1-Corinthians 14:22
Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Prandaj gjuhët janë një shenjë jo për ata që besojnë, por për jobesimtarë, kurse profecia nuk është për jobesimtarë, po për besimtarë.
Bara nani tileme alamar, na kiti na nan dortu Kutellẹ ba, se kiti na nan salin dortu Kutellẹ. U anabci na kulapari kiti na nan ṣali dortu Kutellẹ ba se kiti na nan dortu Kutellẹ.
| إِذًا ٱلْأَلْسِنَةُ آيَةٌ، لَا لِلْمُؤْمِنِينَ، بَلْ لِغَيْرِ ٱلْمُؤْمِنِينَ. أَمَّا ٱلنُّبُوَّةُ فَلَيْسَتْ لِغَيْرِ ٱلْمُؤْمِنِينَ، بَلْ لِلْمُؤْمِنِينَ. |
| إِذَنِ التَّكَلُّمُ بِلُغَاتٍ مَجْهُولَةٍ هُوَ عَلامَةٌ لَا لأَجْلِ الَّذِينَ يُؤْمِنُونَ، بَلْ لأَجْلِ غَيْرِ الْمُؤْمِنِينَ. وَأَمَّا التَّنَبُّؤُ، فَلَيْسَ لِغَيْرِ الْمُؤْمِنِينَ، بَلْ لِلَّذِينَ يُؤْمِنُونَ. |
| ܡܕܝܢ ܠܫܢܐ ܠܐܬܐ ܗܘ ܤܝܡܝܢ ܠܐ ܠܡܗܝܡܢܐ ܐܠܐ ܠܐܝܠܝܢ ܕܠܐ ܡܗܝܡܢܝܢ ܢܒܝܘܬܐ ܕܝܢ ܠܐ ܗܘܐ ܠܐܝܠܝܢ ܕܠܐ ܡܗܝܡܢܝܢ ܐܠܐ ܠܐܝܠܝܢ ܕܡܗܝܡܢܝܢ |
Հետեւաբար լեզուները նշանի համար են, ո՛չ թէ հաւատացեալներուն՝ հապա անհաւատներուն. իսկ մարգարէութիւնը՝ ո՛չ թէ անհաւատներուն, հապա՝ հաւատացեալներուն:
এই কাৰণে বেলেগ বেলেগ ভাষাৰে কথা কোৱা, বিশ্বাস কৰা সকলৰ কাৰণে নহয়, অবিশ্বাসী সকলৰ কাৰণে চিন হয়; কিন্তু ঐশ্বৰিক ভাবোক্তি প্ৰচাৰ কৰা, বিশ্বাস নকৰা সকলৰ কাৰণে নহয়, কিন্তু বিশ্বাস কৰা সকলৰ কাৰণে চিন হয়।
Beləliklə, naməlum dillər iman edənlər üçün deyil, imansızlar üçün bir əlamətdir. Peyğəmbərlik isə iman etməyənlər üçün deyil, imanlılar üçündür.
biyentinimbo yirom kebo, fiye nubowo nebilinker tiyenin dila fiye nuboro nebo biling kenin. ker dukumer yirom fiye nubowo nebiling ketiyening kebo fiye nubowuro nebo biling kenin.
Bada lengoage arrotzac dirade seignaletan, ez sinhesten duteney, baina infideley: baina prophetiá, ez infideley, baina sinhesten duteney.
Amaiba: le, sia: hisu hisu amoga olelesu hou da Gode Ea hou lalegagui dunu ilima dawa: digima: ne olelesu hame. Amo da Gode Ea hou hame lalegagui dunuma dawa: digima: ne olelesu fawane. Be Gode Ea Sia: sia: dafa amoga olelesu hou amo fidima: ne iasu hou da Gode Ea hou hame lalegagui dunuma dawa: digima: ne olelesu hame, be Gode Ea hou lalegagui dunu ilima dawa: digima: ne olelesu.
অতএব সেই বিশেষ বিশেষ ভাষা বিশ্বাসীদের জন্য নয়, কিন্তু অবিশ্বাসীদেরই জন্য চিহ্নস্বরূপ; কিন্তু ভাববাণী অবিশ্বাসীদের জন্য নয়, কিন্তু বিশ্বাসীদেরই জন্য।
তাহলে, বিশেষ বিশেষ ভাষা বিশ্বাসীদের জন্য নয়, কিন্তু অবিশ্বাসীদের জন্য চিহ্নস্বরূপ; কিন্তু ভাববাণী বিশ্বাসীদের জন্য, অবিশ্বাসীদের জন্য নয়।
एल्हेरेलेइ असन मरां किछ गैर भाषा केरन ज़ै पवित्र आत्मारे तरफां आए, इश्शे शब्द तैन लोकां केरे लेइ प्रभुएरे शेक्तिरो निशाने, ज़ैना प्रभु पुड़ विश्वास न केरन।
इस तांई होर भाषां भरोसा करणे बालयां तांई नी, पर भरोसा नी करणे बालयां तांई इक निशाण है, कने परमेश्वरे दे संदेश दसणा भरोसा नी करणे बालयां तांई नी, पर भरोसा करणे बालयां तांई इक निशाण है।
ଇତାର୍ ଗିନେ ବିନ୍ ବାସାୟ୍ କଃତା କଃଉତାର୍ ବିସ୍ୱାସିମଃନାର୍ ଗିନେ ଚିନ୍ହର୍ ନୟ୍, ମଃତର୍ ଅବିସ୍ୱାସି ମଃନ୍କାର୍ ଗିନେ ଚିନ୍ହର୍; ଆରେକ୍ ଇସ୍ୱରାର୍ କଃତା କଃଉମଃନାର୍ ହାଁୟ୍ ଚିନ୍ ହର୍ ନାୟ୍, ମଃତର୍ ବିସ୍ୱାସି ମଃନାର୍ ଗିନେ ଚିନ୍ ହର୍ ।
Hansh andr noon keew keewon keewo milikit b́wotit amaneraw ashuwotssh bako amaniru ashuwotsshaliye, bek'on keewets keewo keewonmó milikit b́wotit amaniru ashuwotssha bako amaneraw ashuwotsshaliye.
Wu lebe al amu ba ana bi wa ba hei ni ban gaskiya na, wani hei ni bi wa bana hei ni bangaskiya. Wu anabci ba a alama ba ni biwa ba wa hei ni gaskiya, wu ana wu biwa bana hei bangaskiya.
Прочее, езиците са белег не за вярващите, а за невярващите; а пророчеството е белег не за невярващите, а за вярващите.
Busa ang mga dila mao ang mga timaan, dili sa mga magtutuo, apan sa dili magtutuo. Apan ang pagpanagna usa ka timaan, dili sa dili magtutuo, apan sa magtutuo.
Sa ingon niana, ang pagsultig mga dila ilhanan diay dili alang sa mga magtotoo, kondili sa mga dili magtotoo, samtang ang paghimog profesiya ilhanan dili alang sa mga dili magtotoo, kondili alang sa mga magtotoo.
ᎾᏍᎩᏃ ᏧᏓᎴᏅᏛ ᏗᎦᏬᏂᎯᏍᏗ ᎨᏒ ᎪᎯᏳᏗᏍᎩ ᎠᏰᎸᎭ, ᎥᏝ ᎠᏃᎯᏳᎲᏍᎩ ᎤᏃᎯᏳᏓᏁᎯ ᏱᎩ, ᎠᏍᎩᏂ ᎠᏃᎯᏳᎲᏍᎩ ᏂᎨᏒᎾ; ᎠᏙᎴᎰᎯᏍᏗᏍᎩᏂ ᎨᏒ ᎥᏝ ᎠᏃᎯᏳᎲᏍᎩ ᏂᎨᏒᎾ [ ᎤᏃᎯᏳᏓᏁᎯ ] ᏱᎩ, ᎠᏃᎯᏳᎲᏍᎩᏍᎩᏂ.
Kotero, malilime ndi chizindikiro, osati cha kwa okhulupirira koma kwa osakhulupirira. Koma kunenera ndi chizindikiro kwa okhulupirira osati kwa osakhulupirira.
Acunakyase, am ksing theia ngthu pyen cun jumeikiea phäha msingnaka am kya, am jumeikiea phäha ni a kya ve; ngthu sangnak cun am jumeikiea phäha msingnaka am kya, jumeikiea phäha ni a kya ve.
To pongah loknawk loe, tanghaih tawn kaminawk han ih na ai, tanghaih tawn ai kaminawk hanah ni angmathaih maeto ah oh: toe lok taphonghaih loe tang ai kaminawk han ih na ai, tanghaih tawn kaminawk han ih ni taphong.
Te dongah ol tloe he aka tangnah rhoek ham miknoek la om pawt dae aka tangnahmueh rhoek ham ni a om. Tedae tonghma ol tah aka tangnahmueh rhoek ham pawt tih aka tangnah rhoek ham ni.
Te dongah ol tloe he aka tangnah rhoek ham miknoek la om pawt dae aka tangnahmueh rhoek ham ni a om. Tedae tonghma ol tah aka tangnahmueh rhoek ham pawt tih aka tangnah rhoek ham ni.
Amsim awi vetaw, ak cangnaak thlangkhqi ham am nawh amak cangnaak thlangkhqi aham hatnaak ni; cehlai awiphawng taw amak cangnaak thlangkhqi aham am nawh ak cangnaak thlangkhqi ham ni.
Tua ahikom, kam tuam te sia thu um ngawl te atu in musakna hi a, a um te atu hi ngawl hi: ahihang mailamthu pualakna sia thu um ngawl te atu hi ngawl a, a um te atu a hihi.
Hitia hi nangman paochomchom tho hi atahsan ho dinga hilouva atahsan louho dinga amel chihna ahi ti nahetai. Pathen Thuseidoh vang hi atahsanlou hoa ding hilouva, atahsan hoa ding ahi.
Hatdawkvah alouke lawknaw teh, kayuemnaw han mitnout lah awm hoeh. Kayuemhoehnaw hane mitnout lah ao. Profet lawk deinae, kayuemhoehnaw hane nahoeh. Kayuemnaw hane la doeh.
