1-Corinthians 15:27
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
Sepse Perëndia i vuri të gjitha nën këmbët e tij. Por, kur thotë se çdo gjë i është nënshtruar, është e qartë se përjashtohet ai që ia ka nënshtruar çdo gjë.
Bara, ''Anamalu uciu ko iyapin imon vat nshin nabunu me,'' kube na iworo ''a cau imon vat,'' udi kanang nworu na ulele nmunu ame ulenge na a cio ko iyapin imon na ame litime di nnanye ba.
| لِأَنَّهُ أَخْضَعَ كُلَّ شَيْءٍ تَحْتَ قَدَمَيْهِ. وَلَكِنْ حِينَمَا يَقُولُ: «إِنَّ كُلَّ شَيْءٍ قَدْ أُخْضِعَ» فَوَاضِحٌ أَنَّهُ غَيْرُ ٱلَّذِي أَخْضَعَ لَهُ ٱلْكُلَّ. |
| ذَلِكَ بِأَنَّهُ قَدْ «أَخْضَعَ كُلَّ شَيْءٍ تَحْتَ قَدَمَيْهِ». وَلَكِنْ، فِي قَوْلِهِ إِنَّ كُلَّ شَيْءٍ قَدْ أُخْضِعَ، فَمِنَ الْوَاضِحِ أَنَّهُ يَسْتَثْنِي اللهَ الَّذِي جَعَلَ كُلَّ شَيْءٍ خَاضِعاً لِلابْنِ. |
| ܟܠ ܓܝܪ ܫܥܒܕ ܬܚܝܬ ܪܓܠܘܗܝ ܡܐ ܕܐܡܪ ܕܝܢ ܕܟܠܡܕܡ ܡܫܬܥܒܕ ܠܗ ܝܕܝܥܐ ܕܤܛܪ ܡܢ ܗܘ ܕܫܥܒܕ ܠܗ ܟܠ |
Բայց երբ կ՚ըսէ թէ “ամէն բան դրուած է անոր տակ”, բացայայտ է թէ բացի անկէ՝ որ ամէն բան դրաւ անոր տակ:
কিয়নো ‘তেওঁ সকলোকে বশীভূত কৰি তেওঁৰ ভৰিৰ তলত থলে’। কিন্তু ‘সকলোৱে বশীভূত হ’ব’ বুলি যেতিয়া তেওঁ কয়, তেতিয়া যি জনে সকলোকে তেওঁৰ বশীভূত কৰিলে, তেওঁ যে সেইবোৰৰ পৰা বাহিৰ, এয়ে প্ৰকাশিত হয়।
Çünki Allah «hər şeyi Onun ayağının altına qoydu». Amma Məsihə hər şey tabe oldu deyiləndə aydın olur ki, hər şeyi Ona tabe etdirən Allah buraya daxil deyil.
Dila “naci yoken dikero gwam fou natacok bitine.” Kambo ciyi ciki cinyoken dikero gwam wuro dangum nyanglang mo mwerbo kange wo yoken dikero gwam cineneu.
Ecen gauça guciac suiet eguin vkan ditu haren oinén azpico (baina erraiten duenean, ecen gauça guciac haren suiet eguin içan diradela, agueria da ecen gauça guciac haren suiet eguin dituena reseruatua dela.)
Gode Sia: da agoane dedei diala, ‘Gode da Yesu Ea emoga osa: le heda: ma: ne, liligi huluane ligisisa.’ Be ‘liligi huluane’ ea bai da eno liligi huluane be Gode hame. Bai Gode Hi da liligi huluane Yesu Gelesu osa: ma: ne ligisisa.
কারণ “ঈশ্বর সবই বশীভূত করে তাঁর পদতলে রাখলেন।” কিন্তু যখন তিনি বলেন যে, সবই বশীভূত করা হয়েছে, তখন স্পষ্ট দেখা যায়, যিনি সবই তাঁর বশীভূত করলেন, তাঁকে বাদ দেওয়া হল।
কারণ, “তিনি সবকিছুই তাঁর পায়ের নিচে রেখেছেন।” এখন, যখন বলা হচ্ছে, “সবকিছুই” তাঁর বশ্যতাধীন করা হয়েছে, এ বিষয় সুস্পষ্ট যে, এতে স্বয়ং ঈশ্বর অন্তর্ভুক্ত নন, যিনি সবকিছুই খ্রীষ্টের অধীন করেছেন।
ज़ैखन पवित्रशास्त्र ज़ोते परमेशरे सब किछ तैसेरे अधीन मां केरेलो त इस मां परमेशर नईं, किजोकि सब किछ मसीहेरे अधीन केरनेबालो परमेशरे।
पबित्र शास्त्र च भजनकार लिखदा है की, “परमेश्वरे सब कुछ मसीह दे अधिकारे थले करी देणा है,” पर इदे च परमेश्वर अपु शामिल नी है क्योंकि सै ही है जिनी मसीह जो अधिकार दितया था।
କାୟ୍ତାକ୍ବଃଲେକ୍ ସାସ୍ତର୍ କଃଉଁଲି ସେ ସଃବୁ କଃତା କ୍ରିସ୍ଟର୍ ହାଦ୍ତଃଳେ କଃରେଦ୍ । ଜଃଡ୍ବଃଳ୍ ସେ କୟ୍ଦ୍, ସଃବୁ କଃତା ତାର୍ ଆୟ୍ତେ କଃରାଜାୟ୍ ଆଚେ, ଇରି ସଃତ୍, ସଃବୁ କଃତା ଜେ ତାର୍ ଆୟ୍ତେ କଃଲା, ସେସଃବୁର୍ ବିତ୍ରେ ଇସ୍ୱର୍ ନାୟ୍ ।
«Ik'o jam keewo bí ali shirots woshk'rere» ettso guut'ere, maniye daneke, ernmó «Jam keewo bí ali shirots wotere» bíetor jam keewo bí ali shirots woshts Ik'o nihono dabaatse
Nitu “a yo ikpi wawu ni ntanza ma.” Ama bata tre andi, “a yo ikpi wawu,” a kri ni rira ndi ana nha ni wawu wa a yo ikpi wawu ni woma na
защото Бог "е покорил всичко под нозете Му" А когато ще е казъл, че всичко е вече покорено, (с явно изключение на Този, Който Му е покорил всичко),
Kay “iyang gibutang ang tanang butang ubos sa iyang mga tiil.” Apan sa dihang giingon nga “iyang gibutang ang tanan,” kini tataw nga dili lakip ang usa nga nagbutang sa tanan ilalom sa iyang kaugalingon.
"Kay ang Dios magapahiluna sa tanang mga butang aron kini mahisakop niya ilalum sa iyang mga tiil." Apan sa pag-ingon niini nga, "Ang tanang mga butang gipahiluna nga mahisakop ilalum kaniya," tataw nga wala mahilakip niini ang Dios nga mao ang nagapahiluna sa tanang mga butang sa ilalum niya.
ᏂᎦᏗᏳᏰᏃ ᏧᏓᎴᏅᏛ ᏚᎳᏍᎬ ᎭᏫᏂᏗᏢ ᎢᎬᏁᎸᎯ. ᎠᏎᏃ, ᏂᎦᏗᏳ ᏧᏓᎴᏅᏛ ᎭᏫᏂᏗᏢ ᎢᏯᎬᏁᎸᎯ ᏣᏗᎭ, ᎬᏂᎨᏒ ᏂᎦᎵᏍᏗᎭ ᎾᎦᏠᏯᏍᏛᎾ ᎨᏒ ᎾᏍᎩ Ꮎ ᏂᎦᏛ ᏧᏓᎴᏅᏛ ᎭᏫᏂᏗᏢ ᎢᏳᏩᏁᎸᎯ.
Pakuti Mulungu “wayika zinthu zonse pansi pa mapazi ake.” Ponena kuti wayika “zinthu zonse pansi pa mapazi ake,” nʼchodziwikiratu kuti sakuphatikizapo ndi Mulungu yemwe, amene anayika zinthu zonse pansi pa Khristu.
“Pamhnam naw avan ania khaw kea tak khai,” tia Cangcim naw pyenki. “Avan naküt tak khai” tinak üng Pamhnam amät am ngpüi, Khritawa khaw kea avan takia Pamhnam a ngpüi.
Anih mah hmuennawk to a khok tlim ah suek boih boeh. Toe hmuennawk boih Anih tlim ah suek boeh, tiah Anih mah thuih naah, hmuennawk boih Anih khok tlim ah Suemkung, Anih thuih koehhaih ih na ai ni, tito amtueng.
A cungkuem te a kho hmuiah boe a ngai sak coeng. Tedae a cungkuem te boe a ngai coeng tila a thui vaengah a taengla boeih boe aka ngai sak kah a hoep te mingpha coeng.
A cungkuem te a kho hmuiah boe a ngai sak coeng. Tedae a cungkuem te boe a ngai coeng tila a thui vaengah a taengla boeih boe aka ngai sak kah a hoep te mingpha coeng.
Ikawtih amah ing, ti awh ik-oeih boeih boeih Khrih a khawk kaina ak taak peekkung, khawsa amah am paa hy tice ciim hy.
Banghangziam cile na theampo sia a peangnuai ah koi siat zo hi. Ahihang, na theampo sia Ama nuai ah, a ci ciang, na theampo peangnuai ah a koi pa sia kihel ngawl hi, ci hong kilangsak hi.
Ajehchu Pathen Thubun aseiyin, “Pathen in ijakai Ama thunoiya akoisohkei ahitai,” ati. (Hichea, “ijakai Ama thuneina noiya akoi” kiti hin Pathen Ama akijaosah thapoi, Ama chun Christa hi Athuneina apehdoh joh ahibouve).
Hno cawngca tami Capa e khok rahim a hruek toe telah Cakathoung dawk thut lah ao. Hno cawngca a khok rahim a hruek ti navah, hnocawngca khok rahim kahruengkung ama teh bawk hoeh tie a kamceng.
因为经上说：“神叫万物都服在他的脚下。”既说万物都服了他，明显那叫万物服他的，不在其内了。
因為經上說：「上帝叫萬物都服在他的腳下。」既說萬物都服了他，明顯那叫萬物服他的，不在其內了。
正如经文所说：“他让万物臣服于他脚下。”（当然了，这里所说的“万物”臣服于他，并不包括上帝，是上帝让万物服从于基督的权力。）
因為天主使萬物都屈服在祂腳下。既然說萬物都已屈服了，顯然那使萬物屈服於祂的不在其內。
Pakuŵa Malembelo ga Akunnungu gakuti, “Akunnungu aŵisile yose paasi pa makongolo gakwe.” Nambo Malembelo pagakusala, “Indu yose iŵichikwe paasi pa makongolo gakwe aitawale,” ikuwoneka pangasisika yakuti Akunnungu nganapagwa mu indu yo, pakuŵa welewo ni ŵaiŵisile indu yose paasi pa makongolo ga Kilisito.
