1-Corinthians 10:28
But if anyone says to you, “This was offered to idols,” do not eat it for the sake of the one who told you, and for the sake of conscience. For “the earth is the Lord’s, with all its fullness.”
Por në qoftë se dikush ju thotë: “Kjo është nga flijim idhujsh”, mos hani, për atë që ju paralajmëroi dhe për shkak të ndërgjegjes, sepse “toka është e Zotit dhe gjithçka që ajo përmban”.
Vat nani, adi umon worofi, “imoli ilele inuzumun kiti ncillari nari uli ninin. Nane bara ulenge na abellin fiari, a bara ukpilluzu kibinayi tutun.
| وَلَكِنْ إِنْ قَالَ لَكُمْ أَحَدٌ: «هَذَا مَذْبُوحٌ لِوَثَنٍ» فَلَا تَأْكُلُوا مِنْ أَجْلِ ذَاكَ ٱلَّذِي أَعْلَمَكُمْ، وَٱلضَّمِيرِ. لِأَنَّ «لِلرَّبِّ ٱلْأَرْضَ وَمِلْأَهَا». |
| وَلَكِنْ إِنْ قَالَ لَكُمْ أَحَدٌ: «هَذِهِ ذَبِيحَةٌ مُقَدَّمَةٌ لإِلهٍ»، فَلاَ تَأْكُلُوا مِنْهَا مُرَاعَاةً لِمَنْ أَخْبَرَكُمْ وَإِرْضَاءً لِلضَّمِيرِ. |
| ܐܢ ܐܢܫ ܕܝܢ ܢܐܡܪ ܠܟܘܢ ܕܗܢܐ ܕܕܒܝܚܐ ܗܘ ܠܐ ܬܐܟܠܘܢ ܡܛܠ ܗܘ ܕܐܡܪ ܠܟܘܢ ܘܡܛܠ ܬܐܪܬܐ |
Բայց եթէ մէկը ըսէ ձեզի. «Ատիկա կուռքերու զոհուած է», անո՛ր պատճառով՝ որ ցոյց տուաւ ձեզի, եւ խղճմտանքի՛ պատճառով՝ մի՛ ուտէք:
কিন্তু কোনোৱে যদি আপোনালোকক, “এয়ে বলি দিয়া আহাৰ হয় বুলি কয়”, তেনেহলে সেই কথা জনোৱা জনৰ কাৰণে আৰু দোষাদোষ জ্ঞানৰ কাৰণে, সেই দ্ৰব্য ভোজন নকৰিব।
Amma biri sizə desə ki, «bu, qurban ətidir», onda həm sizə bunu deyənin xatirinə, həm də vicdan xatirinə yeməyin.
La no kange yinen ki “wo chin wabum fulen chiko di” chare, ki ker nii wo yi neneu kange ker meka nererk.
Baina baldin cembeitec erran badieçaçue, Haur idoley sacrificatua da, ezteçaçuela ian, auertitu çaituztenagatic, eta conscientiagatic: ecen Iaunarena da lurra eta hartango complimendua.
Be dunu eno da amane sia: sea, “Amo ha: i manu da loboga hamoi ‘gode’ liligi ilima i dagoi!” defea, dilima adosu dunu amo ea hou dawa: beba: le amola dilisu asigi dawa: su dawa: beba: le, amo ha: i manu mae moma.
কিন্তু যদি কেউ তোমাদেরকে বলে, এ মূর্তির কাছে উৎসর্গ বলি, তবে যে জানাল, তার জন্য এবং বিবেকের জন্য তা খেয়ো না।
কিন্তু কেউ যদি তোমাদের বলে, “এ প্রতিমার কাছে উৎসর্গ করা বলি,” তাহলে যে বলল, সেই ব্যক্তির জন্য ও বিবেকের কারণে তোমরা তা ভোজন কোরো না।
पन अगर कोई तुसन सेइं ज़ोए, “इना त मूरतन कां बलिदान कियोरू,” त तुस तैस न खाथ, तुश्शे ज़मीरेरे वजाई सेइं नईं बल्के ज़ैने तुसन सेइं ज़ोवं तैसेरे ज़मीरेरे वजाई सेइं।
पर अगर कोई तुसां जो बोले, “ऐ तां मुर्तियां जो चढ़ाया खांणा था,” तां तुसां उस खांणे जो मत खांदे, अपणी अंतरात्मा दिया बजा ला नी, पर उदिया अंतरात्मा दिया बजा ला जिनी तुहांजो ऐ गल्ल दस्सी थी। क्योंकि मेरी अपणी खाणे दी अजादी जो कुसी होरसी माणुऐ दिया अंतरात्मा जरिये न्याय नी कितया जाणा चाईदा।
ମଃତର୍ କେ ଜଦି ତୁମିମଃନ୍କେ କୟ୍ଦ୍ ଇତି ହୁଜା କଃରା ଅୟ୍ଆଚେ, ତଃବେ କୟ୍ରିଲାର୍ ଗିନେ ଆର୍ ନିଜାର ବାବ୍ତାର୍ ଗିନେ କାହା ନାୟ୍ ।
Ernmó ash iko «Meetsan woteraw ik'osh shukeeke» bíetal ash man han b́ keewtsonat nibo b́dantsotse meetsman maak'ayere.
Indi rhi nita hla u “ikpe hi ba ti hadaya ni gunki u kana kpa rhi na, sabo ni ni ndi wa a hla ni wuci, sabo ni mer han greek bi sen ba tre ndi” Meme ni hi wu Rji. Ama vuvu bi didi u greek ba na hei ni bi yi na. Bi blah gbugbu'u ba to wayi na u wa ba bla brubru indan ki ya ni aya.
Но, ако някой ви рече: Това е било принесено в жертва, не яжте, заради тогова, който ви е известил, и заради съвестта,
Apan kung ang usa ka tawo moingon kanimo, “Kini nga pagkaon gikan sa usa ka pagano nga paghalad” ayaw kini kaona. Kini alang sa usa nga nagpahibalo kanimo, ug tungod sa konsensya.
(Apan kon adunay moingon kaninyo, "Kini gikadulot baya ngadto sa diosdios," nan, ayaw kamo pagkaon niini agig pagtagad sa tawo nga nagapahibalo kaninyo, ug alang sa kaisipan
ᎢᏳᏍᎩᏂ ᎩᎶ ᎯᎠ ᏂᏥᏪᏎᎮᏍᏗ, ᎯᎠ ᎾᏍᎩ ᎠᎵᏍᎪᎸᏔᏅᎯ ᎠᏥᎸ ᏗᎨᎴᏗ ᎤᏁᎳᏅᎯ ᏗᏰᎸᎯ, ᏞᏍᏗ ᏱᏥᎩᏍᎨᏍᏗ, ᏅᏗᎦᎵᏍᏙᏗᏍᎨᏍᏗ ᎾᏍᎩ Ꮎ ᎤᎾᏄᎪᏫᏒᎯ ᎨᏒᎢ, ᎠᎴ ᎠᏓᏅᏙᎩ ᎨᏒ ᏅᏗᎦᎵᏍᏙᏗᏍᎨᏍᏗ; ᎡᎶᎯᏰᏃ ᎤᎬᏫᏳᎯ ᎤᏤᎵᎦ, ᎠᎴ ᎾᏍᎩ Ꮎ ᎡᎶᎯ ᏣᎧᎵᎢᎭ.
Koma ngati wina akuwuzani kuti, “Izi zaperekedwa nsembe,” musadye zimenezo, pofuna kuthandiza amene wakuwuzaniyo komanso chifukwa cha chikumbumtima.
Khyang mat naw “Hin hin juktuh hjawkhanaka eiawk ni,” a ti üng, ning mthehkia phäha ja ksingeinaka phäh käh eia.
