is no God except one.
Now concerning eating things sacrificed unto idols: we know that an idol is nothing in the world, and that there is no other God but one.
As to the eating therefore of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God but one.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol [is] nothing in the world, and that [there is] none other God but one.
As concerning therefore the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is none other God but one.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other Elohim but one.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is no other God but one.
Concerning the eating then of the things sacrificed to idols, we have known that an idol [is] nothing in the world, and that there is no other God except one;
Now as to eating food that has been offered to idols, we know well that an idol has no real existence in the universe, and that there is no God but One.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.
Concerning the eating of the things offered in sacrifice to idols, then, we know that an idol is nothing in the world, and that there is no other God but one.
With reference, then, to eating food that has been offered to idols – we are aware that an idol is nothing in the world, and that there is no God but one.
With reference, then, to eating food that has been offered to idols – we are aware that an idol is nothing in the world, and that there is no God but one.
Concerning therefore the eating of things sacrificed to idols, we know that no idol is [anything] in the world, and that there is no God but one.
Concerning, then, the eating of idol-sacrifices, we are aware—that an idol is, nothing, in the world, and that, none, is God save one.
Concerning the eating therefore of the idol-sacrifices we know that no [thing] an idol [is] in [the] world and that [there is] no God (other *k) only except one.
about the/this/who eating therefore/then the/this/who sacrificed to idols to know that/since: that none idol in/on/among world and that/since: that none God (other *k) if: not not one
Concerning the meat of the sacrifices of idols, then, we know that an idol is nothing in the world, and that there is no other God but one.
As to the eating of the sacrifices of idols, therefore, we know that an idol is nothing in the world; and that there is no other God, but one.
So [I will tell you] about eating meat that people have sacrificed to idols. We know that it is true, [as you say], that idols are not really alive. We also know that there is only one real God.
With reference, then, to eating food that has been offered to idols — we are aware that an idol is nothing in the world, and that there is no God but one.
To speake of meate dedicat vnto ydols we are sure that ther is none ydoll in the worlde and that ther is none other god but one.
So then, about eating food sacrificed to idols: We know that an idol in this world is nothing and that there is no God but one.
Therefore as concerning the eating of those things that are offered in sacrifice to idols, we know that an idol [is] nothing in the world, and that [there is] no other God but one.
Therefore as concerning the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is no other God but one.
As to eating things which have been sacrificed to idols, we are fully aware that an idol is nothing in the world, and that there is no God but One.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
But of metis that ben offrid to idols, we witen, that an idol is no thing in the world, and that ther is no God but oon.
Concerning the eating then of the things sacrificed to idols, we have known that an idol [is] nothing in the world, and that there is no other God except one;
Rilate do la manĝadon de la idoloferitaĵoj, ni scias, ke idolo estas neniaĵo en la mondo, kaj ke ne ekzistas Dio krom unu.
Mina míatrɔ ɖe nya la gbɔ azɔ. Eyae nye, enyo be kristotɔ naɖu nu si woɖa na trɔ̃wo kple legbawo loo alo menyo be wòaɖui oa? Mí katã míenya kɔtɛe be, “Mawu gbagbe ɖeka pɛ koe li” eye “Legbawo la, womenye naneke kura le xexe sia me o.”
Niin me nyt tiedämme siitä ruasta, joka epäjumalille uhrataan, ettei yhtään epäjumalaa maailmassa olekaan, ja ettei yhtään muuta Jumalaa ole kuin yksi;
Mitä nyt epäjumalille uhratun lihan syömiseen tulee, niin tiedämme, ettei maailmassa ole yhtään epäjumalaa ja ettei ole muuta Jumalaa kuin yksi.
Omtrent het eten dan van de dingen die aan de afgoden zijn geofferd, weten wij dat een afgod niets is in de wereld en dat niemand God is dan Eén.
Pour ce qui est donc de manger des viandes immolées aux idoles, nous savons qu'une idole n'est rien dans le monde et qu'il n'y a de Dieu, qu'un seul.
Ainsi, pour ce qui est de manger des viandes sacrifiées aux idoles, nous savons qu'il n'y a pas d'idole dans le monde, et qu'il n'y a pas d'autre Dieu qu'un seul.
– Pour ce qui est donc de manger des choses sacrifiées aux idoles, nous savons qu’une idole n’est rien dans le monde, et qu’il n’y a point d’autre Dieu qu’un seul.
Pour ce qui regarde donc de manger des choses sacrifiées aux idoles, nous savons que l'idole n'est rien au monde, et qu'il n'y a aucun autre Dieu qu'un seul;
À l’égard des viandes qui sont immolées aux idoles, nous savons qu’une idole n’est rien dans le monde, et qu’il n’y a nul Dieu que l’unique.
Pour ce qui est donc de manger des viandes sacrifiées aux idoles, nous savons qu’il n’y a point d’idole dans le monde, et qu’il n’y a qu’un seul Dieu.
Pour ce qui est donc de manger des viandes immolées aux idoles, nous savons qu’une idole n’est rien dans le monde et qu’il n’y a de Dieu, qu’un seul.
Pour ce qui est donc de manger des viandes sacrifiées aux idoles, nous savons bien qu'il n'existe pas réellement d'idole dans le monde, qu'il n'y a qu'un seul Dieu et qu'il n'y en a point d'autre.
Pour ce qui est donc de manger des choses sacrifiées aux idoles, nous savons qu'une idole n'est rien dans le monde, et qu'il n'y a qu'un seul Dieu.
En ce qui concerne donc la manducation des viandes sacrifiées aux idoles, nous savons qu'il n'existe point d'idoles dans le monde, et qu'il n'existe point de Dieu, qu'Un Seul.
Ainsi donc sur la question: Peut-on manger des viandes offertes en sacrifice aux idoles? nous savons qu'il n'y a pas d'idoles au monde, et qu'il n'y a qu'un seul Dieu, qu'il n'y en a pas d'autre.
Ainsi donc, en ce qui concerne le fait de manger des viandes sacrifiées aux idoles, nous savons qu'il n'existe pas réellement d'idoles dans le monde, qu'il y a un seul Dieu, et qu'il n'y en a point d'autre.
Hessa gishshi eeqas yarishettida asho muussa gishshi ta intes gizay hayssa alamezan eeqay hada gididayssane issi Xoossafe attin hara Xoossi bayindayssa nu erosu.
Also über den Genuß des Götzenopferfleisches (schreibt ihr mir): "Wir wissen: es gibt überhaupt keine Götzen in der Welt, sondern es gibt nur einen Gott.
