1-Corinthians 7:26
Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.
Mendoj se është mirë për njeriun të jetë kështu siç është, për shkak të ngushticës së tanishme.
Bara nani, Meng di nkpizilu bara uniu nbun ucaun unit so inda na adi.
| فَأَظُنُّ أَنَّ هَذَا حَسَنٌ لِسَبَبِ ٱلضِّيقِ ٱلْحَاضِرِ، أَنَّهُ حَسَنٌ لِلْإِنْسَانِ أَنْ يَكُونَ هَكَذَا: |
| فَلِسَبَبِ الشِّدَّةِ الْحَالِيَّةِ، أَظُنُّ أَنَّهُ يَحْسُنُ بِالإِنْسَانِ أَنْ يَبْقَى عَلَى حَالِهِ. |
| ܘܤܒܪ ܐܢܐ ܕܗܕܐ ܫܦܝܪܐ ܡܛܠ ܐܢܢܩܐ ܕܙܒܢܐ ܕܦܩܚ ܠܗ ܠܒܪܢܫܐ ܕܗܟܢܐ ܢܗܘܐ |
Ուրեմն ես կը կարծեմ թէ սա՛ լաւ է ներկայ հարկադրանքին պատճառով, այսինքն լաւ է մարդու մը՝ որ մնայ ինչպէս որ է՝՝:
সেয়ে মোৰ ভাব হয়, বর্তমান এই সঙ্কটময় সময়ৰ কাৰণে এজন ব্যক্তিৰ পক্ষে তেওঁ যেনে আছে, তেনে থকাই ভাল।
Məncə, indi yaranmış çətin vəziyyətə görə insanın olduğu kimi qalması yaxşıdır.
Matori ker kungka nerek ko you tiyeu, yori kabo nii a yilam nawo ci yimeu.
Estimatzen dut bada haour on dela presenteco necessitateagatic, ecen on dela guiçonarendaco hunela içatea.
Wali eso da gegesu eso agoane. Amaiba: le, dunu da ea waha lai hou amo ganodini mae afadenene esalumu da defea.
তাই আমার মনে হয়, উপস্থিত সঙ্কটের জন্য এটা ভাল, অর্থাৎ অমনি থাকা মানুষের পক্ষে ভাল।
বর্তমান সংকটের কারণে, আমি মনে করি, তোমরা যেমন আছ, তেমনই থাকা তোমাদের পক্ষে ভালো।
किजोकि इन दिहाड़न मां विश्वासी लोकां केरे लेइ बुरू गल्लां भोने लोरिन, एल्हेरेलेइ मीं लगते कि इन तुश्शे लेइ रोड़ूए, अवं ई सलाह देताईं कि ज़ैना ज़ेरे आन तैना एन्च़रे रान।
क्योंकि इना रोजां च भरोसा करणे बाले लोकां सोगी हर जगा बड़ियां परेशानिया बालियां गल्लां होआ दियां न, इस तांई मिंजो लग्गा दा है की ऐ खरा है की कुआरे लोक कुआरे ही रेन।
ମୁଁୟ୍ ମଃନ୍କଃରୁଲେ, ଜେ ମାନାୟ୍ ଜଃନ୍କଃରି ଆଚେ; ଆସୁଲା ବିପ୍ତିର୍ ଗିନେ ସେରଃକମ୍ ରେତା ଲଳା ।
And nobeyiru gizeyo kic'its gize b́wottsotse de'eraniye bíyal beyo sheeng arefee taasha,
Wume meto naki me rhime iri meme kpe wa aniye ni koshishi, wa anibi wa indi du hei na ha
И тъй, поради настоящата неволя, ето какво мисля за доброто, че е добре за човека така да остане както си е.
Busa, naghunahuna ako nga tungod sa umaabot nga kalisdanan, maayo pa alang niining usa ka tawo nga magpabilin kung unsa siya.
Gihunahuna ko nga tungod sa tali-abut nga kasakitan maayo na lang sa usa ka tawo ang pagpabilin nga ingon sa iyang kahimtang karon.
ᎾᏍᎩᏃ ᎦᏓᏅᏖᏍᎬ ᎤᏟ ᎣᏏᏳ ᎾᏍᎩ ᎯᎠ ᎪᎯ ᎨᏒ ᎠᎩᎵᏯ ᏤᎭ; ᎾᏍᎩ ᎤᏟ ᎣᏏᏳ ᎯᎠ ᎾᏍᎩ ᏱᏄᏍᏗ ᏴᏫ ᎡᎲᎢ.
Chifukwa cha masautso a masiku ano, ndikuganiza kuti nʼkwabwino kuti munthu akhale monga mmene alili.
Acunakyase, atuh khuikhanaka phäha, kpami amät a ve khawia kba a ve vai hin daw khaia ngai veng.
Vaihi thuem ih atue karai hae poek naah, nongpa loe a oh ih baktih toengah oh poe han hoih, tiah ka poek.
A kueknah te ha pai coeng dongah a then la om he ka poek van. Te tlam te hlang taengah a then la om tangloeng saeh.
A kueknah te ha pai coeng dongah a then la om he ka poek van. Te tlam te hlang taengah a then la om tangloeng saeh.
Tuh tloek awhkaw kyinaak awh ve, tuh awhkaw nami awm amyihna nami awm poe ce nep hy tinawh poek nyng.
Tua ahikom tu hun thinngimna hang in, pate sia ama om ngei bang in om le pha hi, ci ka ngaisun hi.
Tupet hahsatna jal'a hi, nahina bang uva naum dingu phapen in kagel'e.
Atu e rektapnae kecu dawkvah, vâ na tawn hoehpawiteh ahawi. Tongpa hai atu ao e patetlah awm pawiteh ahawi.