Toe mi mah maw nangcae khaeah, Hae loe krang angbawnhaih moi ni, tiah thui nahaeloe, thuikung ih mikhmai khet khue ai ah, kasae kahoih panoek to boeh pongah to moi to caa o hmah: long hoi a thungah kaom hmuennawk boih loe Angraeng ih ni:
Tedae khat khat loh nangmih taengah, “He he mueirhol buh ni,” a ti atah anih, aka puen neh mingcimnah kongah ca uh boeh.
Tedae khat khat loh nangmih taengah, “He he mueirhol buh ni,” a ti atah anih, aka puen neh mingcimnah kongah ca uh boeh.
Cehlai u ingawm, “Vawhkaw buh a an ve bulnaak buh a an ni,” a ti awhtaw ak kqawn lawkung mi kawlung a caihnaak aham koeh ai voel,
Ahihang khatpo in, hisia milim tung ah biakpiakna in a kipia hi, hong cile, na sia le pha heakna le hong son tu ngaisun in ne heak vun, banghangziam cile leitung le a sung a om theampo a nei sia Topa a hihi:
(Hinlah khat touvin, hiche sa hi milim houna'a kikatdoh a ahitai, atia ahileh na seipehpa se le pha hetna jal jeh chun nehdin gellhahna neihih in).
Hatei hete teh, meikaphawk hmalah thueng e sathei moi doeh telah buetbuet touh ni tetpawiteh, hottelah ka tet e a lung thoung nahanlah cat pouh hanh.
若有人对你们说：“这是献过祭的物”，就要为那告诉你们的人，并为良心的缘故不吃。
若有人對你們說：「這是獻過祭的物」，就要為那告訴你們的人，並為良心的緣故不吃。
但是如果有人告诉你们：“这是曾献祭的食物。”那么，为了告诫你的这个人着想，也为了良心的缘故，就不要吃。
但若有人向說：「這是祭過神的肉，」為了那指點的人，為了良心的緣故，你們就不可吃 。
Nambo ansalilaga mundu, “Chakulya chi chetaje mbopesi kwa inyago,” nkalya, kwaligongo lya mundu jwammanyisye ni kwa liwamba lya miningwa,
⳿ⲉϣⲱⲡ ⲇⲉ ⲁⲣⲉϣⲁⲛ ⲟⲩⲁⲓ ϫⲟⲥ ⲛⲱⲧⲉⲛ ϫⲉ ⲟⲩϣⲱⲧ ⳿ⲛ⳿ⲓⲇⲱⲗⲟⲛ ⲡⲉ ⲫⲁⲓ ⳿ⲙⲡⲉⲣⲟⲩⲱⲙ ⲉⲑⲃⲉ ⲫⲏⲉⲧⲁϥⲧⲁⲙⲱⲧⲉⲛ ⲛⲉⲙ ⲉⲑⲃⲉ ϯⲥⲩⲛⲏⲇⲏⲥⲓⲥ.
ⲉⲣϣⲁⲛ ⲟⲩⲁ ⲇⲉ ϫⲟⲟⲥ ⲛⲏⲧⲛ ϫⲉ ⲡⲁⲓ ⲟⲩϣⲱⲱⲧ ⲛⲣⲡⲉ ⲡⲉ ⲙⲡⲣⲟⲩⲟⲙϥ ⲉⲧⲃⲉ ⲡⲏ ⲉⲛⲧⲁϥϫⲟⲟⲥ ⲛⲏⲧⲛ ⲙⲛ ⲧⲥⲩⲛⲓⲇⲏⲥⲓⲥ
ⲉⲣϣⲁⲛⲟⲩⲁ ⲇⲉ ϫⲟⲟⲥ ⲛⲏⲧⲛ̅ ϫⲉ ⲡⲁⲓ̈ ⲟⲩϣⲱⲱⲧ ⲛⲣ̅ⲡⲉ ⲡⲉ ⲙ̅ⲡⲣ̅ⲟⲩⲟⲙϥ̅ ⲉⲧⲃⲉⲡⲏ ⲉⲛⲧⲁϥϫⲟⲟⲥ ⲛⲏⲧⲛ̅ ⲙⲛ̅ⲧⲥⲩⲛⲓⲇⲏⲥⲓⲥ.
ⲈϢⲰⲠ ⲆⲈ ⲀⲢⲈϢⲀⲚ ⲞⲨⲀⲒ ϪⲞⲤ ⲚⲰⲦⲈⲚ ϪⲈ ⲞⲨϢⲰⲦ ⲚⲒⲆⲰⲖⲞⲚ ⲠⲈ ⲪⲀⲒ ⲘⲠⲈⲢⲞⲨⲰⲘ ⲈⲐⲂⲈ ⲪⲎ ⲈⲦⲀϤⲦⲀⲘⲰⲦⲈⲚ ⲚⲈⲘ ⲈⲐⲂⲈ ϮⲤⲨⲚⲎⲆⲈⲤⲒⲤ.
Ako vam tko reče: “To je žrtvovano”, ne jedite poradi onoga koji vas je upozorio, i savjesti.
Pakli by vám někdo řekl: Toto jest modlám obětované, nejezte pro toho, kdož oznámil, a pro svědomí. Páně zajisté jest země i plnost její.
Pakli by vám někdo řekl: Toto jest modlám obětované, nejezte pro toho, jenž oznámil, a pro svědomí. Páně zajisté jest země i plnost její.
Když vás však někdo upozorní, že to či ono jídlo leželo předtím na pohanském oltáři, nejezte to, abyste se nešetrně nedotkli jeho svědomí. Jakže – moje svoboda má být omezována cizím svědomím?
Men dersom nogen siger til eder: "Dette er Offerkød," da lad være at spise for hans Skyld, som gav det til Kende, og for Samvittighedens Skyld.
Men dersom nogen siger til eder: „Dette er Offerkød, ‟ da lad være at spise for hans Skyld, som gav det til Kende, og for Samvittighedens Skyld.
Men dersom nogen siger til eder: „Dette er Offerkød, ‟ da lad være at spise for hans Skyld, som gav det til Kende, og for Samvittighedens Skyld.
ମାତର୍ କେମିସା ତମ୍କେ ଏ କାଦି ପୁଜା କଲାଟା । ବଲି କଇଲେ, ସେଟା ନିଚା । ଜେନ୍ତିକି ସେ କଇଲାର୍ପାଇ ଆରି ତମର୍ ବିବେକର୍ପାଇ ସେଟା କାଆ ନାଇ ।
To ka ngʼato onyisi niya, “Chiemoni ne olosi mondo otimgo misango ne nyiseche manono,” to kik icham chiemono, nikech wach ma ngʼatno onyisino, kendo nikech wach mar chich ma in-go.
Pele na umwi wamba kuti kulinduwe, “Echi chatuulwa kuchipayizyo,” elyo utachilyi. Kuchitila yooyo wakwambila webo, alimwi akambo kamiyeeyo yakulilya -
Maar zo iemand tot ulieden zegt: Dat is afgodenoffer; eet het niet, om desgenen wil, die u dat te kennen gegeven heeft, en om des gewetens wil. Want de aarde is des Heeren, en de volheid derzelve.
Maar zo iemand u zegt: "dit is offervlees," eet er dan niet van, zowel om hem, die er u opmerkzaam op maakte, als om gewetenswil.
Maar zo iemand tot ulieden zegt: Dat is afgodenoffer; eet het niet, om desgenen wil, die u dat te kennen gegeven heeft, en om des gewetens wil. Want de aarde is des Heeren, en de volheid derzelve.