Was also den Genuß von Götzenopferfleisch betrifft, so wissen wir, es gibt keine Götzen in der Welt, und es ist kein Gott, als allein der Eine.
was nun das Essen der Götzenopfer betrifft, so wissen wir, daß ein Götzenbild nichts ist in der Welt, und daß kein anderer Gott ist, als nur einer.
was nun das Essen der Götzenopfer betrifft, so wissen wir, daß ein Götzenbild nichts ist in der Welt, und daß kein [anderer] Gott ist, als nur einer.
Was also das Essen des Opferfleisches angeht: so wissen wir, daß kein Götze in der Welt ist, und daß es keinen Gott gibt außer dem einen.
So wissen wir nun von der Speise des Götzenopfers, daß ein Götze nichts in der Welt sei, und daß kein anderer Gott sei ohne der einige.
So wissen wir nun von der Speise des Götzenopfers, daß ein Götze nichts in der Welt sei und daß kein andrer Gott sei als der eine.
»Was nun den Genuß des Götzenopferfleisches betrifft, so wissen wir, daß es keinen Götzen in der Welt gibt und daß es keinen (anderen) Gott gibt als den einen.
was also das Essen der Götzenopfer betrifft, so wissen wir, daß kein Götze in der Welt ist und daß es keinen Gott gibt außer dem Einen.
So wissen wir nun vom Essen der Götzenopfer, daß ein Götze nichts ist in der Welt, und daß es keinen anderen Gott gibt, als den Einen.
Nĩ ũndũ ũcio, ha ũhoro ũkoniĩ kũrĩa irio iria irutĩirwo mĩhianano-rĩ, nĩtũũĩ atĩ gũkũ thĩ mũhianano nĩ kĩndũ gĩa tũhũ, na atĩ gũtirĩ Ngai ũngĩ tiga o ũrĩa ũmwe.
Hessa gisho, eeqas yarshshettida kathi muussabaa gidikko ha alamiyan Godi issi Xoossaafe attin hari baynna gisho, eeqi pathonnabaa gidonnayssa nuuni eroos.
To, moala n baa madi ti padinandi maama. Ti bani ke bulo naa ye handuna nni se U Tienu yendo bebe n ye.
Yaali ntie ti padnandi ya ŋmanma, t bani ki padli ki tie pu, k u tienu mɔ tie yendi'o.
περι της βρωσεως ουν των ειδωλοθυτων οιδαμεν οτι ουδεν ειδωλον εν κοσμω και οτι ουδεις θεος ετερος ει μη εις
Περί της βρώσεως λοιπόν των ειδωλοθύτων, εξεύρομεν ότι το είδωλον είναι ουδέν εν τω κόσμω, και ότι δεν υπάρχει ουδείς άλλος Θεός ειμή εις.
περι της βρωσεως ουν των ειδωλοθυτων οιδαμεν οτι ουδεν ειδωλον εν κοσμω και οτι ουδεις θεος ετερος ει μη εις
περι τησ βρωσεωσ ουν των ειδωλοθυτων οιδαμεν οτι ουδεν ειδωλον εν κοσμω και οτι ουδεισ θεοσ ετεροσ ει μη εισ
Περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς Θεὸς ἕτερος εἰ μὴ εἷς.
Περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς Θεὸς εἰ μὴ εἷς.
Περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς ⸀θεὸςεἰ μὴ εἷς.
περι της βρωσεως ουν των ειδωλοθυτων οιδαμεν οτι ουδεν ειδωλον εν κοσμω και οτι ουδεις θεος ετερος ει μη εις
Περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων, οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς ˚Θεὸς εἰ μὴ εἷς.
περι της βρωσεως ουν των ειδωλοθυτων οιδαμεν οτι ουδεν ειδωλον εν κοσμω και οτι ουδεις θεος ετερος ει μη εις
Περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων, οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς Θεὸς ἕτερος εἰ μὴ εἷς.
περι της βρωσεως ουν των ειδωλοθυτων οιδαμεν οτι ουδεν ειδωλον εν κοσμω και οτι ουδεις θεος ετερος ει μη εις
Περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων, οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς Θεὸς ἕτερος εἰ μὴ εἷς.
περι της βρωσεως ουν των ειδωλοθυτων οιδαμεν οτι ουδεν ειδωλον εν κοσμω και οτι ουδεις θεος ετερος ει μη εις
περι της βρωσεως ουν των ειδωλοθυτων οιδαμεν οτι ουδεν ειδωλον εν κοσμω και οτι ουδεις θεος ετερος ει μη εις
περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς θεὸς εἰ μὴ εἷς.
περι της βρωσεως ουν των ειδωλοθυτων οιδαμεν οτι ουδεν ειδωλον εν κοσμω και οτι ουδεις θεος ει μη εις
περι της βρωσεως ουν των ειδωλοθυτων οιδαμεν οτι ουδεν ειδωλον εν κοσμω και οτι ουδεις θεος ετερος ει μη εις
περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς θεὸς εἰ μὴ εἷς.
ମୁର୍ତିପୁଜାନେ ପ୍ରସାଦ୍ ଚଙ୍ଗ୍ନେ ବିସୟ୍ରେ ନେ ମ୍ୟାନେଲେଃକେ ଜେ ଏନ୍ ମଞ୍ଚ୍ପୁର୍ନ୍ନିଆ ମୁର୍ତିନେ ମେଃଡିଗ୍ ସତେଆ ସାନ୍ତି ଣ୍ତୁ । ନେନେ ଇସ୍ପର୍ ଆଃ ମୁଇଂ ଇସ୍ପର୍ ।
મૂર્તિઓનાં પ્રસાદી ખાવા વિષે તો આપણે જાણીએ છીએ કે મૂર્તિ દુનિયામાં કંઈ જ નથી અને એક ઈશ્વર સિવાય બીજાકોઈ ઈશ્વર નથી.
Bon, men keksyon an: èske nou ka manje vyann bèt yo ofri bay zidòl? Nou konnen byen pwòp zidòl yo pa reprezante anyen ki vre sou latè. Se yon sèl Bondye a ki genyen.
Konsa, konsènan manje bagay ki te ofri kon sakrifis a zidòl yo, nou konnen ke pa gen anyen vrèman kon zidòl nan mond lan, e ke pa gen okenn Dye sof ke yon sèl, Bondye.
मूर्तियाँ कै स्याम्ही बलि करी होई चिज्जां कै खाण कै बारै म्ह हम जाणा सां, के दुनिया म्ह कोए भी मूर्ति सच्चा परमेसवर कोनी, क्यूँके एकैए सच्चा परमेसवर सै।
To, game da cin abincin da aka miƙa hadaya ga gumaka kuwa, mun san cewa “Gunki ba kome ba ne a duniya”, kuma “Babu wani Allah sai dai ɗaya.”
Game da abincin da aka yiwa gumakai hadaya: Mun san cewa, “Gunki a duniyan nan ba wani abu bane,” kuma cewa” Babu wani Allah sai guda daya.”