因现今的艰难，据我看来，人不如守素安常才好。
因現今的艱難，據我看來，人不如守素安常才好。
鉴于目前的困难情况，我认为人最好就是保持现状。
為了現時的急難，依我看來，為人這倒好。
Kwaligongo lya kulaga kunkulaga, une nguganisya kuti, ili yambone mundu atameje iyoyo yaali.
ϯⲙⲉⲩ⳿ⲓ ⲟⲩⲛ ϫⲉ ⲛⲁⲛⲉ ⲫⲁⲓ ⳿ⲛⲧⲉϥϣⲱⲡⲓ ⲉⲑⲃⲉ ϯⲁⲛⲁⲅⲕⲏ ⲉⲧϣⲟⲡ ϫⲉ ⲛⲁⲛⲉⲥ ⳿ⲙⲡⲓⲣⲱⲙⲓ ⲉⲑⲣⲉϥϣⲱⲡⲓ ⳿ⲙⲡⲁⲓⲣⲏϯ.
ϯⲙⲉⲉⲩⲉ ϭⲉ ϫⲉ ⲛⲁⲛⲟⲩ ⲡⲁⲓ ⲉⲧⲃⲉ ⲧⲁⲛⲁⲅⲕⲏ ⲉⲧϣⲟⲟⲡ ϫⲉ ⲛⲁⲛⲟⲩⲥ ⲙⲡⲣⲱⲙⲉ ⲉϭⲱ ⲛⲧⲉⲓϩⲉ
ϯⲙⲉⲉⲩⲉ ϭⲉ ϫⲉ ⲛⲁⲛⲟⲩⲡⲁⲓ̈ ⲉⲧⲃⲉⲧⲁⲛⲁⲅⲕⲏ ⲉⲧϣⲟⲟⲡ. ϫⲉ ⲛⲁⲛⲟⲩⲥ ⲙ̅ⲡⲣⲱⲙⲉ ⲉϭⲱ ⲛⲧⲉⲓ̈ϩⲉ.
ϮⲘⲈⲨⲒ ⲞⲨⲚ ϪⲈ ⲚⲀⲚⲈ ⲪⲀⲒ ⲈⲐⲢⲈϤϢⲰⲠⲒ ⲈⲐⲂⲈ ϮⲀⲚⲀⲄⲔⲎ ⲈⲦϢⲞⲠ ϪⲈ ⲚⲀⲚⲈⲤ ⲘⲠⲒⲢⲰⲘⲒ ⲈⲐⲢⲈϤϢⲰⲠⲒ ⲘⲠⲀⲒⲢⲎϮ.
Smatram dakle: dobro je to zbog sadašnje nevolje, dobro je čovjeku tako biti.
Za toť pak mám, že jest to dobré pro nastávající potřebu, totiž že jest dobré člověku tak býti.
Za toť pak mám, že jest to dobré pro nastávající potřebu, totiž že jest dobré člověku tak býti.
Myslím, že vzhledem k soužením, která jsou před námi, je moudřejší se nevdávat.
Jeg mener altså dette, at det på Grund af den forhåndenværende Nød er godt for et Menneske at være således, som han er.
Jeg mener altsaa dette, at det paa Grund af den forhaandenværende Nød er godt for et Menneske at være saaledes, som han er.
Jeg mener altsaa dette, at det paa Grund af den forhaandenværende Nød er godt for et Menneske at være saaledes, som han er.
ଏବର୍ ଦୁକ୍ କସ୍ଟର୍ ବେଲା ଏତାଇଲେ, ମୁଇ ବାବ୍ଲିନି ଗଟେକ୍ ଲକ୍ ଜେନ୍ତାରି ଆଚେ, ସେନ୍ତାରିସେ ରଇବା ଦର୍କାର୍ ।
Nikech chandruok mantie sani, aparo ni ber mondo usik kaka uchal.
Nkaambo kaako, ndayeya kuti nkaambo kamapenzi aaboola, nchintu chibotu kumwaalumi kuti akkale mbwabede.
Ik houde dan dit goed te zijn, om den aanstaanden nood, dat het, zeg ik, den mens goed is alzo te zijn.
Welnu, ik ben er van overtuigd, dat om de aanstaande Nood dit het best is: dat namelijk iemand liefst zó blijft, als hij is.
Ik houde dan dit goed te zijn, om den aanstaanden nood, dat het, zeg ik, den mens goed is alzo te zijn.
I suppose therefore this to be good because of the present distress, that it is good for a man to be this way:
Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.
I think therefore that this is good by reason of the distress that is upon us, [namely], that it is good for a man to be as he is.
I think, then, that this is good for the present affliction―that it is good for a man to be as he is.
Because of the present crisis, I think it is good for a man to remain as he is.
In my opinion then, because of the present trouble, it is good for a man to keep as he is.
I think it is good then, on account of the present distress, for a man to remain as he is.
Therefore, I consider this to be good, because of the present necessity: that it is good for a man to be such as I am.
I think then that this is good, on account of the present necessity, that [it is] good for a man to remain so as he is.
I think therefore that this is good for the present necessity, that it is good for a man so to be.
I consider therefore that this is good because of the current distress—that it is good for a man to remain as he is:
Because of the present difficult situation we are in I think it is best to just stay as you are.
I suppose then this to bee good for the present necessitie: I meane that it is good for a man so to be.
But I consider this to be good on account of the present distress, that it is good for a man so to be.
I think then that this is becoming, considering our present straits, that it is proper for a man to be thus.
I think then, that it is---better on account of the present distress, ---that it is better, I say,
I suppose therefore that this is good for the present distress, [I say], that [it is] good for a man so to be.
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
I suppose, therefore, this to be good because of the present necessity, that [it is] good for a man that the matter be thus:
I think then, that in view of the time of suffering now imminent, it is best for a man to remain as he is.
I think that it is good therefore, because of the distress that is on us, that it is good for a person to remain as he is.
I think that it is good therefore, because of the distress that is on us, that it is good for a person to remain as he is.
I think that it is good therefore, because of the distress that is on us, that it is good for a person to remain as he is.
I think that it is good therefore, because of the distress that is on us, that it is good for a person to remain as he is.
I think that it is good therefore, because of the distress that is on us, that it is good for a person to remain as he is.
I think that it is good therefore, because of the distress that is on us, that it is good for a person to remain as he is.
I think, then, that it is well, on account of the impending distress, for a man to remain as he is.
I think, then, that, in view of the time of suffering that has now come upon us, what I have already said is best – that a man should remain as he is.
I think, then, that, in view of the time of suffering that has now come upon us, what I have already said is best – that a man should remain as he is.
I think therefore that this is good by reason of the present distress, [namely], that it is good for a man to be as he is.
I consider this, then, to be, good, in the circumstances, by reason of the existing distress, —that it is, good for a man, so, to be:
I think therefore this good being because of the being present necessity, that [it is] good for a man in the same manner to remain.
to think therefore/then this/he/she/it good be already through/because of the/this/who be present necessity that/since: that good a human the/this/who thus(-ly) to exist
And I consider that this is good, on account of the necessity of the time, that it is expedient for a man so to be.
And I think this is suitable, on account of the necessity of the times; it is advantageous for a man to remain as he is.
There are a lot of distressing events [happening] now (OR, that will soon happen), so I think that it is better for people to remain in the marital status that they now have.
I think, then, that, in view of the time of suffering that has now come upon us, what I have already said is best — that a man should remain as he is.
I suppose that it is good for the present necessite. For it is good for a ma so to be.
Therefore, I think that because of the disaster that is coming, it is good for a man to remain as he is.
I suppose therefore that this is good for the present distress, [I say], that [it is] good for a man so to be.
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
I think then that, taking into consideration the distress which is now upon us, it is well for a man to remain as he is.
Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.
Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.
Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.
Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.
Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.
Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is.
Therfor Y gesse, that this thing is good for the present nede; for it is good to a man to be so.
I suppose, therefore, this to be good because of the present necessity, that [it is] good for a man that the matter be thus: —
Mi opinias do, ke la jeno estas bona pro la nuna neceseco, nome, ke estas bone por viro samstate resti.
Eyae nye be, le fukpekpe geɖe si le mí kristotɔwo dzi vam le egbeŋkekewo me ta la, anyo be ame sia ame nanɔ anyi abe ale si wòle fifia ene.
Minä luulen siis sen hyväksi, nykyisen tuskan tähden, että ihmisen on niin hyvä olla.
Olen siis sitä mieltä, että lähestyvän ahdingon tähden jokaisen on hyvä pysyä entisellään.
Ik meen dan dat dit goed is, om de voorstaande moeilijkheid, namelijk dat het den mensch goed is te zijn zooals hij is.
Je pense donc à cause des difficultés présentes, qu'il est bon à un homme d'être ainsi. —
C'est pourquoi je pense qu'à cause de la détresse qui nous frappe, il est bon pour un homme de rester comme il est.
J’estime donc que ceci est bon, à cause de la nécessité présente, qu’il est bon, [dis-je], à l’homme d’être tel qu’il est.
J'estime donc que cela est bon pour la nécessité présente, en tant qu'il est bon à l'homme d'être ainsi.
J’estime donc que cela est avantageux, parce qu’à cause de la nécessité pressante il est avantageux à l’homme d’être ainsi.
Voici donc ce que j’estime bon, à cause des temps difficiles qui s’approchent: il est bon à un homme d’être ainsi.
Je pense donc à cause des difficultés présentes, qu’il est bon à un homme d’être ainsi. —
Je crois que cet état est bon à cause de la calamité qui est imminente, oui, je crois qu'il est bon à l'homme d'être ainsi.
J'estime donc qu'il est bon, à cause des afflictions présentes, qu'il est bon à l'homme de demeurer comme il est.
je pense donc qu'il est bon, vu l'imminente crise, qu'il est bon, dis-je, à un homme d'être en cet état.
Je crois qu'il vaut mieux, puisque la crise finale est imminente, oui, je crois qu'il vaut mieux pour l'homme rester comme il est.
J'estime donc qu'il est bon, à cause des calamités qui approchent, qu'il est bon, dis-je, pour un homme, de demeurer comme il est.
Hayssa ha7i wode meto gaason inte ha7i diza mala dizako taas lo7o milates.
Ich meine nun: Wegen der gegenwärtigen schweren Zeitlage ist es für jeden gut, so zu bleiben, wie er ist.
Ich meine nun, der gegenwärtigen Bedrängnis wegen sei es gut, daß sie so bleiben; wie es auch für jeden anderen gut ist.
Ich meine nun, daß dies gut sei um der gegenwärtigen Not willen, daß es einem Menschen gut sei, also zu sein. [d. h. zu bleiben, wie er ist]
Ich meine nun, daß dies gut sei um der gegenwärtigen Not willen, daß es einem Menschen gut sei, also zu sein.
So meine ich denn, es sei bei der Bedrängnis dieser Zeit eine gute Sache darum, nämlich daß es einem Menschen gut ist, so zu sein.
So meine ich nun, solches sei gut um der gegenwärtigen Not willen, daß es dem Menschen gut sei, also zu sein.
So meine ich nun, solches sei gut um der gegenwärtigen Not willen, es sei dem Menschen gut, also zu sein.
Ich halte also dafür, daß dieser Stand (der Ehelosigkeit) empfehlenswert ist wegen der gegenwärtigen schweren Zeitlage, daß (nämlich) ein jeder gut tut, so zu bleiben (wie er ist).
So halte ich nun, um der bevorstehenden Not willen, für richtig, daß es nämlich für einen Menschen gut sei, so zu sein.
So meine ich nun, wegen der gegenwärtigen Notstände, es sei gut für den Menschen, so zu bleiben.
Nĩ ũndũ wa mathĩĩna ma mahinda maya-rĩ, nguona arĩ wega mũikarage o ũrĩa mũndũ atariĩ.
Hiza, ha77i metuwa gisho, ekkonna woykko gelonna duussi taw lo77o daanees.
elima ya fala n kpendi yaapo, n sua ke li baa hani o nilo n ya tie wan tie maama.
Li ya po, yen ya fala(cicagm) mab'i kul, l ŋan yen k yin ya ye i ba'i.
νομιζω ουν τουτο καλον υπαρχειν δια την ενεστωσαν αναγκην οτι καλον ανθρωπω το ουτως ειναι
Τούτο λοιπόν νομίζω ότι είναι καλόν διά την παρούσαν ανάγκην, ότι καλόν είναι εις τον άνθρωπον να ήναι ούτως.
νομιζω ουν τουτο καλον υπαρχειν δια την ενεστωσαν αναγκην οτι καλον ανθρωπω το ουτως ειναι
νομιζω ουν τουτο καλον υπαρχειν δια την ενεστωσαν αναγκην οτι καλον ανθρωπω το ουτωσ ειναι
νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.
Νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.
νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.
νομιζω ουν τουτο καλον υπαρχειν δια την ενεστωσαν αναγκην οτι καλον ανθρωπω το ουτως ειναι
Νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.
νομιζω ουν τουτο καλον υπαρχειν δια την ενεστωσαν αναγκην οτι καλον ανθρωπω το ουτως ειναι
Νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.
νομιζω ουν τουτο καλον υπαρχειν δια την ενεστωσαν αναγκην οτι καλον ανθρωπω το ουτως ειναι
Νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.
νομιζω ουν τουτο καλον υπαρχειν δια την ενεστωσαν αναγκην οτι καλον ανθρωπω το ουτως ειναι
νομιζω ουν τουτο καλον υπαρχειν δια την ενεστωσαν αναγκην οτι καλον ανθρωπω το ουτως ειναι
νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.
νομιζω ουν τουτο καλον υπαρχειν δια την ενεστωσαν αναγκην οτι καλον ανθρωπω το ουτως ειναι
νομιζω ουν τουτο καλον υπαρχειν δια την ενεστωσαν αναγκην οτι καλον ανθρωπω το ουτως ειναι
νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.
ଆକେନ୍ ଦୁକ୍ ବେଲା ଡାଗ୍ଚେ ନେଙ୍ଗ୍ ମନେ ବାବେଣ୍ଡିଂକେ; ମୁଇଙ୍ଗ୍ ରେମୁଆଁ ଡିରକମ୍ ଲେଃକେ ଦେତ୍ରକମ୍ ଲେଃନେ ଦର୍କାର୍ ।
તો મને એમ લાગે છે કે, હાલનાં સંકટના સમયમાં દરેક માણસે હાલમાં પોતાની જે સ્થિતિ છે તેમાં તેણે રહેવું તે હિતકારક છે.
Jan tan an difisil koulye a, men lide m' fè nan tèt mwen. Mwen kwè sa bon pou yon nonm rete jan l' ye a.
Mwen kwè ke li bon nan sikonstans boulvès nan tan kounye a pou yon nonm ta rete jan li ye a.
मेरी समझ म्ह यो ठीक सै के आजकाल के क्ळेश कै कारण, जै माणस कुवारा सै, तो वो कुवारा ए रहवै।
Saboda ƙuncin rayuwar da ake ciki, ina gani ya fi kyau ku kasance yadda kuke.
Don haka, Ina ganin saboda yamutsin dake tafe ba da jimawa ba, ya yi kyau mutum ya zauna yadda yake.
Ke manao nei au, he mea maikai keia, no ka popilikia o keia wa, he mea maikai no ke kane ke noho wale pela.
| בשל הבעיות והצרות הבאות עלינו אני חושב כי מוטב לא להינשא. |
| הנני חשב כי טוב לאדם מפני הצרה הקרובה כי טוב לו להיות כמו שהוא׃ |
इसलिए मेरी समझ में यह अच्छा है, कि आजकल क्लेश के कारण मनुष्य जैसा है, वैसा ही रहे।
वर्तमान संकट के कारण मेरे विचार से पुरुष के लिए उत्तम यही होगा कि वह जिस स्थिति में है, उसी में बना रहे.
Úgy ítélem tehát, hogy jó az embernek úgy maradnia a közeli megpróbáltatások miatt.
Úgy ítélem azért, hogy jó ez a jelenvaló szükség miatt, hogy tudniillik jó az embernek úgy maradni.
Sem stendur, horfumst við kristnir menn í augu við mikla hættu og því tel ég vera best að lifa ógiftur á tímum sem þessum.
Echere m na ọ ka mma ugbu a, nʼihi nsogbu nke na-abịanụ ka onye ọbụla nọdụrụ onwe ya dịka o siri nọrọ ugbu a.
Ngarud, panpanunotek a gapu iti dumdumteng a rigat, nasayaat para iti maysa a tao nga agtalinaed a kas iti kasasaadna.
Mengingat segala kesusahan yang mengancam sekarang ini, saya rasa lebih baik kalau orang tetap menjalani hidup seperti keadaannya yang sekarang.
Oleh karena kondisi sulit yang kita hadapi sekarang ini, menurut saya yang terbaik adalah tetap ada dalam kondisi seperti sekarang ini.
Aku berpendapat, bahwa, mengingat waktu darurat sekarang, adalah baik bagi manusia untuk tetap dalam keadaannya.
Karena kita sedang hidup dalam masa yang sukar, saya pikir lebih baik kalian masing-masing tetap hidup tenang dalam keadaanmu yang sekarang.
Kuite, nsegile ite kunsoko akunyonywa, inonee umugoha wasage anga uu nueli.
Io stimo adunque ciò esser bene per la soprastante necessità; perciocchè egli è bene per l'uomo di starsene così.
Penso dunque che sia bene per l'uomo, a causa della presente necessità, di rimanere così.
Io stimo dunque che a motivo della imminente distretta sia bene per loro di restar come sono; poiché per l’uomo in genere è bene di starsene così.
Barki ani me in hira barki tize ti buru sa ti hana azo inu dadon kino ba, ya wuna uri inu ma cukuno anime.
われ思ふに、目前の患難のためには、人その在るが隨にて止るぞ善き。
わたしはこう考える。現在迫っている危機のゆえに、人は現状にとどまっているがよい。
現在の危急のときには、男はそのままの状態にとどまるのがよいと思います。
然れば目前の困難の為には我之を善しと思ふ。其は其儘なるは人に取りて善ければなり。
ଞେନ୍ ଗାମ୍ତାୟ୍, ନମି ଆରଡ଼ୋତାଞନ୍ ଆ ଡୁକ୍କଜି ଆସନ୍, ମନ୍ରାନ୍ ଏଙ୍ଗାଲେ ଡକୋ, ତି ଅନ୍ତମ୍ ମା ଡକୋଲନ୍ ଡେନ୍ ମନଙ୍ ଡେତେ ।
In kinchomaj chi utz we ri winaq je kakanaj kanoq jetaq ri ubꞌanik chanim, jeriꞌ rumal cher kꞌax ri qꞌotaj ri uj kꞌo kamik.
Hu'negu nagrama antahuana, menima fore nehia hazenke'zampina, ana ne'mo mani'nesia kante'ma mani'nigeno'a, so'e hugahie.
ಇಂದಿನ ಕಷ್ಟಕಾಲದ ಪರಿಸ್ಥಿತಿಯಲ್ಲಿ ನೀವು ಇದ್ದ ಹಾಗೇ ಇರುವುದು ನಿಮಗೆ ಒಳ್ಳೆಯದೆಂದು ನಾನು ಭಾವಿಸುತ್ತೇನೆ.
ಈಗಿನ ಕಷ್ಟ ಕಾಲದ ನಿಮಿತ್ತ ಇದ್ದ ಹಾಗೆಯೇ ಇರುವುದು ಒಳ್ಳೆಯದೆಂದು ನಾನು ಭಾವಿಸುತ್ತೇನೆ.
Kulwejo, eniganilisha kutyo kwa insonga yo kunyansibhwa, nijakisi omulume asigale kutyo ali.
Ponisaga evokhujili ya wusumbufu, lunonu ugosi asigale umwavelile.
Henu nifikirila naha kwa ndabha ya usumbufu, ni kinofu ngosi abakilai kama kayele.
내 생각에는 이것이 좋으니 곧 임박한 환난을 인하여 사람이 그냥 지내는 것이 좋으니라
내 생각에는 이것이 좋으니 곧 임박한 환난을 인하여 사람이 그냥 지내는 것이 좋으니라
Nga nunku mu ac wo sie mukul in mutana ke ouiya ma el oasr kac inge, ke sripen upa lun pacl uh.
Linu, ni hupula kuti ivaka lya vukavo vukaza, kulotu kuti muntu ekale vo vulyo mwekalile.
| وابزانم، لەبەر ئەم تەنگانەیەی ئێستا، باشە بۆ مرۆڤ ئاوا بمێنێتەوە. |
ନା଼ନୁ ଅଣ୍ପିମାଇଁ, ମାଣ୍ସି ଏ଼ନିକିଁ ମାନେସି, ନୀଏଁତି କସ୍ତ ବା଼ଦା ତାକି ଏଲେକିହିଁଏ ମାନାୟି ନେହେଁ ।
Existimo ergo hoc bonum esse propter instantem necessitatem, quoniam bonum est homini sic esse.
Existimo ergo hoc bonum esse propter instantem necessitatem, quoniam bonum est homini sic esse.
Existimo ergo hoc bonum esse propter instantem necessitatem, quoniam bonum est homini sic esse.
Existimo ergo hoc bonum esse propter instantem necessitatem, quoniam bonum est homini sic esse.
existimo ergo hoc bonum esse propter instantem necessitatem quoniam bonum est homini sic esse
Existimo enim hoc bonum esse propter instantem necessitatem, quoniam bonum est homini sic esse.
Tad nu man šķiet, tā esam labi tagadēja bēdu laika dēļ, ka cilvēkam labi, tāpat palikt.
Nakanisi ete, mpo na pasi ya tango oyo, ezali malamu mpo na moto kotikala ndenge azali.
मोरी समझ म यो अच्छो हय कि वर्तमान को कठिनायी को वजह, आदमी जसो हय वसोच रहे।
Kino nkirowooza nga kirungi, olw’embeera eya kaakano, nga kirungi omuntu okusigala nga bw’ali.
आँऊ समजूँआ कि आज-काल के क्ल़ेशो रे येई अच्छा ए कि मांणू जेड़ी दशा रे आए, तेड़ी ई दशा रई रओ।
Koa izao no ataoko fa tsara amin’ ny olona noho ny fahoriana miseho ankehitriny, dia ny mitoetra toy izao ihany.
Aa le ataoko te mahasoa, ty amo faloviloviañe henaneo, te mijohañe amy azey avao t’indaty.
ഇപ്പോഴത്തെ കഷ്ടത നിമിത്തം, മനുഷ്യൻ ആയിരിക്കുന്നതുപോലെ തന്നെ നിൽക്കുന്നത് അവന് നന്ന് എന്ന് എനിക്ക് തോന്നുന്നു.
ഇപ്പോഴത്തെ കഷ്ടത നിമിത്തം ഞാൻ പറഞ്ഞതുപോലെ മനുഷ്യൻ അങ്ങനെ തന്നേ ഇരിക്കുന്നതു അവന്നു നന്നു എന്നു എനിക്കു തോന്നുന്നു.
ഇപ്പോഴത്തെ പ്രതിസന്ധി നിമിത്തം, നിങ്ങൾ ആയിരിക്കുന്ന അവസ്ഥയിൽത്തന്നെ തുടരുന്നതാണു നല്ലതെന്ന് ഞാൻ കരുതുന്നു.
Houjik thengnariba awaba asigi khallagadi mi amana mahakna leiriba phibham aduda adumak leibana phagani haina eina khanjei.
म्हणून मला वाटते की, आताच्या परिस्थीतीत हे चांगले आहे; म्हणजे जो ज्या स्थितीत असेल तसेच त्याने रहावे हे त्याच्यासाठी चांगले आहे.
ନାହାଁଃରେୟାଃ ଦୁକୁହାସୁ ନେଲ୍କେଦ୍ତେ, ମିଆଁଦ୍ ହଡ଼ ଚିଲ୍କା ମେନାଇୟା, ଏନ୍ଲେକାଗି ତାଇନଃରେ ବୁଗିନାଃ ହବାଅଃତେୟାଃ ମେନ୍ତେଇଙ୍ଗ୍ ଉଡ଼ୁଃତାନା ।
Shingushibhona nne, kwa shilaje shitemi nnaino, mbaya mundu atame malinga shali.
ယခုကြုံတွေ့နေရသည့်ခေတ်ဆိုးကြောင့်အမျိုး သားတစ်ယောက်သည် ရှိမြဲအခြေအနေအတိုင်း ဆက်လက်နေထိုင်လျှင်ကောင်းပေမည်။-
စီရင်ချက်ဟူမူကား၊ ယခု ညှဉ်းဆဲခြင်း အကြောင်းကြောင့် ခင်ပွန်းမရှိလျှင် ကောင်း၏။
စီရင်ချက်ဟူမူကား ၊ ယခု ညှဉ်းဆဲ ခြင်းအကြောင်း ကြောင့် ခင်ပွန်းမရှိ လျှင် ကောင်း ၏။
Na reira ki toku whakaaro he pai tenei mo te whakararu o tenei wa, ara he pai kia kati tonu te tangata i a ia nei.
Etu nimite, ahibole din laga digdar nimite etu bhal ase, ekjon manu kineka ase eneka he thaki bole.
Amah dowa chamnaang ah thun kaadi bah, miwah ih minuh lakap thang ih hetongtong eh abah ese heh ang ah.
Ngenxa yokukhathazeka kwakhathesi, ngicabanga ukuthi kuhle kini ukuba lihlale linjengoba linjalo.
Ngakho ngikhumbula ukuthi lokhu kuhle ngenxa yenkathazo ezikhona, ukuthi kuhle emuntwini ukubanje.
Kwa eyo, nawaza nyoo kwa sababu ya usumbufu, ni vyema nnalome abaki kati ya abile.
त्यसकारण, आउन लागेको सङ्कष्टको कारणले गर्दा जुन व्यक्ति जस्तो अवस्थामा छ, त्यही अवस्थामा बस्नु असल हुन्छ ।
Ndi, ndava ya mang'ahiso ga magono aga, hinu chabwina mundu asigalila ngati cheavi.
Jeg mener da dette at det for den nærværende nøds skyld er godt for et menneske å leve således.
Jeg sier altså at det er best å være ugift med tanke på de forfølgelsene de troende blir utsatt for.
Eg meiner då det, at det for den noverande naud skuld er godt for eit menneskje å vera soleis.
ମୁଁ ମନେ କରେ ଯେ, ମନୁଷ୍ୟ ଯେପରି ଅଛି, ଆସନ୍ନ ଦୁର୍ଦ୍ଦଶା ହେତୁ ସେହିପରି ରହିବା ଭଲ।
Sababii rakkina ammaatiif jettanii akkuma jirtanitti turuun isiniif gaarii natti fakkaata.
ਸੋ ਮੈਨੂੰ ਇਹ ਚੰਗਾ ਲੱਗਦਾ ਹੈ ਕਿ ਵਰਤਮਾਨ ਕਸ਼ਟ ਦੇ ਕਾਰਨ ਮਨੁੱਖ ਲਈ ਇਹ ਭਲਾ ਹੈ ਭਈ ਉਹ ਉਵੇਂ ਹੀ ਰਹੇ।
ଆନ୍ ବାବି କିନାଙ୍ଗା ଜେ, ମାନାୟ୍ ଇନେସ୍ ମାନାନ୍, ସୁନ୍ନତ୍ ଆୱି କସ୍ଟ ଲାଗିଂ ହେ ଲାକେ ମାନାକା ହାର୍ ।
| پس گمان میکنم که بجهت تنگی این زمان، انسان را نیکو آن است که همچنان بماند. |
| با توجه به مشکلات و سختیهایی که برای ما ایمانداران در زمان حاضر وجود دارد، فکر میکنم بهتر است که شخص ازدواج نکند. |
Su, kulawirana na ntabika yaiwera vinu, neni nulihola kuwera iherepa nentu muntu kasigali ntambu yakawera.
Iet me i lameda, me mau ong aramas sota papaud, pwe ni ansau apwal wet.
let me i lameda, me mau on aramaj jota papaud, pwe ni anjau apwal wet.
Mniemam tedy, że to jest rzecz dobra dla następującej potrzeby, że jest rzecz dobra człowiekowi tak być.
Sądzę, że w obecnej, trudnej sytuacji dobrze jest stosować taką zasadę:
Uważam więc, że to jest dobre z powodu obecnych utrapień, że dobrze jest człowiekowi tak pozostać.
Considero pois isto como bom, por causa da necessidade atual, que é bom à pessoa continuar assim como está.
Tenho pois isto por bom, por causa da instante necessidade, que é bom para o homem o estar assim.
Tenho pois isto por bom, por causa da instante necessidade, que é bom para o homem o estar assim.
Já que hoje em dia {OU, no futuro imediato} há muitos eventos angustiantes, acho melhor as pessoas permanecerem na condição em que atualmente se encontram.
Por causa da atual situação difícil que estamos passando, acho que é melhor simplesmente ficar como você se encontra.
Portanto, penso que por causa da angústia que temos, é bom que um homem permaneça como está.
Ятэ дар че кред еу кэ есте бине, авынд ын ведере стрымтораря де акум: есте бине пентру фиекаре сэ рэмынэ аша кум есте.
De aceea cred că, din cauza strâmtorării care ne apasă, este bine ca un om să rămână așa cum este.
Leleꞌ ia hita hambu doidꞌosoꞌ mataꞌ-mataꞌ. Dadꞌi mete ma atahori ona bee, na, hela taꞌoꞌ a na leo. Au masud ngga taꞌo ia:
По настоящей нужде за лучшее признаю, что хорошо человеку оставаться так.
Kwa hiyo, isewa eshohunongwa ya malawa, shinza unume asagale nazi shaleho.
Atûnlâi intakna mindonin mi a om lam angtaka a omtit rang hih sa uol le ki minhoi.
varttamAnAt klezasamayAt manuSyasyAnUDhatvaM bhadramiti mayA budhyate|
ৱৰ্ত্তমানাৎ ক্লেশসমযাৎ মনুষ্যস্যানূঢৎৱং ভদ্ৰমিতি মযা বুধ্যতে|
ৱর্ত্তমানাৎ ক্লেশসমযাৎ মনুষ্যস্যানূঢৎৱং ভদ্রমিতি মযা বুধ্যতে|
ဝရ္တ္တမာနာတ် က္လေၑသမယာတ် မနုၐျသျာနူဎတွံ ဘဒြမိတိ မယာ ဗုဓျတေ၊
varttamAnAt klEzasamayAt manuSyasyAnUPhatvaM bhadramiti mayA budhyatE|
वर्त्तमानात् क्लेशसमयात् मनुष्यस्यानूढत्वं भद्रमिति मया बुध्यते।
વર્ત્તમાનાત્ ક્લેશસમયાત્ મનુષ્યસ્યાનૂઢત્વં ભદ્રમિતિ મયા બુધ્યતે|
varttamānāt kleśasamayāt manuṣyasyānūḍhatvaṁ bhadramiti mayā budhyate|
varttamānāt klēśasamayāt manuṣyasyānūḍhatvaṁ bhadramiti mayā budhyatē|
varttamAnAt kleshasamayAt manuShyasyAnUDhatvaM bhadramiti mayA budhyate|
ವರ್ತ್ತಮಾನಾತ್ ಕ್ಲೇಶಸಮಯಾತ್ ಮನುಷ್ಯಸ್ಯಾನೂಢತ್ವಂ ಭದ್ರಮಿತಿ ಮಯಾ ಬುಧ್ಯತೇ|
វត៌្តមានាត៑ ក្លេឝសមយាត៑ មនុឞ្យស្យានូឍត្វំ ភទ្រមិតិ មយា ពុធ្យតេ។
വർത്തമാനാത് ക്ലേശസമയാത് മനുഷ്യസ്യാനൂഢത്വം ഭദ്രമിതി മയാ ബുധ്യതേ|
ୱର୍ତ୍ତମାନାତ୍ କ୍ଲେଶସମଯାତ୍ ମନୁଷ୍ୟସ୍ୟାନୂଢତ୍ୱଂ ଭଦ୍ରମିତି ମଯା ବୁଧ୍ୟତେ|
ਵਰ੍ੱਤਮਾਨਾਤ੍ ਕ੍ਲੇਸ਼ਸਮਯਾਤ੍ ਮਨੁਸ਼਼੍ਯਸ੍ਯਾਨੂਢਤ੍ਵੰ ਭਦ੍ਰਮਿਤਿ ਮਯਾ ਬੁਧ੍ਯਤੇ|
වර්ත්තමානාත් ක්ලේශසමයාත් මනුෂ්යස්යානූඪත්වං භද්රමිති මයා බුධ්යතේ|
வர்த்தமாநாத் க்லேஸ²ஸமயாத் மநுஷ்யஸ்யாநூட⁴த்வம்’ ப⁴த்³ரமிதி மயா பு³த்⁴யதே|
వర్త్తమానాత్ క్లేశసమయాత్ మనుష్యస్యానూఢత్వం భద్రమితి మయా బుధ్యతే|
วรฺตฺตมานาตฺ เกฺลศสมยาตฺ มนุษฺยสฺยานูฒตฺวํ ภทฺรมิติ มยา พุธฺยเตฯ
ཝརྟྟམཱནཱཏ྄ ཀླེཤསམཡཱཏ྄ མནུཥྱསྱཱནཱུཌྷཏྭཾ བྷདྲམིཏི མཡཱ བུདྷྱཏེ།
| وَرْتَّماناتْ کْلیشَسَمَیاتْ مَنُشْیَسْیانُوڈھَتْوَں بھَدْرَمِتِ مَیا بُدھْیَتے۔ |
varttamaanaat kle"sasamayaat manu. syasyaanuu. dhatva. m bhadramiti mayaa budhyate|
Мислим дакле ово да ће бити добро за садашњу невољу да је човеку добро тако бити.
Mislim dakle ovo da æe biti dobro za sadašnju nevolju da je èovjeku dobro tako biti.
Matshwenyego ke a. Rona Bakeresete re lebagane le dikotsi tse di kgolo mo matshelong a rona mo lobakeng lo. Mo dipakeng tse di tshwanang le tse, ke bona go le botoka gore motho a nne a sa nyalwa kgotsa a sa nyala.
Naizvozvo ndinofunga kuti izvi zvakanaka nekuda kwematambudziko aripo, kuti zvakanakira munhu kuti adai.
Nokuda kwenhamo yazvino, ndinofunga kuti zvakanaka kuti munhu agare akadaro.
Мню убо сие добро быти за настоящую нужду, яко добро человеку тако быти.
Domnevam torej, da je to dobro zaradi sedanje stiske; pravim, da je to dobro za človeka, da je tako.
Menim torej, da bo to dobro za sedanjo potrebo, da je dobro človeku tako biti.
Pakuyeya shamakatasho alipepi kwinshika, ndayeyengeti caina muntu apitilishe kwikala mbuli ncabele.
Sidaa daraaddeed waxay ila tahay dhibta haatan joogta aawadeed inay u roon tahay nin inuu sii ahaado siduu yahay.
Tengo, pues, esto por bueno a causa de la necesidad que apremia, por lo cual bueno es al hombre estarse así:
Por la difícil situación en la que estamos en este momento, pienso que es mejor que simplemente permanezcan como están.
Por lo tanto, creo que a causa de la angustia que nos invade, es bueno que el hombre permanezca como está.
Considero, pues, que esto es bueno a causa del tiempo presente: Es bueno para un hombre quedarse como está.
Juzgo, pues, que en vista de la inminente tribulación, es bueno para el hombre quedar como está.
Tengo, pues, esto por bueno a causa de la aflicción actual; digo, que bueno es al hombre estarse así.
Tengo, pues, esto por bueno á causa de la necesidad que apremia, que bueno es al hombre estarse así.
Tengo, pues, esto por bueno á causa de la necesidad que apremia, que bueno es al hombre estarse así.
En mi opinión, entonces, debido al presente problema, es bueno que un hombre se quede como está.
Kwa hiyo, ninafikiri hivyo kwa sababu ya usumbufu, ni vyema mwanaume abaki kama alivyo.
Basi, kutokana na shida iliyopo sasa nadhani ingefaa mtu abaki kama alivyo.
Kwa sababu ya shida iliyoko kwa sasa, naona ni vyema mkibaki kama mlivyo.
Jag menar alltså, med tanke på den nöd som står för dörren, att den människa gör väl, som förbliver såsom hon är.
Så menar jag nu sådant vara godt, för den nöd som förhanden är, att menniskone skall godt vara så blifva.
Jag menar alltså, med tanke på den nöd som står för dörren, att den människa gör väl, som förbliver såsom hon är.
Inaakala ko ngang mabuti ito dahil sa kasalukuyang kahapisan, sa makatuwid baga'y mabuti ngang ang tao'y manatili ng ayon sa kaniyang kalagayan.
Dahil dito, naisip ko na dahil sa kagipitan sa kasalukuyan, mas mabuti pa sa isang lalaki na manatili sa kalagayan niya.
Vjakgv hirukaya hinam sum mvngrinyi, ngoogv mvngnam mv nyi si vjakgv rinamdaknam apiabv nywngnyilu kaama bv renya daknya bolo alvyari vla mvngdu.
அது என்னவென்றால், இப்பொழுது உண்டாயிருக்கிற துன்பத்தினிமித்தம் திருமணம் இல்லாமலிருக்கிறது மனிதனுக்கு நலமாக இருக்குமென்று நினைக்கிறேன்.
தற்போதுள்ள இக்கட்டான சூழ்நிலையில் நீங்கள் இருக்கிறபடியே இருப்பதுதான் நல்லது என நான் எண்ணுகிறேன்.
కాబట్టి ఇప్పుడున్న కష్ట పరిస్థితిని బట్టి పురుషుడు తానున్న స్థితిలోనే ఉండడం మేలని నా ఉద్దేశం.
Ko ia ʻoku ou pehē ʻeau, ko e meʻa ʻi he mamahi ni ʻe lelei, [ʻio], ʻe lelei ke nofo pehē ai pe ʻae tangata.
Öyle sanıyorum ki, şimdiki sıkıntılar nedeniyle insanın olduğu gibi kalması iyidir.
Wudwen mprempren ɔhaw yi ho a, misusuw sɛ eye sɛ onipa tena ase sɛnea ɔte biara.
Wodwene seesei ɔhaw yi ho a, medwene sɛ, ɛyɛ sɛ onipa tena ase sɛdeɛ ɔte biara.
Я вважаю, що з огляду на теперішні утиски, людині краще залишитися так, [як є].
Отож за суча́сного утиску добрим уважаю я те, що чоловікові добре лишатися так.
Думаю, що се добре задля теперішньої нужди, щоб чоловіку так бути.
पस मौजूदा मुसीबत के ख़याल से मेरी राय में आदमी के लिए यही बेहतर है कि जैसा है वैसा ही रहे।
| ئەمدى ھازىرقى قىيىنچىلىققا قارىغاندا، ئەر كىشىنىڭ شۇ [تەنھا] ھالەتتە بولۇشىنى ياخشى ئىش دەيمەن. |
Әнди һазирқи қийинчилиққа қариғанда, әр кишиниң шу [тәнһа] һаләттә болушини яхши иш дәймән.
Emdi hazirqi qiyinchiliqqa qarighanda, er kishining shu [tenha] halette bolushini yaxshi ish deymen.
Əmdi ⱨazirⱪi ⱪiyinqiliⱪⱪa ⱪariƣanda, ǝr kixining xu [tǝnⱨa] ⱨalǝttǝ boluxini yahxi ix dǝymǝn.
Vậy tôi tưởng vì cớ tai vạ hầu đến, một người nam cứ ở vậy là nên.
Vậy tôi tưởng vì cớ tai vạ hầu đến, một người nam cứ ở vậy là nên.
Vì tình hình khó khăn hiện nay, tôi tưởng tốt hơn cả là mỗi người cứ duy trì hiện trạng của mình.
Looli, nisagha ndike ulwakuva sa lugasio, lunoghile umughosi ajighaghe ndavule alivuo.
Mu diambu di ziphasi zi thangu yayi, ndimmona ti bulutidi fuana kuidi kadika mutu mu ba boso bu kadidi.
Nítorí náà mo rò pé èyí dára nítorí wàhálà ìsinsin yìí, èyí nì ni pé o dára fún ènìyàn kí ó wà bí o ṣe wà.
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