But if any man says to you, This is a sacrifice to an idol, do not eat for the sake of that man who informed, and the conscience, for the earth is the Lord's, and the fullness of it.
But if anyone says to you, “This was offered to idols,” do not eat it for the sake of the one who told you, and for the sake of conscience. For “the earth is the Lord’s, with all its fullness.”
But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that showed it, and for conscience’ sake:
But if any one say to you: This is sacrificed to idols; eat not, for the sake of him that pointed it out, and for conscience sake:
But if someone tells you, “This food was offered to idols,” then do not eat it, for the sake of the one who told you and for the sake of conscience—
But if anyone says to you, This food has been used as an offering, do not take it, on account of him who said it, and on account of his sense of right and wrong:
But if someone says to you, “This meat was sacrificed to an idol,” do not eat it, for the sake of the one who informed you and for the sake of conscience; for “the earth is the Lord's and the fullness thereof.”
But if anyone says, “This has been sacrificed to idols,” do not eat it, for the sake of the one who told you, and for the sake of conscience.
But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake;
But if any man say: This has been sacrificed to idols, do not eat of it for his sake that told it, and for conscience’ sake.
But if anyone says, “This was offered to idols,” do not eat it for the sake of the speaker and of the conscience; since “the earth is the Lord's, and all its fullness.”
But if someone tells you, “This food has been sacrificed to idols,” don't eat it for the sake of the one who mentioned it and for conscience' sake.
But if any man say vnto you, This is sacrificed vnto idoles, eate it not, because of him that shewed it, and for the conscience (for the earth is the Lords, and all that therein is)
But if any one may say to you; This is offered to an idol, eat not, on account of him who gave the information, and his conscience.
But if any person say unto you, This is an idol’s sacrifice, eat not of it, for his sake who pointed it out, and for conscience sake. For the earth is the Lord’s, and the fulness thereof.
But if any one say to you, This hath been sacrificed to an idol, ---eat it not; for his sake who informed thee, and for conscience-sake: for, as I said, the earth is the Lord's, and the fulness thereof, so that thou mayst have food enough without it.
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth [is] the Lord’s, and the fulness thereof:
But if any man say to you, This is offered in sacrifice to idols, eat not for his sake that showed it, and for conscience sake: for the earth is the Lord’s, and the fullness thereof:
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is YHWH 's, and the fulness thereof:
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that showed it, and for conscience sake: for the earth is the Lord's, and the fullness thereof:
and if anyone may say to you, “This is a thing sacrificed to an idol,” do not eat, because of that one who showed [it], and of the conscience, for the LORD’s [is] the earth and its fullness:
But if any one tells you, "This food has been offered in sacrifice," do not eat it, for the sake of him who told you,
But if anyone says to you, "This was offered to idols," do not eat it for the sake of the one who told you, and for the sake of conscience.
But if anyone says to you, "This was offered to idols," do not eat it for the sake of the one who told you, and for the sake of conscience.
But if anyone says to you, "This was offered to idols," do not eat it for the sake of the one who told you, and for the sake of conscience.
But if anyone says to you, "This was offered to idols," do not eat it for the sake of the one who told you, and for the sake of conscience.
But if anyone says to you, "This was offered to idols," do not eat it for the sake of the one who told you, and for the sake of conscience.
But if anyone says to you, "This was offered to idols," do not eat it for the sake of the one who told you, and for the sake of conscience.
But if any one say to you, This hath been offered in sacrifice to an idol, do not eat of it, on account of him that showed you this, and from a regard to conscience;
But, if anyone should say to you “This has been offered in sacrifice to an idol,” then, for the sake of the speaker and his scruples, do not eat it.
But, if anyone should say to you ‘This has been offered in sacrifice to an idol,’ then, for the sake of the speaker and his scruples, do not eat it.
But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that shewed it, and for conscience sake:
But, if anyone should say unto you, —This, is, a holy sacrifice, do not eat, for that man’s sake who disclosed it, and for conscience sake: —
If however anyone to you shall say; This (temple-sacrifice *N+kO) is, not do eat on account of him which having shown [it] and conscience; (of the for Lord [is] the earth and the fullness of her. *K)
if then one you to say this/he/she/it (sacrificed to idols *N+kO) to be not to eat through/because of that the/this/who to disclose and the/this/who conscience (the/this/who for lord: God the/this/who earth: planet and the/this/who fulfillment it/s/he *K)
But, if one tell you, This is of a sacrifice, eat not, for his sake who hath told you, and on account of conscience;
But if any one shall say to you, This pertaineth to a sacrifice; eat not, for the sake of him who told you, and for conscience's sake.
But if someone says to you, “This is food that was sacrificed [to an idol],” do not eat it, for the sake of the person who told that to you, and also because someone there may think that it is wrong [to eat such food].
But, if any one should say to you ‘This has been offered in sacrifice to an idol,’ then, for the sake of the speaker and his scruples, do not eat it.
But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience.
But if someone says to you, “This has been offered in sacrifice,” then do not eat it, both for the sake of the one who informed you, and for the sake of conscience—
But if any man shall say to you, This is offered in sacrifice to idols, eat not for his sake that showed it, and for conscience' sake: for the earth [is] the Lord's, and its fullness:
But if any man shall say to you, This is offered in sacrifice to idols, eat not for his sake that showed it, and for conscience sake: for the earth is the Lord’s, and all it containeth:
But if any one tells you, "This food has been offered in sacrifice;" abstain from eating it--out of respect for him who warned you, and, as before, for conscience' sake.
But if anyone says to you, “This was offered to idols,” don’t eat it for the sake of the one who told you, and for the sake of conscience. For “the earth is the Lord’s, with all its fullness.”
But if anyone says to you, “This was offered to idols,” don’t eat it for the sake of the one who told you, and for the sake of conscience. For “the earth is the Lord’s, with all its fullness.”
But if anyone says to you, “This was offered to idols,” don’t eat it for the sake of the one who told you, and for the sake of conscience. For “the earth is the Lord’s, with all its fullness.”
But if anyone says to you, “This was offered to idols,” don’t eat it for the sake of the one who told you, and for the sake of conscience. For “the earth is the Lord’s, with all its fullness.”
But if anyone says to you, “This was offered to idols,” don’t eat it for the sake of the one who told you, and for the sake of conscience. For “the earth is the Lord’s, with all its fullness.”
But if anyone says to you, “This was offered to idols,” don’t eat it for the sake of the one who told you, and for the sake of conscience. For “the earth is the Lord’s, with all its fullness.”
But if ony man seith, This thing is offrid to idols, nyle ye ete, for hym that schewide, and for conscience; and Y seie not,
and if any one may say to you, 'This is a thing sacrificed to an idol,' — do not eat, because of that one who shewed [it], and of the conscience, for the Lord's [is] the earth and its fulness:
Sed se iu diras al vi: Ĉi tio estas oferitaĵo — ne manĝu, pro la montrinto, kaj pro konscienco:
Gake ne miebe yewoaɖu nua ko, ame aɖe gblɔ be wotsɔ nuɖuɖu la sa vɔ na trɔ̃wo gbã hafi tsɔ na mi la, ekema migaɖui o, ɖe nu si ame si gblɔ nya sia na mi la abu tso nu si mieɖu la ŋuti ta.
Mutta jos joku silloin teille sanois: tämä on epäjumalain uhri, niin älkäät syökö, hänen tähtensä, joka sen ilmoitti, ja omantunnon tähden. Sillä maa on Herran ja kaikki mitä siinä on.
Mutta jos joku sanoo teille: "Tämä on epäjumalille uhrattua", niin jättäkää se syömättä hänen tähtensä, joka sen ilmaisi, ja omantunnon tähden;
Doch in geval iemand tot u zou zeggen: dat is aan de afgoden geofferd! eet dan niet, ter wille van hem die u waarschuwt en om de konsciëntie.