这样看来，说方言不是为信的人作证据，乃是为不信的人；作先知讲道不是为不信的人作证据，乃是为信的人。
這樣看來，說方言不是為信的人作證據，乃是為不信的人；作先知講道不是為不信的人作證據，乃是為信的人。
说方言即是一个信号，并非讲给信徒，而是讲给那些不信之人。但讲述上帝预言之道恰好相反：这个信号讲述的对象并非那些不信之人，而是信主之人。
這樣看來，語言之恩不是為信的人作證據，而是為不信的人；但先知之恩不是為不信的人，而是為信的人。
Nipele kuŵecheta iŵecheto yangamanyika kuli chimanyisyo kwa ŵandu ŵangakukulupilila, ni ngaŵa kwa ŵandu ŵakukulupilila. Nambo kusala utenga kutyochela kwa Akunnungu kuli kwa ligongo lya ŵandu ŵakukulupilila ni ngaŵa kwa ŵandu ŵangakukulupilila.
ϩⲱⲥⲧⲉ ⲛⲓⲗⲁⲥ ⲛⲁⲩⲭⲏ ⲉⲩⲙⲏⲓⲛⲓ ⳿ⲛⲛⲏ ⲉⲑⲛⲁϩϯ ⲁⲛ ⲁⲗⲗⲁ ⲛⲓⲁⲑⲛⲁϩϯ ϯ⳿ⲡⲣⲟⲫⲏⲧⲓ⳿ⲁ ⲇⲉ ⲛⲁⲥⲭⲏ ⳿ⲛⲛⲓⲁⲑⲛⲁϩϯ ⲁⲛ ⲁⲗⲗⲁ ⲛⲏ ⲉⲑⲛⲁϩϯ.
ϩⲱⲥⲧⲉ ⲛⲁⲥⲡⲉ ⲉⲩϣⲟⲟⲡ ⲉⲩⲙⲁⲉⲓⲛ ⲛⲛⲉⲧⲡⲓⲥⲧⲉⲩⲉ ⲁⲛ ⲁⲗⲗⲁ ⲛⲛⲁⲡⲓⲥⲧⲟⲥ ⲧⲉⲡⲣⲟⲫⲏⲧⲓⲁ ⲇⲉ ⲛⲉⲥϣⲟⲟⲡ ⲁⲛ ⲛⲛⲁⲡⲓⲥⲧⲟⲥ ⲁⲗⲗⲁ ⲛⲛⲉⲧⲡⲓⲥⲧⲉⲩⲉ
ϩⲱⲥⲧⲉ ⲛⲁⲥⲡⲉ ⲉⲩϣⲟⲟⲡ ⲉⲩⲙⲁⲉⲓⲛ ⲛ̅ⲛⲉⲧⲡⲓⲥⲧⲉⲩⲉ ⲁⲛ. ⲁⲗⲗⲁ ⲛ̅ⲛ̅ⲁⲡⲓⲥⲧⲟⲥ. ⲧⲉⲡⲣⲟⲫⲏⲧⲓⲁ ⲇⲉ ⲛⲉⲥϣⲟⲟⲡ ⲁⲛ ⲛ̅ⲛ̅ⲁⲡⲓⲥⲧⲟⲥ. ⲁⲗⲗⲁ ⲛ̅ⲛⲉⲧⲡⲓⲥⲧⲉⲩⲉ.
ϨⲰⲤⲦⲈ ⲚⲒⲖⲀⲤ ⲚⲀⲨⲬⲎ ⲈⲨⲘⲎⲒⲚⲒ ⲚⲚⲎ ⲈⲐⲚⲀϨϮ ⲀⲚ ⲀⲖⲖⲀ ⲚⲒⲀⲐⲚⲀϨϮ ϮⲠⲢⲞⲪⲎⲦⲒⲀ ⲆⲈ ⲚⲀⲤⲬⲎ ⲚⲚⲒⲀⲐⲚⲀϨϮ ⲀⲚ ⲀⲖⲖⲀ ⲚⲎ ⲈⲐⲚⲀϨϮ.
Tako drugi jezici nisu znak vjernicima, nego nevjernicima; a prorokovanje vjernicima, ne nevjernicima.
A tak jazykové jsou za div ne těm, kteříž věří, ale nevěřícím, proroctví pak ne nevěřícím, ale věřícím.
A tak jazykové jsou za div ne těm, jenž věří, ale nevěřícím, proroctví pak ne nevěřícím, ale věřícím.
Ten nesrozumitelný jazyk tedy sotva někoho přivede k víře; a kdo již křesťanem je, potřebuje taky slyšet spíš jasné Boží pravdy.
Således er Tungetalen til et Tegn, ikke for dem, som tro, men for de vantro; men den profetiske Gave er det ikke for de vantro, men for dem, som tro.
Saaledes er Tungetalen til et Tegn, ikke for dem, som tro, men for de vantro; men den profetiske Gave er det ikke for de vantro, men for dem, som tro.
Saaledes er Tungetalen til et Tegn, ikke for dem, som tro, men for de vantro; men den profetiske Gave er det ikke for de vantro, men for dem, som tro.
ନାଜାନ୍ବା ବାସା କାତା ଅଇବା ବପୁ, ବିସ୍ବାସ୍ ନ କଲା ଲକ୍ମନର୍ ପାଇ ଗଟେକ୍ ଚିନ୍ ପାରା । ମାତର୍ ବିସ୍ବାସିମନର୍ପାଇ ନାଇ । ଆରି ପର୍ମେସରର୍ ବାକିଅ ଜାନାଇବା ବପୁ ବିସ୍ବାସି ମନର୍ପାଇ ଗଟେକ୍ ଚିନ୍, ଆରି ବିସ୍ବାସ୍ ନ କର୍ବା ଲକ୍ମନର୍ ପାଇ ନାଇ ।
Kuom mano, mich mar wuoyo gi dhok mayoreyore en ranyisi miywayogo joma pok oyie, to ok joma oseyie. Mich mar hulo wach to en mar joma oseyie ok joma pok oyie.
Nkokuti lino, indimi nzitondezyo, pepe kubasyomi, pesi kuli batasyomi. Pesi businsimi mbwa chitondezyo, peepe chabatasyomi, pesi chabasyomi.
Zo dan, de vreemde talen zijn tot een teken niet dengenen, die geloven, maar den ongelovigen; en de profetie niet den ongelovigen, maar dengenen, die geloven.
De talen zijn dus een teken niet voor de gelovigen, maar voor de ongelovigen; de profetie daarentegen is niet voor de ongelovigen, maar voor hen, die geloven.
Zo dan, de vreemde talen zijn tot een teken niet dengenen, die geloven, maar den ongelovigen; en de profetie niet den ongelovigen, maar dengenen, die geloven.
Therefore tongues are for a sign, not to those who believe, but to the unbelieving. But prophesying is not to the unbelieving, but to those who believe.
Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying [is for a sign], not to the unbelieving, but to them that believe.
Therefore, tongues are for a sign, not to those who believe, but to those who believe not: but prophecy is not for those who believe not, but for those who believe.
Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.
For this reason tongues are for a sign, not to those who have faith, but to those who have not: but the prophet's word is for those who have faith, and not for the rest who have not.
So then, tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers.
And so, tongues are a sign, not for believers, but for unbelievers; and prophecies are not for unbelievers, but for believers.
So that tongues are for a sign, not to those who believe, but to unbelievers; but prophecy, not to unbelievers, but to those who believe.
Wherefore tongues are for a sign, not to believers, but to unbelievers; but prophecies not to unbelievers, but to believers.
Therefore the ‘languages’ are for a sign, not to believers but to unbelievers; while prophesying is not for unbelievers but for believers.
Speaking in tongues is a sign, not to believers, but those who don't believe. Speaking God's prophetic message is the opposite: it is not for those who don't believe, but for believers.
Wherefore strange tongues are for a signe, not to them that beleeue, but to them that beleeue not: but prophecying serueth not for them that beleeue not, but for them which beleeue.
So tongues are for a sign, not to those who believe, but to the unbelievers: and prophecy is not for the unbelievers, but for the believers.
Wherefore tongues are for a sign, not to those that believe, but to those who do not believe: but the gift of prophecy is not for those who are infidels, but for believers.
So that tongues are for a sign, not to believers but to unbelievers: but prophecy not to unbelievers but to those that believe.
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying [serveth] not for them that believe not, but for them which believe.
Why tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serves not for them that believe not, but for them which believe.
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serves not for them that believe not, but for them which believe.
so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophecy [is] not for the unbelieving, but for the believing.
So then the gift of tongues is for a sign, not to believers, but to unbelievers; but prophecy is not for unbelievers, but for those who believe.
Therefore tongues are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Therefore tongues are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Therefore tongues are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Therefore tongues are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Therefore tongues are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Therefore tongues are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
and yet for all that will they not hear me, saith the Lord.” Wherefore the tongues are for a sign, not to believers, but to unbelievers; but prophesying is not for unbelievers, but for believers.
Therefore the gift of the “tongues” is intended as a sign, not for those who believe in Christ, but for those who do not, while the gift of preaching is intended as a sign, not for those who do not believe in Christ, but for those who do.
Therefore the gift of the ‘tongues’ is intended as a sign, not for those who believe in Christ, but for those who do not, while the gift of preaching is intended as a sign, not for those who do not believe in Christ, but for those who do.
Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying [is for a sign], not to the unbelieving, but to them that believe.
So that, the tongues, are for a sign—not unto them that believe, but, unto them that believe not; whereas, prophesying, is not for them that believe not, but, for them that believe.
So then tongues for a sign are not to those believing but to the unbelieving, but prophecy [is] not to the unbelieving but to the believing.
so the/this/who tongue toward sign to be no the/this/who to trust (in) but the/this/who unbelieving the/this/who then prophecy no the/this/who unbelieving but the/this/who to trust (in)
Hence, tongues are appointed for a sign, not to the believing, but to those who believe not: but prophecy, not for those who believe not, but for those who believe.
Wherefore, tongues are established for a sign, not to the believers, but to them that believe not. But prophesyings are not for those who believe not, but for them that believe.