Ma ka ai ana i na mea i kaumahaia na na kii, ua ike no kakou, he mea ole ke kii, ma ka honua nei, aole hoi he Akua e ae, hookahi wale no.
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अतः मूरतों के सामने बलि की हुई वस्तुओं के खाने के विषय में हम जानते हैं, कि मूरत जगत में कोई वस्तु नहीं, और एक को छोड़ और कोई परमेश्वर नहीं।
जहां तक मूर्तियों को चढ़ाई हुई वस्तुओं को खाने का प्रश्न है, हम इस बात को भली-भांति जानते हैं कि सारे संसार में कहीं भी मूर्तियों में परमेश्वर नहीं है तथा एक के अतिरिक्त और कोई परमेश्वर नहीं है.
Ami tehát a bálványáldozati hús evését illeti, tudjuk, hogy egy bálvány sincs a világon, és hogy nincs Isten senki más, csak egy.
Tehát a bálványáldozati hús evése felől tudjuk, hogy egy bálvány sincs a világon, és hogy Isten sincs senki más, hanem csak egy.
Nú, hvað um það? Ættum við að neyta kjöts sem fórnfært hefur verið skurðgoðum? Við vitum öll að skurðgoð er ekki raunverulegur Guð, það er aðeins einn Guð og enginn annar.
Ya mere, ihe banyere nri a chụrụ nʼaja nye arụsị, anyị maara na “Arụsị abụghị ihe ọbụla nʼụwa”, matakwa na “Chi ọzọ adịghị ma ọ bụghị otu Chineke.”
Isu a maipanggep iti panangan iti naidaton a makan kadagiti didiosen: Ammotayo a “ti didiosen iti daytoy a lubong ket awan serserbina” ken “awan sabali a Dios no di ket ti maymaysa a Dios.”
Tentang persoalan makan makanan yang sudah dipersembahkan kepada berhala, kita tahu bahwa berhala menggambarkan sesuatu yang sebetulnya tidak ada. Dan kita tahu juga bahwa Allah hanya satu; tidak ada yang lain.
Jadi mengenai makan makanan yang sudah dipersembahkan kepada berhala: kita tahu bahwa tidak ada yang namanya berhala di dunia ini, dan hanya ada satu Allah yang sejati.
Tentang hal makan daging persembahan berhala kita tahu: "tidak ada berhala di dunia dan tidak ada Allah lain dari pada Allah yang esa."
Mengenai penjualan daging sisa kurban kepada berhala, kita tahu bahwa berhala menggambarkan dewa-dewa yang sebenarnya tidak ada dan tidak berkuasa, karena di seluruh dunia hanya ada satu Allah.
Inge kuhusu nukulya indya nupumigwe isongeelyo kuadudu kulengile kina “ududu singa kintu munu mihe eye.”
Perciò, quant'è al mangiar delle cose sacrificate agl'idoli, noi sappiamo che l'idolo non è nulla nel mondo, e che non [vi è] alcun altro Dio, se non uno.
Quanto dunque al mangiare le carni immolate agli idoli, noi sappiamo che non esiste alcun idolo al mondo e che non c'è che un Dio solo.
Quanto dunque al mangiar delle carni sacrificate agl’idoli, noi sappiamo che l’idolo non è nulla nel mondo, e che non c’è alcun Dio fuori d’un solo.
Usuro abanga imuma re sa a wiroo makiri: Ti rusa u guna, “makiri uneēge me daki iri mum inibi, “ukuru buka” Are Asere azoni senke a inde.”
偶像の供物を食ふことに就きては、我ら偶像の世になき者なるを知り、また唯一の神の外には神なきを知る。
さて、偶像への供え物を食べることについては、わたしたちは、偶像なるものは実際は世に存在しないこと、また、唯一の神のほかには神がないことを、知っている。
そういうわけで、偶像にささげた肉を食べることについてですが、私たちは、世の偶像の神は実際にはないものであること、また、唯一の神以外には神は存在しないことを知っています。
偶像の供物を食する事に就きては、偶像の世に何物にも非ざる事、又一の外に神あらざる事、我等之を知る。
କୋଙ୍ଡାୟ୍ସୁମନ୍ ଆମଙ୍ ଆରମଙ୍ତେଞ୍ଜି ଆ ଜନୋମ୍ଜି ଆ ବର୍ନେ ଇନ୍ଲେନ୍ ଜନା; ପୁର୍ତିଲୋଙନ୍ କୋଙ୍ଡାୟ୍ସୁମନ୍ ଇନ୍ନିଙ୍ ବରାଁୟ୍ବାଁୟ୍ ତଡ୍, ଆବୟନ୍ ଇସ୍ୱରନ୍ ତୁମ୍ ଡକୋ, ଆରି ଆନ୍ନିଙ୍ ତଡ୍ ।
Are kꞌu we kujtzijon puꞌwiꞌ ri utijik jastaq ri tzujtal chikiwach ri e bꞌanom taq tyox, qetaꞌm chi ri bꞌanom tyox maj kuxik, xuqujeꞌ qetaꞌm chi xa jun ri Dios kꞌolik.
E'ina hu'negu vahe'mo'za kaza osu havi anumza zamazanteti tro hunte'ne'za, kresramna vunentaza ne'zama ne'zamofonkura, tagra antahi'none, ama mopafi havi anumzana amnezane. Hagi mago anumzana omani'neanagi, mona mopa tro hu'nea Anumzana, Agra magoke mani'ne.
ಹಾಗಾದರೆ, ವಿಗ್ರಹಗಳಿಗೆ ನೈವೇದ್ಯ ಮಾಡಿದ ಆಹಾರ ಪದಾರ್ಥಗಳನ್ನು ತಿನ್ನುವುದರ ವಿಷಯ: “ಲೋಕದಲ್ಲಿ ವಿಗ್ರಹವು ಏನೂ ಅಲ್ಲ. ಒಬ್ಬ ದೇವರೇ ಹೊರತು ಬೇರೆ ದೇವರಿಲ್ಲ,” ಎಂದು ನಮಗೆ ಗೊತ್ತಿದೆ.
ಆದ್ದರಿಂದ ವಿಗ್ರಹಗಳಿಗೆ ಅರ್ಪಿಸಿದ ಆಹಾರಪದಾರ್ಥಗಳನ್ನು ತಿನ್ನುವುದರ ವಿಷಯದಲ್ಲಿ, “ಜಗತ್ತಿನಲ್ಲಿ ವಿಗ್ರಹವು ಏನೂ ಅಲ್ಲವೆಂದು” ನಮಗೆ ತಿಳಿದಿದೆ ಮತ್ತು “ಒಬ್ಬ ದೇವರಿದ್ದಾನೆ ಹೊರತು ಬೇರೆ ದೇವರಿಲ್ಲವೆಂದೂ” ಬಲ್ಲೆವು.
Mbe ingulu yo kulya bhilyo bhinu bhisosibhwe bhiyanwa ku masusano: echimenya ati “amasusano bhitali bhinu kuchalo anu,” na ati atalio Nyamuanga undi ila ni umwila.”
Lino khumbombo iyakhulya ifyakhula ifi va huminche isadakha ni ikhikhwani: twalumanyile khuta “Khikhwani syokhinu mukhilunga ikhi.” Ulwakhuva asikhuli uNguluve nu vyaliyumu.”
Basi kuhusu kulya fyakulya fafitolibhu sadaka kwa sanamu: Timanyili kuwa “sanamu si kenu mu dunia eye,” na yakuwa ayelepi K'yara ila mmonga tu.”
그러므로 우상의 제물 먹는 일에 대하여는 우리가 우상은 세상에 아무 것도 아니며 또한 하나님은 한 분밖에 없는 줄 아노라
그러므로 우상의 제물 먹는 일에 대하여는 우리가 우상은 세상에 아무 것도 아니며 또한 하나님은 한 분 밖에 없는 줄 아노라
Ouinge, ke mwe mongo ma itukyang nu ke ma sruloala: kut etu lah sie ma sruloala tia ma pwaye ac wangin moul la. Kut etu lah oasr God sefanna.
Kuamana ni kulya zilyo zi vanelwa kuva zimu: Twizi kuti “muzimu we inu inkanda kakwina” mi “kuti kakwina ungi Ireeza kunde ya kwe.
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ଏ଼ଦାଆଁତାକି ପେ଼ଣ୍କା ବମାୟାଁକି ଡ଼ା଼କାମାନି ବ଼ଗୁତି ତିନି କାତା ମା଼ର ପୁଞ୍ଜାମାନାୟି, ଦାର୍ତିତା ପେ଼ଣ୍କା ଇଞ୍ଜିହିଁ ଏ଼ନାଇ ହିଲାଉ, ଅ଼ଡ଼େ ରଣ୍ତିଏ ମାହାପୂରୁ ପିସ୍ପେ ଅ଼ଡ଼େ ରଅସି ହିଲଅସି ।
De escis autem quæ idolis immolantur, scimus quia nihil est idolum in mundo, et quod nullus est Deus, nisi unus.
De escis autem, quæ idolis immolantur, scimus quia nihil est idolum in mundo, et quod nullus est Deus, nisi unus.
De escis autem, quæ idolis immolantur, scimus quia nihil est idolum in mundo, et quod nullus est Deus, nisi unus.
De escis autem quæ idolis immolantur, scimus quia nihil est idolum in mundo, et quod nullus est Deus, nisi unus.
de escis autem quae idolis immolantur scimus quia nihil est idolum in mundo et quod nullus Deus nisi unus
De escis autem, quae idolis immolantur, scimus quia nihil est idolum in mundo, et quod nullus est Deus, nisi unus.
Tad nu par elku upuru ēšanu zinām, ka neviena elka nav pasaulē un ka cita Dieva nav kā vien Tas Vienīgais,
Boye, na tina na likambo ya kolia misuni ya banyama oyo ebonzami lokola mbeka epai ya banzambe mosusu, toyebi malamu ete nzambe ya ekeko ezali eloko pamba kati na mokili, mpe ete Nzambe azali kaka se moko.
येकोलायी मूर्तियों को आगु बलि करी हुयी चिज को खान को बारे म: हम जानजे हंय कि मूर्ति जगत म कुछ भी नहाय, अऊर एक ख छोड़ अऊर कोयी परमेश्वर नहाय।
Kale ku nsonga eno ey’okulya ebiweereddwayo eri bakatonda abalala, tumanyi bakatonda abalala bwe bataliimu nsa. Era tumanyi nga waliwo Katonda omu yekka, tewali mulala.
तो फेर आँऊ मूर्तिया रे सामणे बलि कित्ती रिया चीजा खे खाणे रे बारे रे उतर देणा चाऊँआ। आसे जाणूंए कि मूर्ति दुनिया रे कोई चीज निए और एकी खे छाडी की ओर कोई परमेशर निए।
Ary ny amin’ ny mihinana ny hena aterina amin’ ny sampy, dia fantatsika fa tsinontsinona akory ny sampy amin’ izao tontolo izao, ary tsy misy Andriamanitra afa-tsy Iray ihany.
Aa ty amo fikamañe raha nisoroñañe an-kazomangao, fohin-tika te tsitantane atoy ty samposampo, naho te Raike tsi-roe-tsi-telo t’i Andrianañahare.
അതുകൊണ്ട് വിഗ്രഹാർപ്പിതങ്ങളെ തിന്നുന്നതിനെക്കുറിച്ചോ, ലോകത്തിൽ വിഗ്രഹം ഏതുമില്ല എന്നും, ഏകദൈവമല്ലാതെ ദൈവമില്ല എന്നും നാം അറിയുന്നു.
വിഗ്രഹാൎപ്പിതങ്ങളെ തിന്നുന്നതിനെക്കുറിച്ചോ, ലോകത്തിൽ വിഗ്രഹം ഏതുമില്ല എന്നും ഏകദൈവമല്ലാതെ ദൈവമില്ല എന്നും നാം അറിയുന്നു. പല ദേവന്മാരും പല കൎത്താക്കന്മാരും ഉണ്ടു എന്നു പറയുന്നുവല്ലോ.
വിഗ്രഹങ്ങൾക്കർപ്പിക്കപ്പെട്ട ഭക്ഷണത്തെപ്പറ്റി പറഞ്ഞാൽ, “ലോകത്തിലുള്ള ഒരു വിഗ്രഹവും ദൈവമല്ല” എന്നും “ഏകദൈവമല്ലാതെ മറ്റു ദൈവങ്ങളില്ല” എന്നും നാം അറിയുന്നു.
Adu oirabadi lai murtida katluraba pot chabagi matangdadi: Lai murtidi tasengna taibangpanda leiba natte amasung Tengban Mapu amakhak lei haibasi eikhoina khang-i.
म्हणून आता, मूर्तींना वाहिलेल्या पदार्थांच्या सेवनाविषयी आपण जाणतो की, जगात मूर्ती ही काहीच नाही आणि एकाशिवाय दुसरा देव नाही,
ଏନାତେ ମୁରୁତ୍କକେ ଦାଣେଁ ରାକାବାକାନ୍ ଜମେୟାଃଁ ବିଷାଏରେ ଆଲେ ସାରିତାନାଲେ, ନେ ଅତେଦିଶୁମ୍ରେ ମୁରୁତ୍କ ଜେତାନିଃ ନାହାଁଲାକ । ଆବୁଆଃ ମିଆଁଦ୍ଗି ପାର୍ମେଶ୍ୱାର୍ ମେନାଇୟା ଇନିଃ ବେଗାର୍ ଜେତାଏ ବାଙ୍ଗ୍କଆ ।
Kwa nneyo ga yalya ishoshiywe mbepei ku yanamu, tumumanyi kuti shanamu nngabha a Nnungu bha kweli, ikabheje a Nnungu bha kweli ni bhamope.