Mais si quelqu'un vous dit: Ceci a été offert en sacrifice [aux idoles], n'en mangez pas, à cause de celui qui vous a donné ce renseignement et à cause de la conscience.
Mais si quelqu'un te dit: « Ceci a été offert aux idoles », n'en mange pas, par égard pour celui qui te l'a dit et par égard pour ta conscience. Car « la terre est au Seigneur, avec toute sa plénitude ».
Mais si quelqu’un vous dit: Ceci a été offert en sacrifice, – n’en mangez pas, à cause de celui qui vous a avertis, et à cause de la conscience.
Mais si quelqu'un vous dit: cela est sacrifié aux idoles, n'en mangez point à cause de celui qui vous en a avertis, et à cause de la conscience; car la terre [est] au Seigneur, avec tout ce qu'elle contient.
Mais si quelqu’un dit: Ceci a été immolé aux idoles, n’en mangez point, à cause de celui qui vous a avertis, et par conscience.
Mais si quelqu’un vous dit: Ceci a été offert en sacrifice! N’en mangez pas, à cause de celui qui a donné l’avertissement, et à cause de la conscience.
Mais si quelqu’un vous dit: Ceci a été offert en sacrifice [aux idoles], n’en mangez pas, à cause de celui qui vous a donné ce renseignement et à cause de la conscience.
Mais si quelqu'un vous dit: «Ceci a été offert en sacrifice, » n'en mangez pas à cause de celui qui vous a donné ce renseignement, et à cause de la conscience,
Mais si quelqu'un vous dit: Ceci a été sacrifié aux idoles; n'en mangez point, à cause de celui qui vous a avertis, et à cause de la conscience; car: Au Seigneur appartient la terre, et tout ce qu'elle contient.
mais si quelqu'un vous dit: « Ceci a été offert en sacrifice, » n'en mangez pas à cause de celui qui vous en a averti, et de la conscience,
Mais si quelqu'un vous dit: «Ceci a été offert en sacrifice », alors n'en mangez pas à cause de celui qui vous avertit, et aussi à cause de la conscience:
Mais si quelqu'un vous dit: «Ceci a été offert en sacrifice» — alors, n'en mangez pas, à cause de celui qui vous a avertis, et aussi par conscience:
Gido attin issi uray “Hayssi eeqas yarishetida kathiko” giiko he kaatha, he ura qofa gishshine intena sidhisiko mopiite.
Sagt euch aber jemand: "Das hier ist Opferfleisch!", so eßt nicht davon! Tut das mit Rücksicht auf den, der euch dies sagt, und um das Gewissen nicht zu verletzen.
Sagt aber einer zu euch: "Es ist Götzenopferfleisch." Dann eßt es nicht, und zwar um dessentwillen, der euch gewarnt hat und um des Gewissens willen.
Wenn aber jemand zu euch sagt: Dies ist als Opfer dargebracht [O. einem Gott geopfert] worden, so esset nicht, um jenes willen, der es anzeigt, und um des Gewissens willen,
Wenn aber jemand zu euch sagt: Dies ist als Opfer dargebracht worden, so esset nicht, um jenes willen, der es anzeigt, und um des Gewissens willen,
Wenn aber einer zu euch sagt: das hier ist Opferfleisch, dann esset es nicht, wegen dessen, der es kund thut, und wegen des Gewissens.
Wo aber jemand würde zu euch sagen: Das ist Götzenopfer, so esset nicht, um deswillen, der es anzeigte, auf daß ihr des Gewissens verschonet. Die Erde ist des HERRN, und was darinnen ist.
Wo aber jemand würde zu euch sagen: “Das ist Götzenopfer”, so esset nicht, um des willen, der es anzeigte, auf daß ihr das Gewissen verschonet.
Wenn aber jemand euch (ausdrücklich) sagt: »Dies ist Opferfleisch!«, so esset nicht davon mit Rücksicht auf den, der euch darauf hingewiesen hat, und um des Gewissens willen –
Wenn aber jemand zu euch sagen würde: Das ist Götzenopferfleisch! so esset es nicht, um deswillen, der es anzeigt, und um des Gewissens willen.
So euch aber einer sagt: Das ist Götzenfleisch, so esset es nicht, wegen dessen, der es euch ansagt, und aus Gewissen.
No mũndũ angĩmwĩra atĩrĩ, “Irio ici irutĩtwo irĩ igongona,” mũtigacirĩe, nĩ ũndũ wa mũndũ ũcio wamwĩra ũguo, o na nĩ ũndũ wa mwĩcuuko wa thamiri;
Shin issi asi, “Hayssi eeqas yarshshettidabaa” giikko, he hinttew odida addiya gishonne hintte kaha gisho he kathaa mooppite.
Ama o nilo ya yedi yi: «Ya nandi n tie na tie padinandi, » da je mani kelima ya nilo n waani yi la po, leni li pali siedo po.
Ama, nil ya maadi,” ne tie padijiema” da di mani ki dugini ban waani ki bani niiman nni yeni ya po.
εαν δε τις υμιν ειπη τουτο ειδωλοθυτον εστιν μη εσθιετε δι εκεινον τον μηνυσαντα και την συνειδησιν του γαρ κυριου η γη και το πληρωμα αυτης
Εάν δε τις σας είπη, Τούτο είναι ειδωλόθυτον, μη τρώγετε δι' εκείνον τον φανερώσαντα και διά την συνείδησιν· διότι του Κυρίου είναι η γη και το πλήρωμα αυτής.
εαν δε τις υμιν ειπη τουτο ειδωλοθυτον εστιν μη εσθιετε δι εκεινον τον μηνυσαντα και την συνειδησιν του γαρ κυριου η γη και το πληρωμα αυτης
εαν δε τισ υμιν ειπη τουτο ειδωλοθυτον εστιν μη εσθιετε δι εκεινον τον μηνυσαντα και την συνειδησιν του γαρ κυριου η γη και το πληρωμα αυτησ
ἐὰν δέ τις ὑμῖν εἴπῃ, τοῦτο εἰδωλόθυτόν ἐστι, μὴ ἐσθίετε δι᾽ ἐκεῖνον τὸν μηνύσαντα καὶ τὴν συνείδησιν· τοῦ γὰρ Κυρίου ἡ γῆ καὶ τὸ πλήρωμα αὐτῆς.
ἐὰν δέ τις ὑμῖν εἴπῃ Τοῦτο ἱερόθυτόν ἐστιν, μὴ ἐσθίετε δι’ ἐκεῖνον τὸν μηνύσαντα καὶ τὴν συνείδησιν·
ἐὰν δέ τις ὑμῖν εἴπῃ· Τοῦτο ⸀ἱερόθυτόνἐστιν, μὴ ἐσθίετε διʼ ἐκεῖνον τὸν μηνύσαντα καὶ τὴν ⸀συνείδησιν
εαν δε τις υμιν ειπη τουτο ειδωλοθυτον εστιν μη εσθιετε δι εκεινον τον μηνυσαντα και την συνειδησιν του γαρ κυριου η γη και το πληρωμα αυτης
Ἐὰν δέ τις ὑμῖν εἴπῃ, “Τοῦτο ἱερόθυτόν ἐστιν”, μὴ ἐσθίετε, διʼ ἐκεῖνον τὸν μηνύσαντα, καὶ τὴν συνείδησιν·
εαν δε τις υμιν ειπη τουτο ειδωλοθυτον εστιν μη εσθιετε δι εκεινον τον μηνυσαντα και την συνειδησιν του γαρ κυριου η γη και το πληρωμα αυτης
Ἐὰν δέ τις ὑμῖν εἴπῃ, Τοῦτο εἰδωλόθυτόν ἐστι, μὴ ἐσθίετε δι᾽ ἐκεῖνον τὸν μηνύσαντα καὶ τὴν συνείδησιν· Τοῦ γὰρ Κυρίου ἡ γῆ καὶ τὸ πλήρωμα αὐτῆς.