ⲁϥⲉⲑⲣⲉ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⳿ϭⲛⲉϫⲱⲟⲩ ⲥⲁⲡⲉⲥⲏⲧ ⳿ⲛⲛⲉϥϭⲁⲗⲁⲩϫ ⳿ⲉϣⲱⲡ ⲇⲉ ⲁϥϣⲁⲛϫⲟⲥ ϫⲉ ⲁ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⳿ϭⲛⲉϫⲱⲟⲩ ⲛⲁϥ ⳿ϥⲟⲩⲟⲛϩ ⳿ⲉⲃⲟⲗ ϫⲉ ϣⲁⲧⲉⲛ ⲫⲏⲉⲧⲁϥ⳿ⲑⲣⲉ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⳿ϭⲛⲉϫⲱⲟⲩ ⲛⲁϥ.
ⲁϥⲕⲁ ⲛⲕⲁ ⲅⲁⲣ ⲛⲓⲙ ϩⲁ ⲛⲉϥⲟⲩⲉⲣⲏ ⲧⲉ ϩⲟⲧⲁⲛ ⲇⲉ ⲉϥϣⲁⲛϫⲟⲟⲥ ϫⲉ ⲛⲕⲁ ⲛⲓⲙ ⲁⲩϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲛⲁϥ ⲉⲓⲉ ⲡⲃⲟⲗ ⲙⲡⲉⲛⲧⲁϥⲧⲣⲉ ⲛⲕⲁ ⲛⲓⲙ ϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲛⲁϥ
ⲁϥⲕⲁⲛ̅ⲕⲁ ⲅⲁⲣ ⲛⲓⲙ ϩⲁⲛⲉϥⲟⲩⲉⲣⲏⲧⲉ. ϩⲟⲧⲁⲛ ⲇⲉ ⲉϥϣⲁⲛϫⲟⲟⲥ ϫⲉ ⲛ̅ⲕⲁ ⲛⲓⲙ ⲁⲩϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲛⲁϥ. ⲉⲓ̈ⲉ ⲡⲃⲟⲗ ⲙ̅ⲡⲉⲛⲧⲁϥⲧⲣⲉⲛ̅ⲕⲁ ⲛⲓⲙ ϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲛⲁϥ.
ⲀϤⲈⲐⲢⲈ ⲈⲚⲬⲀⲒ ⲚⲒⲂⲈⲚ ϬⲚⲈϪⲰⲞⲨ ⲤⲀⲠⲈⲤⲎⲦ ⲚⲚⲈϤϬⲀⲖⲀⲨϪ ⲈϢⲰⲠ ⲆⲈ ⲀϤϢⲀⲚϪⲞⲤ ϪⲈ ⲀⲈⲚⲬⲀⲒ ⲚⲒⲂⲈⲚ ϬⲚⲈϪⲰⲞⲨ ⲚⲀϤ ϤⲞⲨⲞⲚϨ ⲈⲂⲞⲖ ϪⲈ ϢⲀⲦⲈⲚ ⲪⲎ ⲈⲦⲀϤⲐⲢⲈ ⲈⲚⲬⲀⲒ ⲚⲒⲂⲈⲚ ϬⲚⲈϪⲰⲞⲨ ⲚⲀϤ.
jer sve podloži nogama njegovim. A kad veli: Sve je podloženo, jasno - sve osim Onoga koji mu je sve podložio.
Nebo všecky věci poddal pod nohy jeho. Když pak praví, že všecky věci poddány jsou, zjevnéť jest, že kromě toho, kterýž jemu poddal všecko.
Nebo všecky věci poddal pod nohy jeho. Když pak praví, že všecky věci poddány jsou jemu, zjevnéť jest, že kromě toho, kterýž jemu poddal všecko.
Bůh totiž svěřil Kristu veškerou moc nad celým vesmírem – samozřejmě s výjimkou sebe sama.
Han har jo "lagt alle Ting under hans Fødder." Men når han" siger: "Alt er underlagt" - åbenbart med Undtagelse af den, som underlagde ham alt -
Han har jo „lagt alle Ting under hans Fødder‟. Men naar han siger: „Alt er underlagt‟ — aabenbart med Undtagelse af den, som underlagde ham alt —
Han har jo „lagt alle Ting under hans Fødder‟. Men naar han siger: „Alt er underlagt‟ — aabenbart med Undtagelse af den, som underlagde ham alt —
ଜେନ୍ତି କି ସାସ୍ତରେ ଲେକା ଅଇଲାଆଚେ, ପର୍ମେସର୍ ସବୁ ବିସଇ ତାର୍ ପାଦ୍ତଲେ ସଙ୍ଗଇଆଚେ । ସବୁ ବିସଇ ବଲି, କଇବା ବେଲେ ତାର୍ ଅରତ୍ ଅଇଲାନି, ପର୍ମେସର୍କେ ଚାଡି ସବୁ ବିସଇ । ସେ ଆକା ସବୁ ବିସଇ କିରିସ୍ଟର୍ ତଲିଆ କରି ସଙ୍ଗଇଆଚେ ।
nikech ndiko wacho niya, “oseketo gik moko duto e bwo tiende.” To ka ndiko wuoyo kuom “gik moko duto” to ongʼere ni mano ok oriwo Nyasaye owuon nikech en ema oketo gik moko duto e bwo loch Kristo.
Nkambo, “wakabika zintu zyoonse kumawulu akwe.” Pesi naamba kuti “wakabika zintu zyoonse,” zilantanganana kuti ezi tazilikubikilizya oyo wakabika zintu kunsi lyakwe.
Want Hij heeft alle dingen Zijn voeten onderworpen. Doch wanneer Hij zegt, dat Hem alle dingen onderworpen zijn, zo is het openbaar, dat Hij uitgenomen wordt, Die Hem alle dingen onderworpen heeft.
want àlles heeft Hij onder zijn voeten gelegd. Wanneer Hij nu zegt, dat àlles onderworpen is, dan is heel duidelijk Hijzelf uitgezonderd, die alles aan Hem onderwierp.
Want Hij heeft alle dingen Zijn voeten onderworpen. Doch wanneer Hij zegt, dat Hem alle dingen onderworpen zijn, zo is het openbaar, dat Hij uitgenomen wordt, Die Hem alle dingen onderworpen heeft.
For he subordinated all things under his feet. But when he says that all things have been subordinated, it is clear that he who subordinated all things under him, is excepted.
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
For he has put all things under his feet. But when the scripture says, that all things are put under him, it is evident that he is excepted, who did put all things under him.
For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.
For, as it says, He has put all things under his feet. But when he says, All things are put under him, it is clear that it is not said about him who put all things under him.
For God “has put everything in subjection under his feet.” Now when it says that “everything has been put in subjection,” it is evident that it does not include God himself, who put everything in subjection to Christ.
“All things have been subjected to him,” without doubt he does not include the One who has subjected all things to him.
For he has put all things in subjection under his feet. But when he says that all things are put in subjection, [it is] evident that [it is] except him who put all things in subjection to him.
All things are put under him; undoubtedly, he is excepted, who put all things under him.
For “He has put all things under His feet.” But when it says that all things have been subordinated, it is obvious that He who put all things under Him is excepted.
As Scripture says, “He put everything under his feet.” (Of course when it says “everything” is put under him it's obvious this doesn't refer to God who placed everything under Christ's authority.)
For he hath put downe all things vnder his feete. (And when he saith that all things are subdued to him, it is manifest that he is excepted, which did put downe all things vnder him.)
For, he has subordinated all things beneath his feet. But when he may say, that all things have been subordinated, it is evident that the One having subordinated all things to him is excepted.
For he hath put all things under his feet. But when he saith, that all things are put under him, it is evident that there is an exception of him, who subjected all things to him.
for He hath put all things under his feet. But when He saith that all things are put under Him, it is plain that we are to except Him who put all things under Him.
For he hath put all things under his feet. But when he saith all things are put under [him, it is] manifest that he is excepted, which did put all things under him.
For he has put all things under his feet. But when he says all things are put under him, it is manifest that he is excepted, which did put all things under him.
For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.
For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.
For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
For he has put all things under his feet. But when he says all things are put under him, it is manifest that he is excepted, which did put all things under him.
For He put all things under His feet, and when one may say that all things have been subjected, [it is] evident that He is excepted who subjected all things to Him,
For He hast put all things under his feet, but in that quotation All things are put under him, it is evident that God is excepted, who put all things under Him.
For, "He put all things under his feet." But when he says "all things" are put under, it is evident that the one who put all things under is the exception.
For, "He put all things under his feet." But when he says "all things" are put under, it is evident that the one who put all things under is the exception.
For, "He put all things under his feet." But when he says "all things" are put under, it is evident that the one who put all things under is the exception.
For, "He put all things under his feet." But when he says "all things" are put under, it is evident that the one who put all things under is the exception.
For, "He put all things under his feet." But when he says "all things" are put under, it is evident that the one who put all things under is the exception.
For, "He put all things under his feet." But when he says "all things" are put under, it is evident that the one who put all things under is the exception.
for “he put all things under his feet.” But when it is said that all things have been put under him, it is manifest that he who put all things under him is excepted.
for God has placed all things under Christ’s feet. (But, when it is said that all things have been placed under Christ, it is plain that God is excepted who placed everything under him.)
for God has placed all things under Christ’s feet. (But, when it is said that all things have been placed under Christ, it is plain that God is excepted who placed everything under him.)
For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
For—He put, all things, in subjection under his feet. But, whensoever it shall be said—all things are in subjection!—it is evident that it means, —Except him who did put into subjection, unto him, the all things—
All things for He has put in subjection under the feet of Him; When however it may be said that all things have been put in subjection, [it is] evident that [is] excepted the [One who] having put in subjection to Him all things;
all for to subject by/under: under the/this/who foot it/s/he when(-ever) then to say that/since: that all to subject Urim that/since: that outside/except the/this/who to subject it/s/he the/this/who all
For every thing he subjecteth beneath his feet. But when he saith that every thing is subjected to him, it is evident that (it is) with the exception of him who hath subjected to him all.
For he hath subjected all under his feet. But when he said, that every thing is subjected to him, it is manifest that he is excepted, who subjected all to him.
[In the Scriptures the Psalmist wrote that] God will cause everything to be under Christ’s [authority] [MTY]. But it is clear that the word ‘everything’ here does not include God, because God is the one who will cause everything to be under Christ’s [authority] [MTY].
for God has placed all things under Christ’s feet. (But, when it is said that all things have been placed under Christ, it is plain that God is excepted who placed everything under him.)
For he hath put all thinges vnder his fete. But when he sayth all thinges are put vnder him it is manyfest that he is excepted which dyd put all thinges vnder him.
For “he has put everything under his feet.” But when it says “he has put everything,” it is clear that this does not include the one who put everything in subjection to himself.
For he hath put all things under his feet. But when he saith, all things are put under [him], [it is] manifest that he is excepted who did put all things under him.
For he hath put all things under his feet. But when he saith all things are put under him, it is evident that he is excepted, who did put all things under him.
for He will have put all things in subjection under His feet. And when He shall have declared that "All things are in subjection," it will be with the manifest exception of Him who has reduced them all to subjection to Him.
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
And whanne he seith, alle thingis ben suget to hym, with outen doubt outakun hym that sugetide alle thingis to hym.
for all things He did put under his feet, and, when one may say that all things have been subjected, [it is] evident that He is excepted who did subject the all things to him,
Ĉar: Ĉion Li metis sub liajn piedojn. Sed kiam estas dirate: Ĉio estas submetita, estas evidente, ke esceptita estas Tiu, kiu submetis ĉion al li.
elabena Fofo la tsɔ dziɖuɖu kple ŋusẽkpɔkpɔ ɖe nu sia nu dzi na Kristo, ke Kristo meɖu Fofo la ŋutɔ, ame si tsɔ ŋusẽ sia nɛ be wòaɖu dzi la ya dzi o.
Sillä hän on kaikki hänen jalkainsa alle heittänyt. Mutta koska hän sanoo, että kaikki hänen allensa heitetyt ovat, niin on julki, että se on eroitettu, joka hänelle kaikki heitti alle.
Sillä: "kaikki hän on alistanut hänen jalkojensa alle". Mutta kun hän sanoo: "kaikki on alistettu", niin ei tietenkään ole alistettu se, joka on alistanut kaiken hänen allensa.
Want alles onderwerpt Hij aan zijn voeten. En wanneer Hij zegt dat alles onderworpen is, dan is het zonder twijfel dat Hij is uitgezonderd die Hem alles onderworpen heeft.
car Dieu " a tout mis sous ses pieds. " Mais lorsque l'Ecriture dit que tout lui a été soumis, il est évident que celui-là est excepté, qui lui a soumis toutes choses.
Car « il a soumis toutes choses sous ses pieds ». Mais quand il dit: « Toutes choses lui sont soumises », il est évident que c'est lui qui lui a soumis toutes choses.
Car « il a assujetti toutes choses sous ses pieds ». Or, quand il dit que toutes choses sont assujetties, il est évident que c’est à l’exclusion de celui qui lui a assujetti toutes choses.
Car [Dieu] a assujetti toutes choses sous ses pieds; or quand il est dit que toutes choses lui sont assujetties, il est évident que celui qui lui a assujetti toutes choses est excepté.
Tout lui a été soumis, elle excepte, sans doute, celui qui lui a tout soumis.
Dieu, en effet, a tout mis sous ses pieds. Mais lorsqu’il dit que tout lui a été soumis, il est évident que celui qui lui a soumis toutes choses est excepté.
car Dieu « a tout mis sous ses pieds. » Mais lorsque l’Ecriture dit que tout lui a été soumis, il est évident que celui-là est excepté, qui lui a soumis toutes choses.
En effet, Dieu a tout mis sous ses pieds; toutefois, quand il est dit que «tout» lui a été soumis, il est évident qu'il faut excepter celui qui lui a soumis toutes choses.
Car Dieu a mis toutes choses sous ses pieds. Or, quand il dit que toutes choses lui sont assujetties, il est évident que celui qui lui a assujetti toutes choses, est excepté.
car Il a tout placé sous ses pieds. Or quand il aura dit: « tout est soumis, » il est évident que c'est sauf Celui qui lui a soumis toutes choses;
car «Il a tout mis sous ses pieds». Mais quand il dira que tout est soumis, il faudra évidemment excepter Celui qui lui aura tout soumis;
Dieu, en effet, a mis toutes choses sous ses pieds; mais quand il est dit que toutes choses lui sont soumises, il est évident qu'il faut excepter Celui qui lui a soumis toutes choses.
“Xoossi wursika iza Godatethafe garisan wothides” gizazi geesha maxaafan xaafetides. Gido attin “Wurika iza Godatetha garisan gidides” gishin wurikka iza Godatetha garisan oothida Xoossa Aawa gujjonttako.
Denn Gott hat alles unter seine Füße gelegt. Heißt es aber in dieser Stelle: "Alles ist (Christus) unterworfen", so ist selbstverständlich davon ausgenommen er, der ihm alles unterworfen hat.
"denn alles hat er unter seine Füße gelegt.". Und wenn er sagt: "Alles ist unterworfen", so ist doch offenbar der ausgenommen, der ihm alles unterworfen hat.
"Denn alles hat er seinen Füßen unterworfen." [Ps. 8,6] Wenn er aber sagt, daß alles unterworfen sei, so ist es offenbar, daß der ausgenommen ist, der ihm alles unterworfen hat.
“Denn alles hat er seinen Füßen unterworfen.” Wenn er aber sagt, daß alles unterworfen sei, so ist es offenbar, daß der ausgenommen ist, der ihm alles unterworfen hat.
Denn er hat ihm alles unter die Füße gethan. Wenn es aber heißt, daß ihm alles unterworfen ist, so ist doch klar, daß der nicht miteinbegriffen ist, der ihm alles unterworfen hat.
Denn er hat ihm alles unter seine Füße getan. Wenn er aber sagt; daß es alles untertan sei, ist's offenbar, daß ausgenommen ist, der ihm alles untertan hat.
Denn “er hat ihm alles unter seine Füße getan”. Wenn er aber sagt, daß es alles untertan sei, ist's offenbar, daß ausgenommen ist, der ihm alles untergetan hat.
denn »alles hat er ihm unter die Füße gelegt«. Wenn er dann aber aussprechen wird: »Alles ist unterworfen!«, so ist doch selbstverständlich der ausgenommen, der ihm alles unterworfen hat.
Denn «alles hat er unter seine Füße getan». Wenn er aber sagt, daß ihm alles unterworfen sei, so ist offenbar, daß der ausgenommen ist, welcher ihm alles unterworfen hat.
Denn Er hat alles unter Seine Füße gelegt; wenn Er aber sagt, daß Er Sich alles unterworfen hat, so ist offenbar, daß ausgenommen ist der, so Ihm alles unterworfen hat.
Nĩgũkorwo “nĩ aigĩte indo ciothe rungu rwa makinya make.” Na rĩrĩa gũkwĩrwo atĩ “indo ciothe” nĩciigĩtwo rungu rwake, nĩgũkũmenyeka wega atĩ Ngai we mwene ti wa itari rĩu tondũ nĩ we waigire indo ciothe rungu rwa Kristũ.
Geeshsha Maxaafan, “Xoossay ubbabaa iya maatappe garssan haarisis” geetettidi xaafettis. Shin ubbaa iya maatappe garssan haarisis geyssi, ubbabaa iya maatappe garssan haarisida Xoossaa gujjenna.
Moamoani U Tienu den teni ke Kilisiti die li bonla kuli ki hmaa la o diedi likuli, ama w lan yedi ke o teni ke Kilisiti die li bonla yeni, li doagidi ke yua n teni ke o die li bonla kuli naa taa laa bonla nni.
Kelimaa o ŋmaa bi kuli yeni o taaana i. Ama lanwani o teni ke Kirisi die li bonla kuli i. U Tienu wan ji k ye lan kuli nni.
παντα γαρ υπεταξεν υπο τους ποδας αυτου οταν δε ειπη οτι παντα υποτετακται δηλον οτι εκτος του υποταξαντος αυτω τα παντα
διότι πάντα υπέταξεν υπό τους πόδας αυτού. Όταν δε είπη ότι πάντα είναι υποτεταγμένα, φανερόν ότι εξαιρείται ο υποτάξας εις αυτόν τα πάντα.
παντα γαρ υπεταξεν υπο τους ποδας αυτου οταν δε ειπη οτι παντα υποτετακται δηλον οτι εκτος του υποταξαντος αυτω τα παντα
παντα γαρ υπεταξεν υπο τουσ ποδασ αυτου οταν δε ειπη οτι παντα υποτετακται δηλον οτι εκτοσ του υποταξαντοσ αυτω τα παντα
πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.
πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.
πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.
παντα γαρ υπεταξεν υπο τους ποδας αυτου οταν δε ειπη οτι παντα υποτετακται δηλον οτι εκτος του υποταξαντος αυτω τα παντα
“Πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ.” Ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.
παντα γαρ υπεταξεν υπο τους ποδας αυτου οταν δε ειπη οτι παντα υποτετακται δηλον οτι εκτος του υποταξαντος αυτω τα παντα
Πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. Ὅταν δὲ εἴπῃ ὅτι Πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.
παντα γαρ υπεταξεν υπο τους ποδας αυτου οταν δε ειπη οτι παντα υποτετακται δηλον οτι εκτος του υποταξαντος αυτω τα παντα
Πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. Ὅταν δὲ εἴπῃ ὅτι Πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.
παντα γαρ υπεταξεν υπο τους ποδας αυτου οταν δε ειπη οτι παντα υποτετακται δηλον οτι εκτος του υποταξαντος αυτω τα παντα
παντα γαρ υπεταξεν υπο τους ποδας αυτου οταν δε ειπη οτι παντα υποτετακται δηλον οτι εκτος του υποταξαντος αυτω τα παντα
Πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ· ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα·
παντα γαρ υπεταξεν υπο τους ποδας αυτου οταν δε ειπη οτι παντα υποτετακται δηλον οτι εκτος του υποταξαντος αυτω τα παντα
παντα γαρ υπεταξεν υπο τους ποδας αυτου οταν δε ειπη οτι παντα υποτετακται δηλον οτι εκτος του υποταξαντος αυτω τα παντα
πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.
ଡାଗ୍ଲା ଦରମ୍ ସାସ୍ତର୍ନ୍ନିଆ ଗୁଆର୍ ବକେ “ଇସ୍ପର୍ ସାପା ବିସୟ୍ କିସ୍ଟନେ ଞ୍ଚ ବୁନ୍ଦେ ଆଡିଙ୍ଗ୍ଏ ।” ଏଲେଡିଗ୍ ଇସ୍ପର୍ ଏନ୍ ସାପା ବିସୟ୍ନେ ଆକୁଡ଼େକେ ଣ୍ଡୁ ମେଃଡାଗ୍ଲା ମେଁ ସାପା ବିସଏକେ କିସ୍ଟନେ ଞ୍ଚ ବୁନ୍ଦେ ଆଡିଙ୍ଗ୍ଏ ।
કેમ કે ઈશ્વરે પોતાના પગ નીચે બધાને આધીન કર્યાં છે; પણ જયારે તેમણે કહ્યું કે, ‘સર્વ આધીન કરાયા છે, ત્યારે સર્વને આધીન કરનાર જુદા છે, તે સ્પષ્ટ દેખાય છે.’”
Se sa ki ekri nan Liv la: Bondye mete tout bagay anba pye li. Men, lè yo di: tout bagay, nou tou konprann Bondye pa ladan l', paske se li menm k'ap mete tout bagay sou lòd Kris la.
Paske “Li te fè tout bagay soumèt anba pye Li.” Men lè Li di: “Tout bagay soumèt”, li byen klè ke Li menm ki te fè tout bagay soumèt a Li menm nan, pa ladann.
पवित्र ग्रन्थ म्ह भजनकार नै लिख्या सै, के परमेसवर सब कुछ मसीह के अधीन कर देवैगा, तो यो तय सै, के परमेसवर शामिल कोनी, क्यूँके वोए सै जिसनै मसीह ताहीं अधिकार दिया सै।
Gama ya “sa kome a ƙarƙashin ƙafafunsa.” To, da aka ce an sa “kome” a ƙarƙashinsa, a fili yake cewa ba a haɗa da Allah a ciki ba, shi wannan da ya sa kome a ƙarƙashin Kiristi.
Domin “yasa dukkan komai a karkashin ikonsa,” Amma da aka ce” yasa dukkan komai a karkashin ikonsa,” a sarari yake cewa wannan baya hada da wanda yasa dukan komai a karkashin ikonsa ba.
No ka mea, ua waiho no ia i na mea a pau malalo iho o kona mau wawae. A i kana olelo ana, Ua pau na mea i ka waihoia malalo iho ona, ua maopopo no he okoa ka mea nana i waiho mai na mea a pau malalo iho ona.
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क्योंकि “परमेश्वर ने सब कुछ उसके पाँवों तले कर दिया है,” परन्तु जब वह कहता है कि सब कुछ उसके अधीन कर दिया गया है तो स्पष्ट है, कि जिसने सब कुछ मसीह के अधीन कर दिया, वह आप अलग रहा।
क्योंकि उन्होंने सब कुछ उनके अधीन कर दिया है. किंतु जब वह कहते हैं, “सब कुछ उनके अधीन कर दिया गया है,” यह साफ़ ही है कि परमेश्वर इसमें शामिल नहीं, जिन्होंने सब कुछ उनके अधीन कर दिया है.
mert (Isten) „mindent lába alá vetett“. Amikor pedig azt mondja (az Írás), hogy „minden alája van vetve“, nyilvánvalóan azon kívül, aki neki mindent alávetett.
Mert mindent az ő lábai alá vetett. Mikor pedig azt mondja, hogy minden alája van vetve, nyilvánvaló, hogy azon kívül, a ki neki mindent alávetett.
Guð gefur Kristi allt vald á himni og jörðu, en Kristur ríkir þó auðvitað ekki yfir Guði föður, sem gaf honum þetta vald og ráð.
Nʼihi na “O doola ihe niile nʼokpuru ụkwụ ya.” Ma mgbe ọbụla asịrị, “e doola ihe niile” nʼokpuru ụkwụ ya, o doro anya na Chineke agụnyeghị onwe ya, nʼihi na ọ bụ ya tinyere ihe niile nʼokpuru Kraịst.
Ta “inkabilna amin a banag iti sirok dagiti sakana.” Ngem no ibagbaga nga, “inkabilna ti amin a banag,” nalawag a saan a mairaman ti nangikabil iti tunggal banag iti turayna.
Dalam Alkitab tertulis begini, "Allah sudah membuat segala sesuatu takluk kepada-Nya." Jelaslah bahwa yang dimaksud dengan "segala sesuatu" itu tidak termasuk Allah sendiri, yang membuat segala sesuatu itu takluk kepada Kristus.
Seperti yang ditulis oleh Kitab Suci, “Dia meletakkan segalanya di bawah kaki-Nya.” (Tentu saja ketika dikatakan “segala sesuatu” ditempatkan di bawah-Nya, itu jelas tidak mengacu pada Allah Sendiri, yang menempatkan segala sesuatu di bawah otoritas Kristus.)
Sebab segala sesuatu telah ditaklukkan-Nya di bawah kaki-Nya. Tetapi kalau dikatakan, bahwa "segala sesuatu telah ditaklukkan", maka teranglah, bahwa Ia sendiri yang telah menaklukkan segala sesuatu di bawah kaki Kristus itu tidak termasuk di dalamnya.
Buktinya, Kitab Suci menuliskan, “Allah sudah meletakkan segala sesuatu di bawah kuasa-Nya.” Berdasarkan kalimat, “Allah sudah meletakkan segala sesuatu di bawah kuasa-Nya,” jelaslah bahwa Allah Bapa sendiri tidak termasuk dalam segala sesuatu itu.
Kunsoko “uekile kela kintu pihe ampambatilyo yakwe” kuite niyukulunga “uekile hela kintu, inge ng'wa lya kina eye singa-anga-anga awa neaekile kela kintu pihe nakwe nuanso.
Perciocchè [Iddio] ha posta ogni cosa sotto i piedi di esso; ora, quando dice che ogni cosa [gli] è sottoposta, è cosa chiara che [ciò è detto] da colui infuori, che gli ha sottoposta ogni cosa.
perché ogni cosa ha posto sotto i suoi piedi. Però quando dice che ogni cosa è stata sottoposta, è chiaro che si deve eccettuare Colui che gli ha sottomesso ogni cosa.
Difatti, Iddio ha posto ogni cosa sotto i piedi di esso; ma quando dice che ogni cosa gli è sottoposta, è chiaro che Colui che gli ha sottoposto ogni cosa, ne è eccettuato.
Barki, “mawu vat imum ickuno anyimo ani kara nimeme” imum i ciki ama saā unu guna mada passa me nan desa mazi nikara in vat imum anyimo ani kara ni meme.
『神は萬の物を彼の足の下に服はせ給ひ』たればなり。萬の物を彼に服はせたりと宣ふときは、萬の物を服はせ給ひし者のその中になきこと明かなり。
「神は万物を彼の足もとに従わせた」からである。ところが、万物を従わせたと言われる時、万物を従わせたかたがそれに含まれていないことは、明らかである。
「彼は万物をその足の下に従わせた。」からです。ところで、万物が従わせられた、と言うとき、万物を従わせたその方がそれに含められていないことは明らかです。
萬物之に服せりと曰へば、萬物を服せしめ給へるものは其數に入らざる事疑なし。
ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଡରମ୍ମ ସାସ୍ତ୍ରଲୋଙନ୍ ଆଇଡିଡ୍ ଡକୋ, “ଇସ୍ୱରନ୍ ଅଡ଼୍କୋନ୍ ଆ ବର୍ନେଜି କ୍ରିସ୍ଟନ୍ ଆ ତାଲ୍ଜଙ୍ବା ଡକ୍କୋଏନ୍” ଇସ୍ୱରନ୍ କେନ୍ “ଅଡ଼୍କୋନ୍ ଆ ବର୍ନେଲୋଙ୍” ଆମାୟ୍ନେ ତଡ୍, ତିଆସନ୍ ଆନିନ୍ ଅଡ଼୍କୋନ୍ ଆ ବର୍ନେଜି କ୍ରିସ୍ଟନ୍ ଆସିଲୋଙ୍ ଡକ୍କୋତେ ।
Rumal cher ri Dios xuya chuxeꞌ raqan uqꞌabꞌ ri Jesús ronojel ri jastaq, ri Dios man kajilabꞌ taj chuxoꞌl ronojel we jastaq riꞌ, rumal cher are ri Dios xbꞌan rech, rech ronojel ri jastaq kakanaj chuxeꞌ raqan ri Cristo.
Na'ankure avontafepi amanage hu'ne, Mika'za kegavahu hanavea Anumzamo'a Kraisi ami'ne. (Sam-Zga 8:6) Hu'neanagi ana hanavea Anumzamo'a Kraisi ami'neankino, Anumzamo'a Kraisi agorga omanine.
ದೇವರು ಸಮಸ್ತವನ್ನೂ ಕ್ರಿಸ್ತನ ಪಾದಗಳ ಕೆಳಗೆ ಹಾಕಿ ಅವರಿಗೆ ಅಧೀನಮಾಡಿದ್ದಾರೆ. “ಸಮಸ್ತವೂ ಅವರಿಗೆ ಅಧೀನ ಮಾಡಲಾಗಿದೆ” ಎಂದು ಹೇಳುವಾಗ, ಸಮಸ್ತವನ್ನೂ ಕ್ರಿಸ್ತನಿಗೆ ಅಧೀನಮಾಡಿಕೊಟ್ಟ ದೇವರು ಇದರಲ್ಲಿ ಒಳಪಡಲಿಲ್ಲ ಎಂಬುದು ಸ್ಪಷ್ಟವಾಗಿದೆ.
“ದೇವರು ಸಮಸ್ತವನ್ನೂ ಆತನ ಪಾದಗಳ ಕೆಳಗೆ ಹಾಕಿ ಆತನಿಗೆ ಅಧೀನಮಾಡಿದ್ದಾನೆ.” ಆದರೆ “ಸಮಸ್ತವೂ ಆತನಿಗೆ ಅಧೀನಮಾಡಲ್ಪಟ್ಟಿದೆ” ಎಂದು ಹೇಳುವಾಗ ಸಮಸ್ತವನ್ನು ಅಧೀನಮಾಡಿಕೊಟ್ಟಾತನು ಅದರಲ್ಲಿ ಸೇರಲಿಲ್ಲವೆಂಬುದು ಸ್ಪಷ್ಟವಾಗಿದೆ.
Kulwo kubha “Ateyewo bhuli chinu emwalo ye bhigele bhyaye.” Mbe nawe ungwa niyaikwa “Ateyewo bhuli chinu,” Na abhwelu ati inu itakusangisha bhaliya bhanu bhateyewo ati bhuli chinu emwalo yaye omwene.
Undugu uvakhuvumaleilo ukhunangiwa vei vufwe. Ulwa khuva “Aveikhile khila khinu pasi pa malunde ga mwene.
Kwa kujha “abhekili khila khenu pasi pa njayu sya muene.” Lakini pajhijobha “abhekili khila khenu,” ndo bhuesi kujha ejhe jhihusisha lepi bhala bhabhabhekili khila khenu pasi pa muene.
만물을 저의 발 아래 두셨다 하셨으니 만물을 아래 둔다 말씀하실 때에 만물을 저의 아래 두신 이가 그 중에 들지 아니한 것이 분명하도다
만물을 저의 발 아래 두셨다 하셨으니 만물을 아래 둔다 말씀하실 때에 만물을 저의 아래 두신 이가 그 중에 들지 아니한 것이 분명하도다
Tuh Ma Simusla uh fahk, “God El likiya [ma] nukewa nu ye nial.” Kalem lah God sifacna El tia oasr in kas se inge “ma nukewa” mweyen El pa filiya ma nukewa ye Christ.
Kono,”Iye cha bika zintu zonse mwi konde lya matende akwe”, Kono hachi wamba kuti” aba biki zintu zonse”, imi zintu zonse ziba bikwa mwi konde lyakwe, ku zuweka iye ka balwa mwa teni.
| هەروەک نووسراوە پیرۆزەکان دەڵێن: [هەموو شتێکت خستووەتە ژێر پێی ئەو.] بەڵام کاتێک دەفەرموێ [هەموو شتێکت خستووەتە ژێر پێی،] ڕوونە کە ئەمە خودی خودا ناگرێتەوە، چونکە خودا هەموو شتێکی ملکەچی مەسیح کردووە. |
ଏ଼ନାଆଁତାକି ଇଚିହିଁ ଦାର୍ମୁପତିତା ରା଼ସ୍କି ଆ଼ହାମାନେ, “ମାହାପୂରୁ ବାରେତି ତାନି କଡାଁ ଡ଼଼ଇ ଲକ୍ନେସି,” ଇଞ୍ଜାଁ ଏଚେ଼ତା ଏ଼ୱାସି ଏଲେଇନେସି, “ବାରେ ଲକ୍ହାମାନେସି,” ଏ଼ଦି ସାତା କ୍ରୀସ୍ତ ବାରେ ତା଼ନୁ ଲକ୍ହେସି, ଏ଼ ବାରେ ତା଼ଣା ତା଼ନୁ ଆଣ୍ତା ହାଲଅସି ।
Omnia subjecta sunt ei, sine dubio præter eum qui subjecit ei omnia.
Omnia subiecta sunt ei, sine dubio præter eum, qui subiecit ei omnia.
Omnia subiecta sunt ei, sine dubio præter eum, qui subiecit ei omnia.
Omnia subjecta sunt ei, sine dubio præter eum qui subjecit ei omnia.
omnia subiecta sunt sine dubio praeter eum qui subiecit ei omnia
Omnia subiecta sunt ei, sine dubio praeter eum, qui subiecit ei omnia.
Jo Tas Viņam visu ir licis apakš kājām, tomēr kad saka, ka viss Viņam padots, tad protams, ka bez Tā, kas Viņam visu padevis.
Pamba te atiaki biloko nyonso na se ya matambe na Ye. Kasi wana alobi: « Nyonso ezali na se ya bokonzi na Ye, » etalisami polele ete esengeli te kotanga Nzambe oyo atiaki nyonso na se ya bokonzi na Ye.
कहालीकि शास्त्र कह्य हय “परमेश्वर न सब कुछ ओको पाय खल्लो कर दियो हय,” पर जब ऊ कह्य हय कि सब कुछ मसीह को अधीन कर दियो गयो हय त स्पष्ट हय कि जेन ओको अधीन कर दियो, परमेश्वर खुद अलग रह्यो।
Kubanga yassa ebintu byonna wansi w’ebigere bye. Naye bw’agamba nti ebintu byonna biri wansi we, kitegeeza nti aggyeko oli ey’amusobozesa okufuga ebintu byonna.
पवित्र शास्त्र बोलोआ, “परमेशरे सब कुछ तेसरे पैरा निठे करी ता,” पर जेबे से बोलोआ कि सब कुछ तेसरे वशो रे करी ता रा तो ये साफ ए कि परमेशर जिने सब कुछ मसीह रे वशो रे करी ता रा, तो परमेशर इदे सबी रे शामिल निया।
Fa ny zavatra rehetra efa nampanekeny ho eo ambanin’ ny tongony. Fa na dia hataony hoe aza: Ny zavatra rehetra no nampanekena, dia fantatra marina fa tsy mba isan’ izany Izay nampanaiky ny zavatra rehetra Azy.
Ie kila nampiambanè’e am-pandia’e ao. Aa ie manao ty hoe: kila nampiambanè’e am-pandia’e ao, le malange te tsy añate’e i nampidoñe ze he’e ambane’ey.
സകലത്തെയും അവന്റെ കാൽക്കീഴാക്കിയിരിക്കുന്നു എന്നുണ്ടല്ലോ; എന്നാൽ സകലവും അവന് കീഴ്പെട്ടിരിക്കുന്നു എന്ന് അവൻ പറഞ്ഞാൽ, സകലത്തെയും കീഴാക്കിക്കൊടുത്തവൻ ഒഴികെയത്രേ എന്ന് സ്പഷ്ടം.
സകലത്തെയും അവന്റെ കാൽക്കീഴാക്കിയിരിക്കുന്നു എന്നുണ്ടല്ലോ; സകലവും അവന്നു കീഴ്പെട്ടിരിക്കുന്നു എന്നു പറഞ്ഞാൽ സകലത്തെയും കീഴാക്കിക്കൊടുത്തവൻ ഒഴികെയത്രേ എന്നു സ്പഷ്ടം.
എന്തെന്നാൽ ദൈവം “സകലതും അവിടത്തെ കാൽക്കീഴാക്കിയിരിക്കുന്നു. സകലതും,” എന്നു പറയുമ്പോൾ എല്ലാം ക്രിസ്തുവിന് അധീനമാക്കിക്കൊടുത്ത ദൈവം ഒഴികെയാണ് എന്നതു സ്പഷ്ടം.
Maramdi Mapugi Puyana hai, “Tengban Mapuna pot pumnamakpu Ibungogi khuyakhada thamduna mahakki makha polhalle.” Adubu “pot pumnamak” haiba asida pot pumnamakpu Ibungogi khuyakhada thambiriba Tengban Mapu masamakti maduda yaode haibasi mayek seng-i.
पवित्र शास्त्र सांगते, “कारण देवाने, त्याच्या पायाखाली सर्व गोष्टी अंकित केल्या आहेत.” पण जेव्हा तो म्हणतो की, “सर्व गोष्टी त्याच्या अंकित केल्या आहेत,” तेव्हा ज्याने सर्व गोष्टी त्याच्या अंकित केल्या, तो स्वतः बाहेर आहे हे उघड आहे.
ଚିୟାଃଚି ଧାରାମ୍ପୁଥିରେ ଅଲାକାନା, “ପାର୍ମେଶ୍ୱାର୍ ସବେନାଃ ଖ୍ରୀଷ୍ଟ୍ଆଃ ଆକ୍ତେୟାର୍ରେ ଦହେୟା ।” ଏନ୍ “ସବେନ୍ ବିଷାଏ” ମେନ୍ତେ ଅଲାକାନା ଏନାରେ ପାର୍ମେଶ୍ୱାର୍ କାଏ ମେସାକାନା, ମେନ୍ଦ ଇନିଃ ସବେନ୍ ବିଷାଏକେ ଖ୍ରୀଷ୍ଟ୍ଆଃ ଆକ୍ତେୟାର୍ରେ ଦହେୟା ।
Pabha Majandiko ganalugula, “A Nnungu bhashikwiibhika indu yowe pamakongono gabho.” Ikabheje Majandiko pugaalugula kuti, “Indu yowe shibhailibhatile nkwiitagwala,” penepo a Nnungu bhakwa muindumo, pabha bhenebho ni bhakwiibhika indu yowe pai jabho a Kilishitu.
ကျမ်းစာတော်တွင် ``ဘုရားသခင်သည်ခပ်သိမ်း သောအရာတို့ကိုကိုယ်တော်၏ခြေဖဝါးအောက် သို့ရောက်စေတော်မူ၏'' ဟုလာ၏။ ``ခပ်သိမ်း သောအရာတို့'' တွင်ဘုရားသခင်မပါဝင် ကြောင်းထင်ရှား၏။ အဘယ်ကြောင့်ဆိုသော် ခပ်သိမ်းသောအရာကိုခရစ်တော်၏ခြေ ဖဝါးအောက်သို့ရောက်စေတော်မူသောအရှင် ကားဘုရားသခင်ဖြစ်သောကြောင့်တည်း။-
ခပ်သိမ်းသောအရာတို့ကို လူသား၏ ခြေအောက်၌ ချထားတော်မူသည်ဟု ကျမ်းစာလာ၏။ ခပ်သိမ်းသောအရာတို့သည် ချထားလျက်ရှိကြောင်းကို ဆိုသော်၊ ခပ်သိမ်းသောအရာတို့ကို လူသားအောက်၌ ချထား တော်မူသောသူသည် ကြွင်းတော်မူကြောင်း ထင်ရှားသတည်း။
ခပ်သိမ်း သောအရာတို့ကို လူ သား၏ ခြေ အောက် ၌ ချထား တော်မူသည်ဟု ကျမ်းစာလာ၏။ ခပ်သိမ်း သောအရာတို့သည် ချထား လျက်ရှိကြောင်း ကို ဆို သော် ၊ ခပ်သိမ်း သောအရာတို့ကို လူ သားအောက်၌ ချထား တော်မူသောသူ သည်ကြွင်း တော်မူကြောင်း ထင်ရှား သတည်း။
No te mea, ka oti nga mea katoa te pehi e ia ki raro i ona waewae. Otira i tana kianga, Ka oti nga mea katoa te pehi ki raro i a ia; e marama ana kua waiho i waho te kaipehi o nga mea katoa ki raro i a ia.
Kilekoile, “Isor pora sob jinis ke Tai laga theng nichete rakhise.” Kintu jitia eneka koi ase “Tai sob jinis ke rakhise,” etu bhal pora bujhi ase Isor to sob jinis ke Tai laga nichete rakha to Tai nijorke milai kene kowa nohoi.
Tiimnge liidi Rangteele ni liiha, “Rangte ih jirep ah heh lakhui nah thiin ah.” Aradi saachamcham tiit ah langla “jirep” liiha di Rangte ih Kristo lakhui ni thiinha asuh liiha heh teewah tawak rookweka.
Ngoba uNkulunkulu “usebeke izinto zonke ngaphansi kwezinyawo zakhe.” Kodwa nxa kuthiwa “izinto zonke” sezibekwe ngaphansi kwakhe, kusobala ukuthi lokhu akugoqeli uNkulunkulu yena ngokwakhe, owabeka izinto zonke ngaphansi kukaKhristu.
Ngoba izinto zonke uzehlisele ngaphansi kwenyawo zakhe. Kodwa nxa esithi izinto zonke zehlisiwe, kusobala ukuthi ungaphandle kwazo yena ozehlisileyo izinto zonke ngaphansi kwakhe.
Kwa mana “abekite kila kilebe pae ya nyayo yabe.” Lakini paibaya “abekite kila kilebe,” ni wazi panga yee iusishe kwaa balo babekite kila kilebe pae yake mwene.
किनकि “उहाँले सबै कुरालाई उहाँको आफ्नो पाउमुनि ल्याउनुहुनेछ ।” तर “उहाँले सबै कुरा आफ्नो अधीनमा राख्नुभएको छ” भन्नाले यसको अर्थ हुन्छ कि सबै कुरा उहाँको अधीनमा राख्नेचाहिँ यसमा पर्नुहुन्न ।
Muni, Mayandiku gijova, “Chapanga avikili vindu vyoha pahi ya magendelu gaki.” Nambu Mayandiku Gamsopi pegijova, “Vindu vyoha vivikiwi pahi ya magendelu gaki avitalalilayi.” Ndi Chakaka Chapanga nakuyingila mulilundu lenilo la vindu, muni mwene ndi akuvivika pahi ya Kilisitu.
for han har lagt alt under hans føtter. Men når han sier at alt er ham underlagt, så er det klart at han er undtatt som har underlagt ham alt;
Det står i Skriften om Kristus:”Gud har gitt ham makt over alle ting.” Uttrykket”makt over alle ting” betyr naturligvis ikke at Kristus har makt over Gud, etter som det er Gud som har gitt makten til sin sønn.
for han hev lagt alle ting under hans føter. Men når han segjer at alt er honom underlagt, so er det klårt at han som hev lagt alt under honom, er undanteken.
କାରଣ ସେ ସମସ୍ତ ବିଷୟ ତାହାଙ୍କ ପାଦ ତଳେ ବଶୀଭୂତ କଲେ। ଯେତେବେଳେ ସେ କହନ୍ତି, ସମସ୍ତ ବିଷୟ ବଶୀଭୂତ କରାଯାଇଅଛି, ଏହା ସ୍ପଷ୍ଟ, ସମସ୍ତ ବିଷୟ ଯେ ତାହାଙ୍କର ବଶୀଭୂତ କଲେ, ସେ ସେହି ସବୁର ଅନ୍ତର୍ଗତ ନୁହଁନ୍ତି।
Inni, “Waan hunda miilla isaa jala galcheeraatii.” Garuu “Wanni hundi” isa jala galfameera jechuun akka isa waan hunda isa jala galche sana hin dabalatin beekamaa dha.
“ਉਸ ਨੇ ਸਭ ਕੁਝ ਉਹ ਦੇ ਪੈਰਾਂ ਹੇਠ ਕਰ ਦਿੱਤਾ”। ਪਰ ਜਾਂ ਉਹ ਕਹਿੰਦਾ ਹੈ ਜੋ ਸਭ ਕੁਝ ਹੇਠ ਕੀਤਾ ਗਿਆ ਹੈ ਤਾਂ ਪ੍ਰਗਟ ਹੈ ਕਿ ਜਿਸ ਨੇ ਸਭ ਕੁਝ ਮਸੀਹ ਦੇ ਹੇਠ ਕਰ ਦਿੱਤਾ ਉਹ ਆਪ ਹੇਠ ਹੋਣ ਤੋਂ ਰਹਿਤ ਹੈ।
ଇନାକିଦେଂକି ୱିଜ଼ୁ ବିସ୍ରେ କ୍ରିସ୍ଟତି ପାନା ତାରେନ୍ ମେହାୟ୍ କିତାନ୍ । ଏଚେକାଡ଼୍ଦ ହେୱାନ୍ ଇନାନ୍, ୱିଜ଼ୁ ବିସ୍ରେ ମେହାୟ୍ କିୟାଆତାତ୍ନା, ଇଦାଂ ହାର୍କିତାକା ୱିଜ଼ୁ ବିସ୍ରେ ଜେ ହେୱାନ୍ତି ମେହାୟ୍ କିତାର୍, ହେୱାନ୍ ହେ ସବୁନି ହେବେନିକାର୍ ଆକାୟ୍ ।
| زیرا «همهچیز را زیر پایهای وی انداخته است». اما چون میگوید که «همهچیز رازیر انداخته است»، واضح است که او که همه رازیر او انداخت مستثنی است. |
| چون در کتب مقدّس آمده: «خدا همه چیز را زیر پاهای او نهاد.» البته وقتی میگوید «همه چیز» زیر پاهای او نهاده شد، معلوم است که این خودِ خدا را، که همه چیز را زیر پاهای مسیح نهاد، شامل نمیشود. |
Toziya Malembu Mananagala galonga, “Mlungu katula vintu vyoseri pasi pa magulu gakuwi.” Kumbiti Malembu Mananagala pagalonga, “Vintu vyoseri” Vitulwa pasi pakuwi, vyanakaka kuwera Mlungu kingira ndiri muvintu avi, toziya mweni ndo yakavitula vintu avi pasi pa Kristu.
Pwe a kotin mueid ong meakaros pan aluwilu a. Ari ni a kotin masanier me karos lodier a sansaledar, me i sota iang me kotin kaloedi ong i meakaros.
Pwe a kotin mueid on meakaroj pan aluwilu a. Ari ni a kotin majanier me karoj lodier a janjaledar, me i jota ian me kotin kaloedi on i meakaroj.
Bo wszystkie rzeczy poddał pod nogi jego. A gdy mówi, że mu wszystkie rzeczy poddane są, jawna jest, iż oprócz tego, który mu poddał wszystkie rzeczy.
Bóg poddał bowiem wszystko władzy Chrystusa—oczywiście wszystko oprócz siebie samego, bo to On jest Tym, który poddał wszystko Chrystusowi.
Wszystko bowiem poddał pod jego stopy. A gdy mówi, że wszystko jest [mu] poddane, [jest] jasne, że oprócz tego, który mu wszystko poddał.
Porque ele sujeitou todas as coisas debaixo de seus pés. Porém quando diz que todas as coisas [lhe] estão sujeitas, está claro que se excetua aquele que todas as coisas lhe sujeitou.
Porque todas as coisas sujeitou debaixo de seus pés. Porém, quando diz que todas as coisas lhe estão sujeitas, claro está que exceptua aquelle que lhe sujeitou todas as coisas.
Porque todas as coisas sujeitou debaixo de seus pés. Porém, quando diz que todas as coisas lhe estão sujeitas, claro está que exceptua aquele que lhe sujeitou todas as coisas.
[Nas Escrituras, o Salmista escreveu que Deus ]vai colocar tudo sob a autoridade de Cristo [MTY]. Mas está claro que aqui a palavra ‘tudo’ não inclui o próprio Deus, pois é Deus quem vai colocar tudo sob a autoridade de Cristo [MTY].
Como as Sagradas Escrituras dizem: “Ele colocou tudo debaixo dos seus pés.” Claro que quando as Sagradas Escrituras dizem que “tudo” é colocado sob os pés dele, não se refere obviamente a Deus, que foi quem colocou tudo sob o domínio de Cristo.
Pois, “Ele sujeitou todas as coisas debaixo de seus pés”. Mas quando ele diz: “Todas as coisas estão sujeitas”, é evidente que ele é exceto quem submeteu todas as coisas a ele.
Думнезеу, ын адевэр, „а пус тотул суб пичоареле Луй”. Дар кынд зиче кэ тотул Й-а фост супус, се ынцелеӂе кэ афарэ де Чел че Й-а супус тотул.
Căci “El a supus toate lucrurile sub picioarele Sale”. Dar când spune: “Toate lucrurile sunt supuse”, este evident că este exceptat cel care i-a supus toate lucrurile.
Sia Lamatualain Susura Meumaren nenesuraꞌ oi, “Lamatualain tao basa mana kalaꞌ ra beꞌutee mbali Atahori fo Ana helu-fuli nae haitua nemaꞌ a.” Naa! Leleꞌ nenesuraꞌ oi, “mana kalaꞌ ra basa se beꞌutee neu Eni Atahori na”, naa meuꞌ ena oi, Lamatualain nda masoꞌ sia naa sa. Huu Lamatualain mesaꞌ ne mana soꞌu E dadꞌi Lamatuaꞌ soaꞌ neu basa e.
потому что все покорил под ноги Его. Когда же сказано, что Ему все покорено, то ясно, что кроме Того, Который покорил Ему все.
Afwanaje “abheshele kila hantu pansi pamanamagakwe.” Lelo neyanga abheshele kila hantu ni wazi aje ene sehusizwa bhala bhabhabhehwelwe kila muntu pansi yakwe yoyo.
Pathien Lekhabu'n atia, “Pathien'n neinunngei murdi a ke nuoia a darleta,” masikin “neinunngei murdi” ti chong hin Pathien neinunngei murdi Khrista ke nuoia darpu chu huom mak tiin ânlang ani.
likhitamAste sarvvANi tasya pAdayo rvazIkRtAni| kintu sarvvANyeva tasya vazIkRtAnItyukte sati sarvvANi yena tasya vazIkRtAni sa svayaM tasya vazIbhUto na jAta iti vyaktaM|
লিখিতমাস্তে সৰ্ৱ্ৱাণি তস্য পাদযো ৰ্ৱশীকৃতানি| কিন্তু সৰ্ৱ্ৱাণ্যেৱ তস্য ৱশীকৃতানীত্যুক্তে সতি সৰ্ৱ্ৱাণি যেন তস্য ৱশীকৃতানি স স্ৱযং তস্য ৱশীভূতো ন জাত ইতি ৱ্যক্তং|
লিখিতমাস্তে সর্ৱ্ৱাণি তস্য পাদযো র্ৱশীকৃতানি| কিন্তু সর্ৱ্ৱাণ্যেৱ তস্য ৱশীকৃতানীত্যুক্তে সতি সর্ৱ্ৱাণি যেন তস্য ৱশীকৃতানি স স্ৱযং তস্য ৱশীভূতো ন জাত ইতি ৱ্যক্তং|
လိခိတမာသ္တေ သရွွာဏိ တသျ ပါဒယော ရွၑီကၖတာနိ၊ ကိန္တု သရွွာဏျေဝ တသျ ဝၑီကၖတာနီတျုက္တေ သတိ သရွွာဏိ ယေန တသျ ဝၑီကၖတာနိ သ သွယံ တသျ ဝၑီဘူတော န ဇာတ ဣတိ ဝျက္တံ၊
likhitamAstE sarvvANi tasya pAdayO rvazIkRtAni| kintu sarvvANyEva tasya vazIkRtAnItyuktE sati sarvvANi yEna tasya vazIkRtAni sa svayaM tasya vazIbhUtO na jAta iti vyaktaM|
लिखितमास्ते सर्व्वाणि तस्य पादयो र्वशीकृतानि। किन्तु सर्व्वाण्येव तस्य वशीकृतानीत्युक्ते सति सर्व्वाणि येन तस्य वशीकृतानि स स्वयं तस्य वशीभूतो न जात इति व्यक्तं।
લિખિતમાસ્તે સર્વ્વાણિ તસ્ય પાદયો ર્વશીકૃતાનિ| કિન્તુ સર્વ્વાણ્યેવ તસ્ય વશીકૃતાનીત્યુક્તે સતિ સર્વ્વાણિ યેન તસ્ય વશીકૃતાનિ સ સ્વયં તસ્ય વશીભૂતો ન જાત ઇતિ વ્યક્તં|
likhitamāste sarvvāṇi tasya pādayo rvaśīkṛtāni| kintu sarvvāṇyeva tasya vaśīkṛtānītyukte sati sarvvāṇi yena tasya vaśīkṛtāni sa svayaṁ tasya vaśībhūto na jāta iti vyaktaṁ|
likhitamāstē sarvvāṇi tasya pādayō rvaśīkr̥tāni| kintu sarvvāṇyēva tasya vaśīkr̥tānītyuktē sati sarvvāṇi yēna tasya vaśīkr̥tāni sa svayaṁ tasya vaśībhūtō na jāta iti vyaktaṁ|
likhitamAste sarvvANi tasya pAdayo rvashIkR^itAni| kintu sarvvANyeva tasya vashIkR^itAnItyukte sati sarvvANi yena tasya vashIkR^itAni sa svayaM tasya vashIbhUto na jAta iti vyaktaM|
ಲಿಖಿತಮಾಸ್ತೇ ಸರ್ವ್ವಾಣಿ ತಸ್ಯ ಪಾದಯೋ ರ್ವಶೀಕೃತಾನಿ| ಕಿನ್ತು ಸರ್ವ್ವಾಣ್ಯೇವ ತಸ್ಯ ವಶೀಕೃತಾನೀತ್ಯುಕ್ತೇ ಸತಿ ಸರ್ವ್ವಾಣಿ ಯೇನ ತಸ್ಯ ವಶೀಕೃತಾನಿ ಸ ಸ್ವಯಂ ತಸ್ಯ ವಶೀಭೂತೋ ನ ಜಾತ ಇತಿ ವ್ಯಕ್ತಂ|
លិខិតមាស្តេ សវ៌្វាណិ តស្យ បាទយោ រ្វឝីក្ឫតានិ។ កិន្តុ សវ៌្វាណ្យេវ តស្យ វឝីក្ឫតានីត្យុក្តេ សតិ សវ៌្វាណិ យេន តស្យ វឝីក្ឫតានិ ស ស្វយំ តស្យ វឝីភូតោ ន ជាត ឥតិ វ្យក្តំ។
ലിഖിതമാസ്തേ സർവ്വാണി തസ്യ പാദയോ ർവശീകൃതാനി| കിന്തു സർവ്വാണ്യേവ തസ്യ വശീകൃതാനീത്യുക്തേ സതി സർവ്വാണി യേന തസ്യ വശീകൃതാനി സ സ്വയം തസ്യ വശീഭൂതോ ന ജാത ഇതി വ്യക്തം|
ଲିଖିତମାସ୍ତେ ସର୍ୱ୍ୱାଣି ତସ୍ୟ ପାଦଯୋ ର୍ୱଶୀକୃତାନି| କିନ୍ତୁ ସର୍ୱ୍ୱାଣ୍ୟେୱ ତସ୍ୟ ୱଶୀକୃତାନୀତ୍ୟୁକ୍ତେ ସତି ସର୍ୱ୍ୱାଣି ଯେନ ତସ୍ୟ ୱଶୀକୃତାନି ସ ସ୍ୱଯଂ ତସ୍ୟ ୱଶୀଭୂତୋ ନ ଜାତ ଇତି ୱ୍ୟକ୍ତଂ|
ਲਿਖਿਤਮਾਸ੍ਤੇ ਸਰ੍ੱਵਾਣਿ ਤਸ੍ਯ ਪਾਦਯੋ ਰ੍ਵਸ਼ੀਕ੍ਰੁʼਤਾਨਿ| ਕਿਨ੍ਤੁ ਸਰ੍ੱਵਾਣ੍ਯੇਵ ਤਸ੍ਯ ਵਸ਼ੀਕ੍ਰੁʼਤਾਨੀਤ੍ਯੁਕ੍ਤੇ ਸਤਿ ਸਰ੍ੱਵਾਣਿ ਯੇਨ ਤਸ੍ਯ ਵਸ਼ੀਕ੍ਰੁʼਤਾਨਿ ਸ ਸ੍ਵਯੰ ਤਸ੍ਯ ਵਸ਼ੀਭੂਤੋ ਨ ਜਾਤ ਇਤਿ ਵ੍ਯਕ੍ਤੰ|
ලිඛිතමාස්තේ සර්ව්වාණි තස්ය පාදයෝ ර්වශීකෘතානි| කින්තු සර්ව්වාණ්යේව තස්ය වශීකෘතානීත්යුක්තේ සති සර්ව්වාණි යේන තස්ය වශීකෘතානි ස ස්වයං තස්ය වශීභූතෝ න ජාත ඉති ව්යක්තං|
லிகி²தமாஸ்தே ஸர்வ்வாணி தஸ்ய பாத³யோ ர்வஸீ²க்ரு’தாநி| கிந்து ஸர்வ்வாண்யேவ தஸ்ய வஸீ²க்ரு’தாநீத்யுக்தே ஸதி ஸர்வ்வாணி யேந தஸ்ய வஸீ²க்ரு’தாநி ஸ ஸ்வயம்’ தஸ்ய வஸீ²பூ⁴தோ ந ஜாத இதி வ்யக்தம்’|
లిఖితమాస్తే సర్వ్వాణి తస్య పాదయో ర్వశీకృతాని| కిన్తు సర్వ్వాణ్యేవ తస్య వశీకృతానీత్యుక్తే సతి సర్వ్వాణి యేన తస్య వశీకృతాని స స్వయం తస్య వశీభూతో న జాత ఇతి వ్యక్తం|
ลิขิตมาเสฺต สรฺวฺวาณิ ตสฺย ปาทโย รฺวศีกฺฤตานิฯ กินฺตุ สรฺวฺวาเณฺยว ตสฺย วศีกฺฤตานีตฺยุกฺเต สติ สรฺวฺวาณิ เยน ตสฺย วศีกฺฤตานิ ส สฺวยํ ตสฺย วศีภูโต น ชาต อิติ วฺยกฺตํฯ
ལིཁིཏམཱསྟེ སཪྻྭཱཎི ཏསྱ པཱདཡོ ཪྻཤཱིཀྲྀཏཱནི། ཀིནྟུ སཪྻྭཱཎྱེཝ ཏསྱ ཝཤཱིཀྲྀཏཱནཱིཏྱུཀྟེ སཏི སཪྻྭཱཎི ཡེན ཏསྱ ཝཤཱིཀྲྀཏཱནི ས སྭཡཾ ཏསྱ ཝཤཱིབྷཱུཏོ ན ཛཱཏ ཨིཏི ཝྱཀྟཾ།
| لِکھِتَماسْتے سَرْوّانِ تَسْیَ پادَیو رْوَشِیکرِتانِ۔ کِنْتُ سَرْوّانْییوَ تَسْیَ وَشِیکرِتانِیتْیُکْتے سَتِ سَرْوّانِ یینَ تَسْیَ وَشِیکرِتانِ سَ سْوَیَں تَسْیَ وَشِیبھُوتو نَ جاتَ اِتِ وْیَکْتَں۔ |
likhitamaaste sarvvaa. ni tasya paadayo rva"siik. rtaani| kintu sarvvaa. nyeva tasya va"siik. rtaaniityukte sati sarvvaa. ni yena tasya va"siik. rtaani sa svaya. m tasya va"siibhuuto na jaata iti vyakta. m|
Јер све покори под ноге Његове. Али кад вели да је све Њему покорено, показује се да је осим Оног који Му покори све.
Jer sve pokori pod noge njegove. Ali kad veli da je sve njemu pokoreno, pokazuje se da je osim onoga koji mu pokori sve.
Gonne Keresete o neetswe puso le taolo mo dilong tsotlhe ke Rraagwe; fa e se fela gore, Keresete ga a buse Rara ka bo ene, yo o mo neileng nonofo ya go busa.
Nokuti wakaisa zvinhu zvese pasi petsoka dzake. Asi kana achiti zvinhu zvese zvakaiswa pasi pake, zviri pachena kuti ari kunze wakaisa zvinhu zvese pasi pake.
Nokuti akaisa zvinhu zvose pasi petsoka dzake. Zvino kana achiti “zvinhu zvose” zvakaiswa pasi petsoka dzake, zviri pachena kuti izvi hazvisanganisiri Mwari pachake, iye akaisa zvinhu zvose pasi paKristu.
вся бо покори под нозе Его: внегда же рещи, яко вся покорена суть Ему, яве, яко разве Покоршаго Ему вся.
Kajti vse stvari je položil pod njegova stopala. Toda ko pravi, vse stvari so položene pod njega, je očitno, da je tisti, ki je vse stvari položil pod njega, izvzet.
Kajti: "Vse je podložil pod njegove noge," ali ko je rekel: "Vse je podloženo," očitno je, da razen tega, kteri mu je vse podložil.
Mabala a Lesa alambangeti, “Lesa labiki bintu byonse panshi pa myendo ya Mwana muntu.” Paliya kutonshana nditu pamaswi akwambeti, “bintu byonse” Nkabilasankanyangaponga Lesa mwine uyo labikinga bintu byonse kuli Klistu.
Waayo, Wax walba cagihiisa hoostooduu geliyey. Laakiin markuu yidhaahdo, Wax walba waa la hoos geliyey, way cad dahay in laga reebay kan wax walba hoostiisa geliyey.
Porque todas las cosas sujetó debajo de sus pies. Y cuando dice: Todas las cosas son sujetadas a él, claro está exceptuado aquel que sujetó a él todas las cosas.
Como dice la Escritura: “Él puso todo bajo sus pies”. (Por supuesto, cuando dice que “todo” está bajo sus pies, es obvio que no se refiere a Dios, quien puso todo bajo la autoridad de Cristo).
Porque “Todo lo sometió bajo sus pies”. Pero cuando dice: “Todas las cosas están sometidas”, es evidente que se exceptúa al que sometió todas las cosas a él.
Porque Dios sometió todas las cosas debajo de sus pies. Pero cuando dice que todas las cosas le fueron sometidas, queda claro que eso excluye al [Padre, ] Quien le sometió todas las cosas.
Porque “todas las cosas las sometió bajo sus pies”. Mas cuando dice que todas las cosas están sometidas, claro es que queda exceptuado Aquel que se las sometió todas a Él.
Porque todas las cosas sujetó debajo de sus pies. Mas cuando dice: Todas las cosas son sujetadas a él, claro es que está exceptuado el mismo que sujetó a él todas las cosas.
Porque todas las cosas sujetó debajo de sus pies. Y cuando dice: Todas las cosas son sujetadas á él, claro está exceptuado aquel que sujetó á él todas las cosas.
Porque todas las cosas sujetó debajo^ de sus piés. Y cuando dice: Todas las cosas son sujetadas á él, claro está exceptuado aquel que sujetó á él todas las cosas.
Porque, como dice, Dios a puesto todas las cosas bajo sus pies. Pero cuando él dice: “Todas las cosas se someten a él”, está claro que no se dice acerca de Dios mismo, ya que es él quien le sometió todas las cosas debajo de él “.
Kwa kuwa “ameweka kila kitu chini ya nyayo zake.” Lakini inaposema “ameweka kila kitu,” ni wazi kwamba hii haihusishi wale walioweka kila kitu chini yake mwenyewe.
Maana, Maandiko yasema: “Mungu ameweka vitu vyote chini ya miguu yake.” Lakini, Maandiko yanaposema: “Vitu vyote vimewekwa chini ya miguu yake avitawale” ni dhahiri kwamba Mungu haingii katika kundi hilo la vitu, maana yeye ndiye anayeviweka vitu hivyo chini ya Kristo.
Kwa maana Mungu “ameweka vitu vyote chini ya miguu yake.” Lakini isemapo kwamba “vitu vyote” vimewekwa chini yake, ni wazi kwamba Mungu aliyetiisha vitu vyote chini ya Kristo hayumo miongoni mwa hivyo vilivyotiishwa.
ty "allt har han lagt under hans fötter". Men när det heter att "allt är honom underlagt", då är uppenbarligen den undantagen, som har lagt allt under honom.
Ty all ting hafver han lagt under hans fötter; så, när han säger, att all ting honom undergifven äro, är nog uppenbart, att han undantagen är, som honom all ting undergifvit hafver.
ty »allt har han lagt under hans fötter». Men när det heter att »allt är honom underlagt», då är uppenbarligen den undantagen, som har lagt allt under honom.
Sapagka't kaniyang pinasuko ang lahat ng mga bagay sa ilalim ng kaniyang paa. Datapuwa't kung sinasabi, ang lahat ng mga bagay ay pinasuko, ay maliwanag na itinangi yaong nagpasuko ng lahat ng mga bagay sa kaniya.
Sapagkat “inilagay niya ang lahat sa ilalim ng kaniyang mga paa.” Ngunit kapag sinasabi, “inilagay niya ang lahat,” ito ay maliwanag na hindi kasama ang naglagay ng lahat na ipinasakop sa kaniya.
Darwknv kitaplo mindu, “Pwknvyarnv yikungyira mvnwngnga ninyigv lvchu lvkwnglo vvpvdu.” So si pvbwngbv minbwk jidu, okv gamchar “yikungyira mvnwngngv” vnam si Pwknvyarnv atubonga minta madunv, yvvdw yikungyira mvnwngnga Kristo kiampwk lo pvnv.
எல்லாவற்றையும் அவருடைய காலுக்குக் கீழ்ப்படுத்தினாரே; ஆனாலும் அனைத்தும் அவருக்குக் கீழ்ப்படுத்தப்பட்டதென்று சொல்லியிருக்கும்போது, அனைத்தையும் அவருக்குக் கீழ்ப்படுத்தினவர் கீழ்ப்படுத்தப்படவில்லை என்பது வெளியரங்கமாக இருக்கிறது.
ஏனெனில் இறைவன், “எல்லாவற்றையும்” அவருடைய பாதங்களுக்குக் கீழ்ப்படுத்தினார் என்று எழுதியிருக்கிறது. “எல்லாம்” அவருக்குக் கீழாக கொண்டுவரப்பட்டிருக்கின்றன என்று சொல்லும்போது, அது இறைவனை உள்ளடக்கவில்லை என்பது தெளிவாகின்றது. ஏனெனில், இறைவனே எல்லாவற்றையும் கிறிஸ்துவுக்குக் கீழ்ப்படுத்தினார்.
దేవుడు సమస్తాన్నీ క్రీస్తు పాదాల కింద ఉంచాడు. సమస్తం అనే మాటలో పాదాల కింద ఉంచిన దేవుడు తప్ప మిగిలినవన్నీ ఆయన పాదాల కింద ఉన్నాయి అని తేటతెల్లం అవుతుంది కదా.
“He kuo tuku ʻe ia ʻae ngaahi meʻa kotoa pē ki hono lalo vaʻe.” Ka ʻi heʻene pehē, kuo fakamoʻulaloa ʻae “ngaahi meʻa kotoa pē,” ʻoku ʻilongofua pe ʻoku ʻataʻatā ia, ʻaia naʻa ne tuku ʻae ngaahi meʻa kotoa pē ki lalo ʻiate ia.
Çünkü, “Tanrı her şeyi Mesih'in ayakları altına sererek O'na bağımlı kıldı.” “Her şey O'na bağımlı kılındı” sözünün, her şeyi Mesih'e bağımlı kılan Tanrı'yı içermediği açıktır.
Sɛ Kyerɛwsɛm no ka se, “Ɔde nneɛma nyinaa bɛhyɛ ne tumi ase a,” wɔmmfa Onyankopɔn nka ho. Ɛyɛ Onyankopɔn na ɔde nneɛma nyinaa hyɛɛ Kristo tumi ase.
Sɛ Atwerɛsɛm no ka sɛ, “Ɔde nneɛma nyinaa bɛhyɛ ne tumi ase a,” wɔmmfa Onyankopɔn nka ho. Ɛyɛ Onyankopɔn na ɔde nneɛma nyinaa hyɛɛ Kristo tumi ase.
Адже «Він усе підкорив Йому під ноги». І коли говориться, що все було підкорене, то ясно, що це за винятком Того, Хто підкорив усе Христу.
бо „під ноги Його Він усе впокори́в“. Коли ж каже, що впоко́рено все, то ясно, що все, окрім Того, Хто впокори́в Йому все.
Усе бо впокорив під ноги Його. Коли ж рече, що все впокорено, то явно, що окрім Того, хто покорив Йому все.
क्यूँकि ख़ुदा ने सब कुछ उसके पाँव तले कर दिया है; मगर जब वो फ़रमाता है कि सब कुछ उसके ताबे' कर दिया गया तो ज़ाहिर है कि जिसने सब कुछ उसके ताबे कर दिया; वो अलग रहा।
| چۈنكى [زەبۇردا] «[خۇدا] پۈتكۈل مەۋجۇداتنى ئۇنىڭ ئايىغى ئاستىغا بويسۇندۇرغان» [دەپ پۈتۈكلۈكتۇر]. ئەمما «پۈتكۈل مەۋجۇدات ئۇنىڭغا بويسۇندۇرۇلغان» دېيىلگىنىدە، روشەنكى، شۇ «پۈتكۈل» دېگەن سۆز «ھەممىنى ئۇنىڭغا بويسۇندۇرغۇزغۇچى»نىڭ ئۆزىنى ئىچىگە ئالغان ئەمەستۇر. |
Чүнки [Зәбурда] «[Худа] пүткүл мәвҗудатни Униң айиғи астиға бойсундурған» [дәп пүтүклүктур]. Амма «пүткүл мәвҗудат Униңға бойсундурулған» дейилгинидә, рошәнки, шу «пүткүл» дегән сөз «һәммини Униңға Бойсундурғузғучи»ниң өзини ичигә алған әмәстур.
Chünki [Zeburda] «[Xuda] pütkül mewjudatni Uning ayighi astigha boysundurghan» [dep pütüklüktur]. Emma «pütkül mewjudat Uninggha boysundurulghan» déyilginide, roshenki, shu «pütkül» dégen söz «hemmini Uninggha Boysundurghuzghuchi»ning özini ichige alghan emestur.
Qünki [Zǝburda] «[Huda] pütkül mǝwjudatni Uning ayiƣi astiƣa boysundurƣan» [dǝp pütüklüktur]. Əmma «pütkül mǝwjudat Uningƣa boysundurulƣan» deyilginidǝ, roxǝnki, xu «pütkül» degǝn sɵz «ⱨǝmmini Uningƣa Boysundurƣuzƣuqi»ning ɵzini iqigǝ alƣan ǝmǝstur.
Vả, Đức Chúa Trời đã để muôn vật dưới chơn Ngài; mà đã nói rằng muôn vật phục Ngài, thì chắc phải trừ ra Đấng làm cho muôn vật phục Ngài.
Vả, Ðức Chúa Trời đã để muôn vật dưới chơn Ngài; mà đã nói rằng muôn vật phục Ngài, thì chắc phải trừ ra Ðấng làm cho muôn vật phục Ngài.
vì Đức Chúa Trời bắt vạn vật đầu phục dưới chân Ngài. Khi nói vạn vật đầu phục Ngài, tất nhiên ngoại trừ Đức Chúa Trời, là Đấng khiến vạn vật đầu phục Chúa Cứu Thế.
Ulwakuva “avikile kila kiinu paasi pa sajo sa mwene.” Looli pano lijoveka “aviikile kila kinu,” pa vwelu kuuti najiling'anisivue na vaala vano valyam'bikile kiila kiinu paasi pa mwene jujuo.
Bila: Nzambi wutula bima bioso ku tsi bitambi biandi. Vayi mu thangu masonoko mantuba ti bima bioso bidi ku tsi bitambi biandi, buna diodi dilembo monika ti botula kaka mutu wowo wumvana lulendo beni.
“Nítorí ó ti fi ohun gbogbo sábẹ́ ẹsẹ̀ rẹ̀.” Ṣùgbọ́n nígbà tí ó wí pé, “Ohun gbogbo ni á fi sí abẹ́ rẹ̀,” o dájú pé Ọlọ́run nìkan ṣoṣo ní kò sí ní abẹ́ rẹ̀, Òun ní ó fi ohun gbogbo sí abẹ́ àkóso Kristi.
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