If we speak in languages [MTY] [that we have not learned], unbelievers [who are there will realize that the Spirit of God is truly among us]. That will warn them [that they need to fear God]. But believers do not [need such a warning].
Therefore the gift of the ‘tongues’ is intended as a sign, not for those who believe in Christ, but for those who do not, while the gift of preaching is intended as a sign, not for those who do not believe in Christ, but for those who do.
Wherfore tonges are for a signe not to them that beleve: but to them that beleve not. Contrary wyse prophesyinge serveth not for them that beleve not: but for them which beleve.
So then, tongues are a sign, not to believers, but to unbelievers. But prophesying is for a sign, not for unbelievers, but for believers.
Wherefore languages are for a sign, not to them that believe, but to them that believe not: but prophesying [serveth] not for them that believe not, but for them who believe.
Therefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them who believe.
This shows that the gift of tongues is intended as a sign not to those who believe but to unbelievers, but prophecy is intended not for unbelievers but for those who believe.
Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Therfor langagis ben in to tokene, not to feithful men, but to men out of the feith; but prophecies ben not to men out of the feith, but to feithful men.
so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy [is] not for the unbelieving, but for the believing,
Tial la lingvoj estas kiel signo, ne al la kredantoj, sed al la nekredantoj; sed la profetpovo estas kiel signo, ne al la nekredantoj, sed al la kredantoj.
Ale miakpɔe be nuƒoƒo le gbe bubuwo me, nye dzesi, menye Mawu ƒe ŋusẽ ɖeɖefia Mawu ƒe amewo o, ke boŋ enye ɖeɖefia na ame siwo mekpɔ ɖeɖe o. Nu si kristotɔwo hiã lae nye nyagbɔgblɔɖi si nye gbeƒãɖeɖe Mawu ƒe nyateƒenya detoawo; ke dzimaxɔsetɔwo mele klalo nɛ o.
Niin siis kielet ovat merkiksi, ei niille, jotka uskovat, vaan niille, jotka ei usko; mutta ei prophetiat ole uskottomain, vaan uskovaisten tähden.
Kielet eivät siis ole merkiksi uskoville, vaan niille, jotka eivät usko; mutta profetoiminen ei ole merkiksi uskottomille, vaan uskoville.
Zoo dan, de vreemde talen zijn tot een teeken, niet voor de geloovigen maar voor de ongeloovigen, doch de profetie is niet voor de ongeloovigen maar voor de geloovigen.
C'est donc que les langues sont un signe, non pour les croyants, mais pour les infidèles; la prophétie, au contraire, est un signe, non pour les infidèles, mais pour les croyants.
C'est pourquoi les autres langues sont un signe, non pour ceux qui croient, mais pour les incrédules; mais la prophétie est un signe, non pour les incrédules, mais pour ceux qui croient.
De sorte que les langues sont pour signe, non à ceux qui croient, mais aux incrédules; mais la prophétie [est un signe], non aux incrédules, mais à ceux qui croient.
C’est pourquoi les Langues sont pour un signe, non point aux croyants, mais aux infidèles; la prophétie, au contraire, [est un signe] non point aux infidèles, mais aux croyants.
C’est pourquoi les langues sont un signe, non pour les fidèles, mais pour les infidèles; au contraire, les prophéties sont, non pour les infidèles, mais pour les fidèles.
Par conséquent, les langues sont un signe, non pour les croyants, mais pour les non-croyants; la prophétie, au contraire, est un signe, non pour les non-croyants, mais pour les croyants.
C’est donc que les langues sont un signe, non pour les croyants, mais pour les infidèles; la prophétie, au contraire, est un signe, non pour les infidèles, mais pour les croyants.
d'où suit, que les langues sont un signe qui est adressé, non aux croyants, mais à ceux qui ne croient pas; la prophétie, au contraire, est, non pour ceux qui ne croient pas, mais pour le croyants.
Ainsi donc les langues sont un signe, non pour les croyants, mais pour les incrédules; au lieu que la prophétie est un signe, non pour les incrédules, mais pour les croyants.
Ainsi donc les langues sont destinées à être un signe, non pour ceux qui croient, mais pour les incrédules, tandis que la prophétie s'adresse, non aux incrédules, mais à ceux qui croient.
Il s'ensuit que les langues étrangères ne sont pas un signe pour les croyants, mais pour les incrédules, et que la prophétie n'en est pas un pour les incrédules, mais pour les croyants.
Ainsi, les langues sont un signe, non pour les croyants, mais pour les incrédules; tandis que la prophétie est un signe, non pour les incrédules, mais pour les croyants.
Hessa gishshi hara qaalan hasa7ay ammanontta asas malata gides attin ammanizaytas malata gidena. Tinbite gidiko ammanizaytas attin ammanonttays gidena.
Aus diesem Wort folgt: Die Zungen sind nicht ein göttlich Zeichen, das die Hörer zum Glauben führt, sondern bei dem sie ungläubig bleiben. Die Weissagung dagegen hat zur Folge, daß die Hörer nicht ungläubig bleiben, sondern gläubig werden.
So ist die Sprachengabe auch kein Zeichen für die Gläubigen, sondern für die Ungläubigen. Die Prophezeiung aber ist nicht für die Ungläubigen, sondern für die Gläubigen.
Daher sind die Sprachen zu einem Zeichen, nicht den Glaubenden, sondern den Ungläubigen; die Weissagung aber nicht den Ungläubigen, sondern den Glaubenden.
Daher sind die Sprachen zu einem Zeichen, nicht den Glaubenden, sondern den Ungläubigen; die Weissagung aber nicht den Ungläubigen, sondern den Glaubenden.
Demnach sind die Zungen zum Zeichen, nicht für die Gläubigen, sondern für die Ungläubigen; dagegen ist die Weissagung nicht für die Ungläubigen, sondern für die Gläubigen.
Darum so sind die Zungen zum Zeichen, nicht den Gläubigen, sondern den Ungläubigen; die Weissagung aber nicht den Ungläubigen, sondern den Gläubigen.
Darum sind die Zungen zum Zeichen nicht den Gläubigen, sondern den Ungläubigen; die Weissagung aber nicht den Ungläubigen, sondern den Gläubigen.
Mithin sind die Zungenreden ein Zeichen nicht für die Gläubigen, sondern für die Ungläubigen; die prophetische Beredsamkeit dagegen ist ein solches nicht für die Ungläubigen, sondern für die Gläubigen.
Darum sind die Zungen zum Zeichen nicht für die Gläubigen, sondern für die Ungläubigen; die Weissagung aber ist nicht für die Ungläubigen, sondern für die Gläubigen.
Darum sind die Zungen zum Zeichen, nicht den Gläubigen, sondern den Ungläubigen; die Weissagung aber nicht für die Ungläubigen, sondern für die Gläubigen.
Nĩ ũndũ ũcio, kwaria na thiomi nĩ kĩmenyithia kũrĩ andũ arĩa matetĩkĩtie no ti kĩmenyithia kũrĩ arĩa metĩkĩtie; no kũratha ũhoro nĩ kwa arĩa metĩkĩtie, ti kwa arĩa matetĩkĩtie.
Hiza, dumma dumma doonan haasayoy, ammanonna asaas malla gideesippe attin ammaniyaa asaassa gidenna. Tinbbitey ammaniyaa asaas malla gideesippe attin ammanonna asaassa gidenna.
Lanwani mi maaalanma tie sinankeeni yaaba n daa tuo ki daani po yaapo, maa tie yaaaba n daani yaapo, ama mi mawangima tie sinankeeni yaaba n tuo ki daani yaapo.
Lanyapo, i maabuoli tie maalma i, ki nan ki nua bi dugkaaba po, ki nua yaaba n ki dugi po. U Tienu maama sawalpuama wani tie maalma ki naa nua yaaba n ki dugi po, ama ki nua yaaba n dugi po.
ωστε αι γλωσσαι εις σημειον εισιν ου τοις πιστευουσιν αλλα τοις απιστοις η δε προφητεια ου τοις απιστοις αλλα τοις πιστευουσιν
Ώστε αι γλώσσαι είναι διά σημείον ουχί προς τους πιστεύοντας, αλλά προς τους απίστους· η προφητεία όμως είναι ουχί προς τους απίστους, αλλά προς τους πιστεύοντας.
ωστε αι γλωσσαι εις σημειον εισιν ου τοις πιστευουσιν αλλα τοις απιστοις η δε προφητεια ου τοις απιστοις αλλα τοις πιστευουσιν
ωστε αι γλωσσαι εισ σημειον εισιν ου τοισ πιστευουσιν αλλα τοισ απιστοισ η δε προφητεια ου τοισ απιστοισ αλλα τοισ πιστευουσιν
ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν, ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις, ἀλλὰ τοῖς πιστεύουσιν.
ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις ἀλλὰ τοῖς πιστεύουσιν.
ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις ἀλλὰ τοῖς πιστεύουσιν.
ωστε αι γλωσσαι εις σημειον εισιν ου τοις πιστευουσιν αλλα τοις απιστοις η δε προφητεια ου τοις απιστοις αλλα τοις πιστευουσιν
Ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν, οὐ τοῖς πιστεύουσιν, ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία, οὐ τοῖς ἀπίστοις, ἀλλὰ τοῖς πιστεύουσιν.
ωστε αι γλωσσαι εις σημειον εισιν ου τοις πιστευουσιν αλλα τοις απιστοις η δε προφητεια ου τοις απιστοις αλλα τοις πιστευουσιν
Ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν, οὐ τοῖς πιστεύουσιν, ἀλλὰ τοῖς ἀπίστοις· ἡ δὲ προφητεία, οὐ τοῖς ἀπίστοις, ἀλλὰ τοῖς πιστεύουσιν.
ωστε αι γλωσσαι εις σημειον εισιν ου τοις πιστευουσιν αλλα τοις απιστοις η δε προφητεια ου τοις απιστοις αλλα τοις πιστευουσιν
Ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν, οὐ τοῖς πιστεύουσιν, ἀλλὰ τοῖς ἀπίστοις· ἡ δὲ προφητεία, οὐ τοῖς ἀπίστοις, ἀλλὰ τοῖς πιστεύουσιν.