εαν δε τις υμιν ειπη τουτο ειδωλοθυτον εστιν μη εσθιετε δι εκεινον τον μηνυσαντα και την συνειδησιν του γαρ κυριου η γη και το πληρωμα αυτης
Ἐὰν δέ τις ὑμῖν εἴπῃ, Τοῦτο εἰδωλόθυτόν ἐστι, μὴ ἐσθίετε δι᾿ ἐκεῖνον τὸν μηνύσαντα καὶ τὴν συνείδησιν· Τοῦ γὰρ Κυρίου ἡ γῆ καὶ τὸ πλήρωμα αὐτῆς.
εαν δε τις υμιν ειπη τουτο ειδωλοθυτον εστιν μη εσθιετε δι εκεινον τον μηνυσαντα και την συνειδησιν του γαρ κυριου η γη και το πληρωμα αυτης
εαν δε τις υμιν ειπη τουτο ειδωλοθυτον εστιν μη εσθιετε δι εκεινον τον μηνυσαντα και την συνειδησιν του γαρ κυριου η γη και το πληρωμα αυτης
ἐὰν δέ τις ὑμῖν εἴπῃ, Τοῦτο ἱερόθυτόν ἐστιν, μὴ ἐσθίετε δι᾽ ἐκεῖνον τὸν μηνύσαντα καὶ τὴν συνείδησιν·
εαν δε τις υμιν ειπη τουτο ιεροθυτον εστιν μη εσθιετε δι εκεινον τον μηνυσαντα και την συνειδησιν
εαν δε τις υμιν ειπη τουτο ειδωλοθυτον εστιν μη εσθιετε δι εκεινον τον μηνυσαντα και την συνειδησιν του γαρ κυριου η γη και το πληρωμα αυτης
ἐὰν δέ τις ὑμῖν εἴπῃ, τοῦτο ἱερόθυτόν ἐστιν, μὴ ἐσθίετε δι’ ἐκεῖνον τὸν μηνύσαντα καὶ τὴν συνείδησιν
ମାତର୍ ଆତେନ୍ ଦେବ୍ତା ବଗ୍ ଡାଗ୍ଚେ ଜଦି ଜାଣ୍ଡେ ବାସଙ୍ଗ୍ଏ ମେଁନେ ମଙ୍ଗଲ୍ ନ୍ସା ବାରି ବୁଦି ନ୍ସା ଆତେନ୍ ଆଚଙ୍ଗ୍ପା ।
પણ જો કોઈ તમને કહે કે, તે મૂર્તિની પ્રસાદી છે, તો જેણે તે બતાવ્યું તેની ખાતર, તથા પ્રેરકબુદ્ધિની ખાતર તે ન ખાઓ.
Men, si yon moun di nou vyann sa a se vyann bèt yo te ofri bay zidòl, lè sa a, pa goute l' poutèt moun ki fè ou remak la, pou konsyans pesonn pa boulvèse.
Men si yon moun di nou: “Vyann sa a te sakrifye bay zidòl,” pa manje l, pou kòz a sila ki te enfòme nou an, ak pou bon konsyans. Paske “Latè se pou Senyè, ak tout ki ranpli l.”
पर जै कोए थारे तै कहवै, “यो खाणा तो मूर्ति ताहीं बलि करया गया था,” तो इस ताहीं अपणी अन्तरात्मा कै कारण न्ही, बल्के थमनै बताण आळे माणस की अन्तरात्मा के कारण इसनै ना खाओ।
Sai dai in wani ya ce muku, “Ai, wannan an miƙa ne wa gunki,” to, kada ku ci, saboda duban mutuncin wannan da ya gaya muku, don kuma lamiri yă kasance babu laifi
Amma idan wani ya ce maka, “Wannan abinci an yi wa gumaka hadaya da shi ne” To kada ka ci. Wannan za ka yi ne saboda wanda ya shaida maka, da kuma lamiri ( gama duniya da dukan abinda ke cikin ta na Ubangiji ne).
Aka, ina e olelo mai kekahi ia oe, Eia ka ke kii, mai ai oe, no ke kanaka nana i hai mai, a no ka lunamanao. No ka mea, na ka Haku no ka honua, a me ko laila mea i piha ai.
| אבל אם מישהו יזהירך מראש שאוכל זה הוקרב לאלילים, אל תאכל אותו! למען האיש שהעיר את תשומת לבך ולמען מצפונו. |
| ואיש כי יאמר אליכם זה הוא זבח אלילים אל תאכלו בעבור המודיע ומפני מכשול הלב כי ליהוה הארץ ולמואה׃ |
परन्तु यदि कोई तुम से कहे, “यह तो मूरत को बलि की हुई वस्तु है,” तो उसी बतानेवाले के कारण, और विवेक के कारण न खाओ।
किंतु यदि कोई तुम्हें यह बताए, “यह मूर्तियों को भेंट बलि है,” तो उसे न खाना—उसकी भलाई के लिए, जिसने तुम्हें यह बताया है तथा विवेक की भलाई के लिए.
De ha valaki ezt mondja nektek: „Ez bálványáldozati hús“, ne egyétek meg amiatt, aki erre figyelmeztetett, és a lelkiismeret miatt.
De ha valaki ezt mondja néktek: Ez bálványáldozati hús, ne egyétek meg a miatt, a ki megjelentette, és a lelkiismeretért; mert az Úré a föld és annak teljessége.
En ef einhver aðvarar þig og segir að þetta sé fórnarkjöt, skaltu ekki borða það, af tillitssemi við þann sem varaði þig við og samvisku hans.
Ma ọ buru na e nwee onye gwara gị, “A chụrụ ihe a nʼaja.” Unu erila nri ahụ, maka onye ahụ mere ka unu mata, na nʼihi akọnuche.
Ngem no ibaga ti maysa a tao kenka, “Daytoy a taraon ket naggapu iti daton ti pagano,” saanmo a kanen daytoy. Daytoy ket para iti pagimbagan ti nangipaka-ammo kenka, ken para iti pagimbagan iti konsensia.
Tetapi kalau ada yang berkata kepadamu, "Makanan ini sudah dipersembahkan kepada berhala," janganlah makan makanan itu, karena memperhatikan kepentingan orang itu dan karena suara hati nurani.
Tetapi jika seseorang memberitahu kepada kamu, “Makanan ini sudah dipersembahkan kepada berhala,” jangan makan makanan itu demi orang yang memberitahukan kepada kamu dan demi hati nurani orang itu.
Tetapi kalau seorang berkata kepadamu: "Itu persembahan berhala!" janganlah engkau memakannya, oleh karena dia yang mengatakan hal itu kepadamu dan karena keberatan-keberatan hati nurani.
Tetapi kalau ada saudara seiman di rumah itu yang memberitahu kamu, “Awas, daging itu sisa persembahan berhala,” maka janganlah memakannya untuk menghormati pendapat dan menjaga hati saudara seiman itu. Memang, karena kita tahu bahwa “bumi dan seluruh isinya adalah milik TUHAN,”
Kuite umuntu anga wamuile, “Uludya ulu lupumigwe isongeelyo nianyakilungu,” leki kulya. Eye kunsoko akwe numuiya, hange kunsoko amasigo.
Ma, se alcuno vi dice: Questo è delle cose sacrificate agl'idoli, non ne mangiate, per cagion di colui che [ve] l'ha significato, e per la coscienza.
