1-Corinthians 8:10
For if a man sees you who have knowledge sitting in an idol’s temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
Sepse, në qoftë se dikush të sheh ty, që ke njohuri, të ulur në tryezë në një tempull idhujsh, ndërgjegja e tij, që është e dobët, a nuk do të marrë guxim që ai të hajë gjërat e flijiuara për idhujt?
Bara umon wa yene fi, ule na adinin yiru, udi nli nimonli kutyin incil. Na nibinai minere nin diru nakare ba ni ani agang nli nimon ile na inakpa incile ba?
| لِأَنَّهُ إِنْ رَآكَ أَحَدٌ يَا مَنْ لَهُ عِلْمٌ، مُتَّكِئًا فِي هَيْكَلِ وَثَنٍ، أَفَلَا يَتَقَوَّى ضَمِيرُهُ، إِذْ هُوَ ضَعِيفٌ، حَتَّى يَأْكُلَ مَا ذُبِحَ لِلْأَوْثَانِ؟! |
| فَيَاصَاحِبَ الْمَعْرِفَةِ، إِنْ رَآكَ أَحَدٌ جَالِساً إِلَى الطَّعَامِ فِي هَيْكَلٍ لِلأَصْنَامِ، أَفَلاَ يَتَقَوَّى ضَمِيرُهُ، هُوَ الضَّعِيفُ، لِيَأْكُلَ مِنْ ذَبَائِحِ الأَصْنَامِ، |
| ܐܢ ܐܢܫ ܓܝܪ ܢܚܙܝܟ ܠܟ ܕܐܝܬ ܒܟ ܝܕܥܬܐ ܕܤܡܝܟ ܐܢܬ ܒܝܬ ܦܬܟܪܐ ܠܐ ܗܐ ܬܐܪܬܗ ܡܛܠ ܕܟܪܝܗ ܗܘ ܡܫܬܪܪܐ ܠܡܐܟܠ ܕܕܒܝܚܐ |
Քանի որ եթէ մէկը տեսնէ քեզ՝ որ գիտութիւն ունիս, սեղան նստած՝՝ կռատունի մէջ, այդ տկար եղողին խղճմտանքը պիտի չխրախուսուի՞ ուտել այն բաները՝ որ կուռքերուն զոհուած են.
তোমাৰ জ্ঞান আছে; কিন্তু যি জনৰ বিবেক দুর্বল, তেওঁ যদি তোমাক দেৱতাৰ মন্দিৰত বহি প্ৰসাদ খোৱা দেখা পায়, তেনেহলে তেওঁ জানো মূৰ্তিলৈ উৎসর্গ কৰা খোৱা বস্তু খাবলৈ উৎসাহিত নহ’ব?
Əgər vicdan məsuliyyəti zəif olan şəxs görsə ki, bilik sahibi olan sən büt evində süfrəyə oturmusan, bütlərə təqdim olunan qurbanın ətini yeməyə cürət etməzmi?
Ki dangne no yilam nii kange wo bilenke ceu kwambeu to nen mo nii mwiki nyom kau mwin ca cariti mor bikur waber bibwititi mwa dok kwarum nere ceu kwambeu bikwan caka dikero cii neken bibwiti ya?
Ecen baldin norbeitec ikus baheça hi eçagutze duanor, iarriric agoela idolén templeco mahainean, infirmo denaren conscientiá ezta instruituren idolari sacrificatu diraden gaucetaric iatera?
Di da ‘dawa: su’ dunu, eno ilia da sia: sa. Be di da loboga hamoi ‘gode’ liligi amo ea debolo diasu ganodini ha: i manu nasea, asigi dawa: su gasa hame dunu da amo hou ba: sea, e da amo ha: i manu beda: i, be dia hou ba: beba: le e da mae dafawaneyale dawa: le manu.
কারণ, তোমার তো জ্ঞান আছে, তোমাকে যদি কেউ দেবতার মন্দিরে ভোজনে বসতে দেখে, তবে সে দুর্বল লোক বলে তার বিবেক কি প্রতিমার কাছে উৎসর্গ করা বলি ভোজন করতে সাহস পাবে না?
কারণ দুর্বল বিবেকবিশিষ্ট যদি কেউ তোমাকে, অর্থাৎ তোমার মতো জ্ঞানবিশিষ্ট মানুষকে, প্রতিমার মন্দিরে খাবার গ্রহণ করতে দেখে, তাহলে সে কি প্রতিমাদের কাছে উৎসর্গ করা খাবার গ্রহণ করতে সাহস পাবে না?
किजोकि अगर तीं ज्ञैनी मन्दरे मां मूरतन कां च़ाढ़ोरू खातो लाए, ते तै विश्वासे मां कमज़ोर मैन्हु भोए, ते कुन तैसेरे ज़मीरे मां मूरती केरे सामने च़ैढ़ोरी चीज़ां केरे खानेरी दिलेरी न भोली।
तुसां जाणदे न की असल परमेश्वर नी न, इस तांई तुसां मूर्तियां दे मंदरे च खांणा खाई सकदे न। पर जड़ा कोई भरोसे च कमजोर है, सै तुसां जो ओथु खांणा खांदे दिखदा कने मूर्तियां पर बलि कितियां चीजां जो खांणे तांई हिम्मत करे, पर ऐ सोचे की ऐसा करणा पाप है।
ବଃଲେକ୍ ଗଟ୍ ଦୁର୍ବୁଳ୍ ବିସ୍ୱାସି ତୁମାର୍ ହର୍ ଗଟ୍ “ଗିଆନି ଲକେ,” ଜଦି ଦେଉଳେ ବଗ୍ କାତାର୍ ଦଃକେଦ୍, ତଃବେ ସେ ଦେବ୍ତାକେ ହୁଜା ଦିଲା ବଗ୍ କାଉଁକେ ସଃର୍ଦା ନୟ୍କି?
«Dano detsfe» err woshosh shúketso wosh shukeyiruwoke nmaafere b́ imnetiyon kúp'eraw asho neen b́ bek'al n fintsan ashman woshosh shuketso b́ meetuwok'o bíango n kúp'iri etosha?
U toki indi wa ato wu ndi u hei ni ilimi u si rhi ni ba ni kobi wu gunki. Toki wuna zo u yada a ni kri gbangban ni kon Rji na da njunkon wu rhi biri wa mlatei ni bi wu brji.
Защото, ако някой види, че ти, който имаш знание, седиш на трапеза в идолско капище, не ще ли съвестта му да се одързости, ако е слаб, та и той да яде идоложертвено?
Kay pananglitan adunay usa nga makakita kanimo, nga adunay kahibalo, nagakaon sa pagkaon sa templo sa usa ka diosdios. Dili ba ang iyang huyang nga hunahuna magdasig kaniya sa pagkaon kung unsa ang gihalad ngadto sa mga diosdios?
Kay kon ikaw nga may kahibalo makita sa usa ka tawo nga ikaw nagalingkod tambong sa kan-anan sa sulod sa templo sa diosdios, dili ba siya lagmit nga madasig, kon mahuyang ang iyang kaisipan, sa pagkaon sa kalan-on nga gihalad ngadto sa mga diosdios?
ᎢᏳᏰᏃ ᎩᎶ ᎢᏳᏍᏗ ᏱᏣᎪᎲ ᏂᎯ ᎠᎦᏙᎥᎯᏍᏗ ᎨᏒ ᏤᎯ ᏱᏅᎦ ᏯᎵᏍᏓᏴᎲᏍᎦ ᎠᏓᏁᎸ ᎤᏁᎳᏅᎯ ᎠᏰᎸᎯ ᎤᏤᎵᎦ; ᏝᏍᎪ ᎾᏍᎩ Ꮎ ᎤᏓᏅᏛ, ᎠᏩᎾᎦᎳ ᎨᏒ, ᏂᎦᎾᏰᏍᎬᎾ ᏱᏅᎦᎵᏍᏓ ᎤᎵᏍᏓᏴᏙᏗᏱ ᏧᏓᎴᏅᏛ ᎾᏍᎩ ᏗᎵᏍᎪᎸᏓᏁᎸᎯ ᎤᏁᎳᏅᎯ ᏗᏰᎸᎯ;
Pakuti ngati aliyense wachikumbumtima chofowoka akakuonani achidziwitsonu mukudya mʼnyumba yopembedzera mafano, kodi iyeyo sichidzamulimbitsa mtima kuti azidya chakudya choperekedwa nsembe kwa mafano?
Na ksingkia kyase, juktuh a venak templea na ei vai naw am ning ähei. Acunsepi akse ja akdaw a ksingnak am kyanki naw a ning hmu üng juktuha veia peta ei cun ei hnga khaia kyaki.
Panoekhaih tawn kami to krangbokhaih tempul thungah buhcaak han anghnut naah, kami maeto mah anih to hnu nahaeloe, panoekhaih bangah thazok kami to krangbokhaih buhcaaksak hanah thapaek baktiah om mak ai maw?
Nangmih mingnah aka khueh khat khat loh mueirhol bawkim ah buh na vael te uh koinih a mingcimnah dongah tattloel la aka om loh mueirhol buh te caak ham moo mahpawt nim.
Nangmih mingnah aka khueh khat khat loh mueirhol bawkim ah buh na vael te mingcimnah vawtthoeknah aka om rhoek loh hmu uh koinih a mingcimnah dongah tattloel la aka om loh mueirhol buh te caak ham moo mahpawt nim.
Nangmih vawhkaw cyihnaak ak takhqi ing myiqawl bawknaak bawkim awhkaw awk a ai nami ai ce poeknaak thai amak ta thlang ing a ni huh awhtaw, myiqawl bawknaak awhkaw bulnaak buh a an ce ai ngaihnaak kawlung am ta hly nawh nu?
Ahihang heakna a nei nangma sia milim biakinn sung anneakna mun ah na to a, taciang heakna lam a thaneam suapui pa in hong mu ahile, milim tung ah piaksa an te ne tu in hangsan seseam tu hi;
Ajeh iham itileh midangin nangman hetna sangjo nanei jeh a milim houna in'a naneh chu hung muhenlang hileh, hichun amaho se-le-pha hetna aneiyu chu anahsahmo bola, milim houna a lhatdoh anneh chu aneh tahlou dingu ham?
Bangkongtetpawiteh, kapek thainae na tawn nahlangva, meikaphawk bawkim dawk e na ca awh e hah, tami alouke ni hmawt pawiteh, thoehawi panuenae a thakayounnaw niteh, meikaphawk hmalah thueng e sathei moi ca hanelah taranhawi awh mahoeh na maw.
若有人见你这有知识的，在偶像的庙里坐席，这人的良心若是软弱，岂不放胆去吃那祭偶像之物吗？
若有人見你這有知識的，在偶像的廟裏坐席，這人的良心若是軟弱，豈不放膽去吃那祭偶像之物嗎？
如果有人看见你这“有知识”之人在神像的庙堂里吃喝，如果他的内心软弱，就会被说服，同样去吃那祭奉神像的食物。
因為，如果有人看見你們這有知識的，在邪神廟裏坐席，他的良心若是軟弱，豈不受到鼓勵而去吃祭邪神的肉嗎？
Pakuŵa mundu jwaali ni chikulupi chakulepetala, ammonaga mmwe junkwimanyilila nkulya mu nyuumba ja inyago, ana ngasanyengeka nombejo kulya yakulya yetaje mbopesi kwa inyago?
ⲁϥϣⲁⲛⲛⲁⲩ ⲅⲁⲣ ⳿ⲉⲣⲟⲕ ⳿ⲛϫⲉ ⲟⲩⲁⲓ ϧⲁ ⲫⲏⲉⲧⲉ ⳿ⲡ⳿ⲉⲙⲓ ⳿ⲛⲧⲟⲧϥ ⲉⲕⲣⲱⲧⲉⲃ ϧⲉⲛ ⲟⲩⲙⲁ ⳿ⲛ⳿ⲓⲇⲱⲗⲟⲛ ⲟⲩⲭⲓ ⲧⲉϥⲥⲩⲛⲏⲇⲏⲥⲓⲥ ⲉⲥⲟⲓ ⳿ⲛⲣⲉϥϣⲱⲛⲓ ⳿ⲥⲛⲁⲕⲱⲧ ⳿ⲉ⳿ⲡϫⲓⲛ⳿ⲑⲣⲉϥⲟⲩⲉⲙ ϣⲱⲧ ⳿ⲛ⳿ⲓⲇⲱⲗⲟⲛ.
ⲉⲣϣⲁⲛ ⲟⲩⲁ ⲅⲁⲣ ⲛⲁⲩ ⲉⲣⲟⲕ ⲡⲉⲧⲉ ⲟⲩⲛⲧⲁϥ ⲙⲙⲁⲩ ⲙⲡⲥⲟⲟⲩⲛ ⲉⲕⲛⲏϫ ϩⲛ ⲟⲩⲙⲁ ⲛⲉⲓⲇⲱⲗⲟⲛ ⲉⲩϭⲱⲃ ⲡⲉ ⲙⲏ ⲛⲧⲉϥⲥⲩⲛⲓⲇⲏⲥⲓⲥ ⲛⲁⲕⲱⲧ ⲁⲛ ⲉⲟⲩⲱⲙ ⲛⲛϣⲱⲱⲧ ⲛⲛⲉⲓⲇⲱⲗⲟⲛ
ⲉⲣϣⲁⲛⲟⲩⲁ ⲅⲁⲣ ⲛⲁⲩ ⲉⲣⲟⲕ ⲡⲉⲧⲉⲟⲩⲛ̅ⲧⲁϥ ⲙ̅ⲙⲁⲩ ⲙ̅ⲡⲥⲟⲟⲩⲛ ⲉⲕⲛⲏϫ ϩⲛ̅ⲟⲩⲙⲁ ⲛ̅ⲉⲓⲇⲱⲗⲟⲛ ⲉⲩϭⲱⲃ ⲡⲉ. ⲙⲏ ⲛ̅ⲧⲉϥⲥⲩⲛⲓⲇⲏⲥⲓⲥ ⲛⲁⲕⲱⲧ ⲁⲛ ⲉⲟⲩⲱⲙ ⲛ̅ⲛ̅ϣⲱⲱⲧ ⲛ̅ⲛ̅ⲉⲓⲇⲱⲗⲟⲛ.
ⲀϤϢⲀⲚⲚⲀⲨ ⲈⲢⲞⲔ ⲚϪⲈⲞⲨⲀⲒ ϦⲀ ⲪⲎ ⲈⲦⲈ ⲠⲈⲘⲒ ⲚⲦⲞⲦϤ ⲈⲔⲢⲰⲦⲈⲂ ϦⲈⲚⲞⲨⲘⲀ ⲚⲒⲆⲰⲖⲞⲚ ⲞⲨⲬⲒ ⲦⲈϤⲤⲨⲚⲎⲆⲈⲤⲒⲤ ⲈⲤⲞⲒ ⲚⲢⲈϤϢⲰⲚⲒ ⲤⲚⲀⲔⲰⲦ ⲈⲠϪⲒⲚⲐⲢⲈϤⲞⲨⲈⲘ ϢⲰⲦ ⲚⲒⲆⲰⲖⲞⲚ.
Jer vidi li tko tebe koji imaš znanje za stolom u hramu idolskomu, neće li se njegova savjest, jer je nejaka, “izgraditi” da jede žrtvovano idolima?
Nebo uzří-li kdo tebe, majícího známost, a ty sedíš při pokrmu modlám obětovaném, zdaliž svědomí toho, kterýž jest mdlý, nebude přivedeno k tomu, aby také jedl modlám obětované?
Nebo uzří-li kdo tebe, majícího známost, a ty sedíš při pokrmu modlám obětovaném, zdaliž svědomí toho, kterýž jest mdlý, nebude přivedeno k tomu, aby také jedl modlám obětované?
Když tě totiž někdo vidí dělat něco, co sám pokládá za nesprávné, může být tvým příkladem sveden dělat totéž – proti hlasu svého vlastního svědomí!
Thi dersom nogen ser dig, som har Kundskab, sidde til Bords i et Afgudshus, vil så ikke Samvittigheden hos den, som er skrøbelig, blive opbygget til at spise Afgudsofferkødet?
Thi dersom nogen ser dig, som har Kundskab, sidde til Bords i et Afgudshus, vil saa ikke Samvittigheden hos den, som er skrøbelig, blive opbygget til at spise Afgudsofferkødet?
Thi dersom nogen ser dig, som har Kundskab, sidde til Bords i et Afgudshus, vil saa ikke Samvittigheden hos den, som er skrøbelig, blive opbygget til at spise Afgudsofferkødet?
କାଇକେ ବଇଲେ, ତମେ ଗଟେକ୍ ବୁଦି ରଇଲା ଲକ୍ । ପୁଜ୍ଲାଟା କାଇଲେ କାଇଟା ନଏଁ ବଲି ଜାନାସ୍ । ଜଦି ମନ୍ ବିତ୍ରେ ବିସ୍ବାସେ ଡାଟ୍ ନଇଲା ତମର୍ ଗଟେକ୍ ବାଇ, ସେ ତମ୍କେ ମନ୍ଦିରେ କାଇବାଟା ଦେକ୍ଲେ, ତାକେ ମିସା ପୁଜ୍ଲାଟା କାଇବାକେ ମନ୍ ଲାଗ୍ସି ।
Nikech ka ngʼat man-gi yie mayomyomno oneni, in miwacho ni in gi yie motegno, kichiemo e hekalu mar nyiseche manono, donge mano nyalo ywaye mi ocham chiemo motimgo misango ni nyiseche manono?
Nakuti tutedi umwi wakubona, ulaluzibo, ulokulya mung'anda yazikozyano. Sa temizeezo ikompeme kuti abe amanjeezezya kukulya zipayizigwa kuzikozyano?
Want zo iemand u, die de kennis hebt, ziet in der afgoden tempel aanzitten, zal het geweten deszelven, die zwak is, niet gestijfd worden, om te eten de dingen, die den afgoden geofferd zijn?
Want wanneer zo iemand u, den man van kennis, in een afgodstempel ziet aanliggen, zal dan het geweten van dien zwakken mens niet worden gestijfd in het eten der afgodenoffers?
Want zo iemand u, die de kennis hebt, ziet in der afgoden tempel aanzitten, zal het geweten deszelven, die zwak is, niet gestijfd worden, om te eten de dingen, die den afgoden geofferd zijn?
For if some man sees thee, who has knowledge, dining in an idol-temple, will not his conscience, being weak, be strengthened to eat things sacrificed to idols?
For if a man sees you who have knowledge sitting in an idol’s temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
For if a man see thee who hast knowledge sitting at meat in an idol’s temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
For, if any one see you, who have knowledge, reclining at table in an idol’s temple, will not the conscience of him who is weak be emboldened, so that he will eat meats offered to idols?
For if someone with a weak conscience sees you who are well informed eating in an idol’s temple, will he not be encouraged to eat food sacrificed to idols?
For if a man sees you, who have knowledge, taking food as a guest in the house of an image, will it not give him, if he is feeble, the idea that he may take food offered to images?
For if someone sees yoʋ, who have knowledge, reclining for a meal in the temple of an idol, will not his weak conscience be emboldened to eat food sacrificed to idols?
For if anyone sees someone with knowledge sitting down to eat in idolatry, will not his own conscience, being infirm, be emboldened to eat what has been sacrificed to idols?
For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol?
For if a man see him that hath knowledge sit at meat in the idol’s temple, shall not his conscience, being weak, be emboldened to eat those things which are sacrificed to idols?
For if someone who is weak sees you with your knowledge eating in an idol's temple, will not his conscience be emboldened to eat things offered to idols?
If another believer sees you who have such “better knowledge” eating food in an idol temple, won't his weak conscience be convinced to eat food sacrificed to idols?
For if any man see thee which hast knowledge, sit at table in the idoles temple, shall not the conscience of him which is weake, be boldened to eate those things which are sacrificed to idoles?
For if any one may see you having knowledge sitting at the table in the idol temple, will not the conscience of him, being weak, be encouraged to eat things sacrificed to the idols?
For if any man see thee that hast knowledge, sitting in an idol’s temple, shall not the conscience of him who is weak be emboldened to eat what is sacrificed to idols?
For if any one see thee, who hast knowledge, at table in an idol's temple, will not the conscience of him that is weak be encouraged to eat of the things sacrificed to idols?
For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
For if any man see you which have knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
For if any man see you which have knowledge sit to eat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
for if anyone may see you that have knowledge in an idol’s temple reclining to eat, will not his conscience—he being weak—be emboldened to eat the things sacrificed to idols?
For if any one should see you, the possessor of "knowledge," reclining at table in an idol’s temple, would not his conscience, if he were weak, be emboldened to eat things sacrificed to idols?
For if someone sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
For if someone sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
For if someone sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
For if someone sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
For if someone sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
For if someone sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
For if any one see thee, who hast knowledge, at table in an idol's temple, will not the conscience of him that is weak be emboldened to eat the things offered to idols?
For if someone should see you who possess this knowledge, feasting in an idol’s temple, will not their conscience, if they are weak, become so hardened that they, too, will eat food offered to idols?
For if someone should see you who possess this knowledge, feasting in an idol’s temple, will not their conscience, if they are weak, become so hardened that they, too, will eat food offered to idols?
For if a man see thee which hast knowledge sitting at meat in an idol’s temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
For, if anyone should see [thee] who hast knowledge, in an idol-temple, reclining, will not, his conscience, being, weak, be built up for the eating of the idol-sacrifices?
If for anyone shall see you who is having knowledge in an idol’s temple eating, surely the conscience of him weak being he will be encouraged the idol-sacrifices to eat?
if for one to perceive: see you the/this/who to have/be knowledge in/on/among idol's temple to recline not! the/this/who conscience it/s/he weak to be to build toward the/this/who the/this/who sacrificed to idols to eat
For if a man shall see thee in whom is knowledge reclining in the house of idols, will not his conscience, because he is weak, be confirmed to eat that which is sacrificed,
For if one should see thee in whom there is knowledge, reclining in the temple of idols, will not his conscience, seeing he is a weak person, be encouraged to eat what is sacrificed?
For example, you know [that idols are not really alive]. Suppose that in a temple [where they worship] idols you eat [food that has been sacrificed to idols]. Suppose that someone who is not sure whether God allows us to eat that food sees you eating it. [You] would be encouraging him to eat it, too. [RHQ]
For if some one should see you who possess this knowledge, feasting in an idol’s temple, will not his conscience, if he is a weak man, become so hardened that he, too, will eat food offered to idols?
For yf some man se ye which hast knowledge sit at meate in the ydoles teple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto ye ydole?
For suppose that someone sees you, who have knowledge, eating a meal in an idol's temple. Is not his weak conscience emboldened to eat what is offered to idols?
For if any man shall see thee, who hast knowledge, sit eating in the idol's temple, will not the conscience of him who is weak be emboldened to eat those things which are offered to idols;
For if any man shall see thee who hast knowledge sit eating in the idol’s temple, shall not the conscience of him who is weak be emboldened to eat those things which are offered to idols;
For if any one were to see you, who know the real truth of this matter, reclining at table in an idol's temple, would not his conscience (supposing him to be a weak believer) be emboldened to eat the food which has been sacrificed to the idol?
For if a man sees you who have knowledge sitting in an idol’s temple, won’t his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
For if a man sees you who have knowledge sitting in an idol’s temple, won’t his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
For if a man sees you who have knowledge sitting in an idol’s temple, won’t his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
For if a man sees you who have knowledge sitting in an idol’s temple, won’t his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
For if a man sees you who have knowledge sitting in an idol’s temple, won’t his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
For if a man sees you who have knowledge sitting in an idol’s temple, won’t his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
For if ony man schal se hym, that hath kunnyng, etynge in a place where idols ben worschipid, whethir his conscience, sithen it is sijke, schal not be edified to ete thingis offrid to idols?
for if any one may see thee that hast knowledge in an idol's temple reclining at meat — shall not his conscience — he being infirm — be emboldened to eat the things sacrificed to idols,
Ĉar se iu vidas vin, kiu havas scion, sidantan ĉe manĝo en idolejo, ĉu lia konscienco, se li estas malforta, ne kuraĝiĝos manĝi idoloferitaĵojn?
Nu si adzɔ lae nye be ne kristotɔ aɖe si ƒe dzitsinya gblɔ nɛ be menyo be yeaɖu trɔ̃wo ƒe vɔsanu o, ke ame sia va kpɔ wò kristotɔ bubu nènɔ anyi ɖe trɔ̃xɔ me le nu ɖum la, ana be eya hã nate kpɔ be yeaɖui. Ke ne eɖui la, eƒe dzitsinya aɖe fu nɛ vevie eye wòagbɔdzɔ le eƒe dzixɔse me.
Sillä jos joku näkee sinun, jolla tieto on, atrioitsevan epäjumalain huoneissa, eikö siitä omatunto, joka heikko on, yllytetä epäjumalain uhria syömään?
Sillä jos joku näkee sinun, jolla on tieto, aterioivan epäjumalan huoneessa, eikö hänen omatuntonsa, kun hän on heikko, vahvistu epäjumalille uhratun syömiseen?
Want als iemand u, die kennis hebt, zou zien aanliggen in een afgodstempel, zou dan niet de konsciëntie van hem die zwak is, worden verkracht, om te eten van de dingen die aan de afgoden zijn geofferd?
Car si quelqu'un te voit, toi qui es un homme éclairé, assis à table dans un temple d'idoles, sa conscience, à lui qui est faible, ne le portera-t-elle pas à manger des viandes immolées aux idoles?
Car si un homme vous voit, vous qui avez la science, assis dans le temple d'une idole, sa conscience, si elle est faible, ne sera-t-elle pas enhardie à manger des choses sacrifiées aux idoles?
Car si quelqu’un te voit, toi qui as de la connaissance, assis à table dans un temple d’idoles, sa conscience à lui qui est faible, ne sera-t-elle pas enhardie à manger les choses sacrifiées à l’idole?
Car si quelqu'un te voit, toi qui as de la connaissance, être à table au temple des idoles, la conscience de celui qui est faible, ne sera-t-elle pas induite à manger des choses sacrifiées à l'idole?
Car si quelqu’un voit celui qui a la science assis à table dans un temple d’idoles, sa conscience, qui est faible, ne le portera-t-elle pas à manger des viandes sacrifiées?
Car, si quelqu’un te voit, toi qui as de la connaissance, assis à table dans un temple d’idoles, sa conscience, à lui qui est faible, ne le portera-t-elle pas à manger des viandes sacrifiées aux idoles?
Car si quelqu’un te voit, toi qui es un homme éclairé, assis à table dans un temple d’idoles, sa conscience, à lui qui est faible, ne le portera-t-elle pas à manger des viandes immolées aux idoles?
Si l'on te voit, toi qui es un homme éclairé, assis à table dans le temple d'une idole, la conscience du faible ne sera-t-elle pas édifiée, au point de lui faire manger des viandes sacrifiées aux idoles?
Car, si quelqu'un te voit, toi qui as la science, assis à table dans le temple des idoles, la conscience de celui qui est faible, ne sera-t-elle pas déterminée à manger de ce qui est sacrifié aux idoles?
En effet, si l'un d'eux voit celui qui possède la connaissance à table dans un temple idolâtre, est-ce que sa conscience, puisqu'il est faible, n'en sera pas édifiée au point de lui faire manger les viandes sacrifiées aux idoles?
si l'on te voit, toi qui es éclairé, à table dans un temple païen, celui dont la conscience est faible ne sera-t-il pas porté à manger de la viande sacrifiée aux idoles?
Car, si quelqu'un te voit, toi qui as de la connaissance, assis à table dans un temple d'idoles, cet homme, dont la conscience est faible, ne sera-t-il pas entraîné à manger de ce qui est sacrifié aux idoles?
Ne hessa milatiza eratethi diza gishshi hinko ammanon minontta uray eeqa keeththan ne mizayssa beydi eeqas shuketidayssa manas xalenee?
Du nimmst bei deiner rechten Erkenntnis (über das Götzenopfer) in einem heidnischen Tempel an einem Opfermahl teil. Da sieht dich nun einer (aus der Gemeinde, der diese Erkenntnis nicht hat). Muß da nicht sein Gewissen, obwohl er schwach ist, dazu verleitet werden, (gegen seine Überzeugung) auch von dem Götzenopferfleisch zu essen?
Denn sieht dich, der du Erkenntnis hast, einer an einem Tempelmahl teilnehmen, wird sein Gewissen, weil es schwach ist, nicht dadurch "auferbaut werden", nun Götzenopferfleisch als solches zu genießen?
Denn wenn jemand dich, der du Erkenntnis hast, im Götzentempel zu Tische liegen sieht, wird nicht sein Gewissen, da er schwach ist, bestärkt [W. erbaut] werden, die Götzenopfer zu essen?
Denn wenn jemand dich, der du Erkenntnis hast, im Götzentempel zu Tische liegen sieht, wird nicht sein Gewissen, da er schwach ist, bestärkt werden, die Götzenopfer zu essen?
Wenn einer dich mit deiner Erkenntnis im Götzenhause zu Tisch sitzen sieht, muß nicht sein Gewissen, da er doch ein Schwacher ist, dadurch ermutigt werden, Opferfleisch zu essen?
Denn so dich, der du die Erkenntnis hast, jemand sähe zu Tische sitzen im Götzenhause, wird nicht sein Gewissen dieweil er schwach ist, verursacht, das Götzenopfer zu essen?
Denn so dich, der du die Erkenntnis hast, jemand sähe zu Tische sitzen im Götzenhause, wird nicht sein Gewissen, obwohl er schwach ist, ermutigt, das Götzenopfer zu essen?
Denn wenn jemand dich mit deiner »Erkenntnis« in einem Götzentempel am Mahl teilnehmen sieht, muß da nicht sein Gewissen, wenn er schwach ist, dazu »erbaut« werden, (ebenfalls) das Götzenopferfleisch zu essen?
Denn wenn jemand dich, der du die Erkenntnis hast, im Götzenhause zu Tische sitzen sieht, wird nicht sein Gewissen, weil es schwach ist, ermutigt werden, Götzenopferfleisch zu essen?
Denn so einer dich, der du die Erkenntnis hast, in einem Götzentempel zu Tische sieht, wird nicht sein Gewissen, da er noch schwach ist, veranlaßt werden Götzenopfer zu speisen?
Nĩgũkorwo mũndũ o wothe ũrĩ na thamiri ĩtarĩ na hinya, angĩmuona inyuĩ mũrĩ na ũmenyo ũyũ mũkĩrĩĩra irio thĩinĩ wa hekarũ ya mũhianano-rĩ, githĩ ndangĩũmĩrĩria arĩe kĩrĩa kĩrutĩirwo mĩhianano?
Neeni nena eranchcho gada eeqas yarshshettida kathi maanaw eeqa keethan uttidashin, ammanon minnonayssi nena be7ikko hessi iya eeqas yarshshettida kathi maana mela denthetheneyye?
Kelima o nilo ya laa ke fini yua n pia mi bandima ka li budieli nni ki di ti padinandi, wani yua ya pali siedi n tadi, li kan teni wan baa li papali ki hmani ti padinandi yoo?
Ki dugini, nilo ya la'ŋa ka kaa ki di o tingbandiegun nni, li kan paani o mɔ ya pali wan di ii?
εαν γαρ τις ιδη σε τον εχοντα γνωσιν εν ειδωλειω κατακειμενον ουχι η συνειδησις αυτου ασθενους οντος οικοδομηθησεται εις το τα ειδωλοθυτα εσθιειν
Διότι εάν τις ίδη σε, τον έχοντα γνώσιν, ότι κάθησαι εις τράπεζαν εντός ναού ειδώλων, δεν θέλει ενθαρρυνθή η συνείδησις αυτού, ασθενούντος, εις το να τρώγη τα ειδωλόθυτα;
εαν γαρ τις ιδη σε τον εχοντα γνωσιν εν ειδωλειω κατακειμενον ουχι η συνειδησις αυτου ασθενους οντος οικοδομηθησεται εις το τα ειδωλοθυτα εσθιειν
εαν γαρ τισ ιδη σε τον εχοντα γνωσιν εν ειδωλειω κατακειμενον ουχι η συνειδησισ αυτου ασθενουσ οντοσ οικοδομηθησεται εισ το τα ειδωλοθυτα εσθιειν
ἐὰν γάρ τις ἴδῃ σε, τὸν ἔχοντα γνῶσιν, ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν;
ἐὰν γάρ τις ἴδῃ σὲ τὸν ἔχοντα γνῶσιν ἐν εἰδωλίῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν;
ἐὰν γάρ τις ἴδῃ σὲ τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν;
εαν γαρ τις ιδη σε τον εχοντα γνωσιν εν ειδωλειω κατακειμενον ουχι η συνειδησις αυτου ασθενους οντος οικοδομηθησεται εις το τα ειδωλοθυτα εσθιειν
Ἐὰν γάρ τις ἴδῃ σε τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος, οἰκοδομηθήσεται, εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν;
εαν γαρ τις ιδη σε τον εχοντα γνωσιν εν ειδωλειω κατακειμενον ουχι η συνειδησις αυτου ασθενους οντος οικοδομηθησεται εις το τα ειδωλοθυτα εσθιειν
Ἐὰν γάρ τις ἴδῃ σε τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν;
εαν γαρ τις ιδη σε τον εχοντα γνωσιν εν ειδωλειω κατακειμενον ουχι η συνειδησις αυτου ασθενους οντος οικοδομηθησεται εις το τα ειδωλοθυτα εσθιειν
Ἐὰν γάρ τις ἴδῃ σε τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν;
εαν γαρ τις ιδη σε τον εχοντα γνωσιν εν ειδωλειω κατακειμενον ουχι η συνειδησις αυτου ασθενους οντος οικοδομηθησεται εις το τα ειδωλοθυτα εσθιειν
εαν γαρ τις ιδη σε τον εχοντα γνωσιν εν ειδωλειω κατακειμενον ουχι η συνειδησις αυτου ασθενους οντος οικοδομηθησεται εις το τα ειδωλοθυτα εσθιειν
ἐὰν γάρ τις ἴδῃ σε τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν;
εαν γαρ τις ιδη {VAR1: [σε] } {VAR2: σε } τον εχοντα γνωσιν εν ειδωλειω κατακειμενον ουχι η συνειδησις αυτου ασθενους οντος οικοδομηθησεται εις το τα ειδωλοθυτα εσθιειν
εαν γαρ τις ιδη σε τον εχοντα γνωσιν εν ειδωλειω κατακειμενον ουχι η συνειδησις αυτου ασθενους οντος οικοδομηθησεται εις το τα ειδωλοθυτα εσθιειν
ἐὰν γάρ τις ἴδῃ σὲ τὸν ἔχοντα γνῶσιν ἐν εἰδωλίῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν;
ମନେ ଡିଙ୍ଗ୍ପା ମୁଇଂଜା ଅସକ୍ତିଆ ବିସ୍ବାସି ନାନେ ରକମ୍ ମୁଇଙ୍ଗ୍ ବୁଦି ଲେଃକ୍ନେ ରେମୁଆଁକେ ମନ୍ଦିର୍ ବିତ୍ରେ ପ୍ରସାଦ୍ ଚଙ୍ଗ୍ନେ କେଚେ ମେଁ ମେଃମେଃନେ ପର୍ସାଦ୍ ଚଙ୍ଗ୍ ନ୍ସା ଇକ୍ଚା ଆଡିଙ୍ଗ୍ ଣ୍ତୁ?
કેમ કે તારા જેવા જ્ઞાની માણસને મૂર્તિના મંદિરમાં બેસીને ભોજન કરતાં જો કોઈ નિર્બળ અંતઃકરણવાળો માણસ જુએ, તો શું તેનું અંતઃકરણ મૂર્તિઓની પ્રસાદી ખાવાની હિંમત નહિ કરશે?
Si yon moun ki gen konsyans li fèb wè ou, ou menm ki gen konesans, ap manje nan yon kay zidòl, sa ka ankouraje l' pou l' manje vyann bèt yo ofri bay zidòl.
Paske si yon moun wè ou menm, ki gen konesans, k ap manje nan yon tanp zidòl, si konsyans li fèb, l ap ankouraje manje bagay ki sakrifye a zidòl yo?
थम जाणो सों के मूर्त असली देवता कोनी, अर थम मूरतां के मन्दर म्ह खाओ सों, पर जो बिश्वास म्ह कमजोर आदमी थारे ताहीं ओड़ै खान्दे देक्खै सै तो वो उत्साहित होवैगा, ताके मूर्ति के स्याम्ही बलि करया गया माँस वो खावै, जिब के उस ताहीं बेरा सै के यो पाप सै, जै वो इसा काम करै सै।
Gama in wani wanda lamirinsa ba shi da ƙarfi ya gan ka, kai da kake da wannan sani, kana ci a haikalin gumaka, ashe, ba zai sami ƙarfin halin cin abin da aka miƙa wa gumaka ba?
Anar misali, idan wani mai rarraunar lamiri ya hango ka mai ilimi, kana cin abincin da aka mika wa gunki, ai ba ka bashi kwarin gwiwa kenan yaci abincin da aka mika wa gunki ba?
Ina i ike mai kekahi ia oe, i ka mea naauao, e noho ana e ai iloko o ka heiau o ke kii, aole anei e eueu ka manao o ke kanaka hawawa, e ai i na mea i mohaiia na na kii?
| כי אח החושב שאסור לאכול מזון כזה עלול לראותך סועד בבית־אלילים, וגם הוא יאזור אומץ ויאכל מזון זה, אך מצפונו יציק לו. |
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क्योंकि यदि कोई तुझ ज्ञानी को मूरत के मन्दिर में भोजन करते देखे, और वह निर्बल जन हो, तो क्या उसके विवेक में मूरत के सामने बलि की हुई वस्तु के खाने का साहस न हो जाएगा।
यदि किसी का विवेक कमजोर है और वह तुम जैसे ज्ञानी व्यक्ति को मूर्ति के मंदिर में भोजन करते देख ले तो क्या उसे भी मूर्ति को चढ़ाई हुई वस्तुएं खाने का साहस न मिलेगा?
Mert ha valaki téged, akinek ismerete van, meglát, hogy a bálványtemplomnál vendégeskedsz, annak erőtlen lelkiismerete nem bátorítja-e arra, hogy megegye a bálványáldozatot?
Mert ha valaki meglát téged, a kinek ismereted van, hogy a bálványtemplomnál vendégeskedel, annak lelkiismerete, mivelhogy erőtelen, nem arra indíttatik-é, hogy megegye a bálványáldozatot?
Sjáið nú til, þetta getur gerst: Einhver sem telur rangt að neyta fórnarkjöts, sér þig – sem veist að það er skaðlaust borða það, þá mun hann líkja eftir þér, þótt honum finnist það vera rangt.
Nʼihi na ọ bụrụ na ndị ọzọ ahụ gị, gị onye nwere akọnuche, ka ị nọ, na-eri nri nʼụlọ arụsị, ọ bụ na ha agaghị eche na ha bụ ndị okwukwe ha na-esighị ike, ga-enwe obi ike soro gị rie nri a gọrọ arụsị?
Ta kaspangarigan adda maysa a tao a makakita kenka, nga addaaan iti pannakaammo, a mangmangan iti taraon idiay templo ti didiosen. Saan kadi a ti nakapuy a konsensiana ket mapatured a mangan iti naidaton iti didiosen?
Maksud saya begini: Seandainya Saudara, yang punya keyakinan yang kuat, sedang duduk makan di kuil berhala. Kemudian seseorang melihat Saudara duduk makan di situ. Kalau keyakinan orang itu tidak kuat, bukankah itu akan membuat orang itu berani makan makanan yang sudah diberi kepada berhala itu?
Jika ada seorang saudara seiman melihat kalian yang sudah memiliki “pengetahuan yang lebih baik” makan makanan di rumah berhala, tidakkah hati nuraninya yang lemah hanya akan mengikuti tindakan kalian, sementara dia sendiri masih percaya bahwa itu adalah dosa?
Karena apabila orang melihat engkau yang mempunyai "pengetahuan", sedang duduk makan di dalam kuil berhala, bukankah orang yang lemah hati nuraninya itu dikuatkan untuk makan daging persembahan berhala?
Pikirkanlah situasi begini: Kamu memakan makanan bekas persembahan berhala karena kamu tahu bahwa berhala tidak berarti apa pun. Lalu saudara seimanmu, yang belum memiliki keyakinan sama sepertimu tentang makanan itu, melihat kamu sedang duduk makan di rumah makan yang terhubung dengan kuil berhala. Perbuatanmu itu akan memberanikan dia untuk makan juga, padahal hatinya masih mudah merasa bersalah. Dengan demikian, kamu menjadikan dia berdosa.
Embu siga kina umuntu ukuine uewe nukete uukugu, ukulya indya mitekelelo laadudu. Isigo lakwe umuntu uyu shayukulengeka sunga ung'wenso nuyo kulya iintu niipumigwe isongeelyo kuadudu?
Perciocchè, se alcuno vede te, che hai conoscenza, essere a tavola nel tempio degl'idoli, non sarà la coscienza d'esso, che è debole, edificata a mangiar delle cose sacrificate agl'idoli?
Se uno infatti vede te, che hai la scienza, stare a convito in un tempio di idoli, la coscienza di quest'uomo debole non sarà forse spinta a mangiare le carni immolate agli idoli?
Perché se alcuno vede te, che hai conoscenza, seduto a tavola in un tempio d’idoli, la sua coscienza, s’egli è debole, non sarà ella incoraggiata a mangiar delle carni sacrificate agl’idoli?
Ubata uyerine, inki uye unu zatu ini kara nuturi iriba ma irawe hu unu rusa, u zinna re imumāre sa awito ma kiri, dakki wa nyame ni kara narū in guna mari imumare imakiri me ba?
人もし知識ある汝が偶像の宮にて食事するを見んに、その人 弱きときは良心そそのかされて偶像の献物を食せざらんや。
なぜなら、ある人が、知識のあるあなたが偶像の宮で食事をしているのを見た場合、その人の良心が弱いため、それに「教育されて」、偶像への供え物を食べるようにならないだろうか。
知識のあるあなたが偶像の宮で食事をしているのをだれかが見たら、それによって力を得て、その人の良心は弱いのに、偶像の神にささげた肉を食べるようなことにならないでしょうか。
蓋人若知識ある者が偶像の堂に於て食卓に就けるを見ば、其良心弱きによりて、己も誘はれて偶像の供物を食するに至るべきに非ずや。
ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଅବୟ୍ ଏର୍ବପ୍ପୁ ଡର୍ନେମରନ୍, ଆମ୍ୱେନ୍ ଅନ୍ତମ୍ ଅବୟ୍ “ଆଜନାମରନ୍” ସରେବାସିଂଲୋଙନ୍ କୋଙ୍ଡାୟ୍ସୁମନ୍ ଆ ମୁକ୍କାବା ଆରମଙ୍ତେଞ୍ଜି ଆ ଜନୋମ୍ଜୋମ୍ଜି ଏଜ୍ରୋମ୍ତେନ୍ ଆଡିଡ୍ ଗିୟ୍ଲବେନ୍ ଡେନ୍; ଏତ୍ତେଲ୍ଡେନ୍ ଆନିନ୍ ନିୟ୍ କୋଙ୍ଡାୟ୍ସୁମନ୍ ଆରମଙ୍ତେଞ୍ଜି ଆ ଜନୋମ୍ଜୋମ୍ ଜୋମ୍ଜୋମନ୍ ଆସନ୍ ଅଃନ୍ନୋମଙେ ପଙ୍?
Jeriꞌ rumal cher we at kꞌo nim awetaꞌmabꞌal cho jun chik katwaꞌ kꞌu pa ri templo rech jun bꞌanom tyox, katril kꞌu jun ri man kꞌo ta uchuqꞌabꞌ pa ri ukojobꞌal, ¿La man kꞌu katzurutaj urayinik riꞌ rech kutij ri jastaq ri tzujtal chikiwach ri e bꞌanom tyox?
Na'ankure antahintahi zmimo hanave oti'nesaza vahe'mokizmi zamufi knare antahintahine vahe'moka havi anumzamofo mono nompi ne'za nenesanke'za, ru zamagu'afi me'nea zamagu zamagesa eri hankavetisanke'za, kaza osu havige anumzante kresramana vu'naza ne'za nenaze hu'za hugahaze.
ಎಲ್ಲಾ ತಿಳುವಳಿಕೆಯಿರುವ ನೀನು ವಿಗ್ರಹದ ಗುಡಿಯಲ್ಲಿ ತಿನ್ನುವುದನ್ನು ನೋಡಿದರೆ ಬಲಹೀನ ಮನಸ್ಸಾಕ್ಷಿಯುಳ್ಳ ಸಹೋದರನು, ತಾನೂ ವಿಗ್ರಹಕ್ಕೆ ನೈವೇದ್ಯ ಮಾಡಿದ್ದನ್ನು ತಿನ್ನುವುದಕ್ಕೆ ಧೈರ್ಯಗೊಳ್ಳುವನಲ್ಲವೇ?
ಜ್ಞಾನಿಯಾದ ನೀನೇ ವಿಗ್ರಹಾಲಯದಲ್ಲಿ ಊಟಕ್ಕೆ ಕುಳಿತಿರುವುದನ್ನು ದುರ್ಬಲವಾದ ಮನಸ್ಸಾಕ್ಷಿಯುಳ್ಳ ಸಹೋದರನು ಕಂಡರೆ ಅವನೂ ಕೂಡ ವಿಗ್ರಹಕ್ಕೆ ಅರ್ಪಿಸಿದ ಆಹಾರಪದಾರ್ಥಗಳನ್ನು ತಿನ್ನುವುದಕ್ಕೆ ಧೈರ್ಯಗೊಂಡನಲ್ಲವೇ.
Ebu iganilishati omunu akulola, awe unu uli no bhwenge, nulya ebhilyo mwi yekalu lya masusano. Omutima gwo munu oyo gutakulamula ona alye ebhinu bhinu bhisosibhwe bhiyanwa bhya masusano?
Iga usage ukhuta umunu uyu avonikhe, nuve viwale, nuve viwale nu vumanyi, wilya ikhya khuliya nu khuhekhela ikhikhwani. Amasago genyo umunu uyu sagikhiwidikhila vulevule nu mwene ukhulya ifinu ifihumile khunekhelo ne khikhwani.
Hebu fikirilai kwamba munu oyu ithibitika lepi hata muene ni muene alyai fhenu fafilolibhu sadaka kwa sanamu?
지식 있는 네가 우상의 집에 앉아 먹는 것을 누구든지 보면 그 약한 자들의 양심이 담력을 얻어 어찌 우상의 제물을 먹게 되지 않겠느냐
지식 있는 네가 우상의 집에 앉아 먹는 것을 누구든지 보면 그 약한 자들의 양심이 담력을 얻어 어찌 우상의 제물을 먹게 되지 않겠느냐
Fin pa mwet se su nunak la munas in ouiya se inge el liye kom su pangpang oasr “etauk” yoro, ke kom mongo in tempul lun ma sruloala, ya ouiya se inge ac tia akkeyal elan kang pac mwe mongo ma kisayang nu ke ma sruloala?
mi pona chi kuwanika kuti zumwi u ku vwene, wina inzivo, kulya zilyo mwi tempele ya vazimu. lizwalo lifokola limu hambilize kuti alye zinelelwe kuva zimu.
| ئەی خاوەن زانیاری، ئەگەر یەکێک تۆی بینی لە پەرستگای بت دەخۆیت، ئایا ویژدانەکەی کە لاوازە هاننادرێت تاکو لە قوربانی بتەکان بخوات؟ |
ବୁଦି ଗାଟାତେରି ମୀରୁ, ମିଙ୍ଗେ ଆମ୍ବାଆସି ପେ଼ନୁତି ଦେ଼ୱୁଡ଼ି ବ଼ଜିତା କୁଗାମାନାଣି ମେସ୍ତାତିହିଁ, ଏ଼ୱାସି ନାମୁତା ଊଣା ମାଚିହିଁ, ତାନି ଅଣ୍ପୁତି ବା଼ଡ଼୍ୟୁ ଊଣା ମାନାକି ପେ଼ଣ୍କା ବମାୟାଁକି ଡ଼ା଼କାମାନି ବ଼ଗୁ ତିଞ୍ଜାଲି ସା଼ସା ଆ଼ଅସି କି?
Si enim quis viderit eum, qui habet scientiam, in idolio recumbentem: nonne conscientia ejus, cum sit infirma, ædificabitur ad manducandum idolothyta?
Si enim quis viderit eum, qui habet scientiam, in idolio recumbentem: nonne conscientia eius, cum sit infirma, ædificabitur ad manducandum idolothyta?
Si enim quis viderit eum, qui habet scientiam, in idolio recumbentem: nonne conscientia eius, cum sit infirma, ædificabitur ad manducandum idolothyta?
Si enim quis viderit eum, qui habet scientiam, in idolio recumbentem: nonne conscientia ejus, cum sit infirma, ædificabitur ad manducandum idolothyta?
si enim quis viderit eum qui habet scientiam in idolio recumbentem nonne conscientia eius cum sit infirma aedificabitur ad manducandum idolothyta
Si enim quis viderit eum, qui habet scientiam, in idolo recumbentem: nonne conscientia eius, cum sit infirma, aedificabitur ad manducandum idolothyta?
Jo, ja kas redzētu tevi, kam tā atzīšana, elka namā pie galda sēžam, vai tā vājā brāļa zināma sirds netaps skubināta, elku upurus ēst?
Pamba te soki moko kati na bato oyo balenda te kati na kondima amoni yo, yo oyo ozali na boyebi, ozali kolia kati na tempelo ya banzambe ya bikeko, boni, motema na ye ekozanga solo kotindika ye mpe na kolia misuni ya banyama oyo ebonzami lokola mbeka epai ya banzambe mosusu?
यदि कोयी तोरो जसो ज्ञानी ख मूर्ति को मन्दिर म जेवन करतो देखे अऊर ऊ कमजोर लोग होना, त का ओको मन ख मूर्ति को आगु बलि करी हुयी चिज खान को हिम्मत नहीं होय जायेंन।
Kubanga ggwe amanyi, singa omunafu mu kukkiriza akulaba ng’olya mu ssabo lya bakatonda abalala, ekyo tekirimugumya okulya ebiweereddwayo eri bakatonda abalala.
कऊँकि जे कोई ताखे ज्ञानियो खे मूर्तिया रे मन्दरो रे रोटी खांदा ऊआ देखो और से जो मनो ते कमजोर ओ, तो क्या तेसरा कमजोर मन तेते हदा तक नि पटकी जाणा कि तेसरी मूर्तिया रे सामणे बलि कित्ती री चीजा खे खाणे री इम्मत नि ऊई जाणी?
Fa raha misy mahita anao izay manam-pahalalana mipetraka mihinana ao amin’ ny tempolin’ ny sampy, tsy hampahasahy ny fieritreretan’ ny malemy hihinana izay hena aterina amin’ ny sampy koa va izany?
Amy t’ie mahaisak’ azo t’indaty, te ihe mahilala ro mikama an-toe’ i hazomangay, le va’e mahaosike i tsy maozatse añ’arofoy ty hikama i haneñe binanabana amo raham-pahasiveoy.
എന്തെന്നാൽ അറിവുള്ളവനായ നീ ക്ഷേത്രത്തിൽ ഭക്ഷണത്തിനിരിക്കുന്നത് ഒരുവൻ കണ്ടാൽ, ബലഹീനനെങ്കിൽ അവന്റെ മനസ്സാക്ഷി വിഗ്രഹാർപ്പിതങ്ങളെ തിന്നുവാൻ തക്കവണ്ണം അവനെ പ്രേരിപ്പിക്കുകയില്ലയോ?
അറിവുള്ളവനായ നീ ക്ഷേത്രത്തിൽ ഭക്ഷണത്തിന്നിരിക്കുന്നതു ഒരുത്തൻ കണ്ടാൽ, ബലഹീനനെങ്കിൽ അവന്റെ മനസ്സാക്ഷി വിഗ്രഹാൎപ്പിതങ്ങളെ തിന്നുവാൻ തക്കവണ്ണം ഉറെക്കയില്ലയോ?
ജ്ഞാനമുള്ള നീ ക്ഷേത്രത്തിൽ ഇരുന്നു ഭക്ഷിക്കുന്നതു കാണുമ്പോൾ, ബലഹീനമനസ്സാക്ഷിയുള്ളവരും വിഗ്രഹാർപ്പിതം ഭക്ഷിക്കാൻ ധൈര്യപ്പെടുകയില്ലേ?
Maramdi lousing adu leiriba nahakna lai murtigi sangda chaba adu achum aran khangnaba pukning sonba mahakna urabadi mahakpu nahakna lai murtida katpa pot chananaba thougatpa oiroidra?
कारण ज्ञान असलेल्या तुला जर मूर्तीच्या असलेल्या ठिकाणी भोजनास बसलेले कोणी बघितले, तर तो दुर्बळ असल्यास त्याचा विवेक मूर्तींना वाहिलेले पदार्थ खाण्यास तयार होईल ना?
ମିହୁଡ଼୍ ବିଶ୍ୱାସ୍ରେ ନାରାଦୁରାନିଃ ଆପେ ଲେକାନ୍ ସେଣାଁଁନ୍ ହଡ଼କକେ ମାନ୍ଦିର୍ ଅଡ଼ାଃରେ ଦାନ୍ ରାକାବାକାନ୍ ଜମେୟାଁଃକେ ଜମ୍ତାନ୍ ନେଲ୍ତାପେରେ, ଚିନାଃ ଇନିଃ ଏନାକେ ଜମ୍ ନାଗେନ୍ତେ କାଏଚି ସାହାସେଆ?
Pabha, mundu akanabhe shimilika nngulupai, ammonaga mmwe nkwete lumanyio nnilya yene yalyayo nniekalu lya yanamu, bhuli, akatagwa ntima gwa lya indu ishoshiywe mbepei ku yanamu?
အကယ်၍ဤကိစ္စမျိုး၌စိတ်မသိုးမသန့် ဖြစ်သူသည် ``အသိပညာ'' ရှိသူသင်တို့က နတ်ကွန်းအတွင်း၌ထိုင်လျက်စားသောက်နေ သည်ကိုတွေ့ရှိသောအခါ ရုပ်တုအားဆက်သ သည့်ပူဇော်သကာကိုစားရဲလာမည်မဟုတ် ပါလော။-
အကြောင်းမူကား၊ သင်သည် ပိုင်းခြားတတ်သော ဥာဏ်ရှိလျက်ပင်၊ ရုပ်တုစင်ထဲ၌ စားပွဲနားမှာ လျောင်းသည်ကို သူတပါးမြင်လျှင်၊ ကိုယ်ကိုကိုယ်သိသော စိတ်အားနည်းသောသူသည်၊ ရုပ်တုရှေ့၌ ပူဇော်သော ယဇ်ကောင်ကို စားခြင်းငှါ ရဲမည်မဟုတ်လော။
အကြောင်းမူကား ၊ သင် သည် ပိုင်းခြားတတ်သော ဉာဏ် ရှိ လျက်ပင်၊ ရုပ်တု စင်ထဲ၌ စားပွဲနားမှာ လျောင်း သည်ကို သူတစ်ပါး မြင် လျှင် ၊ ကိုယ်ကိုကိုယ် သိသော စိတ်အားနည်း သောသူ သည်၊ ရုပ်တု ရှေ့၌ ပူဇော်သော ယဇ်ကောင်ကို စား ခြင်းငှာရဲမည်မဟုတ်လော။
Ki te mea hoki ka kite tetahi i a koe, i te mea mohio, e noho ana ki te aki i roto i te temepara o te whakapakoko, e kore koia e kakama ake tona hinengaro, mehemea ia he ngoikore, e kakama ake ki te kai i nga mea e patua ana ma te whakapakoko?
Kilekoile jodi kunba pora etu gyaan thaka manu ke murti ke diya laga kha luwa khai thaka dikhise koile, utu dimag komjur thaka manu to murti ke bolidan diya kha luwa khabole sikhi lobo nohoi?
Jengthaak asuh ngah ih ba “jat hang” liite ih rom arang phaksat tongmih soomnok ni phaksah arah; Rangte suh dangdang lajen laalomte ih japtup abah, heh uh rom arang phaksat ah tatam phaksaka?
Ngoba nxa umuntu olesazela esibuthakathaka ebona lina elilalolulwazi lisidla ethempelini lesithombe, kambe kazukuba lesibindi sokudla okunikelwe ezithombeni na?
Ngoba uba umuntu ekubona wena ololwazi uhlezi ekudleni ethempelini lesithombe, isazela salowo obuthakathaka kasiyikuqiniswa yini ukuthi adle izinto ezihlatshelwe izithombe?
Ebu waza panga mundu akubweni, wenga waubile ni ujuzi, walya chakulya mu'lihekalu lya sanamu. damiri yake mundu ywoo ithibitika kwaa hata ywembe ni ywembe alya ilebe yaitolewa sadaka kwa sanamu?
मानौँ, जो कोही ज्ञान भएको व्यक्तिले तिमीले मन्दिरमा बसेर खानेकुरा खाइरहेको देख्यो भने के उसको कमजोर विवेकले त्यो उसलाई मूर्तिलाई चढाइएको खानेकुरा खान आँट नदेला?
Muni mwangakangamala mtima, akakulola veve mweuvi na umanya wilya vyakulya munyumba ya kuyupila vimong'omong'o, wu, na mwene nakulya vyakulya vyeviwusiwi kwa vimong'omong'o?
For dersom nogen ser dig som har kunnskap, sitte til bords i avgudshuset, vil da ikke samvittigheten hos ham som er skrøpelig, få dristighet til å ete avgudsofferet?
Om nye troende, som ennå ikke vet hvordan de skal tenke, ser deg som har”det rette svaret” spise kjøtt i et avgudstempel, kommer de ikke da til å trekke den slutningen at de også kan spise? For disse kan dette innebære at de faller tilbake til sin gamle avgudsdyrkelse.
For um nokon ser deg som hev kunnskap sitja til bords i avgudshuset, vert då ikkje samvitet hjå honom som er veik, tilstyrkt til å eta avgudsoffer?
କାରଣ ଜ୍ଞାନୀ ଯେ ତୁମ୍ଭେ, ତୁମ୍ଭକୁ ଯଦି କେହି ପ୍ରତିମାର ମନ୍ଦିରରେ ଭୋଜନରେ ବସିବାର ଦେଖେ, ତେବେ ସେ ଦୁର୍ବଳ ହୋଇଥିଲେ ତାହାର ବିବେକ କଅଣ ଦେବପ୍ରସାଦ ଭୋଜନ କରିବାକୁ ସାହସିକ ହେବ ନାହିଁ?
Namni yaada dadhabaa qabu tokko yoo utuu ati iyyuu namni beekumsa qabdu mana qulqullummaa Waaqa tolfamaa keessatti nyaattuu si arge inni waan waaqota tolfamoof dhiʼeeffame sana nyaachuuf ija hin jabaatuu?
ਕਿਉਂਕਿ ਜੇ ਕੋਈ ਤੈਨੂੰ ਜਿਹੜਾ ਗਿਆਨ ਰੱਖਦਾ ਹੈਂ ਮੂਰਤੀ ਦੇ ਮੰਦਿਰ ਵਿੱਚ ਬੈਠਿਆਂ ਖਾਂਦੇ ਵੇਖੇ ਤਾਂ ਜੇ ਉਹ ਵਿਸ਼ਵਾਸ ਵਿੱਚ ਕਮਜ਼ੋਰ ਹੈ ਕੀ ਉਹ ਦਾ ਵਿਵੇਕ ਮੂਰਤੀਆਂ ਦੇ ਚੜ੍ਹਾਵੇ ਦੇ ਖਾਣ ਨੂੰ ਦਲੇਰ ਨਹੀਂ ਹੋਵੇਗਾ?
ଇନାକିଦେଂକି ଗିଆନି ଜେ ଏପେଙ୍ଗ୍, ମିଙ୍ଗେଙ୍ଗ୍ ଜଦି ଇନେର୍ ମନ୍ଦିର୍ ଇଞ୍ଜ ତିନିତାକେ କୁଚ୍ନାକା ହୁଡ଼୍ଦାନାର୍, ଲାଗିଂ ହେୱାନ୍ ନାଦାର୍ ଆଜ଼ି ମାଚିସ୍ ହେୱାନ୍ତି ବାବ୍ନା ଇନାକା ପେନ୍କୁ ଆକାତ୍ ଚିଜେଙ୍ଗ୍ ସାସ୍ ଆଉନ୍?
| زیرا اگرکسی تو را که صاحب علم هستی بیند که در بتکده نشستهای، آیا ضمیر آن کس که ضعیف است به خوردن قربانی های بتها بنا نمی شود؟ |
| زیرا اگر شخصی که به خاطر وجدان ضعیفش، خوردن گوشت قربانی را درست نمیداند، ببیند که شما با شناخت کاملی که دارید، در نهارخوری بتخانه نشستهاید و مشغول خوردن چنین گوشتی هستید. آیا او نیز ترغیب نمیشود تا خوراکی را که به بتها تقدیم شده، بخورد؟ |
Handa muntu yakawera na moyu legilegi, pakakuwona gwenga yaguvimana gwankuliya viboga avi mnumba mwa vinyagu, hashi, hapeni kaweri na moyu gwa kuliya viboga vyavitambikilitwi vinyagu?
Pwe ma koe, me asa tiak, ap mangamanga nan im en ani mal o, a me luet amen pan kilang om mangamanga, ap aima kida nan insen a, ap iang mangamanga mairong en ani mal akan,
Pwe ma koe, me aja tiak, ap manamana nan im en ani mal o, a me luet amen pan kilan om manamana, ap aima kida nan injen a, ap ian manamana mairon en ani mal akan,
Albowiem jeźliby kto ujrzał cię, który masz umiejętność, w bałwochwalni siedzącego, azaż sumienie onego, który jest mdły, nie będzie pobudzone ku jedzeniu rzeczy bałwanom ofiarowanych?
Załóżmy bowiem, że zauważy on ciebie, „mającego wiedzę”, jak spożywasz w świątyni pokarm ofiarowany bożkom. Czy jego słabe sumienie zostanie wzmocnione, gdy weźmie z ciebie przykład i, wbrew własnemu sumieniu, też będzie jadł?
Gdyby bowiem ktoś zobaczył ciebie, który masz wiedzę, siedzącego [za stołem] w świątyni bożka, to czy sumienie tego, kto jest słaby, nie skłoni go do jedzenia pokarmów ofiarowanych bożkom?
Porque se alguém vir a ti, que tens [este] conhecimento, sentado [à mesa] no templo dos ídolos, não será a consciência do que é fraco induzida a comer das coisas sacrificadas aos ídolos?
Porque, se alguem te vir a ti, que tens sciencia, assentado á mesa no templo dos idolos, não será a consciencia do que é fraco induzida a comer das coisas sacrificadas aos idolos?
Porque, se alguém te vir a ti, que tens ciência, assentado à mesa no templo dos ídolos, não será a consciência do que é fraco induzida a comer das coisas sacrificadas aos ídolos?
Por exemplo, vocês sabem [que os ídolos não estão realmente vivos. ]Suponhamos que vocês [ingerissem comida sacrificada aos ídolos ]num templo [onde se cultuam ídolos. ]Suponhamos que fossem vistos naquele local por alguém que não tem certeza de que Deus nos permite o consumo de tal comida. [Vocês ]estariam / É verdade, não é, que vocês estariam [RHQ] encorajando tal indivíduo a consumir aquela comida?
Se alguém que crê o vê como alguém com “mais conhecimento” comendo alimentos em um templo dedicado a algum ídolo, a sua fraca consciência não o convencerá a comer alimentos sacrificados aos ídolos também?
Pois se um homem o vê sentado no templo de um ídolo, sua consciência, se é fraco, não será encorajada a comer coisas sacrificadas aos ídolos?
Кэч дакэ те веде чинева пе тине, каре ай куноштинцэ, кэ шезь ла масэ ынтр-ун темплу де идоль, куӂетул луй, каре есте слаб, ну-л ва ымпинӂе пе ел сэ мэнынче дин лукруриле жертфите идолилор?
Căci, dacă un om vă vede pe voi, care aveți cunoștință, stând în templul unui idol, oare conștiința lui, dacă este slabă, nu va fi încurajată să mănânce lucruri sacrificate idolilor?
Ho bubꞌuluꞌ aom dalaꞌ naa nda dadꞌi neu saa sa boe. Te mete ma hambu toronoom atahori mamahereꞌ ralan nda beꞌi sa, nita nggo endoꞌ mua sia ume sosonggoꞌ a rala, dei fo ana nae saa? Tantu ana duꞌa nae naa nanaa sosonggoꞌ o nda dadꞌi soꞌal soaꞌ nema eni sa boe, itaꞌ mae ara songgo rendiꞌ.
Ибо если кто-нибудь увидит, что ты, имея знание, сидишь за столом в капище, то совесть его, как немощного, не расположит ли и его есть идоложертвенное?
Aweseebha tenye umuntu nkalolile ulya vyamukhenwe umuntu uyo gwavitwa umwoyo gwakwe sewewe wananlanya?
Chongkhatin, nangma “Rietna dôn,” ân tipu han, sielesarietna tienga râtloi mi han mirimil biekna ina na sâk lâitak nang mu senla, a sielesarietna han mirimilngei biekna sâknêk pêka omsai hah a sâk ngam rang nimak mo?
yato jJAnaviziSTastvaM yadi devAlaye upaviSTaH kenApi dRzyase tarhi tasya durbbalasya manasi kiM prasAdabhakSaNa utsAho na janiSyate?
যতো জ্ঞানৱিশিষ্টস্ত্ৱং যদি দেৱালযে উপৱিষ্টঃ কেনাপি দৃশ্যসে তৰ্হি তস্য দুৰ্ব্বলস্য মনসি কিং প্ৰসাদভক্ষণ উৎসাহো ন জনিষ্যতে?
যতো জ্ঞানৱিশিষ্টস্ত্ৱং যদি দেৱালযে উপৱিষ্টঃ কেনাপি দৃশ্যসে তর্হি তস্য দুর্ব্বলস্য মনসি কিং প্রসাদভক্ষণ উৎসাহো ন জনিষ্যতে?
ယတော ဇ္ဉာနဝိၑိၐ္ဋသ္တွံ ယဒိ ဒေဝါလယေ ဥပဝိၐ္ဋး ကေနာပိ ဒၖၑျသေ တရှိ တသျ ဒုရ္ဗ္ဗလသျ မနသိ ကိံ ပြသာဒဘက္ၐဏ ဥတ္သာဟော န ဇနိၐျတေ?
yatO jnjAnaviziSTastvaM yadi dEvAlayE upaviSTaH kEnApi dRzyasE tarhi tasya durbbalasya manasi kiM prasAdabhakSaNa utsAhO na janiSyatE?
यतो ज्ञानविशिष्टस्त्वं यदि देवालये उपविष्टः केनापि दृश्यसे तर्हि तस्य दुर्ब्बलस्य मनसि किं प्रसादभक्षण उत्साहो न जनिष्यते?
યતો જ્ઞાનવિશિષ્ટસ્ત્વં યદિ દેવાલયે ઉપવિષ્ટઃ કેનાપિ દૃશ્યસે તર્હિ તસ્ય દુર્બ્બલસ્ય મનસિ કિં પ્રસાદભક્ષણ ઉત્સાહો ન જનિષ્યતે?
yato jñānaviśiṣṭastvaṁ yadi devālaye upaviṣṭaḥ kenāpi dṛśyase tarhi tasya durbbalasya manasi kiṁ prasādabhakṣaṇa utsāho na janiṣyate?
yatō jñānaviśiṣṭastvaṁ yadi dēvālayē upaviṣṭaḥ kēnāpi dr̥śyasē tarhi tasya durbbalasya manasi kiṁ prasādabhakṣaṇa utsāhō na janiṣyatē?
yato j nAnavishiShTastvaM yadi devAlaye upaviShTaH kenApi dR^ishyase tarhi tasya durbbalasya manasi kiM prasAdabhakShaNa utsAho na janiShyate?
ಯತೋ ಜ್ಞಾನವಿಶಿಷ್ಟಸ್ತ್ವಂ ಯದಿ ದೇವಾಲಯೇ ಉಪವಿಷ್ಟಃ ಕೇನಾಪಿ ದೃಶ್ಯಸೇ ತರ್ಹಿ ತಸ್ಯ ದುರ್ಬ್ಬಲಸ್ಯ ಮನಸಿ ಕಿಂ ಪ್ರಸಾದಭಕ್ಷಣ ಉತ್ಸಾಹೋ ನ ಜನಿಷ್ಯತೇ?
យតោ ជ្ញានវិឝិឞ្ដស្ត្វំ យទិ ទេវាលយេ ឧបវិឞ្ដះ កេនាបិ ទ្ឫឝ្យសេ តហ៌ិ តស្យ ទុព៌្ពលស្យ មនសិ កិំ ប្រសាទភក្ឞណ ឧត្សាហោ ន ជនិឞ្យតេ?
യതോ ജ്ഞാനവിശിഷ്ടസ്ത്വം യദി ദേവാലയേ ഉപവിഷ്ടഃ കേനാപി ദൃശ്യസേ തർഹി തസ്യ ദുർബ്ബലസ്യ മനസി കിം പ്രസാദഭക്ഷണ ഉത്സാഹോ ന ജനിഷ്യതേ?
ଯତୋ ଜ୍ଞାନୱିଶିଷ୍ଟସ୍ତ୍ୱଂ ଯଦି ଦେୱାଲଯେ ଉପୱିଷ୍ଟଃ କେନାପି ଦୃଶ୍ୟସେ ତର୍ହି ତସ୍ୟ ଦୁର୍ବ୍ବଲସ୍ୟ ମନସି କିଂ ପ୍ରସାଦଭକ୍ଷଣ ଉତ୍ସାହୋ ନ ଜନିଷ୍ୟତେ?
ਯਤੋ ਜ੍ਞਾਨਵਿਸ਼ਿਸ਼਼੍ਟਸ੍ਤ੍ਵੰ ਯਦਿ ਦੇਵਾਲਯੇ ਉਪਵਿਸ਼਼੍ਟਃ ਕੇਨਾਪਿ ਦ੍ਰੁʼਸ਼੍ਯਸੇ ਤਰ੍ਹਿ ਤਸ੍ਯ ਦੁਰ੍ੱਬਲਸ੍ਯ ਮਨਸਿ ਕਿੰ ਪ੍ਰਸਾਦਭਕ੍ਸ਼਼ਣ ਉਤ੍ਸਾਹੋ ਨ ਜਨਿਸ਼਼੍ਯਤੇ?
යතෝ ඥානවිශිෂ්ටස්ත්වං යදි දේවාලයේ උපවිෂ්ටඃ කේනාපි දෘශ්යසේ තර්හි තස්ය දුර්බ්බලස්ය මනසි කිං ප්රසාදභක්ෂණ උත්සාහෝ න ජනිෂ්යතේ?
யதோ ஜ்ஞாநவிஸி²ஷ்டஸ்த்வம்’ யதி³ தே³வாலயே உபவிஷ்ட: கேநாபி த்³ரு’ஸ்²யஸே தர்ஹி தஸ்ய து³ர்ப்³ப³லஸ்ய மநஸி கிம்’ ப்ரஸாத³ப⁴க்ஷண உத்ஸாஹோ ந ஜநிஷ்யதே?
యతో జ్ఞానవిశిష్టస్త్వం యది దేవాలయే ఉపవిష్టః కేనాపి దృశ్యసే తర్హి తస్య దుర్బ్బలస్య మనసి కిం ప్రసాదభక్షణ ఉత్సాహో న జనిష్యతే?
ยโต ชฺญานวิศิษฺฏสฺตฺวํ ยทิ เทวาลเย อุปวิษฺฏ: เกนาปิ ทฺฤศฺยเส ตรฺหิ ตสฺย ทุรฺพฺพลสฺย มนสิ กึ ปฺรสาทภกฺษณ อุตฺสาโห น ชนิษฺยเต?
ཡཏོ ཛྙཱནཝིཤིཥྚསྟྭཾ ཡདི དེཝཱལཡེ ཨུཔཝིཥྚཿ ཀེནཱཔི དྲྀཤྱསེ ཏརྷི ཏསྱ དུརྦྦལསྱ མནསི ཀིཾ པྲསཱདབྷཀྵཎ ཨུཏྶཱཧོ ན ཛནིཥྱཏེ?
| یَتو جْنانَوِشِشْٹَسْتْوَں یَدِ دیوالَیے اُپَوِشْٹَح کیناپِ درِشْیَسے تَرْہِ تَسْیَ دُرْبَّلَسْیَ مَنَسِ کِں پْرَسادَبھَکْشَنَ اُتْساہو نَ جَنِشْیَتے؟ |
yato j naanavi"si. s.tastva. m yadi devaalaye upavi. s.ta. h kenaapi d. r"syase tarhi tasya durbbalasya manasi ki. m prasaadabhak. sa. na utsaaho na jani. syate?
Јер ако тебе, који имаш разум, види ко у идолској цркви где седиш за трпезом, неће ли његова савест, слаба будући, ослободити се да једе идолске жртве?
Jer ako tebe, koji imaš razum, vidi ko u idolskoj crkvi gdje sjediš za trpezom, neæe li njegova savjest, slaba buduæi, osloboditi se da jede idolske žrtve?
O a bona, se ke se se ka diragalang: Mongwe yo o akanyang go le phoso go ja dijo tse o tlaa go bona o o ja kwa tlung ya dijo ya Tempele, gonne o a itse fa go sena molato mo go tsone. Mme lo tlaa nna pelokgale thata go di ja le ene le fa ka nako tsotlhe a ntse a ikutlwa e le phoso.
Nokuti kana umwe achikuona iwe ane ruzivo ugere pakudya mutembere yechifananidzo, hana yeasina simba haingatsungiswi kuti adye izvo zvakabairwa zvifananidzo here?
Nokuti kana mumwe asina simba achikuona iwe uno ruzivo urwu uchidya uri mutemberi yechifananidzo, ko, hana yaiye asina simba haingatsungiswi kuti adye izvo zvakabayirwa kuzvifananidzo here?
Аще бо кто видит тя, имуща разум, в требищи возлежаща, не совесть ли его немощна сущи созиждется идоложертвенная ясти?
Kajti če te katerikoli človek, ki ima spoznanje, vidi v templju malikov sedeti pri jedi, ali ne bo njegova vest, ki je slabotna, postala ohrabrena, da jé te stvari, ki so darovane malikom;
Kajti če kdo ugleda tebe, kteri imaš znanje, v mališkej cerkvi ležati za mizo, jeli se ne bo njegova vest, ker je slab, zbujala na jedenje maliških žrtev?
Twambeti muntu ukute lwinshibo lung'ana, ukubona obe okute lwishibo kolyela mung'anda yakukambililamo tumbwanga, sena ici nteti akacibone kuba caina kwambeti neye alye cakulya cishikubengwa kutumbwanga?
Haddii qof ku arko adigoo aqoonta leh oo cunto ugu fadhiya meeshii sanamyada, hadduu qalbiga ka itaal daranyahay, qalbigiisu miyaanu ku adkaanaynin inuu cuno waxa sanamyada loo sadqeeyo?
Porque si te ve alguno, a ti que tienes esta ciencia, sentado a la mesa en el lugar de los ídolos, ¿la conciencia de aquel que es débil, no será llevada a comer de lo sacrificado a los ídolos?
Si otro creyente te ve a ti, que tienes un “mejor conocimiento”, comiendo alimentos en un templo donde hay ídolos, ¿no se convencerá, esta débil conciencia, de comer alimentos sacrificados a ídolos?
Porque si un hombre os ve a vosotros, que tenéis conocimiento, sentados en el templo de un ídolo, ¿no se envalentonará su conciencia, si es débil, para comer cosas sacrificadas a los ídolos?
Porque si alguno te ve a ti, que tienes conocimiento, reclinado en un templo de ídolos, ¿no será estimulada la conciencia del débil a comer de lo sacrificado a ídolos?
Pues si alguno te viere a ti, que tienes ciencia, sentado a la mesa en lugar idolátrico, ¿no será inducida su conciencia, débil como es, a comer de las carnes ofrecidas a los ídolos?
Porque si te ve alguno, a ti que tienes esta ciencia, que estás sentado a la mesa en el lugar de los ídolos, ¿la conciencia de aquel que es flaco, no será edificada para comer de lo sacrificado a los ídolos?
Porque si te ve alguno, á ti que tienes ciencia, que estás sentado á la mesa en el lugar de los ídolos, ¿la conciencia de aquel que es flaco, no será adelantada á comer de lo sacrificado á los ídolos?
Porque si te ve alguno, á tí que tienes [esta] ciencia, que estás sentado á la mesa en el lugar de los ídolos, ¿la conciencia de aquel que es flaco, no será adelantada á comer de lo sacrificado á los ídolos?
Porque si un hombre te ve a ti, que tiene conocimiento, tomando comida como invitado en la casa de una imagen, ¿no le dará, si es débil, la idea de que pueda tomar comida ofrecida a las imágenes?
Hebu fikiri kwamba mtu amekuona, wewe uliye na ujuzi, unakula chakula katika hekalu la sanamu. Dhamiri yake mtu huyo haitathibitika hata yeye naye ale vitu vilivyotolewa sadaka kwa sanamu?
Maana, mtu ambaye dhamiri yake ni dhaifu, akikuona wewe mwenye ujuzi unakula vyakula hivyo ndani ya hekalu la sanamu, je, hatatiwa moyo wa kula vyakula vilivyotambikiwa sanamu?
Kwa maana kama mtu yeyote mwenye dhamiri dhaifu akiwaona ninyi wenye ujuzi huu mkila katika hekalu la sanamu, je, si atatiwa moyo kula chakula kilichotolewa sadaka kwa sanamu?
Ty om någon får se dig, som har undfått "kunskap", ligga till bords i ett avgudahus, skall då icke hans samvete, om han är svag, därav "bliva uppbyggt" på det sätt att han äter köttet från avgudaoffer?
Ty om någor får se dig, du som förståndet hafver, sitta och äta i afgudahus, varder då icke hans samvet, som svag är, draget dermed till att äta afgudaoffer?
Ty om någon får se dig, som har undfått »kunskap», ligga till bords i ett avgudahus, skall då icke hans samvete, om han är svag, därav »bliva uppbyggt» på det sätt att han äter köttet från avgudaoffer?
Sapagka't kung makita ng sinomang ikaw na may kaalaman na nakikisalo sa pagkain sa templo ng diosdiosan, hindi baga titibay ang kaniyang budhi, kung siya'y mahina, upang kumain ng mga bagay na inihain sa mga diosdiosan?
Sapagkat kung ipagpapalagay na mayroong nakakakita sa iyo na may kaalaman, na kumain ka ng pagkain sa isang templo ng diyus-diyosan. Hindi ba mapalalakas ang kaniyang mahinang budhi na kumain ng naialay sa mga diyus-diyosan?
Mvngjwng ngv kamyo manv nyi gunv, no gv chinggv rila morti kumkunaamlo dvmin tvngmin gvnamma kaabolo, hv ninyika morti kumkunaamlo kumlwknam adwn nam dvdubv risar minsarnam gubv rima redw?
எப்படியென்றால், அறிவுள்ளவனாகிய நீ விக்கிரகக் கோவிலிலே சாப்பிடுவதை ஒருவன் பார்த்தால், பலவீனனாக இருக்கிற அவனுடைய மனச்சாட்சி விக்கிரகங்களுக்குப் படைக்கப்பட்டவைகளை சாப்பிடுவதற்குத் துணிவு கொள்ளுமல்லவா?
இப்படிப்பட்ட அறிவுள்ள நீங்கள், விக்கிரக வழிபாட்டுக் கோவிலில் இருந்து சாப்பிடுவதை, பலவீனமான மனசாட்சியுடைய ஒருவன் கண்டால், விக்கிரகங்களுக்குப் படைக்கப்பட்ட உணவைச் சாப்பிடுவதற்கு, அவனும் தூண்டப்படுவான் அல்லவா?
ఎలా అంటే, సత్యం గురించిన అవగాహన కలిగిన నీవు విగ్రహాలు నిలిపి ఉన్న స్థలంలో తింటూ ఉండగా బలహీనమైన మనస్సాక్షి గలవాడు చూస్తే, అతడు విగ్రహాలకు అర్పించిన పదార్ధాలను తినడానికి ధైర్యం తెచ్చుకుంటాడు కదా?
He kapau ʻe mamata ha taha kiate koe, ʻa koe “ko e poto,” ʻoku ke nofo ʻo kai ʻi he fale ʻoe tamapua, ʻikai ʻe langa hake ai ʻae loto ʻo ia ʻoku vaivai, ke ne kai ʻae ngaahi meʻa ko ia kuo feilaulau ʻaki ki he ngaahi tamapua;
Eğer zayıf vicdanlı biri, bilgili olan seni bir put tapınağında sofraya oturmuş görürse, puta sunulan kurbanın etini yemek için cesaret almaz mı?
Sɛ ɛba sɛ obi a nʼahonim yɛ mmerɛw wɔ saa asɛm yi mu hu sɛ wo a wowɔ “nimdeɛ” redidi wɔ ohoni dan mu a, ɛrenhyɛ no nkuran mma ɔno nso nkodi aduan a wɔde ama ahoni no bi ana?
Sɛ ɛba sɛ obi a nʼahonim yɛ mmerɛ wɔ saa asɛm yi mu hunu sɛ wo a wowɔ “nimdeɛ” redidi wɔ ohoni dan mu a, ɛrenhyɛ no nkuran mma ɔno nso nkɔdi aduane a wɔde ama ahoni no bi anaa?
Адже якщо хтось побачив, що ти, маючи пізнання, споживаєш їжу в ідольському храмі, хіба його слабке сумління не заохотить їсти те, що принесене ідолам?
Коли бо хто бачить тебе, маю́чого знання́, як ти в і́дольській божни́ці сидиш за столом, чи ж сумління його, бувши слабе́, не буде спону́кане їсти ідольські жертви?
Бо коли хто побачить тебе, що маючи знаннє, (за столом) сидищ у ідолському храмі, то чи совість його, яко недужого, не збудуєть ся, щоб їсти посьвяти ідолські?
क्यूँकि अगर कोई तुझ साहिब'ऐ इल्म को बुत खाने में खाना खाते देखे और वो कमज़ोर शख़्स हो तो क्या उस का दिल बुतों की क़ुर्बानी खाने पर मज़बूत न हो जाएगा?
| چۈنكى ئاجىز بىر بەندە بىلىمى بار بولغان سېنىڭ بۇتخانىدىكى داستىخاندا ئولتۇرۇپ يېگەنلىكىڭنى كۆرسە، ئۇنداقتا ئۇ ئۆز ئاجىز ۋىجدانىغا قارشى ھالدا بۇتلارغا ئاتاپ نەزىر قىلىنغان تائاملارنى يېيىشكە «قۇرۇلۇپ كۈچەيتىلىدىغان» بولمامدۇ؟ |
Чүнки аҗиз бир бәндә билими бар болған сениң бутханидики дәстиханда олтирип йегәнлигиңни көрсә, ундақта у өз аҗиз виҗданиға қарши һалда бутларға атап нәзир қилинған таамларни йейишкә «қурулуп күчәйтилидиған» болмамду?
Chünki ajiz bir bende bilimi bar bolghan séning butxanidiki dastixanda olturup yégenlikingni körse, undaqta u öz ajiz wijdanigha qarshi halda butlargha atap nezir qilin’ghan taamlarni yéyishke «qurulup kücheytilidighan» bolmamdu?
Qünki ajiz bir bǝndǝ bilimi bar bolƣan sening buthanidiki dastihanda olturup yegǝnlikingni kɵrsǝ, undaⱪta u ɵz ajiz wijdaniƣa ⱪarxi ⱨalda butlarƣa atap nǝzir ⱪilinƣan taamlarni yeyixkǝ «ⱪurulup küqǝytilidiƣan» bolmamdu?
Bởi vì, nếu có kẻ lương tâm yếu đuối thấy ngươi là người có sự hay biết ngồi ăn trong miếu tà thần, thì há chẳng cũng bắt chước mà ăn của cúng tế sao?
Bởi vì, nếu có kẻ lương tâm yếu đuối thấy ngươi là người có sự hay biết ngồi ăn trong miếu tà thần, thì há chẳng cũng bắt chước mà ăn của cúng tế sao?
Nếu có ai thấy anh chị em—là người hiểu biết—ngồi ăn trong đền miếu thần tượng, lương tâm yếu đuối sẽ khuyến khích họ ăn của cúng thần tượng.
Leka usaghaghe kuuti umuunhu akuvwene, uve ghwejuno ulinuvukagusi, ghulia ikyakulia mu nyumba ija kufunyila ija fihwani. Inyivonelo sake umuunhu ujuo kwande sikunua pikagulika nambe jumwene jujuo valisaghe ifiinu fino vasanguile kuva litekelo kufihwani?
Bila enati mutu wumueni “ngeyo mutu widi nzayilu” buna vuendi mu nzo Nzambi yi bitumba, keti buna mayindu ma ntima wu nlebukila wowomamantuma mu dia zimbizi zitambuku kuidi bitumba?
Ẹ kíyèsára, nítorí bi ẹnìkan ba rí i ti ìwọ ti o ni ìmọ̀ bá jókòó ti oúnjẹ ní ilé òrìṣà, ǹjẹ́ òun kò ha ni mú ọkàn le, bi ẹ̀rí ọkàn rẹ̀ bá ṣe aláìlera, láti jẹ oúnjẹ tí a fi rú ẹbọ sí òrìṣà?
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