ωστε αι γλωσσαι εις σημειον εισιν ου τοις πιστευουσιν αλλα τοις απιστοις η δε προφητεια ου τοις απιστοις αλλα τοις πιστευουσιν
ωστε αι γλωσσαι εις σημειον εισιν ου τοις πιστευουσιν αλλα τοις απιστοις η δε προφητεια ου τοις απιστοις αλλα τοις πιστευουσιν
ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις ἀλλὰ τοῖς πιστεύουσιν.
ωστε αι γλωσσαι εις σημειον εισιν ου τοις πιστευουσιν αλλα τοις απιστοις η δε προφητεια ου τοις απιστοις αλλα τοις πιστευουσιν
ωστε αι γλωσσαι εις σημειον εισιν ου τοις πιστευουσιν αλλα τοις απιστοις η δε προφητεια ου τοις απιστοις αλλα τοις πιστευουσιν
ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις ἀλλὰ τοῖς πιστεύουσιν.
ତେସା ବିନ୍ ବ୍ନାସାରେ ସାମୁଆଁ ବାସଙ୍ଗ୍ନେ ବିସ୍ବାସିଇଂ ନ୍ସା ଚିନା ରକମ୍ ମାତର୍ ଅବିସ୍ବାସିଇଂ ନ୍ସା ଚିନା ରକମ୍; ବିନ୍ ପାକା ବବିସତ୍ ସାମୁଆଁ ବାସଙ୍ଗ୍ନେ ଅବିସ୍ବାସିଇଂ ନ୍ସା ଚିନା ରକମ୍ ଣ୍ତୁ ମାତର୍ ବିସ୍ବାସିଇଂ ନ୍ସା ଚିନା ରକମ୍ ।
એ માટે ભાષાઓ વિશ્વાસીઓને નહિ, પણ અવિશ્વાસીઓને માટે નિશાનીરૂપ છે. અને પ્રબોધ અવિશ્વાસીઓને નહિ પણ વિશ્વાસીઓને માટે ચિહ્નરૂપ છે.
Se Bondye menm ki di sa. Se sak fè, lè yon moun gen don pou l' pale langaj, sa se yon siy pou moun ki pa gen konfyans nan Kris la. Se pa yon siy pou moun ki gen konfyans yo. Okontrè, lè yon moun gen don pou l' bay mesaj ki soti nan Bondye, sa se yon siy pou moun ki gen konfyans yo, men pa pou moun ki pa gen konfyans nan Kris la.
Kidonk, lang yo se pou yon sign, pa pou sila ki kwè yo, men pou enkwayan yo; men pwofetize se yon sign, pa pou enkwayan yo, men pou sila ki kwè yo.
ज्यांतै अन्य भाषा बिश्वासियाँ कै खात्तर न्ही, पर अबिश्वासियाँ कै खात्तर निशान्नी सै, जो ये भाषा न्ही समझते, पर भविष्यवाणी अबिश्वासियाँ कै खात्तर न्ही, पर बिश्वासियाँ कै खात्तर निशान्नी सै।
Harsuna fa alama ce ba ga masu bi ba, sai dai ga marasa bi. Annabci kuwa ga masu bi ne ba ga marasa bi ba.
Amma harsuna alamu ne, ba ga masu bada gaskiya ba, sai dai ga marasa ba da gaskiya. Annabci kuwa alama ce ga masu ba da gaskiya, amma ba don marasa bangaskiya ba.
No ia mea, he hoailona ka olelo e, aole no ka poe manaoio, aka, no ka poe manaoio ole: a o ka wanana, aole ia na ka poe hoomaloka, na ka poe manaoio no.
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इसलिए अन्य भाषाएँ विश्वासियों के लिये नहीं, परन्तु अविश्वासियों के लिये चिन्ह हैं, और भविष्यद्वाणी अविश्वासियों के लिये नहीं परन्तु विश्वासियों के लिये चिन्ह है।
इसलिये अन्य भाषाओं में बातें करना विश्वासियों के लिए नहीं परंतु अविश्वासियों के लिए चिह्न का रूप है किंतु भविष्यवाणी करना अविश्वासियों के लिए नहीं परंतु मसीह के विश्वासियों के लिए चिह्न स्वरूप है.
A nyelveken szólás tehát jel, de nem a hívőknek, hanem a hitetleneknek, a prófétálás pedig nem a hitetleneknek, hanem a hívőknek.
A nyelvek tehát jelül vannak, nem a hívőknek, hanem a hitetleneknek; a prófétálás pedig nem a hitetleneknek, hanem a hívőknek.
Af þessu sjáið þið að tungutalið er tákn þeim sem ekki trúa – þeir skilja ekki það sem Guðs er. Spádómsgáfan er hins vegar það sem kristnir menn þurfa sérstaklega á að halda. Hún er þeirra tákn. Hún opinberar þeim vilja Guðs.
Ịsụ asụsụ dị iche iche abụghị ihe nlere anya nye ndị kwere ekwe, kama ọ bụ ihe ama nye ndị na-ekweghị ekwe. Ma ibu amụma bụ maka ndị kwere ekwe, ọ bụghị maka ndị na-ekweghị ekwe.
Ngarud, pagilasinan dagiti sabali a pagsasao, saan a para kadagiti namati, no di ket kadagiti saan a namati. Ngem ti panangipadpadto ket para iti pagilasinan, saan a para kadagiti saan a namati, no di ket para kadagiti namati.
Jadi karunia untuk berbicara dengan berbagai bahasa yang ajaib adalah sebagai tanda untuk orang yang tidak percaya, bukan untuk orang yang percaya. Dan karunia untuk memberitahukan rencana Allah kepada manusia adalah tanda untuk orang yang percaya, bukan untuk orang yang tidak percaya.
Kemampuan rohani berbicara dalam bahasa lain adalah sebuah tanda, bukan untuk orang yang percaya, tetapi untuk mereka yang belum percaya kepada Yesus. Sedangkan kemampuan menyampaikan pesan Allah berlaku sebaliknya, bukan untuk orang yang belum percaya, melainkan untuk orang percaya.
Karena itu karunia bahasa roh adalah tanda, bukan untuk orang yang beriman, tetapi untuk orang yang tidak beriman; sedangkan karunia untuk bernubuat adalah tanda, bukan untuk orang yang tidak beriman, tetapi untuk orang yang beriman.
Dari Firman itu kita tahu bahwa kemampuan rohani berbahasa lain lebih cocok dipakai terhadap orang-orang yang keras kepala dan menolak percaya kepada TUHAN, tetapi kurang berguna bagi orang-orang yang percaya. Sebaliknya, kemampuan rohani untuk menyampaikan pesan Roh Allah sangat berguna bagi orang yang sudah percaya, dan kurang cocok bagi mereka yang belum percaya.
Uuu, une nekelengasiilyo, singa kuawa niahuie, inge kuawa neshaahuie. Kuite kupumya ikenya kidagu inge kilengasiilyo, singa kuawa nesheahuie, inge nsoko ao niahuie.
Per tanto, i linguaggi son per segno, non a' credenti, anzi agli infedeli; ma la profezia non [è] per gl'infedeli, anzi per li credenti.
Quindi le lingue non sono un segno per i credenti ma per i non credenti, mentre la profezia non è per i non credenti ma per i credenti.
Pertanto le lingue servono di segno non per i credenti, ma per i non credenti: la profezia, invece, serve di segno non per i non credenti, ma per i credenti.
Barki tilem ti gino me utuba ubezi uni, ahira anu nya iriba, azo se anu zatu nya iriba ba. Ubezi utize utuba uni ahira anu nya iriba, azo anu zatu nya iriba ba.
されば異言は、信者の爲ならで不 信者のための徴なり。預言は、不 信者の爲ならで信者のためなり。
このように、異言は信者のためではなく未信者のためのしるしであるが、預言は未信者のためではなく信者のためのしるしである。
それで、異言は信者のためのしるしではなく、不信者のためのしるしです。けれども、預言は不信者でなく、信者のためのしるしです。
然れば他國語の徴となるは、信者の為に非ずして不信者の為なり、預言は却て不信者の為に非ずして信者の為なり。
ତିଆସନ୍ ଆନ୍ନା ଲଙ୍ଲଙନ୍ ବାତ୍ତେ ଆ ବର୍ନେ ଡର୍ନେମରଞ୍ଜି ଆସନ୍ ଅବୟ୍ ଅରମ୍ମଡନ୍ ତଡ୍, ତିଆତେ ଏର୍ଡର୍ନେମରଞ୍ଜି ଆସନ୍ ଅବୟ୍ ଅରମ୍ମଡନ୍ ଅନ୍ତମ୍, ଆରି ପୁର୍ବାଃତେବରନ୍ ଆ ବର୍ନେ ଏର୍ଡର୍ନେମରଞ୍ଜି ଆସନ୍ ଅବୟ୍ ଅରମ୍ମଡନ୍ ତଡ୍, ବନ୍ଡ ଡର୍ନେମରଞ୍ଜି ଆସନ୍ କେନ୍ଆତେ ଅବୟ୍ ଅରମ୍ମଡନ୍ ଅନ୍ତମ୍ ।
Xaq jeriꞌ ri chꞌawem pa juleꞌ taq chꞌabꞌal chik, man jun etal taj chike ri e kojonelabꞌ, xane jun etal chike ri man e kojonelabꞌ taj. Are kꞌu ri qꞌalajisan utzij ri Dios, man jun etal taj chike ri man e kojonelabꞌ taj xane kech ri kojonelabꞌ.
Hu'negu ru ageru'ma ru'zana e'i avame'zane, zamentinti hu'naza vahe'mokizmi avame zanompage, zamentinti osu vahe'mokizmi avame'zane. Hu'neanagi kasnampa kema hu'zana, zamentinti osu vahe'mokizmi zamaza hu'zankurompage, zamentinti hu'naza vahe'mokizmi zamaza hugahie.