Ma se qualcuno vi dicesse: «E' carne immolata in sacrificio», astenetevi dal mangiarne, per riguardo a colui che vi ha avvertito e per motivo di coscienza;
Ma se qualcuno vi dice: Questa è cosa di sacrifici, non ne mangiate per riguardo a colui che v’ha avvertito, e per riguardo alla coscienza;
Ingi uye magunan hu, “Imum yaree ima kiri mani” kati uree ba. Udi wuu anime barki de sa mabuka we, nan bassa.
人もし此は犧牲にせし肉なりと言はば、告げし者のため、また良心のために食すな。
しかし、だれかがあなたがたに、これはささげ物の肉だと言ったなら、それを知らせてくれた人のために、また良心のために、食べないがよい。
しかし、もしだれかが、「これは偶像にささげた肉です。」とあなたがたに言うなら、そう知らせた人のために、また良心のために、食べてはいけません。
人ありて是偶像に献げられたる物なりと云はば、汝等之を告げたる人に對し、また良心に對して之を食する勿れ。
ବନ୍ଡ, “ତିଆତେ କୋଙ୍ଡାୟ୍ସୁମନ୍ ଆଞୁମ୍ଲୋଙ୍ ଆରମଙେଞ୍ଜି ଆ ଜନୋମ୍ଜୋମ୍” ଗାମ୍ଲେ ଆନ୍ନିଙ୍ ଆମ୍ବେଞ୍ଜିଆଡଙ୍ ବର୍ରବେଞ୍ଜି ଡେନ୍, ଆନିନ୍ ଆସନ୍ ଡ ବିବେକବେନ୍ ଆସନ୍ ତିଆତେ ଏଜୋମ୍ଡଙ୍ ।
We kꞌu kꞌo jun kubꞌij chiꞌwe, “We jastaq riꞌ tzujtal chikiwach bꞌanom taq tyox” man kitij taj rumal rech ri xbꞌin chiꞌwe man rumal ta ri xichomaj ix.
Hianagi mago'mo kasamino, havi anumzante kresramna vunte'nea afu ame'e hanigenka onegahane. Na'ankure ana kasamisimofo knare'zanku hunka onegeno, anama kasamisimofo kefozane huno antahigahie.
ಆದರೆ ಯಾರಾದರೂ ನಿಮಗೆ, “ಇದು ನೈವೇದ್ಯ ಮಾಡಿದ್ದು,” ಎಂದು ಹೇಳಿದರೆ, ತಿಳಿಸಿದ ವ್ಯಕ್ತಿಯ ನಿಮಿತ್ತವೂ ಆ ವ್ಯಕ್ತಿಯ ಮನಸ್ಸಾಕ್ಷಿಯ ನಿಮಿತ್ತವೂ ತಿನ್ನಬೇಡಿರಿ.
ಆದರೆ ಒಬ್ಬನು ನಿಮಗೆ “ಇದು ವಿಗ್ರಹಾಲಯದಲ್ಲಿ ಬಲಿಕೊಟ್ಟದ್ದು” ಎಂದು ಹೇಳಿದರೆ ಈ ಸಂಗತಿಯನ್ನು ತಿಳಿಸಿದವನ ನಿಮಿತ್ತವಾಗಿಯೂ ಮನಸ್ಸಾಕ್ಷಿಯ ನಿಮಿತ್ತವಾಗಿಯೂ ಅದನ್ನು ತಿನ್ನಬೇಡಿರಿ.
Nawe omunu akabhabhwila ati, “ebhilyo bhinu bhisokene me ebhiyanwa bhya abhapagani,” mutalya. Okubha jinu ejisasa unu abhabhwila kutyo, na kulwa injuno yo omwoyo gwaye.
Pu leino umunu angavavule, “Eikhyakhulya eikhi khuhumile ni sadakha ya nekhelo ya vapanchi,” mulekhe ukhulya. Pu eiye savule ya ula uvie avavuliele, hange savuli ya nyievonelo.
Kakiyele munu akabhajobhela, “kyakulya ekhe kitokene ni sadaka ya bhapagani,” msile. Eye ndo kwajia ya muene yaabhajobhili, na kwajia ya zamili.
누가 너희에게 이것이 제물이라 말하거든 알게 한 자와 및 양심을 위하여 먹지 말라
누가 너희에게 이것이 제물이라 말하거든 알게 한 자와 및 양심을 위하여 먹지 말라
Tusruktu fin oasr sie mwet fahk nu suwos, “Mwe mongo inge ma kisakinyukyang nu ke ma sruloala,” na nimet kang mwe mongo ingan, ke na sripen mwet se su fahkot nu suwos an. Finne ac wo suwos,
Kono heba zumwi na wamba kwenu, Izi zilyo zizwa ku chitabelo cha mahedeni, sanzi mu lyi. Ke baka lyo zuna wa mi wambila, ni ke baka le zwalo.
| بەڵام ئەگەر یەکێک پێی گوتن: «ئەمە کراوەتە قوربانی بت» مەیخۆن، لەبەر ئەوەی پێی گوتن و لەبەر ویژدان، |
ସାମା ଆମ୍ବାଆସି ମିଙ୍ଗେ ଏଲେଇଞ୍ଜାନେସି, ଈଦି ପେ଼ଣ୍କା ବମାୟାଁକି ଡ଼ା଼କି କିୱିଆ଼ହାମାନେ, ଆତିହିଁ ଏ଼ୱାଣି ତାକି ଇଞ୍ଜାଁ ମୀ ଅଣ୍ପୁ ତାକି ତିନାଆଦୁ;
Si quis autem dixerit: Hoc immolatum est idolis: nolite manducare propter illum qui indicavit, et propter conscientiam:
Si quis autem dixerit: Hoc immolatum est idolis: nolite manducare propter illum, qui indicavit, et propter conscientiam:
Si quis autem dixerit: Hoc immolatum est idolis: nolite manducare propter illum, qui indicavit, et propter conscientiam:
Si quis autem dixerit: Hoc immolatum est idolis: nolite manducare propter illum qui indicavit, et propter conscientiam:
si quis autem dixerit hoc immolaticium est idolis nolite manducare propter illum qui indicavit et propter conscientiam
Si quis autem dixerit: Hoc immolatum est idolis: nolite manducare propter illum, qui indicavit, et propter conscientiam:
Bet ja kas uz jums saka: šis ir elka upuris, tad neēdat, viņa dēļ, kas jums to ir teicis, un zināmas sirds dēļ; (jo Tam Kungam pieder zeme un viņas pilnums.)
Kasi soki moto moko alobi na yo: « Mosuni oyo ebonzamaki lokola mbeka epai ya nzambe ya ekeko, » kolia yango te, likolo ya moto oyo akebisi yo mpe mpo ete obebisa te motema na yo.
पर यदि कोयी तुम सी कहेंन, “या त मूर्ति ख बलि करी हुयी चिज आय,” त उच बतावन वालो को वजह अऊर अन्तरमन को वजह नहीं खावो।
Kyokka omuntu yenna bw’abategeezanga nti, “Kino kyaweereddwayo eri bakatonda abalala,” temukiryanga olw’oyo abategeezezza n’olw’obulungi bw’omwoyo gwammwe,
पर जे कोई तुसा खे बोलो कि ये तो मूर्तिया खे बलि कित्ती री चीज ए, तो तेस बताणे वाल़े री बजअ ते और विवेको री बजअ ते नि खाओ।
Fa raha misy manao aminareo hoe: Hena naterina tamin’ ny sampy io, dia aza homana noho ny amin’ ilay nilaza sy ny fieritreretana.