ထို့ကြောင့်ရုပ်တုကိုပူဇော်သည့်အစားအစာ နှင့်ပတ်သက်၍ပြောရသော် ရုပ်တုဟူသည်မှာ သက်ရှင်လှုပ်ရှားမှုမရှိကြောင်းကိုလည်း ကောင်း၊ တစ်ဆူတည်းသောဘုရားမှတစ်ပါး အခြားဘုရားမရှိကြောင်းကိုလည်းကောင်း ငါတို့သိကြ၏။-
ရုပ်တုရှေ့၌ ပူဇော်သော ယဇ်ကောင်ကို စားခြင်းအရာမှာ၊ ရုပ်တုသည် ဤလောက၌ အချည်းနှီး သက်သက်ဖြစ်သည်ကို၎င်း၊ တဆူတည်းသော ဘုရားသခင်မှတပါး အဘယ်ဘုရားသခင်မျှမရှိသည်ကို၎င်း၊ ငါတို့သိကြ၏။
ရုပ်တု ရှေ့၌ ပူဇော်သော ယဇ်ကောင်ကို စား ခြင်းအရာ မှာ၊ ရုပ်တု သည် ဤလောက ၌ အချည်းနှီး သက်သက်ဖြစ်သည်ကို၎င်း၊ တဆူတည်း သော ဘုရားသခင် မှတစ်ပါး အဘယ် ဘုရားသခင်မျှမ ရှိသည်ကို၎င်း၊ ငါတို့သိ ကြ၏။
Na reira mo te kai i nga mea e patua ana ma nga whakapakoko, e mohio ana tatou he kore noa iho te whakapakoko i te ao, kahore hoki he atua ke, kotahi anake.
Tinehoile, murti ke bolidan diya laga kha luwa kora: Amikhan jani ase etu prithibi te murti to eku nai aru amikhan jani ase khali ekjon Isor he ase.
Erah raangtaan ih, tongmih soomtu phaksat ah langla: Seng ih jat ih hi tongmih ah tiimju tah angka, seng ih Rangte esiit luulu ah ba jat hi.
Ngakho-ke, mayelana lokudla okunikelwe ezithombeni: Siyakwazi ukuthi “Isithombe kasisilutho emhlabeni” kanye lokuthi “UNkulunkulu munye kuphela kakho omunye.”
Ngakho mayelana lokudla izinto ezihlatshelwe izithombe, siyazi ukuthi isithombe kasilutho emhlabeni, lokuthi kakho omunye unkulunkulu ngaphandle koyedwa.
Bai kuhusu lya chakulya yaiboyelwa sadaka kwa sanamu: tutangite kuwa “sanamu ni ilebe kwaa mu'dunia yee,” ni ya kuwa ntopo Nnongo ila yumo kae.”
त्यसकारण, मूर्तिलाई बलिदानको रूपमा चढाइएको खानेकुराको बारेमा हामीलाई थाहा छ कि “यस संसारमा भएको मूर्ति केही पनि होइन” र एक मात्र परमेश्वर अस्तित्वमा हुनुहुन्छ ।
Ndi, kuvala vyakulya vyevihuwusiwi kwa vimong'omong'o, timanyili kuvya chindu lepi pamulima, timanyili kuvya Chapanga ndi mmonga.
Hvad nu det vedkommer å ete av avguds-offerne, da vet vi at ingen avgud i verden er til, og at det er ingen Gud uten én.
Når det gjelder spørsmålet om dere skal spise kjøtt som har blitt ofret til avgudene, vet vi at en avgud ikke er noen gud, og at det bare finnes en virkelig Gud.
Vedkomande eting av avgudsoffer, so veit me at ingen avgud i verdi er til, og at det finst ingen annan Gud enn ein.
ଏଣୁ ଦେବପ୍ରସାଦ ଭୋଜନ ବିଷୟରେ ଆମ୍ଭେମାନେ ଜାଣୁ ଯେ, ଜଗତରେ ଦେବତା ବୋଲି କିଛି ନାହିଁ, ଆଉ ଏକ ଈଶ୍ବର ବିନା ଦ୍ୱିତୀୟ ନାହିଁ।
Egaa waaʼee nyaata waaqota tolfamoof aarsaa dhiʼeeffame nyaachuu irratti, “Akka addunyaa kana irratti Waaqni tolfamaan homaa hin fayyadne, Waaqa tokkicha malees akka Waaqni biraa hin jirre” beekna.
ਸੋ ਮੂਰਤੀਆਂ ਦੇ ਚੜ੍ਹਾਵੇ ਦੇ ਖਾਣ ਵਿਖੇ ਅਸੀਂ ਜਾਣਦੇ ਹਾਂ ਜੋ ਮੂਰਤੀ ਜਗਤ ਵਿੱਚ ਕੁਝ ਨਹੀਂ ਅਤੇ ਇੱਕ ਪਰਮੇਸ਼ੁਰ ਤੋਂ ਇਲਾਵਾ ਦੂਜਾ ਕੋਈ ਨਹੀਂ।
ଲାଗିଂ ପେନ୍ ପୁଜାକିତି ଆକାତ୍ ତିନି ବିସ୍ରେ ଆସେଙ୍ଗ୍ ପୁନାସ୍ ଜେ, ପୁର୍ତିତ ପେନ୍କୁ ଇଞ୍ଜି ଇନାକା ମୁଲ୍ୟ ହିଲେତ୍, ଆରେ ର ଇସ୍ୱର୍ ପିସ୍ସି ରିଣ୍ଡାଂ ହିଲେକ୍ ।
| پس درباره خوردن قربانی های بتها، میدانیم که بت در جهان چیزی نیست و اینکه خدایی دیگر جز یکی نیست. |
| حال به اصل مطلب برگردیم. آیا صحیح است گوشتی را که برای بتها قربانی شده است، بخوریم؟ همه میدانیم که بت، خدا نیست، زیرا فقط یک خدا هست و بس. |
Su visoweru vya kuliya viboga vyavitambikilitwi vinyagu, tuvimana kuwera vinyagu shintu ndiri pasipanu, twenga tuvimana kuwera Mlungu kayumu hera.
A kitail dedekier duen manga uduk en mairong ong ani mal akan, pwe ani mal amen sota katepa nin sappa, o sota amen Kot, pwe i me ta men.
A kitail dedekier duen mana uduk en mairon on ani mal akan, pwe ani mal amen jota katepa nin jappa, o jota amen Kot, pwe I me ta men.
A przetoż o pokarmach, które bywają bałwanom ofiarowane, wiemy, iż bałwan na świecie nic nie jest, a iż nie masz żadnego inszego Boga, tylko jeden.
Wracając do tematu: Wiemy, że pogańskie bóstwa są niczym i że istnieje tylko jeden prawdziwy Bóg.
A więc co do [spożywania] pokarmów ofiarowanych bożkom, wiemy, że bożek na świecie jest niczym i że nie ma żadnego innego Boga oprócz jednego.
Portanto, quanto ao comer das coisas sacrificadas aos ídolos: sabemos que o ídolo nada é no mundo, e que não há qualquer outro Deus, a não ser um.
Assim que, quanto ao comer das coisas sacrificadas aos idolos, sabemos que o idolo nada é no mundo, e que não ha algum outro Deus, senão um só
Assim que, quanto ao comer das coisas sacrificadas aos ídolos, sabemos que o ídolo nada é no mundo, e que não há algum outro Deus, senão um só
Portanto, [eu vou falar-lhes ]sobre o consumo da carne que foi sacrificada aos ídolos. Sabemos que é verdade, [como vocês afirmam, ]que os ídolos não estão realmente vivos. Também sabemos que há somente um Deus verdadeiro.
Então, em relação a comer alimentos sacrificados aos ídolos, nós sabemos que os ídolos realmente não existem no mundo e que há somente um único Deus real.
Portanto, em relação à alimentação das coisas sacrificadas aos ídolos, sabemos que nenhum ídolo é nada no mundo, e que não há outro Deus além de um só.
Деч, кыт деспре мынкаря лукрурилор жертфите идолилор, штим кэ ын луме ун идол есте тот уна ку нимик ши кэ ну есте декыт ун сингур Думнезеу.
De aceea, cu privire la mâncarea de lucruri jertfite idolilor, știm că nu este niciun idol în lume și că nu este alt Dumnezeu decât unul singur.
Dadꞌi mete ma atahori esa naa nita sisi sosonggoꞌ, basa nggita bubꞌuluꞌ tae, sudꞌiꞌ a saa sosonggoꞌ sia raefafoꞌ ia, naa nda Lamatualain matetuꞌ sa. Huu tahine tae, “Hambu akaꞌ Lamatualain esa fo matetuꞌ.” ma, “basa sudꞌiꞌ a saa sosonggoꞌ fo atahori beꞌutee mbaliꞌ a, nda naꞌena sosoan saa sa boe.”
Итак об употреблении в пищу идоложертвенного мы знаем, что идол в мире ничто и что нет иного Бога, кроме Единого.
Alengane nevyalye vyabhafumizye sadaka huvifwani: ate timenye huje “evifwani sehantu pansi epa,” nahaje huumo Ngulubhi uwamwao ali umo owene.”
Masikin, mirimilngei biekna sâknêk pêka omsai sâk chungroia chu: rammuola mirimilngei murdi hih atataka inzir niloi, rimila inding an ni tie le Pathien inkhat vai aom ti chu ei riet.
devatAbaliprasAdabhakSaNe vayamidaM vidmo yat jaganmadhye ko'pi devo na vidyate, ekazcezvaro dvitIyo nAstIti|
দেৱতাবলিপ্ৰসাদভক্ষণে ৱযমিদং ৱিদ্মো যৎ জগন্মধ্যে কোঽপি দেৱো ন ৱিদ্যতে, একশ্চেশ্ৱৰো দ্ৱিতীযো নাস্তীতি|
দেৱতাবলিপ্রসাদভক্ষণে ৱযমিদং ৱিদ্মো যৎ জগন্মধ্যে কোঽপি দেৱো ন ৱিদ্যতে, একশ্চেশ্ৱরো দ্ৱিতীযো নাস্তীতি|
ဒေဝတာဗလိပြသာဒဘက္ၐဏေ ဝယမိဒံ ဝိဒ္မေါ ယတ် ဇဂန္မဓျေ ကော'ပိ ဒေဝေါ န ဝိဒျတေ, ဧကၑ္စေၑွရော ဒွိတီယော နာသ္တီတိ၊
dEvatAbaliprasAdabhakSaNE vayamidaM vidmO yat jaganmadhyE kO'pi dEvO na vidyatE, EkazcEzvarO dvitIyO nAstIti|
देवताबलिप्रसादभक्षणे वयमिदं विद्मो यत् जगन्मध्ये कोऽपि देवो न विद्यते, एकश्चेश्वरो द्वितीयो नास्तीति।
દેવતાબલિપ્રસાદભક્ષણે વયમિદં વિદ્મો યત્ જગન્મધ્યે કોઽપિ દેવો ન વિદ્યતે, એકશ્ચેશ્વરો દ્વિતીયો નાસ્તીતિ|
devatābaliprasādabhakṣaṇe vayamidaṁ vidmo yat jaganmadhye ko'pi devo na vidyate, ekaśceśvaro dvitīyo nāstīti|
dēvatābaliprasādabhakṣaṇē vayamidaṁ vidmō yat jaganmadhyē kō'pi dēvō na vidyatē, ēkaścēśvarō dvitīyō nāstīti|
devatAbaliprasAdabhakShaNe vayamidaM vidmo yat jaganmadhye ko. api devo na vidyate, ekashcheshvaro dvitIyo nAstIti|
ದೇವತಾಬಲಿಪ್ರಸಾದಭಕ್ಷಣೇ ವಯಮಿದಂ ವಿದ್ಮೋ ಯತ್ ಜಗನ್ಮಧ್ಯೇ ಕೋಽಪಿ ದೇವೋ ನ ವಿದ್ಯತೇ, ಏಕಶ್ಚೇಶ್ವರೋ ದ್ವಿತೀಯೋ ನಾಸ್ತೀತಿ|
ទេវតាពលិប្រសាទភក្ឞណេ វយមិទំ វិទ្មោ យត៑ ជគន្មធ្យេ កោៜបិ ទេវោ ន វិទ្យតេ, ឯកឝ្ចេឝ្វរោ ទ្វិតីយោ នាស្តីតិ។
ദേവതാബലിപ്രസാദഭക്ഷണേ വയമിദം വിദ്മോ യത് ജഗന്മധ്യേ കോഽപി ദേവോ ന വിദ്യതേ, ഏകശ്ചേശ്വരോ ദ്വിതീയോ നാസ്തീതി|
ଦେୱତାବଲିପ୍ରସାଦଭକ୍ଷଣେ ୱଯମିଦଂ ୱିଦ୍ମୋ ଯତ୍ ଜଗନ୍ମଧ୍ୟେ କୋଽପି ଦେୱୋ ନ ୱିଦ୍ୟତେ, ଏକଶ୍ଚେଶ୍ୱରୋ ଦ୍ୱିତୀଯୋ ନାସ୍ତୀତି|
ਦੇਵਤਾਬਲਿਪ੍ਰਸਾਦਭਕ੍ਸ਼਼ਣੇ ਵਯਮਿਦੰ ਵਿਦ੍ਮੋ ਯਤ੍ ਜਗਨ੍ਮਧ੍ਯੇ ਕੋ(ਅ)ਪਿ ਦੇਵੋ ਨ ਵਿਦ੍ਯਤੇ, ਏਕਸ਼੍ਚੇਸ਼੍ਵਰੋ ਦ੍ਵਿਤੀਯੋ ਨਾਸ੍ਤੀਤਿ|
දේවතාබලිප්රසාදභක්ෂණේ වයමිදං විද්මෝ යත් ජගන්මධ්යේ කෝ(අ)පි දේවෝ න විද්යතේ, ඒකශ්චේශ්වරෝ ද්විතීයෝ නාස්තීති|
தே³வதாப³லிப்ரஸாத³ப⁴க்ஷணே வயமித³ம்’ வித்³மோ யத் ஜக³ந்மத்⁴யே கோ(அ)பி தே³வோ ந வித்³யதே, ஏகஸ்²சேஸ்²வரோ த்³விதீயோ நாஸ்தீதி|
దేవతాబలిప్రసాదభక్షణే వయమిదం విద్మో యత్ జగన్మధ్యే కోఽపి దేవో న విద్యతే, ఏకశ్చేశ్వరో ద్వితీయో నాస్తీతి|
เทวตาพลิปฺรสาทภกฺษเณ วยมิทํ วิทฺโม ยตฺ ชคนฺมเธฺย โก'ปิ เทโว น วิทฺยเต, เอกศฺเจศฺวโร ทฺวิตีโย นาสฺตีติฯ
དེཝཏཱབལིཔྲསཱདབྷཀྵཎེ ཝཡམིདཾ ཝིདྨོ ཡཏ྄ ཛགནྨདྷྱེ ཀོ྅པི དེཝོ ན ཝིདྱཏེ, ཨེཀཤྩེཤྭརོ དྭིཏཱིཡོ ནཱསྟཱིཏི།
| دیوَتابَلِپْرَسادَبھَکْشَنے وَیَمِدَں وِدْمو یَتْ جَگَنْمَدھْیے کوپِ دیوو نَ وِدْیَتے، ایکَشْچیشْوَرو دْوِتِییو ناسْتِیتِ۔ |
devataabaliprasaadabhak. sa. ne vayamida. m vidmo yat jaganmadhye ko. api devo na vidyate, eka"sce"svaro dvitiiyo naastiiti|
А за јело идолских жртава, знамо да идол није ништа на свету, и да нема другог Бога осим једног.
A za jelo idolskijeh žrtava, znamo da idol nije ništa na svijetu, i da nema drugoga Boga osim jedinoga.
Jaanong ke eng kaga gone? A re tshwanetse go ja nama e e tlhabetsweng medimo ya disetwa? Ee, re a itse gore modimo wa sesetwa ga se Modimo tota, le gore go na le Modimo o le mongwe fela, mme e seng ope gape.
Naizvozvo maererano nekudya zvinhu zvakabairwa zvifananidzo, tinoziva kuti chifananidzo hachisi chinhu panyika, uye kuti hakuna umwe Mwari kunze kweumwe.
Saka naizvozvo, pamusoro pokudya zvokudya zvakabayirwa kuzvifananidzo: Tinoziva kuti chifananidzo hachizi chinhu zvachose panyika uye kuti hakuna Mwari, asi iye mumwe chete.
О ядении же идоложертвенных вемы, яко идол ничтоже есть в мире, и яко никтоже Бог ин, токмо Един.
Kar torej zadeva uživanje tistih stvari, ki so darovane v žrtvovanje malikom, vemo, da v svetu malik ni nič in da ne obstaja drug Bog razen enega.
Za jedenje maliških žrtev torej vemo, da malik ni nič na svetu, in da ni drugega boga razen enega.
Lino ng'ambe makani a byakulya bishikubengwa kutumbwanga. Tucishi kwambeti tumbwanga tulemanininga cintu cabulapo, tucishi kwambeti kuli Lesa umowa.
Haddaba xagga cunidda waxyaalaha sanamyada loo sadqeeyo, waxaynu garanaynaa inuusan sanam waxba dunida ka ahayn oo aan Ilaah jirin mid mooyaane.
Acerca, pues, de las viandas que son sacrificadas a los ídolos, sabemos que el ídolo nada es en el mundo, y que no hay más que un sólo Dios.
De modo que en cuanto a comer los alimentos sacrificados a ídolos: sabemos que no existe tal cosa como los ídolos en el mundo, y que hay solo un Dios verdadero.
Por lo tanto, en cuanto a comer cosas sacrificadas a los ídolos, sabemos que no hay ningún ídolo en el mundo, y que no hay más Dios que uno.
Con respecto a la comida sacrificada a los ídolos, sabemos que solo hay un Dios y que un ídolo nada vale en [el] mundo.
Así que de las viandas que son sacrificadas a los ídolos, sabemos que el ídolo nada es en el mundo, y que no hay otro Dios, sino solo uno.
Acerca, pues, de las viandas que son sacrificadas á los ídolos, sabemos que el ídolo nada es en el mundo, y que no hay más de un Dios.
Acerca pues de las viandas que son sacrificadas á los ídolos, sabemos que el ídolo nada es en el mundo, y que no hay más de un Dios.
Entonces, en cuanto a la cuestión de tomar alimentos ofrecidos a las imágenes, estamos seguros de que una imagen no es nada en el mundo, y que no hay más Dios que uno.
Ahora bien, respecto del comer las carnes ofrecidas a los ídolos, sabemos que ningún ídolo en el mundo existe ( realmente ), y que no hay Dios sino Uno.
Basi kuhusu kula vyakula vilivyotolewa sadaka kwa sanamu: twajua kuwa “sanamu si kitu katika dunia hii,” na ya kuwa hakuna Mungu ila mmoja tu.”
Kwa hiyo, kuhusu vyakula vilivyotambikiwa sanamu, twajua kwamba sanamu si kitu duniani; twajua kwamba Mungu ni mmoja tu.
Hivyo basi, kuhusu kula chakula kilichotolewa sadaka kwa sanamu: Tunajua kwamba “Sanamu si kitu chochote kabisa duniani,” na kwamba “Kuna Mungu mmoja tu.”
Vad alltså angår ätandet av kött från avgudaoffer, så säger jag detta: Vi veta visserligen att ingen avgud finnes till i världen, och att det icke finnes mer än en enda Gud.
Så vete vi nu om den mat, som offras afgudar; att afguden är intet i verldene, och att ingen Gud är, utan en.
Vad alltså angår ätandet av kött från avgudaoffer, så säger jag detta: Vi veta visserligen att ingen avgud finnes till i världen, och att det icke finnes mer än en enda Gud.
Tungkol nga sa pagkain ng mga bagay na inihain sa mga diosdiosan, nalalaman natin na ang diosdiosan ay walang kabuluhan sa sanglibutan, at walang Dios liban sa iisa.
Kaya tungkol sa mga pagkaing inialay sa mga diyus-diyosan: Alam natin na “ang diyus-diyosan sa mundong ito ay walang kabuluhan” at “walang Diyos liban sa iisa.”
Vkvlvgabv so si murti lo lvknam adwn a dvnam lvkwng nga ngoogv minamv: Ngonu chindu murti si nyiamooku so jvjvbv minbolo oguka manv, okv ngonu chindu Pwknvyarnv akin gumwng pvnv.
விக்கிரகங்களுக்குப் படைக்கப்பட்டவைகளைச் சாப்பிடுகிற விஷயத்தைப்பற்றி, உலகத்திலே விக்கிரகமானது ஒன்றுமில்லையென்றும் ஒருவரேதவிர வேறொரு தேவன் இல்லையென்றும் அறிந்திருக்கிறோம்.
எனவே விக்கிரகங்களுக்குப் படைக்கப்பட்ட உணவைச் சாப்பிடுவதைப்பற்றிய விஷயத்தில்: உலகத்தில் விக்கிரகம் என்பது ஒன்றுமேயில்லை, இறைவன் ஒருவரே; அவரைத்தவிர வேறு தெய்வம் இல்லை என்பதையும் நாம் அறிவோம்.
అందుచేత విగ్రహాలకు అర్పించిన వాటిని తినే విషయానికి వస్తే, ఈ లోకంలో విగ్రహం అనేది వట్టిది అని మనకు తెలుసు. ఒకే ఒక దేవుడు తప్ప వేరొక దేవుడు లేడని మనకు తెలుసు.
Pea koeʻuhi ko e kai ʻoe ngaahi meʻa ko ia ʻoku feilaulau ʻaki ki he ngaahi tamapua, ʻoku tau ʻilo, ko e tamapua ko e meʻa noa pē ʻi māmani, pea ʻoku ʻikai mo ha ʻOtua, ka ko e tokotaha pe.
Putlara sunulan kurban etinin yenmesine gelince, biliyoruz ki, “Dünyada put bir hiçtir” ve “Birden fazla Tanrı yoktur”.
Enti nnuan a wɔde ma ahoni sɛ wonni no, yenim sɛ ohoni wɔ hɔ ma biribi a ɛnte ase. Yenim sɛ Onyankopɔn baako pɛ na ɔwɔ hɔ.
Enti, nnuane a wɔde ma ahoni a wɔdi no, yɛnim sɛ ohoni wɔ hɔ ma biribi a ɛnte ase. Yɛnim sɛ Onyankopɔn baako pɛ na ɔwɔ hɔ.
Отже, стосовно їжі, принесеної в жертву ідолам, ми знаємо, що «у світі ідол – це ніщо» і що «немає [іншого] Бога, крім Єдиного».
Тож про спожива́ння і́дольських же́ртов ми знаємо, що і́дол у світі ніщо, і що іншого Бога нема, окрім Бога Одно́го.
Що ж до їди посьвятів ідолських, знаємо, що ідоли нїщо в сьвітї, і що нема иніпого Бога, тільки один.
पस बुतों की कुर्बानियों के गोश्त खाने के ज़रिए हम जानते हैं कि बुत दुनिया में कोई चीज़ नहीं और सिवा एक के और कोई ख़ुदा नहीं।
| خوش، ئەمدى «بۇتلارغا ئاتاپ نەزىر قىلىنغان تائاملار» توغرۇلۇق ــ بىزگە مەلۇمكى، «جاھاندا بۇت دېگەن ھېچنېمە ھېسابلانمايدۇ»، ۋە «بىرلا خۇدادىن باشقا ھېچ ئىلاھ يوقتۇر». |
Хош, әнди «бутларға атап нәзир қилинған таамлар» тоғрилиқ — бизгә мәлумки, «Җаһанда бут дегән һеч немә һесапланмайду», вә «бирла Худадин башқа һеч илаһ йоқтур».
Xosh, emdi «butlargha atap nezir qilin’ghan taamlar» toghruluq — bizge melumki, «Jahanda but dégen héchnéme hésablanmaydu», we «birla Xudadin bashqa héch ilah yoqtur».
Hox, ǝmdi «butlarƣa atap nǝzir ⱪilinƣan taamlar» toƣruluⱪ — bizgǝ mǝlumki, «Jaⱨanda but degǝn ⱨeqnemǝ ⱨesablanmaydu», wǝ «birla Hudadin baxⱪa ⱨeq ilaⱨ yoⱪtur».
Vậy, về sự ăn của cúng tế các thần tượng, chúng ta biết thần tượng trong thế gian thật là hư không, chỉ có một Đức Chúa Trời, chớ không có thần nào khác.
Vậy, về sự ăn ở của cúng tế các thần tượng, chúng ta biết thần tượng trong thế gian thật là hư không, chỉ có một Ðức Chúa Trời, chớ không có thần nào khác.
Tôi nói đến việc ăn của cúng thần tượng, chúng ta biết thần tượng khắp thế giới đều không có thật, chỉ Đức Chúa Trời là Đấng Duy Nhất.
Kange vwimila vwa fakulia fino fihumisivue fihumisivue litekelo ku fihweni: tukagwile kuuti “Ikihwani nakwekuuti kinu mu iisi iji,” ulwakuva nakwale u Nguluve ila jumo mwene.”
Mu diambu di mambu matedi dia zimbizi zitambuku kuidi bitumba, muaki beto tuzebi mboti ti bitumba bidi bima biphamba va ntotowawu, ayi, kuisi Nzambi yinkaka ko; Nzambi yimosi kaka yidi.
Nítorí náà, ǹjẹ́ ó yẹ kí a jẹ àwọn oúnjẹ ti a fi rú ẹbọ sí àwọn òrìṣà bí? Láìṣe àní àní, gbogbo wá mọ̀ pé àwọn ère òrìṣà kì í ṣe Ọlọ́run rárá, ohun asán ni wọn ni ayé. A sì mọ̀ dájúdájú pé Ọlọ́run kan ṣoṣo ní ń bẹ, kò sì ṣí ọlọ́run mìíràn bí kò ṣe ọ̀kan ṣoṣo.
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