ಆದ್ದರಿಂದ, ಅನ್ಯಭಾಷೆಗಳನ್ನಾಡುವುದು ವಿಶ್ವಾಸಿಗಳಿಗೆ ಅಲ್ಲ, ಅವಿಶ್ವಾಸಿಗಳಿಗೆ ಸೂಚನೆಯಾಗಿದೆ. ಆದರೆ ಪ್ರವಾದಿಸುವುದು ಅವಿಶ್ವಾಸಿಗಳಿಗಲ್ಲ, ವಿಶ್ವಾಸಿಗಳಿಗೆ ಸೂಚನೆಯಾಗಿದೆ.
ಆದ್ದರಿಂದ ಅನ್ಯಭಾಷೆಗಳನ್ನಾಡುವುದು ಯೇಸುವನ್ನು ನಂಬದವರಿಗೆ ಸೂಚನೆಯಾಗಿದೆಯೇ ಹೊರತು ಯೇಸುವನ್ನು ನಂಬುವವರಿಗೆ ಸೂಚನೆಯಲ್ಲವೆಂದು ನಾವು ತಿಳಿದುಕೊಳ್ಳಬೇಕು. ಆದರೆ ಪ್ರವಾದನೆಯು ಯೇಸುವನ್ನು ನಂಬದವರಿಗಾಗಿಯಲ್ಲ ನಂಬುವವರಿಗಾಗಿಯೇ ಇದೆ.
Kwibhyo, jindimi ja jinyaika ni chibhalikisho, mbe nawe atali kubhanu bhekilisishe, nawe ku bhanu bhatekilisishe. Mbe nawe okusosha obhulagi ni chibhalikisho, atali ku bhanu bhatekilisishe, nawe ni ingulu yebhwe ya bhanu bhekilisishe.
Khukhuta eindimi khihwani, pu sakhuveidekhi, pu khuvala avasaveidekhi. Pu ukhuhumya uvunya malago khihwani, pu sa khuvavo avasavikhidekha pu savuli yavo aveidekhi.
Naha, lumilu ndo ishara, sio kwa bhiamini, bali kwa bhabelikukiera. Lakini kupisya unabii ndo ishara, sio kwa bhabeli kukiera, bali kwa ndabha jha bhabhikiera.
그러므로 방언은 믿는 자들을 위하지 않고 믿지 아니하는 자들을 위하는 표적이나 예언은 믿지 아니하는 자들을 위하지 않고 믿는 자들을 위함이니
그러므로 방언은 믿는 자들을 위하지 않고 믿지 아니하는 자들을 위하는 표적이나 예언은 믿지 아니하는 자들을 위하지 않고 믿는 자들을 위함이니
Ouinge, mwe sang lun kaskas ke siena kain pusra el oana sie mwe akul nu sin mwet selulalfongi, ac tia nu sin mwet lulalfongi. Ac sulkakinyen kas lun God pa sie mwe akul nu sin mwet lulalfongi, ac tia nu sin mwet selulalfongi.
Ni haku ba bulyo malimi chisupo, isina kuba zumine, kono kubasa zumine. Kono kupolofita chi supo, isini kuba sa zumine, kono kuba zumine.
| کەواتە زمانەکان نیشانەن، نەک بۆ باوەڕداران، بەڵکو بۆ بێباوەڕان، بەڵام ڕاگەیاندنی پەیامی خودا بۆ بێباوەڕان نییە، بەڵکو بۆ باوەڕدارانە. |
ଏ଼ଦାଆଁତାକି ଏଟ୍କା ହା଼ଡାତଲେ ଜ଼ଲିନାୟି ନାମୁ ଗାଟାରାକି ର଼ ସିନାଲେହେଁ ଆ଼ଏ, ସାମା ନାମାଆ ଗାଟାରାକି ସିନା ସମାନା; ଅ଼ଡ଼େ ଅ଼ରୱାକି ମାହାପୂରୁ ଅଣ୍ପୁତି ବ଼ଲୁ ୱେ଼କ୍ନାୟି ନାମାଆ ଗାଟାରାକି ସିନାଲେହେଁ ଆ଼ଏ, ସାମା ନାମିନାରାକି ସିନା ସମାନା ।
Itaque linguæ in signum sunt non fidelibus, sed infidelibus: prophetiæ autem non infidelibus, sed fidelibus.
Itaque linguæ in signum sunt non fidelibus, sed infidelibus: prophetiæ autem non infidelibus, sed fidelibus.
Itaque linguæ in signum sunt non fidelibus, sed infidelibus: prophetiæ autem non infidelibus, sed fidelibus.
Itaque linguæ in signum sunt non fidelibus, sed infidelibus: prophetiæ autem non infidelibus, sed fidelibus.
itaque linguae in signum sunt non fidelibus sed infidelibus prophetia autem non infidelibus sed fidelibus
Itaque linguae in signum sunt non fidelibus, sed infidelibus: prophetiae autem non infidelibus, sed fidelibus.
Tad nu tās valodas ir par zīmi ne ticīgiem, bet neticīgiem, un praviešu mācība ne neticīgiem, bet ticīgiem.
Yango wana, nkota oyo eyebani te ezali elembo mpo na bato oyo bazali bandimi te, kasi ezali elembo te mpo na bandimi; nzokande lisakoli ezali elembo mpo na bandimi, kasi ezali elembo te mpo na bato oyo bazali bandimi te.
येकोलायी अज्ञात भाषा बोलन को वरदान विश्वासियों लायी नहाय, पर अविश्वासियों लायी चमत्कार को चिन्ह आय; अऊर परमेश्वर को तरफ सी आवन वालो सन्देश अविश्वासी लायी नहाय पर विश्वासियों लायी चमत्कार को चिन्ह आय।
Noolwekyo ennimi kyeziva ziba akabonero, si eri abo abakkiriza naye eri abo abatali bakkiriza, naye okutegeeza obunnabbi kw’abo abakkiriza so si abo abatali bakkiriza.
तेबेई तो दुजिया पाषा रे गल्ला करनिया विश्वासिया खे निए, बल्कि अविश्वासिया खे चिह्न् ए और भविष्यबाणी करनी अविश्वासिया खे निए, बल्कि विश्वासिया खे चिह्न् ए।
Koa ny fiteny tsy fantatra dia famantarana amin’ ny tsy mino, fa tsy amin’ ny mino; fa ny faminaniana kosa dia amin’ ny mino, fa tsy amin’ ny tsy mino.
Aa le nanoen-ko viloñe o likolikoo; tsy ho a o mpiatoo fa ho a o tsi-miantokeo; vaho tsy nanoeñe ho a o tsy miantokeo ty fitokiañe fa ho a o miatoo.
അതുകൊണ്ട് അന്യഭാഷകൾ അടയാളമായിരിക്കുന്നത് വിശ്വാസികൾക്കല്ല, അവിശ്വാസികൾക്കത്രേ; പ്രവചനമോ അവിശ്വാസികൾക്കല്ല, വിശ്വാസികൾക്ക് തന്നെ.
അതുകൊണ്ടു അന്യഭാഷകൾ അടയാളമായിരിക്കുന്നതു വിശ്വാസികൾക്കല്ല, അവിശ്വാസികൾക്കത്രേ; പ്രവചനമോ അവിശ്വാസികൾക്കല്ല, വിശ്വാസികൾക്കു തന്നേ.
അങ്ങനെ അജ്ഞാതഭാഷകൾ വിശ്വാസികൾക്കല്ല, അവിശ്വാസികൾക്കാണ് ചിഹ്നമായിരിക്കുന്നത്. എന്നാൽ പ്രവചനവരം അവിശ്വാസികൾക്കല്ല, വിശ്വാസികൾക്കുവേണ്ടിയുള്ളതാണ്.
Adu oirabadi khangdaba atoppa lon ngangba haibasi khudamgidamakni, madu thajaba misinggidamak natte, adubu thajadaba-singgidamaktani. Adubu Tengban Mapugi wa takthokpa haibasina thajaba-singgidamaktani, thajadaba-singgidamakta natte.
म्हणून इतर भाषांमध्ये बोलण्याचे दान हे विश्वास ठेवणाऱ्यांसाठी नसून अविश्वासणाऱ्यांसाठी चिन्हादाखल आहे.
ଏନାତେ କା ସାରି ଜାଗାର୍ତେ ଜାଗାର୍ତେୟାଃ ବିଶ୍ୱାସୀ ହଡ଼କଆଃ ନାଗେନ୍ତେ ଜେତାନ୍ ଚିହ୍ନାଁ ନାହାଁଲାଃ, ମେନ୍ଦ କା ବିଶ୍ୱାସ୍ତାନ୍କଆଃ ନାଗେନ୍ତେ ଏସ୍କାର୍ ଚିହ୍ନାଁ ଲେକାନାଃ ତାନାଃ । ଏଟାଃ ହରା ନେଲେରେ, ପାର୍ମେଶ୍ୱାର୍ଆଃ କାଜି ଉଦୁବ୍ରେୟାଃ ବାର୍ଦାନ୍ କା ବିଶ୍ୱାସ୍ତାନ୍କଆଃ ନାଗେନ୍ତେ ନାହାଁଲାଃ, ମେନ୍ଦ ବିଶ୍ୱାସୀକଆଃ ନାଗେନ୍ତେ କା ସାରି ଜାଗାର୍ ଚିହ୍ନାଁ ଲେକାନାଃ ତାନାଃ ।
Bhai kwa nneyo, kalama ja bheleketa shibheleketo shijeni ni shilangulo, nngabha kwa bhandu bhakwetenje ngulupai, ikabhe kwa bhangakulupalilanga bhala, ikabheje shiloi shja ukulondola gwa a Nnungu, ni kwa ligongo lya bhandu bhakulupalilenje, na nngabha kwa bhangakulupalilanga.
ထို့ကြောင့်ထူးဆန်းသောဘာသာစကားအမျိုး မျိုးပြောဆိုနိုင်သောစွမ်းရည်သည်မယုံကြည် သူတို့အတွက်နိမိတ်လက္ခဏာဖြစ်၏။ ယုံကြည် သူတို့အတွက်မဟုတ်။ ဗျာဒိတ်တော်ကိုကြေညာ ဟောပြောနိုင်သောဆုကျေးဇူးကားယုံကြည်သူ တို့အတွက်နိမိတ်လက္ခဏာဖြစ်၏။ မယုံကြည် သူတို့အတွက်မဟုတ်။
သို့ဖြစ်၍ အခြားသော ဘာသာစကားတို့သည် ယုံကြည်သော သူတို့အား နိမိတ်လက္ခဏာဖြစ်သည် မဟုတ်။ မယုံကြည်သောသူတို့အား နိမိတ်လက္ခဏာ ဖြစ်သတည်း။ ပရောဖက်ပြုခြင်းအမှုမူကား၊ မယုံကြည် သော သူတို့အဘို့မဟုတ်၊ ယုံကြည်သော သူတို့အဘို့ ဖြစ်သတည်း။
သို့ဖြစ်၍ အခြား သော ဘာသာစကားတို့သည် ယုံကြည် သော သူ တို့အား နိမိတ် လက္ခဏာဖြစ် သည် မ ဟုတ်။ မယုံကြည် သောသူ တို့အား နိမိတ်လက္ခဏာ ဖြစ်သတည်း။ ပရောဖက် ပြုခြင်းအမှုမူကား ၊ မယုံကြည် သော သူ တို့အဘို့မ ဟုတ်၊ ယုံကြည် သော သူ တို့အဘို့ ဖြစ်သတည်း။
No reira hei tohu nga reo ke, ehara ki te hunga whakapono, engari ki te hunga kahore e whakapono: ko te mahi poropiti ia he tohu, ehara ki te hunga kahore e whakapono, engari ki te hunga e whakapono ana.
Etu nimite, alag bhasha kora khan to ekta chihna ase, biswasi khan karone nohoi, kintu abiswasi khan nimite; hoilebi bhabobani kora khan to abiswasi khan nimite nohoi, kintu biswasi khan nimite ase.
Erah raangtaan ih, lajatjih jeng miijeng suh thaangmuh lakkot ah lahanpiite suh noisok ha, hanpiite loong raang ih tah angka, enoothong Rangte tiitkhaap miibaat suh ranglakkot ah langla hanpiite loong raang ih, lahanpiite loong raang ih tah angka.
Ngakho-ke, izindimi ziyisibonakaliso, hatshi kwabakholwayo, kodwa kwabangakholwayo; kodwa ukuphrofitha ngokwabakholwayo hatshi abangakholwayo.
Ngakho indimi zingezesibonakaliso, kungeyisikho kwabakholwayo, kodwa kwabangakholwayo; kanti isiprofetho, kungayisiso sabangakholwayo, kodwa sabakholwayo.
Nga nyo, lulimi ni ishara, kwa baliaminiya kwaa, ila kwa baaminiya kwaa. Lakini kutoa unabii nga ishara, kwa baaminiya kwaa, ila kwa ajili yabe baaminiya.
त्यसकारण, अन्य भाषा विश्वास नगर्नेहरूको लागि चिह्न हो, विश्वासीहरूको लागि होइन । तर अगमवाणीचाहिँ विश्वासीहरूका लागि चिह्न हो, विश्वास नगर्नेहरूका लागि होइन ।
Hinu ndi, njombi ya kujova luga ya chiyehe ndi ulangisu, lepi ndava ya vandu vevisadika. Nambu kwa vala vangasadika, nambu njombi ya kujova ujumbi kuhuma kwa Chapanga ndi ndava ya vala vevisadiki ndi lepi ndava ya vangasadika.
Så er da tungene til et tegn, ikke for de troende, men for de vantro; den profetiske tale derimot er ikke for de vantro, men for de troende.
Verse not available
So er då tungorne til eit teikn, ikkje for deim som trur, men for dei vantruande; men profettalen er ikkje for dei vantruande, men for deim som trur.
ଏଣୁ ପରଭାଷାରେ କଥା କହିବା ବିଶ୍ୱାସୀମାନଙ୍କ ନିମନ୍ତେ ଚିହ୍ନସ୍ୱରୂପ ନୁହେଁ, ମାତ୍ର ଅବିଶ୍ୱାସୀମାନଙ୍କ ନିମନ୍ତେ ଚିହ୍ନସ୍ୱରୂପ; ଅନ୍ୟ ପକ୍ଷରେ ଭାବବାଣୀ କହିବା ଅବିଶ୍ୱାସୀମାନଙ୍କ ନିମନ୍ତେ ଚିହ୍ନସ୍ୱରୂପ ନୁହେଁ, ମାତ୍ର ବିଶ୍ୱାସୀମାନଙ୍କ ନିମନ୍ତେ ଚିହ୍ନସ୍ୱରୂପ।
Kanaafuu afaan haaraan dubbachuun warra hin amaniniif mallattoo taʼa malee warra amananiif miti; raajii dubbachuun garuu warra amananiif malee warra hin amaniniif miti.
ਸੋ ਪਰਾਈ ਭਾਸ਼ਾ ਵਿਸ਼ਵਾਸੀਆਂ ਲਈ ਨਹੀਂ ਸਗੋਂ ਅਵਿਸ਼ਵਾਸੀਆਂ ਦੇ ਲਈ ਇੱਕ ਨਿਸ਼ਾਨੀ ਹਨ, ਪਰ ਭਵਿੱਖਬਾਣੀ ਨਿਹਚਾਹੀਣਾਂ ਲਈ ਨਹੀਂ ਸਗੋਂ ਵਿਸ਼ਵਾਸੀਆਂ ਲਈ ਹੈ।
ଲାଗିଂ ଲକାର୍ ବାସାତ କାତା ଇନାକା ପାର୍ତିନିକାର୍ତି କାଜିଂ ଚିନ୍ ଲାକେ ଆକାୟ୍, ମତର୍ ପାର୍ତିକିୱାକାର୍ତି କାଜିଂ ଚିନ୍ ଲାକେ; ବିନ୍ ପାକ୍ୟାତ ବେଣ୍ବାକ୍ଣାୟ୍କିନାକା ଇନାକା ପାର୍ତିକିୱାକାର୍ତି କାଜିଂ ଚିନ୍ ଲାକେ ଆକାୟ୍, ମତର୍ ପାର୍ତି କିନାକାର୍ତି କାଜିଂ ଚିନ୍ ଲାକେ ।
| پس زبانها نشانی است نه برای ایمان داران بلکه برای بیایمانان؛ اما نبوت برای بیایمان نیست بلکه برای ایمانداران است. |
| پس میبینید که سخن گفتن به زبانها، نشانهٔ قدرت خدا برای ایمانداران نیست، بلکه نشانهای است برای بیایمانان. اما نبوّت، برای بیایمانان نیست، بلکه برای ایمانداران است. |
Su mafupu ga kutakula luga zyazimanika ndiri gawera lilangaliru kwa wantu walii yawajimira ndiri na kumbiti ndiri kwa walii yawajimira. Kumbiti kutakula ujumbi yakapananitwi na Mlungu na kwa walii ndiri yawajimira, kumbiti kwa wantu yawajimira.
Nan i me lokaia toror mia, pwen kileledi kaidin me poson akan, a me soposon akan; a deideikop kaidin ong me soposon akan, pwe ong me poson akan.
Nan i me lokaia toror mia, pwen kileledi kaidin me pojon akan, a me jopojon akan; a deideikop kaidin on me jopojon akan, pwe on me pojon akan.
Przetoż języki są za cud, nie tym, którzy wierzą, ale niewiernym; a proroctwo nie niewiernym, ale wierzącym.
Widzicie więc, że dar mówienia obcymi językami nie jest znakiem prowadzącym do wiary, lecz do niewiary. Dar proroctwa natomiast, prowadzi ludzi do wiary.
Dlatego języki są znakiem nie dla wierzących, lecz dla niewierzących, proroctwo zaś nie dla niewierzących, lecz dla wierzących.
Então as línguas [estranhas] são por sinal, não para os que creem, mas para os que não creem; e a profecia não é para os que não creem, mas para os que creem.
De sorte que as linguas estranhas são um signal, não para os fieis, mas para os infieis; e a prophecia, não para os infieis, mas para os fieis.
De sorte que as línguas estranhas são um sinal, não para os fieis, mas para os infieis; e a profecia, não para os infieis, mas para os fieis.
Se falarmos em línguas [MTY] [que não aprendemos, ]já que quaisquer incrédulos [que estiverem presentes vão se dar conta de que o Espírito de Deus mora realmente entre nós, ]servirá de advertência para eles [da necessidade deles temerem a Deus. ]Mas os cristãos não [precisam de tal advertência. ]
Falar em diferentes línguas é um sinal, não para os cristãos, mas para aqueles que não creem. Mas, quanto à profecia é o contrário: não é para aqueles que não creem, mas, sim, para os cristãos.
Portanto, outras línguas são para um sinal, não para aqueles que acreditam, mas para os incrédulos; mas profetizar é para um sinal, não para os incrédulos, mas para aqueles que acreditam.
Прин урмаре, лимбиле сунт ун семн ну пентру чей крединчошь, чи пентру чей некрединчошь. Пророчия, димпотривэ, есте ун семн ну пентру чей некрединчошь, чи пентру чей крединчошь.
De aceea, alte limbi sunt ca un semn, nu pentru cei care cred, ci pentru cei necredincioși; dar profeția este un semn, nu pentru cei necredincioși, ci pentru cei care cred.
Huu naa, hei mita, mete ma atahori olaꞌ rendiꞌ dedꞌeat laen, naa dadꞌi tanda fee atahori nda feꞌe ramahere Lamatuaꞌ sa, fo rita koasa Na. Naa nda tulun atahori mana ramahere ena neu Lamatuaꞌ sa. Te mete ma atahori olaꞌ dui-bꞌengga Lamatualain hehelu-fufulin, naa tulun atahori mana ramahere ena neu E. Naa nda tulun atahori mana nda feꞌe ramahere neu E sa.
Итак языки суть знамение не для верующих, а для неверующих; пророчество же не для неверующих, а для верующих.
Esho enjango mbonesyo sio hwabhalinalyeteho hwa bhala bha sebhamolyeteho lelo afumye ukuwe mboneseyo hwabhelyeteho elelo hwabhala bhabhali no lyeteho.
Masikin rietloi chong thona neinunpêk hih iemloipungei rangin sînthona ania, iempungei rang nimak, hanchu Pathien thurchi chongphuongna neinunpêk chu iempungei rangin sînthona ania, iemloipungei rang nimak.
ataeva tat parabhASAbhASaNaM avizcAsinaH prati cihnarUpaM bhavati na ca vizvAsinaH prati; kintvIzvarIyAdezakathanaM nAvizvAsinaH prati tad vizvAsinaH pratyeva|
অতএৱ তৎ পৰভাষাভাষণং অৱিশ্চাসিনঃ প্ৰতি চিহ্নৰূপং ভৱতি ন চ ৱিশ্ৱাসিনঃ প্ৰতি; কিন্ত্ৱীশ্ৱৰীযাদেশকথনং নাৱিশ্ৱাসিনঃ প্ৰতি তদ্ ৱিশ্ৱাসিনঃ প্ৰত্যেৱ|
অতএৱ তৎ পরভাষাভাষণং অৱিশ্চাসিনঃ প্রতি চিহ্নরূপং ভৱতি ন চ ৱিশ্ৱাসিনঃ প্রতি; কিন্ত্ৱীশ্ৱরীযাদেশকথনং নাৱিশ্ৱাসিনঃ প্রতি তদ্ ৱিশ্ৱাসিনঃ প্রত্যেৱ|
အတဧဝ တတ် ပရဘာၐာဘာၐဏံ အဝိၑ္စာသိနး ပြတိ စိဟ္နရူပံ ဘဝတိ န စ ဝိၑွာသိနး ပြတိ; ကိန္တွီၑွရီယာဒေၑကထနံ နာဝိၑွာသိနး ပြတိ တဒ် ဝိၑွာသိနး ပြတျေဝ၊
ataEva tat parabhASAbhASaNaM avizcAsinaH prati cihnarUpaM bhavati na ca vizvAsinaH prati; kintvIzvarIyAdEzakathanaM nAvizvAsinaH prati tad vizvAsinaH pratyEva|
अतएव तत् परभाषाभाषणं अविश्चासिनः प्रति चिह्नरूपं भवति न च विश्वासिनः प्रति; किन्त्वीश्वरीयादेशकथनं नाविश्वासिनः प्रति तद् विश्वासिनः प्रत्येव।
અતએવ તત્ પરભાષાભાષણં અવિશ્ચાસિનઃ પ્રતિ ચિહ્નરૂપં ભવતિ ન ચ વિશ્વાસિનઃ પ્રતિ; કિન્ત્વીશ્વરીયાદેશકથનં નાવિશ્વાસિનઃ પ્રતિ તદ્ વિશ્વાસિનઃ પ્રત્યેવ|
ataeva tat parabhāṣābhāṣaṇaṁ aviścāsinaḥ prati cihnarūpaṁ bhavati na ca viśvāsinaḥ prati; kintvīśvarīyādeśakathanaṁ nāviśvāsinaḥ prati tad viśvāsinaḥ pratyeva|
ataēva tat parabhāṣābhāṣaṇaṁ aviścāsinaḥ prati cihnarūpaṁ bhavati na ca viśvāsinaḥ prati; kintvīśvarīyādēśakathanaṁ nāviśvāsinaḥ prati tad viśvāsinaḥ pratyēva|
ataeva tat parabhAShAbhAShaNaM avishchAsinaH prati chihnarUpaM bhavati na cha vishvAsinaH prati; kintvIshvarIyAdeshakathanaM nAvishvAsinaH prati tad vishvAsinaH pratyeva|
ಅತಏವ ತತ್ ಪರಭಾಷಾಭಾಷಣಂ ಅವಿಶ್ಚಾಸಿನಃ ಪ್ರತಿ ಚಿಹ್ನರೂಪಂ ಭವತಿ ನ ಚ ವಿಶ್ವಾಸಿನಃ ಪ್ರತಿ; ಕಿನ್ತ್ವೀಶ್ವರೀಯಾದೇಶಕಥನಂ ನಾವಿಶ್ವಾಸಿನಃ ಪ್ರತಿ ತದ್ ವಿಶ್ವಾಸಿನಃ ಪ್ರತ್ಯೇವ|
អតឯវ តត៑ បរភាឞាភាឞណំ អវិឝ្ចាសិនះ ប្រតិ ចិហ្នរូបំ ភវតិ ន ច វិឝ្វាសិនះ ប្រតិ; កិន្ត្វីឝ្វរីយាទេឝកថនំ នាវិឝ្វាសិនះ ប្រតិ តទ៑ វិឝ្វាសិនះ ប្រត្យេវ។
അതഏവ തത് പരഭാഷാഭാഷണം അവിശ്ചാസിനഃ പ്രതി ചിഹ്നരൂപം ഭവതി ന ച വിശ്വാസിനഃ പ്രതി; കിന്ത്വീശ്വരീയാദേശകഥനം നാവിശ്വാസിനഃ പ്രതി തദ് വിശ്വാസിനഃ പ്രത്യേവ|
ଅତଏୱ ତତ୍ ପରଭାଷାଭାଷଣଂ ଅୱିଶ୍ଚାସିନଃ ପ୍ରତି ଚିହ୍ନରୂପଂ ଭୱତି ନ ଚ ୱିଶ୍ୱାସିନଃ ପ୍ରତି; କିନ୍ତ୍ୱୀଶ୍ୱରୀଯାଦେଶକଥନଂ ନାୱିଶ୍ୱାସିନଃ ପ୍ରତି ତଦ୍ ୱିଶ୍ୱାସିନଃ ପ୍ରତ୍ୟେୱ|
ਅਤਏਵ ਤਤ੍ ਪਰਭਾਸ਼਼ਾਭਾਸ਼਼ਣੰ ਅਵਿਸ਼੍ਚਾਸਿਨਃ ਪ੍ਰਤਿ ਚਿਹ੍ਨਰੂਪੰ ਭਵਤਿ ਨ ਚ ਵਿਸ਼੍ਵਾਸਿਨਃ ਪ੍ਰਤਿ; ਕਿਨ੍ਤ੍ਵੀਸ਼੍ਵਰੀਯਾਦੇਸ਼ਕਥਨੰ ਨਾਵਿਸ਼੍ਵਾਸਿਨਃ ਪ੍ਰਤਿ ਤਦ੍ ਵਿਸ਼੍ਵਾਸਿਨਃ ਪ੍ਰਤ੍ਯੇਵ|
අතඒව තත් පරභාෂාභාෂණං අවිශ්චාසිනඃ ප්රති චිහ්නරූපං භවති න ච විශ්වාසිනඃ ප්රති; කින්ත්වීශ්වරීයාදේශකථනං නාවිශ්වාසිනඃ ප්රති තද් විශ්වාසිනඃ ප්රත්යේව|
அதஏவ தத் பரபா⁴ஷாபா⁴ஷணம்’ அவிஸ்²சாஸிந: ப்ரதி சிஹ்நரூபம்’ ப⁴வதி ந ச விஸ்²வாஸிந: ப்ரதி; கிந்த்வீஸ்²வரீயாதே³ஸ²கத²நம்’ நாவிஸ்²வாஸிந: ப்ரதி தத்³ விஸ்²வாஸிந: ப்ரத்யேவ|
అతఏవ తత్ పరభాషాభాషణం అవిశ్చాసినః ప్రతి చిహ్నరూపం భవతి న చ విశ్వాసినః ప్రతి; కిన్త్వీశ్వరీయాదేశకథనం నావిశ్వాసినః ప్రతి తద్ విశ్వాసినః ప్రత్యేవ|
อเตอว ตตฺ ปรภาษาภาษณํ อวิศฺจาสิน: ปฺรติ จิหฺนรูปํ ภวติ น จ วิศฺวาสิน: ปฺรติ; กินฺตฺวีศฺวรียาเทศกถนํ นาวิศฺวาสิน: ปฺรติ ตทฺ วิศฺวาสิน: ปฺรเตฺยวฯ
ཨཏཨེཝ ཏཏ྄ པརབྷཱཥཱབྷཱཥཎཾ ཨཝིཤྩཱསིནཿ པྲཏི ཙིཧྣརཱུཔཾ བྷཝཏི ན ཙ ཝིཤྭཱསིནཿ པྲཏི; ཀིནྟྭཱིཤྭརཱིཡཱདེཤཀཐནཾ ནཱཝིཤྭཱསིནཿ པྲཏི ཏད྄ ཝིཤྭཱསིནཿ པྲཏྱེཝ།
| اَتَایوَ تَتْ پَرَبھاشابھاشَنَں اَوِشْچاسِنَح پْرَتِ چِہْنَرُوپَں بھَوَتِ نَ چَ وِشْواسِنَح پْرَتِ؛ کِنْتْوِیشْوَرِییادیشَکَتھَنَں ناوِشْواسِنَح پْرَتِ تَدْ وِشْواسِنَح پْرَتْییوَ۔ |
ataeva tat parabhaa. saabhaa. sa. na. m avi"scaasina. h prati cihnaruupa. m bhavati na ca vi"svaasina. h prati; kintvii"svariiyaade"sakathana. m naavi"svaasina. h prati tad vi"svaasina. h pratyeva|
Зато су језици за знак не онима који верују, него који не верују; а пророштво не онима који не верују, него који верују.
Zato su jezici za znak ne onima koji vjeruju, nego koji ne vjeruju; a proroštvo ne onima koji ne vjeruju, nego koji vjeruju.
Jalo a o a bona gore go kgona go “bua ka diteme” ga se sesupo sa bana ba Modimo kaga nonofo ya one, mme ke sesupo mo go ba ba sa bolokwang. Mme le fa go ntse jalo, seporofeso (go rera boammaaruri jo bo tibileng jwa Modimo) ke se Bakeresete ba se tlhokang, mme ba ba sa dumeleng ga ba ise ba go ipaakanyetse.
Naizvozvo ndimi ndedzechiratidzo, kwete kune vanotenda, asi kune vasingatendi; asi chiporofita hachisi chevasingatendi, asi chevanotenda.
Naizvozvo, ndimi hadzizi chiratidzo kuvatendi asi kuna vasingatendi; asiwo chiprofita ndechavatendi, kwete vasingatendi.
Темже языцы в знамение суть не верующым, но неверным: а пророчество не неверным, но верующым.
Zato so jeziki za znamenje, ne tem, ki verujejo, temveč tem, ki ne verujejo. Toda prerokovanje ne služi tem, ki ne verujejo, temveč tem, ki verujejo.
Tako so jeziki za znamenje ne tem, kteri verujejo, nego nevernim, in preroštvo ne nevernim, nego tem, kteri verujejo.
Neco kwamba mu milaka yabula kwishibikwa bakute kukushoma ni bantu babula lushomo, ntebo bakute lushomo sobwe. Kukambauka Maswi a Lesa bakute kukushoma ni bantu bakute lushomo, ntebo babula lushomo sobwe.
Haddaba afafku calaamo uma aha kuwa rumaysta ee waxay calaamo u yihiin kuwa aan rumaysan, wax sii sheegidduse calaamo uma aha kuwa aan rumaysan, laakiin waxay calaamo u tahay kuwa rumaysta.
Así que, las lenguas son por señal, no a los fieles, sino a los incrédulos; mas la profecía, no se da a los incrédulos, sino a los fieles.
Hablar en lenguas es una señal, no para los creyentes, sino para los que no creen. Hablar el mensaje profético de Dios es lo contrario: no es para los que no creen, sino para los que creen.
Por tanto, las lenguas extrañas sirven de señal, no para los que creen, sino para los incrédulos; pero la profecía sirve de señal, no para los incrédulos, sino para los que creen.
Por tanto, las lenguas no son señal para los que creen, sino para los incrédulos. Pero profetizar no [es señal] para los incrédulos, sino para los que creen.
De manera que el don de lenguas es para señal, no a los creyentes, sino a los que no creen; mas la profecía no es para los incrédulos, sino para los creyentes.
Así que las lenguas por señal son, no a los que creen, sino a los incrédulos; mas la profecía sirve, no para los que no creen, sino a los creyentes.
Así que, las lenguas por señal son, no á los fieles, sino á los infieles: mas la profecía, no á los infieles, sino á los fieles.
Así que las lenguas por señal son no á los fieles, sino á los infieles: mas la profecía no [se da] á los infieles, sino á los fieles.
Por tanto, las lenguas son por señal, no a los que tienen fe, sino a los que no tienen; pero la palabra del profeta es para los que tienen fe, y no para los que no tienen fe.
Hivyo, ndimi ni ishara, sio kwa walioamini, bali kwa wasioamini. Lakini kutoa unabii ni ishara, sio kwa wasioamini, bali kwa ajili yao waaminio.
Hivyo basi, kipaji cha kusema lugha ngeni ni ishara, si kwa ajili ya watu wenye imani, bali kwa ajili ya wale wasioamini; lakini kipaji cha kutangaza ujumbe wa Mungu ni kwa ajili ya wale wanaoamini na si kwa ajili ya wasioamini.
Basi kunena kwa lugha ni ishara, si kwa watu waaminio, bali kwa wasioamini, wakati unabii si kwa ajili ya wasioamini, bali kwa ajili ya waaminio.
Alltså äro "tungomålen" ett tecken, ej för dem som tro, utan för dem som icke tro; profetian däremot är ett tecken, ej för dem som icke tro, utan för dem som tro.
Så äro nu tungomålen för ett tecken, icke dem som tro, utan dem som icke tro; men prophetien är tvärtemot, icke dem som otrogne äro, utan dem som trogne äro.
Alltså äro »tungomålen» ett tecken, ej för dem som tro, utan för dem som icke tro; profetian däremot är ett tecken, ej för dem som icke tro, utan för dem som tro.
Kaya nga ang mga wika ay pinaka tanda, hindi sa mga nagsisisampalataya; kundi sa mga hindi nagsisisampalataya; nguni't ang panghuhula ay hindi sa mga hindi nagsisisampalataya, kundi sa mga nagsisisampalataya.
Samakatwid ang pagsasalita sa iba't ibang wika ay isang palatandaan, hindi sa mga mananampalataya, kundi sa mga mananampalataya. Ngunit ang pagpapahayag ng ppropesiya ay isang palatandaan, hindi para sa mga hindi mananampalataya kundi sa mga mananampalataya.
Vbvrikunamv, tvchin manv gaam mindubv amin jinam si mvngjwng manv nyi vdwa hinchinkaachin modubv jinam go, mvngjwngnv vdwgv lvgabvma.
அப்படியிருக்க, அந்நியமொழிகள் விசுவாசிகளுக்கு அடையாளமாக இல்லாமல், விசுவாசம் இல்லாதவர்களுக்கு அடையாளமாக இருக்கிறது; தீர்க்கதரிசனமோ விசுவாசம் இல்லாதவர்களுக்கு அடையாளமாக இல்லாமல், விசுவாசிகளுக்கு அடையாளமாக இருக்கிறது.
எனவே, வேற்று மொழிகளைப் பேசுவது, அவிசுவாசிகளுக்கு ஒரு அடையாளமாய் இருக்கிறதேயன்றி, விசுவாசிகளுக்கு அல்ல. இறைவாக்குரைப்பதோ விசுவாசிகளுக்கே அன்றி, அது அவிசுவாசிகளுக்கு அல்ல.
కాబట్టి భాషలు విశ్వాసులకు కాదు, అవిశ్వాసులకే సూచన. దేవుడిచ్చిన సందేశాన్ని ప్రకటించడం అవిశ్వాసులకు కాదు, విశ్వాసులకే సూచన.
Ko ia ko e ngaahi lea kehekehe ko e fakaʻilonga, ka ʻoku ʻikai kiate kinautolu ʻoku tui, ka kiate kinautolu ʻoku taʻetui: ka ko e kikite ʻoku ʻikai maʻanautolu ʻoku taʻetui, ka kiate kinautolu ʻoku tui.
Görülüyor ki, bilinmeyen diller imanlılar için değil, imansızlar için bir belirtidir. Peygamberlikse imansızlar için değil, imanlılar için bir belirtidir.
Kasa foforo no yɛ wɔn a wonni gyidi no nsɛnkyerɛnne na Onyame asɛnka no nso yɛ gyidifo nsɛnkyerɛnne.
Kasa foforɔ no yɛ wɔn a wɔnni gyidie no nsɛnkyerɛnneɛ ɛnna Onyame asɛnka no nso yɛ agyidifoɔ nsɛnkyerɛnneɛ.
Отже, мови – це знак не для віруючих, а для невіруючих. Пророцтво ж не для невіруючих, а для віруючих.
Отож, мови існують на знак не для віруючих, але для невіруючих, а пророцтво — для віруючих, а не для невіруючих.
Тимже язики на ознаку не тим, хто вірує, а невірним; пророцтво ж не невірним, а віруючим.
पस बेगाना ज़बाने ईमानदारों के लिए नहीं बल्कि बे'ईमानों के लिए निशान हैं और नबुव्वत बे'ईमानों के लिए नहीं, बल्कि ईमानदारों के लिए निशान है।
| شۇڭا «نامەلۇم تىللار» بولسا بىر ئالامەت بەلگىدۇر؛ ئېتىقادچىلارغا ئەمەس، بەلكى ئېتىقادسىزلارغا ئالامەت بەلگىدۇر؛ ۋەھىي-بېشارەتلەر بولسا، ئېتىقادسىزلار ئۈچۈن ئەمەس، بەلكى ئېتىقادچىلار ئۈچۈن بولىدۇ. |
Шуңа «намәлум тиллар» болса бир аламәт бәлгүдур; етиқатчиларға әмәс, бәлки етиқатсизларға аламәт бәлгүдур; вәһий-бешарәтләр болса, етиқатсизлар үчүн әмәс, бәлки етиқатчилар үчүн болиду.
Shunga «namelum tillar» bolsa bir alamet belgidur; étiqadchilargha emes, belki étiqadsizlargha alamet belgidur; wehiy-bésharetler bolsa, étiqadsizlar üchün emes, belki étiqadchilar üchün bolidu.
Xunga «namǝlum tillar» bolsa bir alamǝt bǝlgidur; etiⱪadqilarƣa ǝmǝs, bǝlki etiⱪadsizlarƣa alamǝt bǝlgidur; wǝⱨiy-bexarǝtlǝr bolsa, etiⱪadsizlar üqün ǝmǝs, bǝlki etiⱪadqilar üqün bolidu.
Thế thì, các thứ tiếng là một dấu, chẳng cho người tin Chúa, song cho người chẳng tin; còn như lời tiên tri là một dấu, chẳng phải cho người không tin, song cho người tin Chúa.
Thế thì, các thứ tiếng là một dấu, chẳng cho người tin Chúa, song cho người chẳng tin; còn như lời tiên tri là một dấu, chẳng phải cho người không tin, song cho người tin Chúa.
Như thế, ngoại ngữ là dấu hiệu cho người vô tín biết quyền năng của Chúa, không phải cho tín hữu. Còn công bố lời Chúa là để giúp ích tín hữu, không phải cho người vô tín.
Pa uluo, imili fye fidegho, nakwekuuti kuvala vala vano vitike, looli kuvano navitike. Looli kuhumia uvuviili kye kidegho, nakwekuuti kuvano navitike, looli vwimila vala vano vitike.
Diawu dikaba di tuba zimbembo zi phila mu phila didi dimbu mu diambu di bawu bakambu wilukila vayi disi dimbu ko kuidi bawu bawilukila. Vayi dikaba di bikula didi dimbu kuidi bawu bawilukila vayi disi dimbu ko kuidi bawu bakambu wilukila.
Nítorí náà àwọn ahọ́n jásí àmì kan, kì í ṣe fún àwọn tí ó gbàgbọ́, bí kò ṣe fún àwọn aláìgbàgbọ́: ṣùgbọ́n ìsọtẹ́lẹ̀ kì í ṣe fún àwọn tí kò gbàgbọ́ bí kò ṣe fún àwọn tí ó gbàgbọ́.
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