Aa naho eo ty manao ama’o ty hoe: Nisoroñañe am-pahasive ‘n-itoy, le ko ikama’o kanao nisaontsia’e, naho ty amy fitsakoreañey.
എങ്കിലും ഒരുവൻ: ഇത് വിഗ്രഹാർപ്പിതം എന്നു നിങ്ങളോട് പറഞ്ഞാൽ ആ അറിയിച്ചവൻ നിമിത്തവും മനസ്സാക്ഷി നിമിത്തവും തിന്നരുത്.
എങ്കിലും ഒരുവൻ: ഇതു വിഗ്രഹാൎപ്പിതം എന്നു നിങ്ങളോടു പറഞ്ഞാൽ ആ അറിയിച്ചവൻ നിമിത്തവും മനസ്സാക്ഷിനിമിത്തവും തിന്നരുതു.
എന്നാൽ “ഇത് നൈവേദ്യമാണ്,” എന്ന് ആരെങ്കിലും നിങ്ങളോടു പറഞ്ഞാൽ, അത് പറഞ്ഞ ആളിനെയും മനസ്സാക്ഷിയെയും കരുതി അതു കഴിക്കരുത്.
Adubu kanagumbana “Masi lai-murtida katlurabani” haina nakhoida hairabadi, nakhoida hairakliba mi adugidamak amadi achum aran khangnaba pukning adugi maramgidamak nakhoina madu chaganu.
परंतु जर कोणी तुम्हास सांगितले की, “हे मांस यज्ञात देवाला अर्पिलेले होते,” तर विवेकभावासाठी किंवा ज्या मनुष्याने सांगितले त्याच्यासाठी खाऊ नका.
ଜେତାଏ ମୁରୁତ୍ତାଃରେ ଦାଣେଁ ରାକାବାକାନ୍ ପାର୍ସାଦ୍ ତାନାଃ ମେନ୍ତେ କାଜିପେରେ, ଇନିୟାଃ ବୁଗିନାଃ ନାଗେନ୍ତେ ଆଡଃ ବିବେକ୍ ହରାତେ ଏନା ଆଲ୍ପେ ଜମେୟାଁ ।
Ikabheje mundu annugulilangaga, “Shene shalyashi shishishoywa mbepei ku yanamu,” nnalyanganje, kwa ligongo lya bhene bhannugulilenje na kwa ligongo lya ng'aniyo.
သို့ရာတွင်လူတစ်စုံတစ်ယောက်က``ဤအရာ သည်ယဇ်ပူဇော်သောအသားဖြစ်သည်'' ဟု ဆိုပါမူယင်းသို့ပြောဆိုသူကိုလည်းကောင်း၊ သြတ္တပ္ပစိတ်ကိုလည်းကောင်းထောက်၍ထို အသားကိုမစားကြနှင့်။-
သို့သော်လည်း ဤမည်သောအရာသည် ရုပ်တုရှေ့၌ ပူဇော်သော ယဇ်ကောင်ဖြစ်၏ဟု တစုံတယောက် သောသူဆိုလျှင်၊ ထိုသို့ဆိုသော သူ၏မျက်နှာကို၎င်း၊ ဩတ္တပ္ပစိတ်ကို၎င်း၊ ထောက်၍ မစားကြနှင့်။
သို့သော်လည်း ဤမည်သောအရာသည် ရုပ်တု ရှေ့၌ ပူဇော်သော ယဇ်ကောင်ဖြစ် ၏ဟု တစ်စုံတစ်ယောက် သောသူဆို လျှင် ၊ ထိုသို့ဆိုသောသူ၏မျက်နှာကို၎င်း၊ ဩတ္တပ္ပ စိတ်ကို၎င်း၊ ထောက် ၍မ စား ကြနှင့်။
Ki te mea ia tetahi ki a koutou, I patua tenei ma te whakapakoko, kaua e kai, me whakaaro ki te kaiwhakaatu, ki te hinengaro hoki:
Kintu jodi kunba apuni ke koi, “Etu boli kora laga ase,” titia etu to nakhabi, kele koile manu khan laga bhabona hisab te etu thik nai kun pora apuni ke khobor dise, aru nijor bhabona nimite bhi-
Enoothong o ih bah uh, “Arah phaksat ah tongmih soomtu arah,” ngeh ih baat ho bah erah laphaksat theng, erah langla o ih baat ho bah uh heh thung ih toomjat ah ngeh ih baat halu—
Kodwa nxa omunye esithi kini, “Lokhu kunikelwe njengomhlatshelo,” lokho-ke lingakudli, ngenxa yomuntu lowo olitshelileyo langenxa yesazela,
Kodwa uba umuntu esithi kini: Lokhu kuhlatshelwe isithombe; lingadli ngenxa yalowo olitshelileyo, langenxa yesazela; ngoba umhlaba ungoweNkosi lokugcwala kwawo.
Lakini mundu mana aabakiye, “Chakulya chee chaboka mu'sadaka ya apagani,” kana mulyee. Ayee nga kwa ajili yake ywaamakiye, na kwa ajili ya dhamiri.
तर कसैले तिमीहरूलाई “यो खाना मूर्तिपूजामा चढाइएको खाना हो” भन्यो भने त्यो नखाओ । योचाहिँ जसले तिमीहरूलाई जानकारी दियो उसको र तिमीहरूको विवेकको खातिर हो ।
Nambu mundu akavajovelayi, “Chakulya chenichi chiwusiwi kwa chimong'omong'o,” Ndi mkoto kulya ndava ya mwenuyo mwavajovili.
Men dersom nogen sier til eder: Dette er avguds-offer, da la være å ete det, for hans skyld som sa eder det, og for samvittighetens skyld!
Dersom noen advarer dere og sier:”Dette er offerkjøtt”, da skal dere ikke spise. Dersom dere spiser, kan den personen tro at dere mener det er tillatt å hylle en avgud.
Men um nokon segjer til dykk: «Dette er avgudsoffer, » so et ikkje, for hans skuld som fortalde det, og for samvitet skuld.
କିନ୍ତୁ କେହି ଯଦି ତୁମ୍ଭମାନଙ୍କୁ କହେ, ଏହା ବଳି ସ୍ୱରୂପେ ଉତ୍ସର୍ଗୀକୃତ ହୋଇଅଛି, ତେବେ ଯେ ଏହା ଜଣାଇଲା, ତାହାର ସକାଶେ ଓ ବିବେକ ସକାଶେ ତାହା ଭୋଜନ କର ନାହିଁ;
Garuu yoo namni tokko, “Kun waaqota tolfamoodhaaf dhiʼeeffame” isiniin jedhe, sababii namicha isinitti hime sanaatii fi sababii qalbiitiif waan sana hin nyaatinaa.
ਪਰ ਜੇ ਕੋਈ ਤੁਹਾਨੂੰ ਆਖੇ ਕਿ ਇਹ ਚੜ੍ਹਾਵੇ ਕਰਕੇ ਚੜਾਈ ਗਈ ਸੀ ਤਾਂ ਉਸ ਦੱਸਣ ਵਾਲੇ ਦੇ ਕਾਰਨ ਅਤੇ ਵਿਵੇਕ ਦੇ ਕਾਰਨ ਨਾ ਖਾਓ।
ମତର୍ ଇନେର୍ ଜଦି ମିଙ୍ଗେଙ୍ଗ୍ ଇଞ୍ଜ୍ନାର୍, ଇଦାଂ ପୁଜାଇସାବ୍ରେ ଆକାତ୍ ହିୟା ଆତାତ୍ନ୍ନା, ୱାଟିଙ୍ଗ୍ ଜେ ଇଦାଂ ପୁନିକିତ୍ତାତ୍, ତା କାଜିଂ ପୁଜା ଆତାତ୍ ବାବ୍ନା କାଜିଂ ହେଦାଂ ତିନ୍ମାଟ୍
| اما اگر کسی به شماگوید «این قربانی بت است»، مخورید بهخاطر آن کس که خبر داد و بجهت ضمیر، زیرا که جهان وپری آن از آن خداوند است. |
| اما اگر کسی به شما بگوید که این گوشت برای بتها قربانی شده، در آن صورت، از آن گوشت نخورید، هم به خاطر آن کسی که چنین گفته، و هم به خاطر موضوع وجدان. |
Kumbiti muntu pakawagambireni, “Shiboga ashi washitambikilira vinyagu,” Su toziya ya ulii yakawagambireni na toziya ya nfiru zyenu, namliya.
A ma amen pan indang komail: Met kisan mairong en ani mal, komail der kang pweki i, me kasaledar, pwe komail der kawela insen arail.
A ma amen pan indan komail: Met kijan mairon en ani mal, komail der kan pweki i, me kajaledar, pwe komail der kawela injen arail.
Ale jeźliby wam kto rzekł: To jest bałwanom ofiarowane, nie jedzcie dla onego, który to oznajmił i dla sumienia; albowiem Pańska jest ziemia i napełnienie jej.
Ale gdyby ktoś was ostrzegł, mówiąc: „Te pokarmy były przecież ofiarowane bożkom!”, nie jedzcie—ze względu na tego człowieka i sumienie.
Lecz jeśli ktoś wam powie: To jest ofiarowane bożkom, nie jedzcie ze względu na tego, który to powiedział, i ze względu na sumienie. Pańska bowiem jest ziemia i wszystko, co ją napełnia.
Mas se alguém vos disser: “Isto é sacrifício a ídolos”, não comais, por causa daquele que [vos] advertiu, e [por causa] da consciência. Porque a terra e sua plenitude pertencem ao Senhor.
Mas, se alguem vos disser: Isto foi sacrificado aos idolos, não comaes, por causa d'aquelle que vos advertiu e por causa da consciencia; porque a terra é do Senhor, e toda a sua plenitude.
Mas, se alguém vos disser: Isto foi sacrificado aos ídolos, não comais, por causa daquele que vos advertiu e por causa da consciência; porque a terra é do Senhor, e toda a sua plenitude.
Mas se alguém lhes disser: “Esta comida foi sacrificada [a um ídolo]”, não a comam, por causa da pessoa que lhes deu o aviso, e porque alguém pode achar errado [consumir tal comida].
Mas, se alguém lhes disser: “Estes alimentos foram oferecidos em sacrifício aos ídolos”, não comam essa comida, por respeito a quem lhes disse isso e por motivo de consciência.
Mas se alguém lhe disser: “Isto foi oferecido aos ídolos”, não o coma por causa daquele que lhe disse, e por causa da consciência. Pois “a terra é do Senhor, com toda a sua plenitude”.
Дар, дакэ вэ спуне чинева: „Лукрул ачеста а фост жертфит идолилор”, сэ ну мынкаць, дин причина челуй че в-а ынштиинцат ши дин причина куӂетулуй, кэч „ал Домнулуй есте пэмынтул ши тот че купринде ел”.
Dar dacă cineva vă spune: “Acest lucru a fost oferit idolilor”, nu-l mâncați, de dragul celui care v-a spus și de dragul conștiinței. Căci “pământul este al Domnului, cu toată plinătatea lui”.
(Te mete ma hambu atahori sa nema utu-utu nae, “Afiꞌ mua, huu ia sisi sosonggoꞌ,” malole lenaꞌ afiꞌ mua. Musi mete malolole atahori mana nendi haraꞌ naa, ana ai, do hokoꞌ.
Но если кто скажет вам: это идоложертвенное - то не ешьте ради того, кто объявил вам, и ради совести. Ибо Господня земля и что наполняет ее.
Nkashele abhabhulile huje evi envifumizye hushapagani musahalye. Hii ni kwa ajili yake aliyewaambia na kwa ajili ya dhamiri.
Aniatachu tumakatin, “Hi sâk hih mirimil kôma pêksai ani,” tiin nangni a rilin chu nangni rilpu sik le ama sielesarietna sikin sâk no roi
kintu tatra yadi kazcid yuSmAn vadet bhakSyametad devatAyAH prasAda iti tarhi tasya jJApayituranurodhAt saMvedasyArthaJca tad yuSmAbhi rna bhoktavyaM| pRthivI tanmadhyasthaJca sarvvaM paramezvarasya,
কিন্তু তত্ৰ যদি কশ্চিদ্ যুষ্মান্ ৱদেৎ ভক্ষ্যমেতদ্ দেৱতাযাঃ প্ৰসাদ ইতি তৰ্হি তস্য জ্ঞাপযিতুৰনুৰোধাৎ সংৱেদস্যাৰ্থঞ্চ তদ্ যুষ্মাভি ৰ্ন ভোক্তৱ্যং| পৃথিৱী তন্মধ্যস্থঞ্চ সৰ্ৱ্ৱং পৰমেশ্ৱৰস্য,
কিন্তু তত্র যদি কশ্চিদ্ যুষ্মান্ ৱদেৎ ভক্ষ্যমেতদ্ দেৱতাযাঃ প্রসাদ ইতি তর্হি তস্য জ্ঞাপযিতুরনুরোধাৎ সংৱেদস্যার্থঞ্চ তদ্ যুষ্মাভি র্ন ভোক্তৱ্যং| পৃথিৱী তন্মধ্যস্থঞ্চ সর্ৱ্ৱং পরমেশ্ৱরস্য,
ကိန္တု တတြ ယဒိ ကၑ္စိဒ် ယုၐ္မာန် ဝဒေတ် ဘက္ၐျမေတဒ် ဒေဝတာယား ပြသာဒ ဣတိ တရှိ တသျ ဇ္ဉာပယိတုရနုရောဓာတ် သံဝေဒသျာရ္ထဉ္စ တဒ် ယုၐ္မာဘိ ရ္န ဘောက္တဝျံ၊ ပၖထိဝီ တန္မဓျသ္ထဉ္စ သရွွံ ပရမေၑွရသျ,
kintu tatra yadi kazcid yuSmAn vadEt bhakSyamEtad dEvatAyAH prasAda iti tarhi tasya jnjApayituranurOdhAt saMvEdasyArthanjca tad yuSmAbhi rna bhOktavyaM| pRthivI tanmadhyasthanjca sarvvaM paramEzvarasya,
किन्तु तत्र यदि कश्चिद् युष्मान् वदेत् भक्ष्यमेतद् देवतायाः प्रसाद इति तर्हि तस्य ज्ञापयितुरनुरोधात् संवेदस्यार्थञ्च तद् युष्माभि र्न भोक्तव्यं। पृथिवी तन्मध्यस्थञ्च सर्व्वं परमेश्वरस्य,
કિન્તુ તત્ર યદિ કશ્ચિદ્ યુષ્માન્ વદેત્ ભક્ષ્યમેતદ્ દેવતાયાઃ પ્રસાદ ઇતિ તર્હિ તસ્ય જ્ઞાપયિતુરનુરોધાત્ સંવેદસ્યાર્થઞ્ચ તદ્ યુષ્માભિ ર્ન ભોક્તવ્યં| પૃથિવી તન્મધ્યસ્થઞ્ચ સર્વ્વં પરમેશ્વરસ્ય,
kintu tatra yadi kaścid yuṣmān vadet bhakṣyametad devatāyāḥ prasāda iti tarhi tasya jñāpayituranurodhāt saṁvedasyārthañca tad yuṣmābhi rna bhoktavyaṁ| pṛthivī tanmadhyasthañca sarvvaