1-Corinthians 4:6
Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.
Dhe tani, o vëllezër, për të mirën tuaj, ia kalova këto gjëra vetes sime dhe Apolit, që nëpërmjet nesh të mësoni që të mos mendoni përtej asaj që është shkruar, që të mos krekoset ndonjë prej jush, njeri kundër tjetrit.
Nene, nuwana nilime nan nishono, inna su ile imone meg litinighe nin Apollos bara anughe, bara kiti bite anun yinno ile imon na idin bellu, “Na iwa kata ille imon na ina nyertu ba bellin.” Bara nin nani na umon nan nya mine wan ghantin litime kitene nmon ba.
| فَهَذَا أَيُّهَا ٱلْإِخْوَةُ حَوَّلْتُهُ تَشْبِيهًا إِلَى نَفْسِي وَإِلَى أَبُلُّوسَ مِنْ أَجْلِكُمْ، لِكَيْ تَتَعَلَّمُوا فِينَا: «أَنْ لَا تَفْتَكِرُوا فَوْقَ مَا هُوَ مَكْتُوبٌ»، كَيْ لَا يَنْتَفِخَ أَحَدٌ لِأَجْلِ ٱلْوَاحِدِ عَلَى ٱلْآخَرِ. |
| فِيمَا سَبَقَ، أَيُّهَا الإِخْوَةُ، قَدَّمْتُ نَفْسِي وَأَبُلُّوسَ إِيضَاحاً لَكُمْ، لِتَتَعَلَّمُوا مَنَّا أَنْ لاَ تُحَلِّقُوا بِأَفْكَارِكُمْ فَوْقَ مَا قَدْ كُتِبَ، فَلاَ يُفَاخِرَ أَحَدُكُمُ الآخَرَ تَحَزُّباً لأَحَدٍ. |
| ܗܠܝܢ ܕܝܢ ܐܚܝ ܡܛܠܬܟܘܢ ܗܘ ܤܡܬ ܥܠ ܦܪܨܘܦܐ ܕܝܠܝ ܘܕܐܦܠܘ ܕܒܢ ܬܐܠܦܘܢ ܕܠܐ ܬܬܪܥܘܢ ܝܬܝܪ ܡܢ ܡܐ ܕܟܬܝܒ ܘܐܢܫ ܥܠ ܚܒܪܗ ܠܐ ܢܬܪܝܡ ܡܛܠ ܐܢܫ |
Այս բաները, եղբայրնե՛ր, օրինակով մը կիրարկեցի՝՝ ինծի եւ Ապողոսի՝ ձեզի՛ համար, որ դուք մեզմով սորվիք գրուածէն աւելի բան մը չմտածել մարդոց մասին, որպէսզի ձեզմէ ո՛չ մէկը հպարտանայ մէկուն համար ուրիշի մը դէմ:
প্রিয় ভাই আৰু ভনী সকল, আপোনালোকৰ কাৰণে মই মোৰ নিজৰ আৰু আপল্লোৰ উদাহৰণ দি এই সকলো কথা ক’লো যাতে আপোনালোকে আমাৰ পৰা এই শিক্ষা পাই যে, “শাস্ত্রত যি যি লিখা আছে তাক অতিক্রম কৰি যাব নালাগে।” আপোনালোকৰ কোনেও যেন এজনৰ পক্ষ হৈ আন জনৰ বিপক্ষে গর্ব নকৰে।
Ey qardaşlar, bizdən nümunə alaraq «yazılanlardan kənara çıxmayın» məsəlinin mənasını öyrənəsiniz deyə bunları özümə və Apolloya tətbiq etdim ki, heç kim başqasının qarşısında lovğalanıb o birisinə xor baxmasın.
Kebmibo, mi ki cob deije wuro wi dor mir kange Afolos ki dor kimer, kambo nyo wi nyo chungayek kang merang dikero no tokki kom kumde diker na wo mulangum me. nayilam nyo kati yilo kange tiber kimer ta fwinti ki cin la kange dor kange.
Bada anayác, gauça hauc minçatzeco manera batez itzuli vkan ditut neure eta Apolloren gainera, çuen causaz: gutan ikas deçaçuençát, scribatua den baino guehiago ez presumitzera: bata bercearen contra hant etzaiteztençát berceren contra.
Na fi dunu! Na da dili fidima: ne, amo hou huluane fedege agoane na amola Abolose, ania hou olelema: ne, dilima olelei. Musa: sia: i liligi amane, “Sema defele hamoma!” amo dilia dawa: ma: ne, na olelei. Dilia dunu afadafa ema nodomu amola enoma higamu, amo da defea hame.
হে ভাইয়েরা ও বোনেরা, আমি আমার নিজের ও আপল্লোর উদাহরণ দিয়ে তোমাদের জন্য এই সব কথা বললাম; যেন আমাদের কাছ থেকে তোমরা এই শিক্ষা পাও যে, যা লেখা আছে, তা অতিক্রম করতে নেই, তোমরা কেউ যেন একজন অন্য জনের বিপক্ষে মনে অহঙ্কার না কর।
এখন ভাইবোনেরা, আমি তোমাদের উপকারের জন্য এ সমস্ত বিষয় নিজের ও আপল্লোর উপরে প্রয়োগ করেছি, যেন তোমরা আমাদের কাছ থেকে এই প্রবচনের অর্থ শিখতে পারো, “যা লেখা আছে, তা অতিক্রম কোরো না।” তখন তোমরা কোনো একজনের পক্ষে আর অন্য কারও বিপক্ষে গর্ব করতে পারবে না।
हे ढ्लाव ते बेइनव, मीं इन गल्लन मां तुश्शे लेइ अपनि ते अपुल्लोसेरी बेंस, मिसालारे रीति पुड़ कियोरीए, एल्हेरेलेइ कि तुस इश्शे ज़िरिये सेइं शिखा, कि ज़ैन पवित्रशास्त्रे मां लिखोरे करां अग्रोवं न बधा, ते एक्केरे पासे ते होरेरे खलाफ घमण्ड न केरथ।
हे मसीह भाईयो, मैं अपुल्लोस कने अपणे बारे च तुहांजो इस तांई दसया ताकि तुसां सांझो इक उदाहरण सांई लेई सकन, “पबित्र शास्त्र च जड़ा लिखया है, उसला अग्गे मत बदा।” ऐ खरा नी है की तुसां कुसी इकी जो इज्जत देईकरी बड्डा बणा, कने दुज्जे दी बेजती करिरी निचा दस्सा।
ଏ ବାୟ୍ବେଣିମଃନ୍, ମୁଁୟ୍ ତୁମିମଃନ୍କେ ସିକାଉଁକେ ଇ ସଃବୁ କଃତା ମକେ ନିଜ୍କେ ଆର୍ ଆପଲକେ ଦଃକି ଜାଣତ୍ ବଃଲି କୟ୍ଲେ, ଜଃନ୍କଃରି ଜୁୟ୍ରି ସାସ୍ତରେ ଲେକା ଆଚେ, ସେରି ମାନା ଇତି ତୁମିମଃନ୍କେ ଅଃମାର୍ ତଃୟ୍ ହୁଣି ସିକା, ଆରେକ୍ ଜଃନ୍କଃରି ତୁମିମଃନ୍କାର୍ ବିତ୍ରେ କାକେ ଦଃରି ଗଃର୍ବ କଃରା ନାୟ୍ ଆର୍ କାକେ ଦଃରି ସାନ୍ କଃରାନାୟ୍ ।
Eshuwwotso! iti t'ak'amosha etaat keewanats taanat Ap'losi aridek'at tkeewi, hanowere tk'al «Guut'etsatse beshk'aye» etiru izi biitso no atse it danetuwok'wa etaatniye, mansh ash ikon it'o k'oshonowere gac'o geyiratse itsha.
Mir vayi me tre tre nimer mu niwu Afollos don biyi, bi iya to manufa tre wa ba tre adi, “Nati zan kpi wa ba nhann.” Naki, don du ndi ri ban tuma ani wa wu zan ndi rira.
И това, братя, преносно приспособих към себе си и към Аполоса заради вас, за да се научите чрез нас да не престъпвате границата на писаното, да се не гордее някой от вас с един против друг.
Karon, mga igsoon, akong gikinabuhi kining mga balaod sa akong kaugalingon ug kang Apolos alang sa inyong kaayohan, aron nga gikan kanamo makakat-on kamo sa buot ipasabot sa panultihon, “Ayaw paglapas sa kung unsa ang nahisulat.” Mao kini aron nga walay mousbaw nga pagdapig kaninyo sa usa batok sa uban.
Karon kining tanang mga butanga, mga igsoon, akong gikapadapat kanako ug kang Apolos tungod kaninyo, aron nga pinaagi kanamo ingon nga sulondon, kamo makakat-on sa pagkinabuhi nga dili mahisaylo na sa kasulatan, aron wala kaninyoy magpaburot sa pagdapig sa usa batok sa usa.
ᎠᎵ ᎾᏍᎩ ᎯᎠ ᏧᏓᎴᏅᏛ, ᎢᏓᎵᏅᏟ, ᏕᎦᏟᎶᏍᏗᏍᎬ ᎠᏋᏒ ᎦᏓᏁᎢᏍᏓ ᎠᎴ ᎠᏉᎳ ᏥᏁᎢᏍᏓ ᏂᎯ ᎨᏒ ᏅᏗᎦᎵᏍᏙᏗᎭ; ᎾᏍᎩ ᏍᎩᏯᏕᎶᏆᎡᏗᏱ ᎢᏣᏓᏅᏖᏍᎬ ᎢᏥᎶᏒᏍᏙᏗᏱ ᏂᎨᏒᎾ ᏂᎬᏅ ᎪᏪᎸᎢ, ᎾᏍᎩ ᎩᎶ ᎤᏢᏈᏍᏗᏱ ᏂᎨᏒᎾ ᎠᏏᏴᏫ ᎦᎸᏉᏗᏍᎬ ᏅᏩᏓᎴᏃ ᎠᏡᏗᏍᎬᎢ.
Tsono abale, ndapereka chitsanzo cha ine mwini ndi Apolo kuti mupindule. Phunzirani kwa ife tanthauzo la mawu akuti, “Musamapitirire zimene Malemba akunena,” kuti musamanyade pamene wina aposa mnzake.
Ka püie, nami phäha kei ja Apawluh nami jah ngtheinak vaia ka mtänga kyaki. Isetiüng nami jah ngcuhngkihnak vaia ni. Thum mat naw ta “ning jah upkie cän jah bükteng ua” tiki. Nangmi naw mat camcah na lü mat pi käh msetei ua.
Nawkamyanawk, kaihnik khae hoi nam tuk o moe, kaminawk mah cabu thungah tarik ih lok pong kamthlai ah poek o han ai, maeto hoi maeto nam oek o thuih o han ai ah, kaimah hoi Apollo hae nangcae han patahhaih ah ka patoh.
Manuca rhoek, nangmih ham kamah neh Apollos tah ka sa uh coeng he. Te daengah ni kaimih lamloh na cang uh vetih a daek tangtae te a poe uh pawt eh. Te daengah ni pakhat long khaw khat neh khat te na hoemdawk thil uh pawt eh.
Manuca rhoek, nangmih ham kamah neh Apollos tah ka sa uh coeng he. Te daengah ni kaimih lamloh na cang uh vetih a daek tangtae te a poe uh pawt eh. Te daengah ni pakhat long khaw khat neh khat te na hoemdawk thil uh pawt eh.
Tuh koeinaakhqi, “Cawh qee na ak awm ak kep na koeh cet uh,” tinaak awi ce kainih a venawh kawng nami cawngnaak thai aham nangmih nami hawihkhangnaak aham ve a ik-oeihkhqi ve kai ingkaw Apollo ing haw na nih nyng. Cawhtaw thlang pynoet ing pynoet ak khanawh am oek qu kaw.
Suapui te awng, note in a ki atkholsa thu kantan in midang te ngaisun ngawl in, kote tung pan na sin thei natu uh in, ka neisa hi tekaakna te sia keima le Apollos tung ah ka koi hi; tabang in note sung ah kuama in khat le khat ki langpan in na ki phatsak natu uh a hihi.
Sopi deitahte, keiman kaseisa thua hin avetsahnan, keimatah le Apollos to kani lhonin kana hil tauvin ahi. Keiman Pathen Thubua kona kalahdoh a kahinsei chu phatah in lunga ngaitona neileu chun midang mosahna dinga nalam kaiyu khat kiletsah hoithopia naum louhel dingu ahi.
Hmaunawnghanaw, Cakathoung dawk thut lah kaawm e tapuet laihoi ayânaw bari kawi nahoeh tie lawk hah kaimouh roi koehoi kamtu thai awh nahan, buet touh ni buet touh e lathueng na kâoup awh hoeh nahan, kai hoi Apollos bangnue lahoi hete hnonaw hah nangmouh hanelah ka pâpho.
弟兄们，我为你们的缘故，拿这些事转比自己和亚波罗，叫你们效法我们不可过于圣经所记，免得你们自高自大，贵重这个，轻看那个。
弟兄們，我為你們的緣故，拿這些事轉比自己和亞波羅，叫你們效法我們不可過於聖經所記，免得你們自高自大，貴重這個，輕看那個。
那么，兄弟姐妹们，我用我自己和亚波罗给你们做例子，让你们了解，不要超越经文所记内容，不要自高自大，不要偏爱任何人。
弟兄們，我為了你們的緣故，把這些事貼在我自己和阿頗羅身上，好叫你們跟我們學習「不可越過所記載的，」免得人自，高看這個，鄙視那個。
Achalongo achinjangu, mechete yankati che Apolo ni une, kuti kwalitala lya uweji nlijiganye chiŵecheto chi, “Nkamulichisye maloŵe ga.” Kuti mwa ŵanyamwe akapagwa mundu jwalijose jwakulilapila mundu ju ni kunnyelusya mundu jwine.
ⲛⲁⲓ ⲇⲉ ⲛⲁ⳿ⲥⲛⲏⲟⲩ ⲁⲓϣⲟⲡⲧⲟⲩ ⳿ⲛ⳿ⲥⲭⲏⲙⲁ ⳿ⲉⲣⲟⲓ ⲛⲉⲙ ⲁⲡⲟⲗⲗⲱ ⲉⲑⲃⲉ ⲑⲏⲛⲟⲩ ϩⲓⲛⲁ ⳿ⲛ⳿ϧⲣⲏⲓ ⳿ⲛϧⲏⲧⲉⲛ ⳿ⲛⲧⲉⲧⲉⲛϭⲓ⳿ⲥⲃⲱ ⳿ⲉ⳿ϣⲧⲉⲙⲉⲣⲥⲁⲃⲟⲗ ⳿ⲛⲛⲏⲉⲧ⳿ⲥϧⲏⲟⲩⲧ ϩⲓⲛⲁ ϫⲉ ⳿ⲛⲛⲉ ⲟⲩⲁⲓ ϭⲓⲥⲓ ⳿ⲙⲙⲟϥ ⲉⲑⲃⲉ ⲟⲩⲁⲓ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉϫⲉⲛ ⲡⲉϥ⳿ϣⲫⲏⲣ.
ⲛⲁⲓ ⲇⲉ ⲛⲁⲥⲛⲏⲩ ⲛⲧⲁⲓϫⲓⲧⲟⲩ ⲛⲥⲙⲟⲧ ⲉϩⲣⲁⲓ ⲉϫⲱⲓ ⲙⲛ ⲁⲡⲟⲗⲗⲱ ⲉⲧⲃⲉ ⲧⲏⲩⲧⲛ ϫⲉⲕⲁⲥ ⲉⲧⲉⲧⲛⲉⲥⲃⲟ ⲛϩⲏⲧⲛ ⲉⲧⲙⲣϩⲟⲩⲟ ⲉⲛⲉⲧⲥⲏϩ ϫⲉ ⲛⲛⲉ ⲟⲩⲁ ϣⲟⲩϣⲟⲩ ⲙⲙⲟϥ ⲉϫⲛ ⲟⲩⲁ ϩⲁ ⲟⲩⲁ
ⲛⲁⲓ̈ ⲇⲉ ⲛⲁⲥⲛⲏⲩ ⲛ̅ⲧⲁⲓ̈ϫⲓⲧⲟⲩ ⲛ̅ⲥⲙⲟⲧ ⲉϩⲣⲁⲓ̈ ⲉϫⲱⲓ̈ ⲙⲛ̅ⲁⲡⲟⲗⲗⲱ ⲉⲧⲃⲉⲧⲏⲩⲧⲛ̅. ϫⲉⲕⲁⲁⲥ ⲉⲧⲉⲧⲛⲉⲥⲃⲟ ⲛ̅ϩⲏⲧⲛ̅ ⲉⲧⲙ̅ⲣ̅ϩⲟⲩⲟ ⲉⲛⲉⲧⲥⲏϩ ϫⲉ ⲛ̅ⲛⲉⲟⲩⲁ ϣⲟⲩϣⲟⲩ ⲙ̅ⲙⲟϥ ⲉϫⲛ̅ⲟⲩⲁ ϩⲁⲟⲩⲁ.
ⲚⲀⲒ ⲆⲈ ⲚⲀⲤⲚⲎⲞⲨ ⲀⲒϢⲞⲠⲦⲞⲨ ⲚⲤⲬⲎⲘⲀ ⲈⲢⲞⲒ ⲚⲈⲘ ⲀⲠⲞⲖⲖⲰ ⲈⲐⲂⲈ ⲐⲎⲚⲞⲨ ϨⲒⲚⲀ ⲚϦⲢⲎⲒ ⲚϦⲎⲦⲈⲚ ⲚⲦⲈⲦⲈⲚϬⲒⲤⲂⲰ ⲈϢⲦⲈⲘⲈⲢⲤⲀⲂⲞⲖ ⲚⲚⲎ ⲈⲦⲤϦⲎⲞⲨⲦ ϨⲒⲚⲀ ϪⲈ ⲚⲚⲈ ⲞⲨⲀⲒ ϬⲒⲤⲒ ⲘⲘⲞϤ ⲈⲐⲂⲈ ⲞⲨⲀⲒ ⲈϨⲢⲎⲒ ⲈϪⲈⲚ ⲠⲈϤϢⲪⲎ Ⲣ.
Time, braćo, smjerah na sebe i Apolona radi vas: da na nama naučite onu “Ne preko onoga što je pisano” te se ne nadimate jednim protiv drugoga.
Tyto pak věci, bratří, v podobenství obrátil jsem na sebe a na Apollo pro vás, abyste se na nás učili nad to, což psáno jest, výše nesmýšleti, abyste jeden pro druhého nenadýmali se proti někomu.
Tyto pak věci, bratří moji, v podobenství obrátil jsem na sebe a na Apollo, pro vás, abyste se na nás učili nad to, což psáno jest, výše nesmýšleti, a abyste jeden pro druhého nenadýmali se proti někomu.
Bratři, jistě rozumíte, že nemluvím jen o sobě a Apollovi, když vám tohle všechno říkám. Chtěl jsem jen na tom příkladu zdůraznit, že nemáte prosazovat své oblíbené kazatele proti jiným.
Men dette, Brødre! har jeg anvendt på mig selv og Apollos for eders Skyld, for at I på os kunne lære dette "ikke ud over, hvad der står skrevet", for at ikke nogen af eder for eens Skyld skal opblæse sig mod en anden.
Men dette, Brødre! har jeg anvendt paa mig selv og Apollos for eders Skyld, for at I paa os kunne lære dette „ikke ud over, hvad der staar skrevet‟, for at ikke nogen af eder for eens Skyld skal opblæse sig mod en anden.
Men dette, Brødre! har jeg anvendt paa mig selv og Apollos for eders Skyld, for at I paa os kunne lære dette „ikke ud over, hvad der staar skrevet‟, for at ikke nogen af eder for eens Skyld skal opblæse sig mod en anden.
ଏ ବାଇବଇନିମନ୍, ମୁଇ ଏ ସବୁ କାତା ତମେ ସିକା ବଲି, ମର୍ ବିସଇ ଆରି ଆପଲର୍ ବିସଇ ଉଦାଅରନ୍ ଦେଇ କଇଲି । ଜେନ୍ତିକି ସାସ୍ତରେ ଲେକାଅଇଲାଟାନର୍ ଅରତ୍ ତମେ ସିକ୍ସା । ସାସ୍ତରେ ଜେତ୍କି ସବୁ ଲେକା ଅଇଲାଆଚେ, ତାର୍ଟାନେଅନି ଅଦିକ୍ କରାନାଇ । ସେନ୍ତାରି କଲେ କାକେ ମିସା ନେଇକରି ବଡ୍ପନ୍ ନ ଉଆସ୍, ଆରି କାକେ ମିସା ଇନ୍ ନ କରାସ୍ ।
Jowetena, koro asewuoyo kodu ka akonyora gi nyinga kod nying Apolo kaka ranyisi mondo uyud konyruok, kupuonjoru kuomwa tiend wach mawacho niya, “Kik ukal weche mondiki.” Mano biro miyo ok udhial ngʼato moloyo nyawadgi.
Lino, nopbakwesu, ndakabelesya malayilile aya kulindime ndemwini a Apolosi nkambo kandinwe, kuchitila kuti kuzwa kulindiswe inga mulayiiya kuti, “Utaakwindilili kuli zilembedwe.” Eechi chili boobu kuchitila kuti kutabi umwi ulisumpula atala aluumwi.
En deze dingen, broeders, heb ik op mijzelven en Apollos bij gelijkenis toegepast, om uwentwil; opdat gij aan ons zoudt leren, niet te gevoelen boven hetgeen geschreven is, dat gij niet, de een om eens anders wil, opgeblazen wordt tegen den ander.
Broeders, ik heb deze dingen toegepast op mijzelf en Apollo terwille van u, opdat gij in ons voorbeeld zoudt leren: "Niet boven hetgeen geschreven staat;" opdat de een zich niet opblaast ten voordele van een ander en ten nadele van een derde.
En deze dingen, broeders, heb ik op mijzelven en Apollos bij gelijkenis toegepast, om uwentwil; opdat gij aan ons zoudt leren, niet te gevoelen boven hetgeen geschreven is, dat gij niet, de een om eens anders wil, opgeblazen wordt tegen den ander.
Now these things, brothers, I applied to myself and Apollos for your sakes, so that in us ye might learn not to think above that which is written, so that ye may not be puffed up, one over the one against the other.
Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.
Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not [to go] beyond the things which are written; that no one of you be puffed up for the one against the other.
And these things, brethren, I have, in figure, applied to myself and Apollos, for your sakes, that you may learn in us not to think more of teachers than what has been written; and that no one of you be vain of one to the injury of another.
Brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us not to go beyond what is written. Then you will not take pride in one man over another.
My brothers, it is because of you that I have taken Apollos and myself as examples of these things, so that in us you might see that it is not wise to go farther than what is in the holy Writings, so that no one of you may be lifted up against his brother.
Now, brothers, I have applied these things to myself and Apollos for your sake, so that through us you may learn not to think beyond what is written, so that you may not be puffed up, with each one of you supporting one man against another.
And so, brothers, I have presented these things in myself and in Apollo, for your sakes, so that you may learn, through us, that no one should be inflated against one person and for another, not beyond what has been written.
Now these things, brethren, I have transferred, in their application, to myself and Apollos, for your sakes, that ye may learn in us the [lesson of] not [letting your thoughts go] above what is written, that ye may not be puffed up one for [such a] one against another.
But these things, brethren, I have in a figure transferred to myself and to Apollo, for your sakes; that in us you may learn, that one be not puffed up against the other for another, above that which is written.
I have illustrated these things using myself and Apollos, brothers, for your sakes, so that you may learn from us not to think beyond what is written, that no one of you be puffed up in favor of the one against the other.
Now, brothers and sisters, I have applied this to Apollos and myself as an example for you. That way you will learn not to go beyond what has been written, and not in arrogance prefer one over the other.
Nowe these things, brethren, I haue figuratiuely applied vnto mine owne selfe and Apollos, for your sakes, that ye might learne by vs, that no man presume aboue that which is written, that one swell not against another for any mans cause.
But, brethren, I have transferred these things to myself and Apollos on your account: that you may learn among us not to be wise above what is written; in order that you may not be puffed up one in behalf of one against another.
But these things, brethren, I have figuratively applied to myself, and Apollos for your sake; that in us ye might learn not to be attached, beyond what is written, lest one being for one minister, ye be puffed up with prejudice against another.
These things, my brethren, I have by a figure transferred to myself, and Apollos, for your sakes, that ye may learn in us not to be wise above what is written, that ye may not be puffed up for one against another.
And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes; that ye might learn in us not to think [of men] above that which is written, that no one of you be puffed up for one against another.
And these things, brothers, I have in a figure transferred to myself and to Apollos for your sakes; that you might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that all of you might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
And these things, brothers, I transferred to myself and to Apollos because of you, that in us you may learn not to think above that which has been written, that you may not be puffed up one for one against the other,
Now these things, brothers, I have applied in a figure to myself and to Apollos for your sakes; that in us you might learn not to go beyond what is written; that none of you be puffed up for the one, against the other.
Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to go beyond the things which are written, that none of you be puffed up against one another.
Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to go beyond the things which are written, that none of you be puffed up against one another.
Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to go beyond the things which are written, that none of you be puffed up against one another.
Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to go beyond the things which are written, that none of you be puffed up against one another.
Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to go beyond the things which are written, that none of you be puffed up against one another.
Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to go beyond the things which are written, that none of you be puffed up against one another.
And these things, brethren, I have transferred in a figure to myself and Apollos for your sakes, that in us ye may learn not to go beyond what is written, that no one of you may pride himself in one against another.
All this, friends, I have, for your sakes, applied to Apollos and myself, so that, from our example, you may learn to observe the precept – “Keep to what is written,” that none of you may speak boastfully of one teacher to the disparagement of another.
All this, friends, I have, for your sakes, applied to Apollos and myself, so that, from our example, you may learn to observe the precept – ‘Keep to what is written,’ that none of you may speak boastfully of one teacher to the disparagement of another.
Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not [to go] beyond the things which are written; that no one of you be puffed up for the one against the other.
But, these things, brethren, have I transferred unto myself and Apollos, for your sakes, that, in us, ye might learn [the lesson] —Not beyond the things that are written…! that ye do not puff yourselves up, individually, for this one against that.
These things now, brothers, I have applied to myself and Apollos on account of you, so that in us you may learn not beyond (what [things] *N+kO) has been written (to think *k) that not one for one you be puffed up over the other.
this/he/she/it then brother to transform toward I/we and Apollos through/because of you in order that/to in/on/among me to learn the/this/who not above/for (which *N+kO) to write (to reason *k) in order that/to not one above/for the/this/who one to inflate according to the/this/who other
BUT these things, my brethren, for your sakes I have applied to the person of myself and of Apolo, that through us you may learn not to think of us beyond what is written; and that one above his neighbour may not be exalted on account of any thing.
These things, my Brethren, I have stated concerning the person of myself and of Apollos, for your sakes; that, in us, ye might learn not to think of men, above what is written; and that no one might exalt himself in comparison with his fellow, on account of any person.
My fellow believers, I have [told you] all these things as illustrations of myself and Apollos. I have done this for your sake, in order that you may learn [to live according to] the saying, “Do not act contrary to what is {what they have} written [in the Scriptures].” If you follow that rule, you will not be proud of one [spiritual leader] and despise another.
All this, Brothers, I have, for your sakes, applied to Apollos and myself, so that, from our example, you may learn to observe the precept — ‘Keep to what is written,’ that none of you may speak boastfully of one teacher to the disparagement of another.
These thinges brethre I have described in myn awne person and Apollos for youre sakes that ye myght learne by vs that no man coute of him selfe beyonde that which is above written: that one swell not agaynst another for eny mans cause.
Now, brothers, I applied these principles to myself and Apollos for your sakes, so that from us you might learn the meaning of the saying, “Do not go beyond what is written.” This is so that none of you may be puffed up in favor of one against the other.
And these things, brethren, I have in a figure transferred to myself, and [to] Apollos, for your sakes; that ye may learn in us not to think [of men] above that which is written, that no one of you on account of one, may be puffed up against another.
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye may learn in us not to think of men above that which is written, that no one of you on account of one may be puffed up against another.
In writing this much, brethren, with special reference to Apollos and myself, I have done so for your sakes, in order to teach you by our example what those words mean, which say, "Nothing beyond what is written!" --so that you may cease to take sides in boastful rivalry, for one teacher against another.
Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.
Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.
Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.
Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.
Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.
Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.
And, britheren, Y haue transfigurid these thingis in to me and in to Apollo, for you; that in vs ye lerne, lest ouer that it is writun, oon ayens another be blowun with pride for another.
And these things, brethren, I did transfer to myself and to Apollos because of you, that in us ye may learn not to think above that which hath been written, that ye may not be puffed up one for one against the other,
Tion do, fratoj, mi alifigure rilatigis al mi kaj Apolos pro vi; por ke vi en ni lernu ne preterpasi la skribitaĵojn; por ke neniu el vi bloveŝvelu por unu kontraŭ la alia.
Nɔviwo, ɖeko metsɔ Apolo kple nye ŋutɔ le kpɔɖeŋu ɖom na mi be maɖe nu si gblɔm mele la me na mi nyuie, ale be miase nya siwo woŋlɔ ɖi la gɔme; nya si woŋlɔ be, “Mègatsɔ naneke kpe nu si woŋlɔ da ɖi la o.” Ale miagade bubu ame aɖe ŋu wu ame bubu o.
Mutta näitä, rakkaat veljet, olen minä minustani ja Apollosta ulostoimittanut teidän tähtenne, että te meistä oppisitte, ettei kenkään enempää itsestänsä ajattelisi kuin kirjoitettu on, ettei yksikään teistä toistansa vastaan pidä jonkun tähden itsiänsä paisuttaman.
Tämän olen, veljet, sovittanut itseeni ja Apollokseen, teidän tähtenne, että meistä oppisitte tämän: "Ei yli sen, mikä kirjoitettu on", ettette pöyhkeillen asettuisi mikä minkin puolelle toista vastaan.
Deze dingen nu, broeders, heb ik bij vergelijking toegepast op mij zelven en op Apollos om uwentwil, opdat gij in ons niets zoudt leeren boven hetgeen geschreven is, opdat niet de een ten behoeve van een ander opgeblazen worde tegen den ander.
Ce que je viens de dire d'Apollos et de moi, n'est qu'une forme que j'ai prise à cause de vous, frères, afin que vous appreniez en nos personnes à ne pas aller au delà de ce qui est écrit, ne vous enflant pas d'orgueil en faveur de l'un contre l'autre.
Or, frères, j'ai transféré ces choses en figure à moi-même et à Apollos, à cause de vous, afin que vous appreniez en nous à ne pas penser au-delà de ce qui est écrit, et qu'aucun de vous ne s'enflamme contre un autre.
Or, frères, j’ai tourné ceci sur moi et sur Apollos, à cause de vous, afin qu’en nous, vous appreniez à ne pas élever vos pensées au-dessus de ce qui est écrit, afin que vous ne vous enfliez pas pour l’un contre un autre.
Or, mes frères, j'ai tourné [par une façon de parler], ce discours sur moi et sur Apollos, à cause de vous; afin que vous appreniez de nous à ne point présumer au delà de ce qui est écrit, de peur que l'un pour l'autre vous ne vous enfliez contre autrui.
Au reste, mes frères, j’ai personnifié ces choses en moi et en Apollo à cause de vous, afin que vous appreniez, par notre exemple, à ne pas, contrairement à ce que je vous ai écrit, vous enfler d’orgueil l’un contre l’autre pour autrui.
C’est à cause de vous, frères, que j’ai fait de ces choses une application à ma personne et à celle d’Apollos, afin que vous appreniez en nos personnes à ne pas aller au-delà de ce qui est écrit, et que nul de vous ne conçoive de l’orgueil en faveur de l’un contre l’autre.
Ce que je viens de dire d’Apollos et de moi, n’est qu’une forme que j’ai prise à cause de vous, frères, afin que vous appreniez en nos personnes à ne pas aller au delà de ce qui est écrit, ne vous enflant pas d’orgueil en faveur de l’un contre l’autre.
Ce que je viens de dire d'Apollos et de moi, n'est qu'une forme que j'ai prise à cause de vous, pour que vous appreniez en nos personnes, la maxime, «pas au delà de ce qui est écrit, » afin que nul de vous ne mette son orgueil en l'un, pour s'élever contre l'autre.
Or, mes frères, je me suis appliqué ces choses, ainsi qu'à Apollos, à cause de vous, afin que vous appreniez en nos personnes à ne pas penser au-delà de ce qui est écrit, afin que nul de vous ne mette son orgueil en l'un pour s'élever contre l'autre.
J'ai figurément rapporté ce qui précède à moi-même et à Apollos, à cause de vous, pour que, d'après nous, vous appreniez le précepte: « Pas au-dessus de ce qui est écrit; » afin que vous ne vous éleviez pas par orgueil en faveur de l'un contre l'autre.
Si j'ai fait l'application de ces principes à Apollos et à moi-même, frères, c'est à cause de vous; pour que vous appreniez, par notre exemple, à ne pas dépasser de justes limites et que vous cessiez de vous enfler l'un au-dessus de l'autre et aux dépens d'un tiers.
Si j'ai fait l'application de ces vérités à moi-même et à Apollos, c'est à cause de vous, frères, afin que vous appreniez, en nos personnes, à ne pas aller au delà de ce qui est écrit, et que vous ne vous enfliez pas d'orgueil, en prenant parti pour l'un contre l'autre.
Hessa gishshi ta ishato ta intena go7ana mala ha yoozan tanane Aphilossa intes leemuso shiishadis. Ta hayssa oothiday “Xaafetidayssafe aadhofa” gizayssa inte nuupe tamarana mala gaadakko. Hessa gishshi inte issade sabbidi hara uraa kadhanas bessena.
Bisher, Brüder, habe ich nur von mir und Apollos geredet. Das habe ich mit Rücksicht auf euch getan. Denn durch unser Beispiel sollt ihr lernen, nicht über die rechten Grenzen (der Demut und Bescheidenheit) hinauszugehen und nicht den einen (Lehrer) auf Kosten des anderen in Aufgeblasenheit vorzuziehen.
Dies, liebe Brüder, habe ich auf mich und auf Apollos angewandt um euretwillen. Lernt so an uns den Grundsatz: "Nicht mehr, als was geschrieben steht." So möge keiner sich zugunsten eines anderen und zum Schaden eines dritten überheben.
Dies aber, Brüder, habe ich auf mich und Apollos gedeutet [O. bezogen] um euretwillen, auf daß ihr an uns lernet, nicht über das hinaus zu denken, was geschrieben ist, auf daß ihr euch nicht aufblähet für den einen, [Eig. einer für den einen] wider den anderen.
Dies aber, Brüder, habe ich auf mich und Apollos gedeutet um euretwillen, auf daß ihr an uns lernet, nicht über das hinaus [zu denken], was geschrieben ist, auf daß ihr euch nicht aufblähet für den einen, wider den anderen.
Ich habe das auf mich und Apollos bezogen, um euretwillen, Brüder, damit ihr an uns lernet das: nicht hoch hinaus, über das, was geschrieben steht, damit sich keiner aufblähe, je für den einen und gegen den andern.
Solches aber, liebe Brüder, habe ich auf mich und Apollo gedeutet um euretwillen, daß ihr an uns lernet, daß niemand höher von sich halte, denn jetzt geschrieben ist, auf daß sich nicht einer wider den andern um jemandes willen aufblase.
Solches aber, liebe Brüder, habe ich auf mich und Apollos gedeutet um euretwillen, daß ihr an uns lernet, daß niemand höher von sich halte, denn geschrieben ist, auf daß sich nicht einer wider den andern um jemandes willen aufblase.
Ich habe das Gesagte aber, liebe Brüder, auf mich und Apollos bezogen (und zwar) mit Rücksicht auf euch, damit ihr an uns (beiden) das Wort verstehen lernt: »Nicht hinausgehen über das, was geschrieben steht!«, damit sich niemand (von euch) für den einen (Lehrer) gegen den andern aufblähen möge.
Das aber, meine Brüder, habe ich auf mich und Apollos bezogen, damit ihr an uns lernet, nicht über das hinauszugehen, was geschrieben steht, damit ihr euch nicht für den einen auf Kosten des andern aufblähet.
Dies, meine Brüder, habe ich euretwegen auf mich und Apollos gedeutet, daß ihr an uns lernt, nicht höher von euch zu halten, denn in der Schrift gestattet ist, auf daß sich nicht einer um jemandes willen über den anderen erhebe.
Rĩu-rĩ, ariũ na aarĩ a Ithe witũ, maũndũ macio ndĩramaringithania na ũhoro wakwa mwene na wa Apolo nĩguo mũgunĩke, nĩguo mwĩrute na ithuĩ gĩtũmi kĩa ũrĩa kwĩragwo atĩrĩ, “Mũtikae kwagarara ũrĩa kwandĩkĩtwo.” Nĩgeetha mũtikae gwĩtĩĩa mũndũ ũmwe makĩria ya ũrĩa ũngĩ.
Ta ishato, hintte gisho, Aphiloosanne tana leemiso oothada hinttew odas. Hessa ta oothiday, “Xaafettidayssafe aadhdhofa” yaagiya zoriya hintte nuuppe tamaarana melassa. Hessa gisho, oonikka issuwa sabbidi hankkuwa kadhanaw bessenna.
N kpiiba n maadi mini leni apolosa maama na nani mi kpanjama yeni, ki baa todi yi yin bandi tikani ki da pendi yaala n diani ki bili ya bianu. Min maadi yaala tie ke yin da pia ti japaadi ki kpiagi niyendo ki fali o lielo.
N naataani, yinba ya po i, ke n taa mini yeni Apolosi yema nannanli, ki bua waani yi, ke yin togdi ti yema, ki da tieni ki pendi yaali n diani ki bili, ke i siiga, nilo ń da kpiagdi yendo, ki fali o lielo.
ταυτα δε αδελφοι μετεσχηματισα εις εμαυτον και απολλω δι υμας ινα εν ημιν μαθητε το μη υπερ ο γεγραπται φρονειν ινα μη εις υπερ του ενος φυσιουσθε κατα του ετερου
Ταύτα δε, αδελφοί, μετέφερα παραδειγματικώς εις εμαυτόν και εις τον Απολλώ διά σας, διά να μάθητε διά του παραδείγματος ημών να μη φρονήτε υπέρ ό, τι είναι γεγραμμένον, διά να μη επαίρησθε εις υπέρ του ενός κατά του άλλου.
ταυτα δε αδελφοι μετεσχηματισα εις εμαυτον και απολλω δι υμας ινα εν ημιν μαθητε το μη υπερ ο γεγραπται φρονειν ινα μη εις υπερ του ενος φυσιουσθε κατα του ετερου
ταυτα δε αδελφοι μετεσχηματισα εισ εμαυτον και απολλω δι υμασ ινα εν ημιν μαθητε το μη υπερ ο γεγραπται φρονειν ινα μη εισ υπερ του ενοσ φυσιουσθε κατα του ετερου
Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλὼ δι᾽ ὑμᾶς, ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ὃ γέγραπται φρονεῖν, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.
Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλῶν δι’ ὑμᾶς, ἵνα ἐν ἡμῖν μάθητε τό Μὴ ὑπὲρ ἃ γέγραπται, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.
Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ ⸀Ἀπολλῶνδιʼ ὑμᾶς, ἵνα ἐν ἡμῖν μάθητε τό· Μὴ ὑπὲρ ⸀ἃ⸀γέγραπται ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.
ταυτα δε αδελφοι μετεσχηματισα εις εμαυτον και απολλω δι υμας ινα εν ημιν μαθητε το μη υπερ ο γεγραπται φρονειν ινα μη εις υπερ του ενος φυσιουσθε κατα του ετερου
Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλῶν διʼ ὑμᾶς, ἵνα ἐν ἡμῖν μάθητε, τό “Μὴ ὑπὲρ ἃ γέγραπται”, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς, φυσιοῦσθε κατὰ τοῦ ἑτέρου.
ταυτα δε αδελφοι μετεσχηματισα εις εμαυτον και απολλω δι υμας ινα εν ημιν μαθητε το μη υπερ ο γεγραπται φρονειν ινα μη εις υπερ του ενος φυσιουσθε κατα του ετερου
Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλὼ δι᾽ ὑμᾶς, ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ὃ γέγραπται φρονεῖν, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.
ταυτα δε αδελφοι μετεσχηματισα εις εμαυτον και απολλω δι υμας ινα εν ημιν μαθητε το μη υπερ ο γεγραπται φρονειν ινα μη εις υπερ του ενος φυσιουσθε κατα του ετερου
Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλὼ δι᾿ ὑμᾶς, ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ὃ γέγραπται φρονεῖν, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.
ταυτα δε αδελφοι μετεσχηματισα εις εμαυτον και απολλω δι υμας ινα εν ημιν μαθητε το μη υπερ ο γεγραπται φρονειν ινα μη εις υπερ του ενος φυσιουσθε κατα του ετερου
ταυτα δε αδελφοι μετεσχηματισα εις εμαυτον και απολλω δι υμας ινα εν ημιν μαθητε το μη υπερ ο γεγραπται φρονειν ινα μη εις υπερ του ενος φυσιουσθε κατα του ετερου
Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλὼν δι᾽ ὑμᾶς, ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ἃ γέγραπται, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.
ταυτα δε αδελφοι μετεσχηματισα εις εμαυτον και απολλων δι υμας ινα εν ημιν μαθητε το μη υπερ α γεγραπται ινα μη εις υπερ του ενος φυσιουσθε κατα του ετερου
ταυτα δε αδελφοι μετεσχηματισα εις εμαυτον και απολλω δι υμας ινα εν ημιν μαθητε το μη υπερ ο γεγραπται φρονειν ινα μη εις υπερ του ενος μη φυσιουσθε κατα του ετερου
Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλῶν δι’ ὑμᾶς, ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ἃ γέγραπται, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.
ବୟାଁ ବାରି ତନାଇଂ ମାତର୍ ପେନେ ମଙ୍ଗଲ୍ ନ୍ସା ନେଙ୍ଗ୍ ଆପଲ୍ଲ ବାରି ନେଙ୍ଗ୍ ବିସୟ୍ରେ ଏନ୍ ସାପା ସାମୁଆଁ ବାସଙ୍ଗ୍ମ୍ୱକେ । ଆନେ ମ୍ୱାୟାକେ ଉଦାଅରନ୍ ରକମ୍ ମନେ ଡିଂଚେ ପେ ସିକେନେ ଦର୍କାର୍ ଜେ “ସାସ୍ତର୍ନ୍ନିଆ ମେଁନେ ଗୁଆର୍ ବକେ ଆମେକେ ଆନ୍ତାର୍ଚେ ବାରି ଜାବର୍ ବାଏରେ ୱେନେ ବଲ୍ ଣ୍ଡୁ ।” ପେ ବିତ୍ରେବାନ୍ ଆଜାକେ ଡୁଂୱେଚେ ବଡ଼୍ପନ୍ ଆରାସୁଏଲେ ବା ଆଜାକେ ଆଉର୍ଲେ ।
ભાઈઓ, મેં એ વાતો તમારે સારુ ઉદાહરણ તરીકે મને પોતાને તથા આપોલસને લાગુ પાડી છે, જેથી તમે અમારાથી એવું શીખો કે જે લખવામાં આવ્યું છે તેની હદ ઓળંગવી નહિ અને એકના પક્ષમાં રહીને બીજાની વિરુદ્ધ કોઈ બડાઈ કરે નહિ.
Frè m' yo, nan tout bagay sa yo, si m' pran egzanp sou mwen ak Apolòs, se te pou byen nou. Mwen ta vle nou pran egzanp sou nou pou n' ta ka konprann sans pawòl la ki di: Rete nan limit yo ban nou an. Piga pesonn pran pati pou yon moun kont yon lòt.
Alò, frè m yo, mwen te sèvi tout sa konsènan mwen menm ak Apollos kòm yon egzanp pou koz a nou menm. Selon sa mwen te di, mwen vle ou konprann ke nou pa pou ale pi lwen de sa ki nan ekriti sen yo, pou okenn nan nou pa vin ògeye anvè youn e kont yon lòt.
हे बिश्वासी भाईयो, मन्नै अपणा अर अपुल्लोस का जिक्र उदाहरण के तौर पै करया सै, यो बताण खात्तर के मै थारे ताहीं के कहणा चाहूँ सूं, जै थम उसपै ध्यान करो, जो पवित्र ग्रन्थ म्ह लिख्या सै, अर उसतै आग्गै ना बढ़ो, इसा ना हो के थम एक माणस का पक्ष ल्यो, अर दुसरे का अपमान करो।
To, fa’yan’uwa, ga zancen waɗannan abubuwa, na misalta su ne ga kaina, da kuma Afollos saboda ku, don ku yi koyi da mu a kan abin da ake nufi da cewa, “Kada ku zarce abin da yake a rubuce.” Ta haka, ba za ku yi taƙama da wani mutum fiye da wani ba.
Yan'uwa, ina dora wadannan ka'idoji a kaina da Afollos domin ku, yadda ta wurin mu za ku koyi ma'anar maganar nan cewa, “kada ku zarce abin da aka rubuta.” Ya zama haka domin kada waninku ya kumbura yana nuna fifiko ga wani akan wani.
E na hoahanau, no oukou no ke hoopili nei au ia mau mea io'u nei, a me Apolo; i aoia oukou ma o maua nei aole e hookiekie ka manao maluna o ka mea i palapalaia, i ole oukou e kaena aku i kekahi maluna o kekahi.
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हे भाइयों, मैंने इन बातों में तुम्हारे लिये अपनी और अपुल्लोस की चर्चा दृष्टान्त की रीति पर की है, इसलिए कि तुम हमारे द्वारा यह सीखो, कि लिखे हुए से आगे न बढ़ना, और एक के पक्ष में और दूसरे के विरोध में गर्व न करना।
प्रिय भाई बहनो, मैंने तुम्हारे ही हित में अपना तथा अपोल्लॉस का उदाहरण प्रस्तुत किया है कि इसके द्वारा तुम इस बात से संबंधित शिक्षा ले सको, “पवित्र अभिलेख की मर्यादा का उल्लंघन न करना.” कि तुम एक का पक्ष ले दूसरे का तिरस्कार न करने लगो.
Ezeket, testvéreim, miattatok alkalmaztam magamra és Apollósra, hogy rajtunk tanuljátok meg, nem szabad túllépni azon, ami meg van írva. Senki se lelkesedjék tehát egyvalakiért, a másik rovására.
Ezeket pedig, atyámfiai, példában szabtam magamra és Apollósra ti érettetek, hogy rajtunk tanuljátok meg, hogy annakfelette a mi írva van, nem kell bölcselkedni; hogy senki se fuvalkodjék fel az egyikért a másik ellen.
Ég hef notað Apollós og sjálfan mig sem dæmi til að skýra nánar það, að þið megið ekki taka einn þjón Guðs fram yfir annan.
Ugbu a ụmụnna m ejiri m onwe m na Apọlọs mara unu atụ maka ọdịmma nke unu, ka unu nwee ike isite nʼaka anyị mụta ihe site nʼihe ahụ e dere bụ nke na-asị, “Unu agafekwala ihe e dere nʼakwụkwọ nsọ.” Ka onye ọbụla nʼime unu hapụ iji otu onye nyaa isi ma leda ndị ọzọ anya.
Ita, kakabsat a lallaki ken babbai, inusarko dagitoy a pagannurotan iti bagik ken ni Apolos para iti pagimbaganyo, tapno mabalinyo masursuro kadakami ti kayat a sawen iti pagsasao a, “Saankayo a lumabes iti naisurat.” Daytoy ket tapno awan kadakayo ti mangitangsit iti maysa a tao maibusor ti sabali.
Saudara-saudara! Untuk kepentinganmu, saya sudah mengenakan semuanya itu kepada Apolos dan kepada diri saya sendiri. Maksudnya supaya dari contoh kami itu kalian dapat belajar apa arti ungkapan, "Berpeganglah pada peraturan yang ada." Dengan demikian tidak seorang pun dari kalian dapat membangga-banggakan seseorang, lalu menghina yang lain.
Sekarang, saudara-saudariku, saya sudah menerapkan hal ini kepada Apolos dan diri saya sendiri sebagai contoh bagi kalian. Dengan demikian kalian akan belajar untuk melakukan segala yang tertulis dalam Kitab Suci, dan jangan menganggap yang seorang lebih baik dibanding yang lain.
Saudara-saudara, kata-kata ini aku kenakan pada diriku sendiri dan pada Apolos, karena kamu, supaya dari teladan kami kamu belajar apakah artinya ungkapan: "Jangan melampaui yang ada tertulis", supaya jangan ada di antara kamu yang menyombongkan diri dengan jalan mengutamakan yang satu dari pada yang lain.
Dalam ajaran tadi, Saudara-saudari, saya memakai Apolos dan diri saya sebagai contoh untuk kalian, supaya kalian bisa belajar prinsip ini, “Taatlah hanya kepada yang tertulis dalam Kitab Suci.” Maka janganlah membesar-besarkan pelayan Tuhan yang satu dan merendahkan yang lain, lalu menjadikan kami alasan untuk saling bersaing!
Itungo ile, akaka niadada ane, unene lukulu nu Apolo nkiiteye inzila iye kunsoko anyu. Inge kina kupuma kitaitu mukusaga kumanya indogoilyo antambu, “Uleke kenda kukila anga nikiandekilwe.” Iki inge kina kutile anga nung'wi wanyu nukihumbula kumuya.
ORA, fratelli, io ho rivolte queste cose, per una cotal maniera di parlare, in me, e in Apollo, per amor vostro, acciocchè impariate in noi a non esser savi sopra ciò ch'è scritto; affin di non gonfiarvi l'un per l'altro contro ad altrui.
Queste cose, fratelli, le ho applicate a modo di esempio a me e ad Apollo per vostro profitto perché impariate nelle nostre persone a stare a ciò che è scritto e non vi gonfiate d'orgoglio a favore di uno contro un altro.
Or, fratelli, queste cose le ho per amor vostro applicate a me stesso e ad Apollo, onde per nostro mezzo impariate a praticare il “non oltre quel che è scritto”; affinché non vi gonfiate d’orgoglio esaltando l’uno a danno dell’altro.
Anu henu, inki ma inko iruba in nan ka pollos barki shime, gusi ahira aru me ani idi manza tizen, tize me unu guna ana “kati e akki imum be sa anyetike”. Ya cukuno uguna kati uye anyimo ashi me mapoh ma bezi uguna mateki uye anyimo ashi me.
兄弟よ、われ汝 等のために此 等のことを我とアポロとの上に當てて言へり。これ汝らが『録されたる所を踰ゆまじき』を我らの事によりて學び、この人をあげ、かの人を貶して誇らざらん爲なり。
兄弟たちよ。これらのことをわたし自身とアポロとに当てはめて言って聞かせたが、それはあなたがたが、わたしたちを例にとって、「しるされている定めを越えない」ことを学び、ひとりの人をあがめ、ほかの人を見さげて高ぶることのないためである。
さて、兄弟たち。以上、私は、私自身とアポロに当てはめて、あなたがたのために言って来ました。それは、あなたがたが、私たちの例によって、「書かれていることを越えない。」ことを学ぶため、そして、一方にくみし、他方に反対して高慢にならないためです。
兄弟等よ、我が是等の事を、我とアポルロとに引當てて云ひしは、是汝等の為、即ち我等の例を以て、録されたる以外に、一人を揚げ一人を蔑げて誇らざらん事を汝等に學ばしめん為なり。
ଏ ବୋଞାଙ୍ଜି, ତନାନ୍ଜି, ଞଙ୍ନେବେନ୍ ଆସନ୍ ଆପଲ୍ଲନ୍ ଡ ଞେନ୍ଡମ୍ ଅବ୍ଜଙ୍ଡମ୍ଲନ୍ କେନ୍ ଅଡ଼୍କୋନ୍ ଆ ବର୍ନେ ଇଡ୍ଲାୟ୍, ତିଆସନ୍ ଇନିଜି ଇନିଜି ଆଇଡିଡ୍ ତିଆତେଜି ଏଆଲ୍ଲେଡଙ୍, କେନ୍ଆତେ ଆମ୍ୱେଞ୍ଜି ଅମଙ୍ଲେନ୍ ସିଲଡ୍ ଞଙ୍ନାବା, ଆରି ଆମ୍ୱେଞ୍ଜି ଆନ୍ନିଙ୍ ଆସନ୍ ଏଗର୍ବଡଙ୍ନେ, କି ଆନ୍ନିଙ୍ଆଡଙ୍ ଏସଙ୍ଗତ୍ତାଡଙ୍ ।
Qachalal, ronojel we kinbꞌij chiꞌwe nuchakubꞌem in, xuqujeꞌ je ubꞌanom ri Apolos jeriꞌ kujkwinik kixqatoꞌo, rech kiwetaꞌmaj chi man kibꞌan ta chi jun jastaq we man are ri tzꞌibꞌatalik. Rech maj jun kunaꞌ nimal cho jun chik.
Menina nenfugatane nensarogata nagrare'ene Apolosinte'ene hunte'na nehuana, tamagri'ma tamaza hanigu nehue. Ana hanigeta ama kema nehu'a kemofo agu'agesa keta antahita hugahaze. Avoma krente'nea kante anteramita nemanita, mago'mofo hufenkami netreta, magomofona husga huontegahaze.
ಪ್ರಿಯರೇ, ನಾನು ನಿಮ್ಮ ಪ್ರಯೋಜನಕ್ಕಾಗಿ ಇವುಗಳನ್ನು ದೃಷ್ಟಾಂತರೂಪವಾಗಿ ನನ್ನ ವಿಷಯದಲ್ಲಿಯೂ ಅಪೊಲ್ಲೋಸನ ವಿಷಯದಲ್ಲಿಯೂ ಹೇಳಿದ್ದೇನೆ. “ನೀವು ಬರೆದಿರುವುದಕ್ಕೆ ಮೀರಿ ಹೋಗಬಾರದು,” ಎಂಬ ಹೇಳಿಕೆಯ ಅರ್ಥವನ್ನು ನಮ್ಮಿಂದ ಕಲಿತುಕೊಳ್ಳಬಹುದು. ಆಗ ನಿಮ್ಮಲ್ಲಿ ಒಬ್ಬರು ಮತ್ತೊಬ್ಬರನ್ನು ಅನುಸರಿಸುತ್ತಿದ್ದೇವೆಂದು ಹೇಳಿಕೊಳ್ಳುವುದರ ವಿರೋಧವಾಗಿ ಹೆಮ್ಮೆ ಪಡುವುದಿಲ್ಲ.
ಪ್ರಿಯರೇ, ನಾನು ನಿಮಗೋಸ್ಕರವಾಗಿ ನನ್ನಗೂ ಅಪೊಲ್ಲೋಸನಿಗೂ ಈ ನಿಯಮಗಳನ್ನೆಲ್ಲಾ ಅನ್ವಯಿಸಿಕೊಂಡು ಹೇಳಿದ್ದೇನೆ. ಆದ್ದರಿಂದ ನೀವು “ಧರ್ಮಶಾಸ್ತ್ರದಲ್ಲಿ ಬರೆದಿರುವುದನ್ನು ಮೀರಿಹೋಗಬಾರದು,” ಎಂಬ ಈ ವಾಕ್ಯದ ಅರ್ಥವನ್ನು ನಮ್ಮಿಂದ ಕಲಿತುಕೊಂಡು, ನಿಮ್ಮಲ್ಲಿ ಯಾವನಾದರೂ ಒಬ್ಬನನ್ನು ವಿರೋಧಿಸಿ ಮತ್ತೊಬ್ಬನ ಪಕ್ಷವನ್ನು ಹಿಡಿದು ಉಬ್ಬಿಕೊಳ್ಳಬಾರದು ಎಂಬುದಕ್ಕಾಗಿದೆ.
Woli, bhamula bhasu na bhayala bhasu, anye omwene na Apolo nakolele jinu ingulu yemwe. Koleleki okusoka kweswe omutula okwiigila obhugajulo bhwo bhwaiki,”Utagenda okukila kutyo jandikilwe.” Inu ni kutya atalio umwi mwimwe unu kekuya ingulu yo oundi.
Lino, lukolo nuveng'a nchavago, yune nemwene nu Apolo nivombile inyiho inchi khwa ajili yenu. Nilumanyile ukhuta ukhuma khulyufwe muwesya ukhuukhumanye umwa khunchovela, “Muleghe ukukhuluta khuvulogolo vuwkhesimbiwe.” Pwu asikhuli umunu uyange uviekheginia pakyaya nine.
Henu, kaka ni dada yangu, nene na muene ni Apolo nitumili kanuni ese kwa ajili ya yhomo. Ili kwamba kuhoma kwatete mwibhuesya kujifunza maana gha lusumu, “Kolokulota zaidi ya kakiyandikibhu.” Eye ni kwamba kuyele mmonga wa yhomo yaki yakiunila juu ya yhongi.
형제들아 내가 너희를 위하여 이 일에 나와 아볼로를 가지고 본을 보였으니 이는 너희로 하여금 기록한 말씀 밖에 넘어가지 말라 한 것을 우리에게서 배워 서로 대적하여 교만한 마음을 먹지 말게 하려 함이라
형제들아 내가 너희를 위하여 이 일에 나와 아볼로를 가지고 본을 보였으니 이는 너희로 하여금 기록한 말씀 밖에 넘어가지 말라 한 것을 우리에게서 배워 서로 대적하여 교만한 마음을 먹지 말게 하려 함이라
Mwet lili luk, nga fahk ma inge keik ac Apollos tuh in mwe srikasrak nu suwos, tuh kowos fah ku in etu kalmen fahk se inge, “Tia alukela ma oakwuk in Ma Simusla.” Kowos in tia konkin ke sie sesr ac pilesru el ngia.
Hanu, vakwangu, Ni va viki kwangu mulao ni Apolosi vakeñi chenu, linu kuti kuzwila kwetu mu wole ku lituta itoloko yi wamba, “Sanzi mu hitilizi kuzwila ha vusu ni chi ñoletwe, “Ku vavi vulyo ku tendela kuti ka kwina kwenu yo linyemuna vakeni cha zumwi.
| خوشکان، برایان، ئێستا لە پێناوی ئێوەدا خۆم و ئەپۆلۆسم لەم شتانەدا کردە نموونە، تاکو لە ئێمەوە فێربن: «زێدەڕۆیی مەکەن لەوانەی نووسراون.» ئینجا کەس خۆی بە یەکێک هەڵنەکێشێت لەسەر ئەوی دیکە. |
ଏ଼ ତାୟିୟାଁ ଅ଼ଡ଼େ ତାଙ୍ଗିସ୍କାତେରି, ନା଼ନୁ ମୀରୁ ଜା଼ପାଲି ତାକି ଈ ବାରେ କାତା ନା଼ନୁ ନାଙ୍ଗେ ଅ଼ଡ଼େ ଆପଲଇଁ ତ଼ସାଁ ୱେସିମାଞ୍ଜାଇଁ, “ଇଚିହିଁ ଏ଼ନାୟି ରା଼ସ୍କି ଆ଼ହାମାନେ ଏ଼ କାତାତି ଗା଼ଣ୍ଆଦୁ,” ଈଦାଆଁ ମୀରୁ ମା଼ ତା଼ଣାଟି ଜା଼ପାଦୁ, ଅ଼ଡ଼େ ଏ଼ନିକିଁ ମୀ ବିତ୍ରାଟି ଆମ୍ବାଆସି ରଅଣି ୱାକିଟି ଅ଼ଡ଼େ ରଅଣାଇଁ ଅ଼ପାଆନା ବଡପଣ ଆ଼ଆଦୁ ।
Hæc autem, fratres, transfiguravi in me et Apollo, propter vos: ut in nobis discatis, ne supra quam scriptum est, unus adversus alterum infletur pro alio.
Hæc autem, fratres, transfiguravi in me et Apollo, propter vos: ut in nobis discatis, ne supra quam scriptum est, unus adversus alterum infletur pro alio.
Hæc autem, fratres, transfiguravi in me et Apollo, propter vos: ut in nobis discatis, ne supra quam scriptum est, unus adversus alterum infletur pro alio.
Hæc autem, fratres, transfiguravi in me et Apollo, propter vos: ut in nobis discatis, ne supra quam scriptum est, unus adversus alterum infletur pro alio.
haec autem fratres transfiguravi in me et Apollo propter vos ut in nobis discatis ne supra quam scriptum est unus adversus alterum infletur pro alio
Haec autem, fratres, transfiguravi in me et Apollo, propter vos: ut in nobis discatis, ne supra quam scriptum est, unus adversus alterum infletur pro alio.
Bet to es esmu zīmējis, brāļi, uz sevi un uz Apollu jūsu labad, lai jūs mācaties pie mums, nebūt gudrāki pār to, kas ir rakstīts, lai jūs neviena dēļ neuzpūšaties cits pret citu.
Bandeko, nayebisi bino makambo oyo etali ngai moko mpe oyo etali Apolosi, mpo na bolamu na bino, mpo ete, na ndakisa na biso, boyekola likambo oyo: Bolekaka mondelo te ya makambo oyo ekomama; mpe mpo ete moko te kati na bino atonda na lolendo na kolanda moko mpe koyina mosusu.
हे भाऊवों-बहिनों, मय न या बातों म तुम्हरो लायी अपनी अऊर अपुल्लोस की चर्चा दृष्टान्त की रीति पर करी हय, येकोलायी कि तुम हमरो सी यो सीखो कि असो शास्त्र म लिख्यो हय ओको सी आगु नहीं बढ़नो, अऊर एक को पक्ष म अऊर दूसरों को विरोध म घमण्ड नहीं करनो।
Kaakano abooluganda ebintu ebyo mbigeredde ku nze ne ku Apolo ku lwammwe, mulyoke muyigire ku ffe obutasukkanga ku byawandiikibwa, omuntu omu alemenga okwegulumiza ng’anyooma omulala.
ओ साथी विश्वासियो, मैं इना गल्ला रे तुसा खे आपणी और अपुल्लोसो री चर्चा उदारणा री रीतिया पाँदे करी राखी, ताकि तुसे आसा रे जरिए ये सीखो कि कोई बी मांणू पवित्र शास्त्रो रे लिखी री गल्ला ते आगे नि बड़ना और एक अगुवे रा पक्ष लयी की दूजे अगुवे रा अनादर करदे ऊए गर्व नि करना।
Ary izany zavatra izany, ry rahalahy, nataoko oha-teny hilaza ahy sy Apolosy noho ny aminareo, mba hianaranareo aminay ny tsy hihoatra noho ny voasoratra, mba tsy hisy hireharehanareo hankalaza ny anankiray, fa hanevateva ny anankiray kosa.
I tsaraeñey ry longo, le fa nirazañeko ami’ty vatako naho i Apolosy ty ama’ areo, soa t’ie hioke ama’ay te tsy andikoareñe o sinokitseo tsy mone hibohabohàñe ty raike naho injeñe ty ila’e.
സഹോദരന്മാരേ, ഇത് ഞാൻ നിങ്ങൾ നിമിത്തം എന്നെയും അപ്പൊല്ലോസിനെയും ഉദ്ദേശിച്ച് പറഞ്ഞതാകുന്നു: എഴുതിയിരിക്കുന്നതിന് അപ്പുറം ഭാവിക്കാതിരിക്കുക എന്നതിന് ഞങ്ങളുടെ ദൃഷ്ടാന്തം കണ്ടു പഠിക്കേണ്ടതിനും, ആരും ഒരുവന് നേരെ മറ്റൊരുവനെ അനുകൂലിച്ച് നിഗളിക്കാതിരിക്കേണ്ടതിനും തന്നെ.
സഹോദരന്മാരേ, ഇതു ഞാൻ നിങ്ങൾനിമിത്തം എന്നെയും അപ്പൊല്ലോസിനെയും ഉദ്ദേശിച്ചു പറഞ്ഞിരിക്കുന്നതു: എഴുതിയിരിക്കുന്നതിന്നു അപ്പുറം (ഭാവിക്കാതിരിപ്പാൻ) ഞങ്ങളുടെ ദൃഷ്ടാന്തം കണ്ടു പഠിക്കേണ്ടതിന്നും ആരും ഒരുത്തന്നു അനുകൂലമായും മറ്റൊരുവന്നു പ്രതികൂലമായും ചീൎത്തുപോകാതിരിക്കേണ്ടതിന്നും തന്നേ.
സഹോദരങ്ങളേ, ഇവയെല്ലാം എന്നെയും അപ്പൊല്ലോസിനെയും ഉദാഹരണമാക്കി ഞാൻ പറഞ്ഞത്, അതു നിങ്ങളുടെ പ്രയോജനത്തിനുവേണ്ടിയാണ്; “എഴുതിയിരിക്കുന്നതിനപ്പുറം പോകരുത്” എന്നു പറയുന്നതിന്റെ സാരം നിങ്ങൾ ഞങ്ങളിൽനിന്ന് പഠിക്കേണ്ടതിനുതന്നെ. അപ്പോൾ നിങ്ങൾ ഒരാൾക്കെതിരേ വേറൊരാളിന്റെ അനുയായി ആയിരിക്കുന്നതെപ്പറ്റി അഹങ്കരിക്കുകയില്ല.
Aduga Ichil-inaosa, “Iriba adugi wangmada hendokphade” haiba paorou asigi wahanthok adu nakhoina eikhoidagi tamnanaba, nakhoigidamak eina masi pumnamaksing asi isamakta amadi Apollos-da pandam oina sijinnajei. Masi nakhoi kananasu mi amagidak chaothoktanaba aduga atoppa amadana hanthana yengdanabani.
आता, बंधूनो, तुमच्यासाठी मी या गोष्टी माझ्याकरिता व अपुल्लोसाकरीता उदाहरणाने लागू केल्या आहेत. यासाठी की, शास्त्रलेखापलीकडे कोणी स्वतःला न मानावे हा धडा तुम्ही आम्हापासून शिकावे म्हणजे तुम्हापैकी कोणीही गर्वाने फुगून जाऊ नये म्हणजे एखाद्याला चांगली वागणूक देऊन दुसऱ्याला विरोध करू नये.
ହେ ହାଗା ମିଶିକ, ଆଇଙ୍ଗ୍ ଆପେୟାଃ ବୁଗିନାଃ ନାଗେନ୍ତେ ନେ ସବେନାଃ ଆପୋଲୋ, ଆଡଃ ଆଇଁୟାଃ ବିଷାଏରେଇଙ୍ଗ୍ କାଜିକାଦା । ଆଲିଙ୍ଗ୍ ବାରାନ୍କିନ୍କେ ନାମୁନା ଲେକା ମନେକେଦ୍ତେ ଆପେକେ ଇତୁନ୍ ଲାଗାତିଙ୍ଗ୍ୟାଁଃ, ଧାରାମ୍ପୁଥିରେ ଅଲାକାନ୍ତେୟାଃ ଆଲ୍ପେ ପାରମେୟାଁ, ନେଆଁଁ ଆପେ ଆଲେତାଃଏତେ ଇତୁନ୍ପେ, ଆଡଃ ଆପେକଏତେ ଜେତାଏକେ ଇଦିକେଦ୍ତେ ଆପାନ୍କେ ଆଲ୍ପେ ମାରାଙ୍ଗ୍ୟେଁନା, ଚାଏ ଜେତାଏକେ ଆଲ୍ପେ ହିଲାଙ୍ଗ୍କଆ ।
Bhakilishitu ajangunji, gene gundashiyego njilandanya ga a Apolo na nne kwenu mmanganyanji, nkupinga mwiijiganyanje kugamanya malombolelo ga shibheleketo sha kuti, “Nnapundanje gajandikwego.” Anapagwe mundu akwiipunila mundu jumo na kunnyegaya juna.
ညီအစ်ကိုတို့၊ သင်တို့၏အကျိုးငှာဤအကြောင်း အရာများတွင် အာပေါလုနှင့်ငါ့ကိစ္စကိုဥပမာ ထည့်သွင်းဖော်ပြလိုက်ခြင်းဖြစ်၏။ ထိုသို့ဖော် ပြရခြင်းမှာ ``စည်းမျဉ်းကိုကျော်လွန်၍မပြု နှင့်'' ဟူသောဆိုရိုးစကား၏အနက်အဋ္ဌိပ္ပါယ် ကိုသင်တို့နားလည်နိုင်ကြစေရန်ဖြစ်၏။ သင် တို့သည်တစ်ယောက်ကိုချီးမွမ်း၍အခြား တစ်ယောက်ကိုမထီလေးစားမပြုကြနှင့်။-
ညီအစ်ကိုတို့၊ သင်တို့သည် ကျမ်းစာကို လွန်၍ သူတပါးကို မရိုသေအပ်ဟု ငါတို့ကိုထောက်၍ နားလည် စေခြင်းငှါ၎င်း၊ မာနစိတ်ထောင်လွှားသည်နှင့် တယောက်ကိုမှီဝဲ၍ တယောက်ကိုငြင်းဆန်ခြင်း မရှိစေခြင်းငှါ၎င်း၊ ငါဆိုခဲ့ပြီးသောအချက်၌ သင်တို့၏ အကျိုးကို ထောက်၍ ငါနှင့်အာပေါလုကို ပုံဆောင်လျက် ဆိုသတည်း။
ညီအစ်ကို တို့၊ သင် တို့သည် ကျမ်းစာ ကို လွန် ၍ သူတစ်ပါးကို မ ရိုသေ အပ်ဟု ငါ တို့ကိုထောက်၍ နားလည် စေခြင်းငှာ ၎င်း၊ မာန စိတ်ထောင်လွှားသည်နှင့် တစ် ယောက်ကိုမှီဝဲ၍တစ် ယောက်ကိုငြင်းဆန် ခြင်းမ ရှိစေခြင်းငှာ ၎င်း၊ ငါဆိုခဲ့ပြီးသောအချက်၌ သင်တို့၏ အကျိုးကို ထောက်၍ ငါ နှင့် အာပေါလု ကို ပုံဆောင် လျက် ဆိုသတည်း။
Na ko enei mea, e oku teina, naku i huri mai te ahua ki a maua ko Aporo, he whakaaro ki a koutou: kia ai maua hei whakaako i a koutou, kia kaua te whakaaro e hipa atu i te mea i tuhituhia; kia kaua tetahi o koutou e whakapehapeha mo tetahi ki run ga atu i tetahi.
Etiya, bhai khan, etu kaam khan moi aru Apollos pora apnikhan nimite he kori kene ahise, eneka hoile amikhan pora he apnikhan sikhi jabo: “Ji likha ase, khali etu te he thakibi,” Titia hoile he ekjon pora ekjon ke dangor-chutu ase koi kene nasabo.
Joon awaan loong, sen loong raangtaan ih, Apollo seknyi ih, nyootsok theng toom ang ah ngeh ih reeli tih, eno sen ih arah tiitthaak, [Banlam ah naririh ih kap theng” erah tiimsuh liiha erah toomjat an suh ah. Sen loong ah o damdoh uh lakhuupook theng nyia o uh lakaanju theng.
Bazalwane, izinto lezi ngizisebenzisile kimi laku-Apholo ngenxa yenu ukuze lifunde kithi okutshiwo yisitsho esithi, “Lingenzi okudlula okulotshiweyo.” Lapho-ke, kaliyikuzigqaja ngomunye umuntu komunye.
Njalo lezizinto, bazalwane, ngiziqondanise lami loApolosi ngenxa yenu, ukuze lifunde kithi ukuthi lingakhumbuli phezu kokulotshiweyo, ukuze lingakhukhunyezwa omunye ngomunye limelane lomunye.
Nambeambe, ainja ni alombo bango, nenga namwene na Apolo niitumi kanuni yee kwa ajili yinu, ili kuoma kwitu mwaweza kuipunza maana ya baya, “Uyende kwaa zaidi ya yaiandikilwe.” Ayee nga kuwa ntopo yumo winu ywaipunia nnani ya ywenge.
अब भाइहरू हो, तिमीहरूका खातिर मैले र अपोल्लोसले यी सिद्धान्तहरू प्रयोग गर्यौँ, ताकि तिमीहरूले “जे लेखिएको छ, त्योभन्दा बाहिर नजाऊ” भन्ने भनाइको अर्थ बुझ्न सकौला । तिमीहरू एउटाको पक्षमा लागेर अर्काको विरुद्धमा नलाग भनेर यो भएको हो ।
Valongo vangu, nimutumalili Apolo na nene namwene muni kupitila tete mujiwulayi kuhuma kwitu mana ya luhumu ulu. “Mugakamulayi gegayandikwi.” Akotoka kuvya mundu pagati yinu mweimeka na kumvevesa mundu yungi.
Dette, brødre, har jeg overført på mig selv og Apollos for eders skyld, forat I ved oss må lære ikke å gå ut over det som skrevet er, forat ingen av eder skal bli opblåst, for den ene mot den andre.
Bilde om tjenere og forvaltere som jeg har brukt på meg selv og Apollos, viser at dere ikke skal skryte av enkelte personer, mens dere nedvurderer andre. Nei, følg oppfordringen:”hold dere til Skriften” da skal dere forstå.
Dette, brør, hev eg yverført på meg sjølv og Apollos for dykkar skuld, so de må læra av oss at ein ikkje skal ganga lenger enn det som skrive stend, so ingen av dykk skal blåsa seg upp for den eine i mot den andre.
ହେ ଭାଇମାନେ, ମୁଁ ତୁମ୍ଭମାନଙ୍କ ଶିକ୍ଷା ନିମନ୍ତେ ଏହିସବୁ କଥା ମୋʼ ନିଜକୁ ଓ ଆପଲ୍ଲଙ୍କୁ ଲକ୍ଷ୍ୟ କରି ଦୃଷ୍ଟାନ୍ତ ଦେଲି, ଯେପରି ଯାହା ଲିଖିତ ଅଛି, ତାହା ଅତିକ୍ରମ କର ନାହିଁ, ଏହା ତୁମ୍ଭେମାନେ ଆମ୍ଭମାନଙ୍କଠାରୁ ଶିକ୍ଷା କର, ପୁଣି, ଯେପରି ତୁମ୍ଭମାନଙ୍କ ମଧ୍ୟରୁ କେହି ଜଣକର ସପକ୍ଷ ଓ ଅନ୍ୟ ଜଣକର ବିପକ୍ଷ ହୋଇ ଗର୍ବୀ ନ ହୁଅ।
Egaa yaa obboloota, ani akka isin jechi, “Waan barreeffame irra hin darbin” jedhu sun maal jechuu akka taʼe nurraa barattaniif buʼaa keessaniif jedhee waan kana hunda Apholoosii fi ofii kootti fakkeesseera; kunis akka isin nama tokko isa kaan caalchiftanii hin koorreef.
ਹੇ ਭਰਾਵੋ, ਮੈਂ ਇਹ ਗੱਲਾਂ ਤੁਹਾਡੇ ਨਮਿੱਤ ਆਪਣੇ ਅਤੇ ਅਪੁੱਲੋਸ ਦੇ ਉੱਤੇ ਨਮੂਨੇ ਦੇ ਤੌਰ ਤੇ ਲਾਈਆਂ ਕਿ ਤੁਸੀਂ ਸਾਡੇ ਕੋਲੋਂ ਇਹ ਸਿੱਖੋ ਕਿ ਜਿਹੜੀਆਂ ਗੱਲਾਂ ਲਿਖੀਆਂ ਹੋਈਆਂ ਹਨ ਉਨ੍ਹਾਂ ਤੋਂ ਪਰੇ ਨਾ ਵਧੋ ਕਿਤੇ ਇਉਂ ਨਾ ਹੋਵੇ ਜੋ ਤੁਸੀਂ ਇੱਕ ਦਾ ਪੱਖ ਕਰ ਕੇ ਦੂਜੇ ਦੇ ਵਿਰੁੱਧ ਹੋ ਜਾਓ।
ଏ ଟଣ୍ଡାର୍, ଆରେ ତଣ୍ଦେକ୍ ଆନ୍ ମିଙ୍ଗେଙ୍ଗ୍ ହିକ୍ୟା କାଜିଂ ଇ ସବୁ କାତା ନା ନିଜେତିଂ ଆରି ଆପଲ୍ଲତିଂ ଇଟ୍କାଡ଼୍ ଜିସୁ ଉତର୍ମୁଡ଼୍ ହିତ୍ତାଂ, ଇନେସ୍କି ଇନାକା ସାସ୍ତର୍ର୍ତ ଲେକା ମାନାତ୍, ହେଦାଂ ଆଗେ ହାନାକା ବିଦି ହିଲୁତ୍; ଇଦାଂ ଏପେଙ୍ଗ୍ ମାତାଂ ହିକ୍ୟା କିୟାଟ୍, ଆରେ ଇନେସ୍ ମିତାକେଣ୍ଡାଂ ଇନେନ୍ ରୱାନ୍ ପାକ୍ୟା ଆରି ବିନ୍ନିକାନିଂ ପାକ୍ୟା ଆଜ଼ି ଗାର୍ବିଆମାଟ୍ ।
| اماای برادران، این چیزها را بطور مثل به خود و اپلس نسبت دادم بهخاطر شما تا درباره ماآموخته شوید که از آنچه مکتوب است تجاوزنکنید و تا هیچیکی از شما تکبر نکند برای یکی بر دیگری. |
| حال ای برادران و خواهران، من از خودم و اپلس نمونه آوردم، تا معنی این جمله را بیاموزید که میگوید: «از آنچه نوشته شده، فراتر نروید.» آنگاه به این دلیل که پیروِ یکی از رهبران خود هستید و نه پیروِ رهبری دیگر، به خود نخواهید بالید. |
Wantu yawamjimira Yesu wayangu, numtumiti Apolu na neni namweni su kupitira kwa twenga mulifundi mfanu agu, “Mgaloli weri gagalembitwi.” Nakawera muntu yoseri yakalitumbira muntu yumu na kumzalawu yumonga.
Ri ai kan, mepukat i kin inda duen ngai o Apolos, pwe komail en ale sang kit, pwe amen ender lamelame, me a siki sang me intingidier, pwe komail ender aklapalapaki amen, ap palian me teio.
Ri ai kan, mepukat i kin inda duen nai o Apoloj, pwe komail en ale jan kit, pwe amen ender lamelame, me a jiki jan me intinidier, pwe komail ender aklapalapaki amen, ap palian me teio.
A te rzeczy, bracia! w podobieństwie obróciłem na się i na Apollosa dla was, abyście się nauczyli z nas nad to, co napisane, nie rozumieć, iżbyście się jeden dla drugiego nie nadymali przeciwko drugiemu.
Na przykładzie własnym i Apollosa pokazałem wam, że nie wolno wykraczać ponad to, co mówi Pismo, i wywyższać jednych nauczycieli, poniżając drugich.
To wszystko zaś, bracia, odniosłem do samego siebie i do Apollosa ze względu na was, abyście się nauczyli na naszym przykładzie nie wykraczać ponad to, co jest napisane, żeby jeden nie pysznił się drugim przeciw innemu.
E isto, irmãos, fiz a comparação relativa a mim e a Apolo por causa de vós; para que em nós aprendais a não fazer suposições além do que está escrito; para que não fiqueis arrogantes por preferir um contra o outro.
E eu, irmãos, appliquei estas coisas, por similhança, a mim e a Apollos, por amor de vós; para que em nós aprendaes a não ir além do que está escripto, para que não vos ensoberbeçaes a favor de um contra outro.
E eu, irmãos, apliquei estas coisas, por semelhança, a mim e a Apolos, por amor de vós; para que em nós aprendais a não ir além do que está escrito, para que não vos ensoberbeçais a favor de um contra outro.
Meus irmãos cristãos, eu tenho [pensado sobre a maneira como ]todas estas coisas se aplicam a mim e a Apolo. Fiz isso em benefício de vocês, para que possam aprender o significado do seguinte ditado: “Não aja de uma forma contrária àquilo que está escrito {que eles escreveram} [nas Escrituras”. ]Se vocês seguirem esta regra, não vão se orgulhar de um [líder espiritual ]e desprezar outro.
Irmãos e irmãs, eu apliquei isso a Apolo e a mim mesmo como um exemplo para vocês. Assim, vocês aprenderão a não ultrapassar o que está escrito e a não ser arrogantes, a ponto de preferirem uma pessoa e desprezarem outra.
Agora estas coisas, irmãos, eu tenho em uma figura transferida para mim e Apollos, para o bem de vocês, para que em nós vocês aprendam a não pensar além das coisas que estão escritas, para que nenhum de vocês fique inchado um contra o outro.
Фрацилор, пентру вой ам спус ачесте лукрурь, ын икоанэ де ворбире, ку привире ла мине ши ла Аполо, ка прин ной ыншине, сэ ынвэцаць сэ ну тречець песте че „есте скрис” ши ничунул дин вой сэ ну се фэляскэ делок ку унул ымпотрива челуйлалт.
Și aceste lucruri, fraților, le-am transferat, în chip figurat, mie însumi și lui Apolo, din pricina voastră, ca să învățați în noi să nu gândiți mai mult decât este scris, ca să nu vă îngâmfați unii împotriva altora.
Toronoo nggara! Au ola-olaꞌ soꞌal au o aꞌa Apolos, onaꞌ au fee conto esa fo hei bisa minori dalaꞌ sa mia hai, taꞌo ia: Tao tungga dala-dalaꞌ fo nenesuraꞌ sia Lamatuaꞌ Susura Meumaren. Afiꞌ tao tungga laen nara fai. Mete ma hei minori dalaꞌ naa, ama sudꞌi boe tungga leli atahori, boe ma olaꞌ naeꞌ huu tungga atahori esa, boe ma miloe-midꞌae laen ra.
Это, братия, приложил я к себе и Аполлосу ради вас, чтобы вы научились от нас не мудрствовать сверх того, что написано, и не превозносились один перед другим.
Eshi muasahala muwalendu wane ane ni mwene nu Apolo inshilie idala eli kwaajili yenyu. Aje afume humwetu muwajie amanyile injango usahawale hanii shazyandihwe, “Huje nomo hataweka yali na malingo hwa wamwawo.
Ka lâibungngei le sarnungei, “Balamngei hih jôm roi,” ti hi nin inchu theina rangin keima le Apollos hih nin enton rangin ko hong târminlang ani, tutên mi inkhat songin midang enkhûm no roi.
he bhrAtaraH sarvvANyetAni mayAtmAnam ApallavaJcoddizya kathitAni tasyaitat kAraNaM yuyaM yathA zAstrIyavidhimatikramya mAnavam atIva nAdariSyadhba ItthaJcaikena vaiparItyAd apareNa na zlAghiSyadhba etAdRzIM zikSAmAvayordRSTAntAt lapsyadhve|
হে ভ্ৰাতৰঃ সৰ্ৱ্ৱাণ্যেতানি মযাত্মানম্ আপল্লৱঞ্চোদ্দিশ্য কথিতানি তস্যৈতৎ কাৰণং যুযং যথা শাস্ত্ৰীযৱিধিমতিক্ৰম্য মানৱম্ অতীৱ নাদৰিষ্যধ্ব ঈত্থঞ্চৈকেন ৱৈপৰীত্যাদ্ অপৰেণ ন শ্লাঘিষ্যধ্ব এতাদৃশীং শিক্ষামাৱযোৰ্দৃষ্টান্তাৎ লপ্স্যধ্ৱে|
হে ভ্রাতরঃ সর্ৱ্ৱাণ্যেতানি মযাত্মানম্ আপল্লৱঞ্চোদ্দিশ্য কথিতানি তস্যৈতৎ কারণং যুযং যথা শাস্ত্রীযৱিধিমতিক্রম্য মানৱম্ অতীৱ নাদরিষ্যধ্ব ঈত্থঞ্চৈকেন ৱৈপরীত্যাদ্ অপরেণ ন শ্লাঘিষ্যধ্ব এতাদৃশীং শিক্ষামাৱযোর্দৃষ্টান্তাৎ লপ্স্যধ্ৱে|
ဟေ ဘြာတရး သရွွာဏျေတာနိ မယာတ္မာနမ် အာပလ္လဝဉ္စောဒ္ဒိၑျ ကထိတာနိ တသျဲတတ် ကာရဏံ ယုယံ ယထာ ၑာသ္တြီယဝိဓိမတိကြမျ မာနဝမ် အတီဝ နာဒရိၐျဓ္ဗ ဤတ္ထဉ္စဲကေန ဝဲပရီတျာဒ် အပရေဏ န ၑ္လာဃိၐျဓ္ဗ ဧတာဒၖၑီံ ၑိက္ၐာမာဝယောရ္ဒၖၐ္ဋာန္တာတ် လပ္သျဓွေ၊
hE bhrAtaraH sarvvANyEtAni mayAtmAnam ApallavanjcOddizya kathitAni tasyaitat kAraNaM yuyaM yathA zAstrIyavidhimatikramya mAnavam atIva nAdariSyadhba ItthanjcaikEna vaiparItyAd aparENa na zlAghiSyadhba EtAdRzIM zikSAmAvayOrdRSTAntAt lapsyadhvE|
हे भ्रातरः सर्व्वाण्येतानि मयात्मानम् आपल्लवञ्चोद्दिश्य कथितानि तस्यैतत् कारणं युयं यथा शास्त्रीयविधिमतिक्रम्य मानवम् अतीव नादरिष्यध्ब ईत्थञ्चैकेन वैपरीत्याद् अपरेण न श्लाघिष्यध्ब एतादृशीं शिक्षामावयोर्दृष्टान्तात् लप्स्यध्वे।
હે ભ્રાતરઃ સર્વ્વાણ્યેતાનિ મયાત્માનમ્ આપલ્લવઞ્ચોદ્દિશ્ય કથિતાનિ તસ્યૈતત્ કારણં યુયં યથા શાસ્ત્રીયવિધિમતિક્રમ્ય માનવમ્ અતીવ નાદરિષ્યધ્બ ઈત્થઞ્ચૈકેન વૈપરીત્યાદ્ અપરેણ ન શ્લાઘિષ્યધ્બ એતાદૃશીં શિક્ષામાવયોર્દૃષ્ટાન્તાત્ લપ્સ્યધ્વે|
he bhrātaraḥ sarvvāṇyetāni mayātmānam āpallavañcoddiśya kathitāni tasyaitat kāraṇaṁ yuyaṁ yathā śāstrīyavidhimatikramya mānavam atīva nādariṣyadhba ītthañcaikena vaiparītyād apareṇa na ślāghiṣyadhba etādṛśīṁ śikṣāmāvayordṛṣṭāntāt lapsyadhve|
hē bhrātaraḥ sarvvāṇyētāni mayātmānam āpallavañcōddiśya kathitāni tasyaitat kāraṇaṁ yuyaṁ yathā śāstrīyavidhimatikramya mānavam atīva nādariṣyadhba ītthañcaikēna vaiparītyād aparēṇa na ślāghiṣyadhba ētādr̥śīṁ śikṣāmāvayōrdr̥ṣṭāntāt lapsyadhvē|
he bhrAtaraH sarvvANyetAni mayAtmAnam Apallava nchoddishya kathitAni tasyaitat kAraNaM yuyaM yathA shAstrIyavidhimatikramya mAnavam atIva nAdariShyadhba Ittha nchaikena vaiparItyAd apareNa na shlAghiShyadhba etAdR^ishIM shikShAmAvayordR^iShTAntAt lapsyadhve|
ಹೇ ಭ್ರಾತರಃ ಸರ್ವ್ವಾಣ್ಯೇತಾನಿ ಮಯಾತ್ಮಾನಮ್ ಆಪಲ್ಲವಞ್ಚೋದ್ದಿಶ್ಯ ಕಥಿತಾನಿ ತಸ್ಯೈತತ್ ಕಾರಣಂ ಯುಯಂ ಯಥಾ ಶಾಸ್ತ್ರೀಯವಿಧಿಮತಿಕ್ರಮ್ಯ ಮಾನವಮ್ ಅತೀವ ನಾದರಿಷ್ಯಧ್ಬ ಈತ್ಥಞ್ಚೈಕೇನ ವೈಪರೀತ್ಯಾದ್ ಅಪರೇಣ ನ ಶ್ಲಾಘಿಷ್ಯಧ್ಬ ಏತಾದೃಶೀಂ ಶಿಕ್ಷಾಮಾವಯೋರ್ದೃಷ್ಟಾನ್ತಾತ್ ಲಪ್ಸ್ಯಧ್ವೇ|
ហេ ភ្រាតរះ សវ៌្វាណ្យេតានិ មយាត្មានម៑ អាបល្លវញ្ចោទ្ទិឝ្យ កថិតានិ តស្យៃតត៑ ការណំ យុយំ យថា ឝាស្ត្រីយវិធិមតិក្រម្យ មានវម៑ អតីវ នាទរិឞ្យធ្ព ឦត្ថញ្ចៃកេន វៃបរីត្យាទ៑ អបរេណ ន ឝ្លាឃិឞ្យធ្ព ឯតាទ្ឫឝីំ ឝិក្ឞាមាវយោទ៌្ឫឞ្ដាន្តាត៑ លប្ស្យធ្វេ។
ഹേ ഭ്രാതരഃ സർവ്വാണ്യേതാനി മയാത്മാനമ് ആപല്ലവഞ്ചോദ്ദിശ്യ കഥിതാനി തസ്യൈതത് കാരണം യുയം യഥാ ശാസ്ത്രീയവിധിമതിക്രമ്യ മാനവമ് അതീവ നാദരിഷ്യധ്ബ ഈത്ഥഞ്ചൈകേന വൈപരീത്യാദ് അപരേണ ന ശ്ലാഘിഷ്യധ്ബ ഏതാദൃശീം ശിക്ഷാമാവയോർദൃഷ്ടാന്താത് ലപ്സ്യധ്വേ|
ହେ ଭ୍ରାତରଃ ସର୍ୱ୍ୱାଣ୍ୟେତାନି ମଯାତ୍ମାନମ୍ ଆପଲ୍ଲୱଞ୍ଚୋଦ୍ଦିଶ୍ୟ କଥିତାନି ତସ୍ୟୈତତ୍ କାରଣଂ ଯୁଯଂ ଯଥା ଶାସ୍ତ୍ରୀଯୱିଧିମତିକ୍ରମ୍ୟ ମାନୱମ୍ ଅତୀୱ ନାଦରିଷ୍ୟଧ୍ବ ଈତ୍ଥଞ୍ଚୈକେନ ୱୈପରୀତ୍ୟାଦ୍ ଅପରେଣ ନ ଶ୍ଲାଘିଷ୍ୟଧ୍ବ ଏତାଦୃଶୀଂ ଶିକ୍ଷାମାୱଯୋର୍ଦୃଷ୍ଟାନ୍ତାତ୍ ଲପ୍ସ୍ୟଧ୍ୱେ|
ਹੇ ਭ੍ਰਾਤਰਃ ਸਰ੍ੱਵਾਣ੍ਯੇਤਾਨਿ ਮਯਾਤ੍ਮਾਨਮ੍ ਆਪੱਲਵਞ੍ਚੋੱਦਿਸ਼੍ਯ ਕਥਿਤਾਨਿ ਤਸ੍ਯੈਤਤ੍ ਕਾਰਣੰ ਯੁਯੰ ਯਥਾ ਸ਼ਾਸ੍ਤ੍ਰੀਯਵਿਧਿਮਤਿਕ੍ਰਮ੍ਯ ਮਾਨਵਮ੍ ਅਤੀਵ ਨਾਦਰਿਸ਼਼੍ਯਧ੍ਬ ਈੱਥਞ੍ਚੈਕੇਨ ਵੈਪਰੀਤ੍ਯਾਦ੍ ਅਪਰੇਣ ਨ ਸ਼੍ਲਾਘਿਸ਼਼੍ਯਧ੍ਬ ਏਤਾਦ੍ਰੁʼਸ਼ੀਂ ਸ਼ਿਕ੍ਸ਼਼ਾਮਾਵਯੋਰ੍ਦ੍ਰੁʼਸ਼਼੍ਟਾਨ੍ਤਾਤ੍ ਲਪ੍ਸ੍ਯਧ੍ਵੇ|
හේ භ්රාතරඃ සර්ව්වාණ්යේතානි මයාත්මානම් ආපල්ලවඤ්චෝද්දිශ්ය කථිතානි තස්යෛතත් කාරණං යුයං යථා ශාස්ත්රීයවිධිමතික්රම්ය මානවම් අතීව නාදරිෂ්යධ්බ ඊත්ථඤ්චෛකේන වෛපරීත්යාද් අපරේණ න ශ්ලාඝිෂ්යධ්බ ඒතාදෘශීං ශික්ෂාමාවයෝර්දෘෂ්ටාන්තාත් ලප්ස්යධ්වේ|
ஹே ப்⁴ராதர: ஸர்வ்வாண்யேதாநி மயாத்மாநம் ஆபல்லவஞ்சோத்³தி³ஸ்²ய கதி²தாநி தஸ்யைதத் காரணம்’ யுயம்’ யதா² ஸா²ஸ்த்ரீயவிதி⁴மதிக்ரம்ய மாநவம் அதீவ நாத³ரிஷ்யத்⁴ப³ ஈத்த²ஞ்சைகேந வைபரீத்யாத்³ அபரேண ந ஸ்²லாகி⁴ஷ்யத்⁴ப³ ஏதாத்³ரு’ஸீ²ம்’ ஸி²க்ஷாமாவயோர்த்³ரு’ஷ்டாந்தாத் லப்ஸ்யத்⁴வே|
హే భ్రాతరః సర్వ్వాణ్యేతాని మయాత్మానమ్ ఆపల్లవఞ్చోద్దిశ్య కథితాని తస్యైతత్ కారణం యుయం యథా శాస్త్రీయవిధిమతిక్రమ్య మానవమ్ అతీవ నాదరిష్యధ్బ ఈత్థఞ్చైకేన వైపరీత్యాద్ అపరేణ న శ్లాఘిష్యధ్బ ఏతాదృశీం శిక్షామావయోర్దృష్టాన్తాత్ లప్స్యధ్వే|
เห ภฺราตร: สรฺวฺวาเณฺยตานิ มยาตฺมานมฺ อาปลฺลวญฺโจทฺทิศฺย กถิตานิ ตไสฺยตตฺ การณํ ยุยํ ยถา ศาสฺตฺรียวิธิมติกฺรมฺย มานวมฺ อตีว นาทริษฺยธฺพ อีตฺถญฺไจเกน ไวปรีตฺยาทฺ อปเรณ น ศฺลาฆิษฺยธฺพ เอตาทฺฤศีํ ศิกฺษามาวโยรฺทฺฤษฺฏานฺตาตฺ ลปฺสฺยเธฺวฯ
ཧེ བྷྲཱཏརཿ སཪྻྭཱཎྱེཏཱནི མཡཱཏྨཱནམ྄ ཨཱཔལླཝཉྩོདྡིཤྱ ཀཐིཏཱནི ཏསྱཻཏཏ྄ ཀཱརཎཾ ཡུཡཾ ཡཐཱ ཤཱསྟྲཱིཡཝིདྷིམཏིཀྲམྱ མཱནཝམ྄ ཨཏཱིཝ ནཱདརིཥྱདྷྦ ཨཱིཏྠཉྩཻཀེན ཝཻཔརཱིཏྱཱད྄ ཨཔརེཎ ན ཤླཱགྷིཥྱདྷྦ ཨེཏཱདྲྀཤཱིཾ ཤིཀྵཱམཱཝཡོརྡྲྀཥྚཱནྟཱཏ྄ ལཔྶྱདྷྭེ།
| ہے بھْراتَرَح سَرْوّانْییتانِ مَیاتْمانَمْ آپَلَّوَنْچودِّشْیَ کَتھِتانِ تَسْیَیتَتْ کارَنَں یُیَں یَتھا شاسْتْرِییَوِدھِمَتِکْرَمْیَ مانَوَمْ اَتِیوَ نادَرِشْیَدھْبَ اِیتّھَنْچَیکینَ وَیپَرِیتْیادْ اَپَرینَ نَ شْلاگھِشْیَدھْبَ ایتادرِشِیں شِکْشاماوَیورْدرِشْٹانْتاتْ لَپْسْیَدھْوے۔ |
he bhraatara. h sarvvaa. nyetaani mayaatmaanam aapallava ncoddi"sya kathitaani tasyaitat kaara. na. m yuya. m yathaa "saastriiyavidhimatikramya maanavam atiiva naadari. syadhba iittha ncaikena vaipariityaad apare. na na "slaaghi. syadhba etaad. r"sii. m "sik. saamaavayord. r.s. taantaat lapsyadhve|
А ово, браћо моја, приговорих себи и Аполу вас ради, да се од нас научите да не мислите за себе више него што је написано, и да се кога ради не надимате један на другог.
A ovo, braæo moja, prigovorih sebi i Apolu vas radi, da se od nas nauèite da ne mislite za sebe više nego što je napisano, i da se koga radi ne nadimate jedan na drugoga.
Ke dirisitse Apolose le nna jaaka dikai go supa se ke ntseng ke se bua: gore lo se ka lwa nna le ba lo ba ratang thata. Ga lo a tshwanela go ikgantsha ka mongwe wa baruti ba Modimo go feta ba bangwe.
Zvino zvinhu izvi, hama, ndinozvifananidzira neni naAporo nekuda kwenyu, kuti mudzidze kwatiri kuti musafunga kupfuura zvakanyorwa, kuti umwe arege kuzvikudza neumwe muchipikisa umwe.
Zvino, hama dzangu, ndakaita zvinhu izvi kuupenyu hwangu uye nokuna Aporosi nokuda kwenyu, kuitira kuti mudzidze kubva kwatiri zvinoreva chirevo chokuti, “Usaita zvinopfuura zvakanyorwa.” Ipapo hamungazvikudzi pamusoro pomumwe munhu muchimuenzanisa nomumwe.
Сия же, братие (моя), преобразих на себе и Аполлоса вас ради, да от наю научитеся не паче написанных мудрствовати, да не един по единому гордитеся на другаго.
In te stvari, bratje, sem zaradi vas v podobi prenesel nase in na Apola, da bi se lahko na nama naučili ne misliti o ljudeh preko tega, kar je pisano, da se nobeden izmed vas ne bi napihoval drug proti drugemu.
To sem pa, bratje, obrnil na se in na Apola za voljo vas; da se od naju naučite ne više o sebi misliti, nego je pisano, da se nikdor nad nikogar ne napihujete za drugega.
Neco mobanse ndambanga makani awa pali njame ne Apolo, ndambangeco pacebo cenu kwambeti mwiye kulinjafwe ncolapandululunga mwambo ulambangeti, “Konkani cena bintu byalembwa.” Ndayandanga kwambeti mucileke cinga cakulisumpula ne kusulana pakati penu cebo cakwambeti mobambi mulakonkelenga umo nekusampula naumbi.
Haddaba, walaalayaalow, waxyaalahan ayaan aawadiin u soo qaaday qudhayda iyo Abolloosba, inaad xaggayaga ka barataan inaydnaan ka gudbin waxyaalaha qoran oo aan midkiinna midka kale u faanin.
Pero esto, hermanos, he pasado por ejemplo en mí y en Apolos, por amor de vosotros; para que en nosotros no aprendáis más allá de lo que está escrito, no sea que por causa de uno, os envanezcáis unos contra otros.
Ahora, hermanos y hermanas, he hecho esta aplicación para mí y para Apolos como un ejemplo para ustedes. De esta manera aprenderán a no ir más allá de lo que ha sido escrito, y no preferirán a uno más que al otro con arrogancia.
Ahora bien, estas cosas, hermanos, las he transferido en figura a mí mismo y a Apolos por vosotros, para que en nosotros aprendáis a no pensar más allá de lo que está escrito, para que ninguno de vosotros se ensoberbezca contra el otro.
Hermanos, estas cosas me las apliqué a mí mismo y a Apolos por causa de ustedes, para que por medio de nosotros aprendan a no pensar más allá de lo que está escrito a fin de que no sean arrogantes [los] unos contra [los] otros.
Esto empero, hermanos, he pasado por ejemplo a mí y a Apólos por amor de vosotros; para que en nosotros aprendáis a no pensar fuera de lo que está escrito, hinchándoos por causa de otro el uno contra el otro.
Esto empero, hermanos, he pasado por ejemplo en mí y en Apolos por amor de vosotros; para que en nosotros aprendáis á no saber más de lo que está escrito, hinchándoos por causa de otro el uno contra el otro.
Esto empero, hermanos, he pasado por ejemplo en mí y en Apólos por amor de vosotros; para que en nosotros aprendais á no saber más de lo que está escrito, hinchándoos por causa de otro el uno contra el otro.
Hermanos míos, es por ustedes que tomé Apolos y a mí mismo como ejemplos de estas cosas, para que en nosotros puedan ver que no es prudente ir más allá de lo que está escrito, para que nadie se enorgullezca de favorecer uno en perjuicio de otro.
Estas cosas, hermanos, las he aplicado figuradamente a mí mismo y a Apolo, por vuestra causa; para que aprendáis en nosotros a “no ir más allá de lo escrito”; para que no os infléis de orgullo como partidarios del uno en perjuicio del otro.
Sasa, kaka na dada zangu, mimi mwenyewe na Apolo nimetumia kanuni hizi kwa ajili yenu. Ili kwamba kutoka kwetu mnaweza kujifunza maana ya usemi, “Usiende zaidi ya kilivyoandikwa.” Hii ni kwamba hakuna mmoja wenu ajivunaye juu ya mwingine.
Ndugu, hayo yote niliyosema juu ya Apolo na juu yangu, ni kielelezo kwenu: kutokana na mfano wangu mimi na Apolo nataka mwelewe maana ya msemo huu: “Zingatieni yaliyoandikwa.” Kati yenu pasiwe na mtu yeyote anayejivunia mtu mmoja na kumdharau mwingine.
Basi ndugu zangu, mambo haya nimeyafanya kwangu binafsi na Apolo kwa faida yenu, ili mweze kujifunza kutoka kwetu maana ya ule usemi usemao, “Msivuke zaidi ya yale yaliyoandikwa.” Hivyo hamtajivunia mtu fulani na kumdharau mwingine.
Detta, mina bröder, har jag nu för eder skull så framställt, som gällde det mig och Apollos; ty jag vill att I skolen i fråga om oss lära eder detta: "Icke utöver vad skrivet är." Jag vill icke att I skolen stå emot varandra, uppblåsta var och en över sin lärare.
Men detta hafver jag, käre bröder, uttydt på mig, och på Apollos, för edra skull, att I af oss lära måtten, att ingen hålle mer af sig, än som nu skrifvet är; på det I icke högmodens emot hvarannan för någors mans skull.
Detta, mina bröder, har jag nu för eder skull så framställt, som gällde det mig och Apollos; ty jag vill att I skolen i fråga om oss lära eder detta: »Icke utöver vad skrivet är.» Jag vill icke att I skolen stå emot varandra, uppblåsta var och en över sin lärare.
Ang mga bagay ngang ito, mga kapatid, ay inianyo ko sa halimbawa sa aking sarili at kay Apolos dahil sa inyo; upang sa amin ay mangatuto kayo na huwag magsihigit sa mga bagay na nangasusulat; upang ang sinoman sa inyo ay huwag magpalalo ang isa laban sa iba.
Ngayon, mga kapatid, ginawa ko ang mga prinsipyong ito sa aking sarili at ni Apolos para sa inyong kapakanan upang mula sa amin ay inyong matutunan ang kahulugan ng kasabihan na, “Huwag ninyong hihigitan kung ano ang nasusulat.” Ito ay upang wala sa inyo ang maging mayabang sa pagtatangi ng isa laban sa iba.
Ngoogv achiboru vdwa, ngo nonugv lvgabv, ngo atuv ogugo lvkpvdw ho ham chimu dubv mvngla Apollos nyila okv ngo atuv minchisinvla minjidunv vkvlvgavbolo nonu so gv “pvbv gv mingkulo alvbv tvvlarilaka,” vnam si ogu gudw um chindubv. Vbvrikunamv nonuno akonyi hartv gvri, akonyi miya kaaya madubv.
சகோதரர்களே, எழுதப்பட்டதற்கு அதிகமாக நினைக்கவேண்டாமென்று நீங்கள் எங்களாலே கற்றுக்கொள்ளவும், ஒருவனும் ஒருவனிமித்தம் மற்றொருவனுக்கு விரோதமாக கர்வமடையாதிருக்கவும், நான் உங்கள்நிமித்தம் என்னையும் அப்பொல்லோவையும் ஆதாரமாக வைத்து, இவைகளை எழுதினேன்.
இப்பொழுதும் பிரியமானவர்களே, நான் உங்கள் நன்மையைக் கருத்தில்கொண்டே, என்னையும் அப்பொல்லோவையும் ஒரு எடுத்துக்காட்டாய் குறிப்பிட்டு, இவற்றை எழுதியிருக்கிறேன். இதனால், “எழுதியிருக்கிறதற்குமேல் போகவேண்டாம்” என்பதன் கருத்தை, நீங்கள் எங்களிடமிருந்து கற்றுக்கொள்ளுங்கள். அப்பொழுது நீங்கள் உங்களில் ஒருவனைப்பற்றி இன்னொருவர் இகழமாட்டீர்கள்.
సోదరీ సోదరులారా, “రాసి ఉన్నవాటిని మించి వెళ్లవద్దు” అనే మాట అర్థం మీరు గ్రహించాలని ఈ మాటలు మీ మేలు కోసం నాకూ అపొల్లోకూ ఆపాదించుకుని ఉదాహరణగా చెప్పాను. మీరు ఒకరి మీద ఒకరు విర్రవీగ కూడదని ఈ విధంగా వివరించాను.
Pea ko e meʻa ni, ʻe kāinga, kuo u fakahoko fakatātā kiate au mo ʻApolosi koeʻuhi ko kimoutolu; koeʻuhi ke mou ʻilo ʻiate kimaua ke ʻoua naʻa lahi hoʻomou lau ʻi he meʻa kuo tohi, “Ke ʻoua naʻa ai hamou tokotaha ʻe fielahi ʻi he filifilimānako ki ha taha kae kovi ki ha taha.”
Kardeşler, bizden örnek alarak, “Yazılmış olanın dışına çıkmayın” sözünün anlamını öğrenmeniz için bu ilkeleri sizin yararınıza kendime ve Apollos'a uyguladım. Öyle ki, hiç kimse biriyle övünüp bir başkasını hor görmesin.
Anuanom, mo nti mede Apolo ne me ayɛ nhwɛso, sɛnea ɛbɛma mo osuahu a ɛka se, “Di mmara pa so” no. Ɛnsɛ sɛ mo mu biara de onipa bi hoahoa ne ho na obu ɔfoforo nso onipa teta.
Anuanom, mo enti mede Apolo ne me ayɛ nhwɛsoɔ, sɛdeɛ ɛbɛma mo asuasɛm a ɛka sɛ, “Di mmara pa so” no. Ɛnsɛ sɛ mo mu biara de onipa bi hoahoa ne ho na ɔbu ɔfoforɔ nso onipa teta.
Це, брати, я відніс до себе та Аполлоса задля вас, щоб від нас ви навчилися, [що означає]: «Нічого понад те, що написано», аби ви не загордилися один перед одним.
Оце ж усе, браття, приклав я до себе й Аполло́са ради вас, щоб від нас ви навчилися ду́мати „не більш, як написано“, щоб ви не чва́нились один за о́дним перед іншим.
Се ж, браттє, приложив я до себе та Аполоса задля вас, щоб ви з нас навчились не думати більш того, шо написано, щоб один перед одним не неслись гордо проти другого.
ऐ भाइयों! मैने इन बातों में तुम्हारी ख़ातिर अपना और अपुल्लोस का ज़िक्र मिसाल के तौर पर किया है, ताकि तुम हमारे वसीले से ये सीखो कि लिखे हुए से बढ़ कर न करो और एक की ताईद में दूसरे के बरख़िलाफ़ शेख़ी न मारो।
| ئەمما، ئى قېرىنداشلار، بۇ ئىشلارنى سىلەرنىڭ مەنپەئەتىڭلارنى دەپ ئۆزۈمگە ۋە ئاپوللوسقا تەتبىقلىدىم؛ مەقسەت سىلەر بىز ئارقىلىق «پۈتۈلگەننىڭ دائىرىسىدىن ھالقىپ كەتمەڭلار» دېگەن ساۋاقنى ئۆگىنىشىڭلار، شۇنداقلا ھېچقايسىڭلارنىڭ مەلۇم بىرسىنى باشقا بىرسىدىن ئۈستۈن دەپ پەخىرلىنىپ تەكەببۇرلىشىپ كەتمەسلىكىڭلار ئۈچۈندۇر. |
Амма, и қериндашлар, бу ишларни силәрниң мәнпәәтиңларни дәп өзүмгә вә Аполлосқа тәтбиқлидим; мәхсәт силәр биз арқилиқ «пүтүлгәнниң даирисидин һалқип кәтмәңлар» дегән савақни үгинишиңлар, шундақла һеч қайсиңларниң мәлум бирисини башқа бирисидин үстүн дәп пәхирлинип тәкәббурлишип кәтмәслигиңлар үчүндур.
Emma, i qérindashlar, bu ishlarni silerning menpeetinglarni dep özümge we Apollosqa tetbiqlidim; meqset siler biz arqiliq «pütülgenning dairisidin halqip ketmenglar» dégen sawaqni öginishinglar, shundaqla héchqaysinglarning melum birsini bashqa birsidin üstün dep pexirlinip tekebburliship ketmeslikinglar üchündur.
Əmma, i ⱪerindaxlar, bu ixlarni silǝrning mǝnpǝǝtinglarni dǝp ɵzümgǝ wǝ Apollosⱪa tǝtbiⱪlidim; mǝⱪsǝt silǝr biz arⱪiliⱪ «pütülgǝnning dairisidin ⱨalⱪip kǝtmǝnglar» degǝn sawaⱪni ɵginixinglar, xundaⱪla ⱨeqⱪaysinglarning mǝlum birsini baxⱪa birsidin üstün dǝp pǝhirlinip tǝkǝbburlixip kǝtmǝslikinglar üqündur.
Hỡi anh em, ấy là vì cớ anh em, tôi đã dùng những lẽ thật nầy chỉ về chính mình tôi và A-bô-lô, hầu cho anh em học đòi hai chúng tôi, chớ vượt qua lời đã chép, và chớ sanh lòng kiêu ngạo, theo phe người nầy nghịch cùng kẻ khác.
Hỡi anh em, ấy là vì cớ anh em, tôi đã dùng những lẽ thật, nầy chỉ về chính mình tôi và A-bô-lô, hầu cho anh em học đòi hai chúng tôi, chớ vượt qua lời đã chép, và chớ sanh lòng kiêu ngạo, theo phe người nầy nghịch cùng kẻ khác.
Thưa anh chị em, tôi xin lấy chính A-bô-lô và tôi làm thí dụ để anh chị em hiểu rõ điều tôi đã nói. Đừng thiên vị ai hết. Anh chị em đừng kiêu hãnh theo người này để chống lại người khác.
Lino, vakulu vango numue vamwanilumbu vango, june nemwene nu Apolo nivingilila uvutavike uvu vwimila umue. Ulwakuuti kuhuma kulyusue luvanoghile kumanyila kulyumue ifyovele kwekuuti kiki, “Ulakilililagha kukila ndavule kilembilue.” Ulu kwekuuti nakwale nambe jumo kulyumue ughwa kughinia kukiila ujunge.
A muaki, bakhomba, minu thubidi mambu momo mu diambu di minu veka ayi mu diambu di Apolo. Buawu bobo kifuani kieto kilenda kulusadisa mu sudika mambu momo mu diambu lubika sabuka ndilu yi mambu momo masonama. Ayi kadi mutu mu beno kabika ba luniemo mu diambu di wunkaka muingi kalenda wunkaka.
Ẹ kíyèsi i pé, mo ti fi ara mi àti Apollo ṣe àpẹẹrẹ nǹkan tí mo wí, pé kí ẹ̀yin lè ti ipa wa kọ́ láti máa ṣe ohun tí a ti kọ̀wé kọjá. “Kí ẹnikẹ́ni nínú yín má ṣe tìtorí ẹnìkan gbéraga sí ẹnìkejì.”
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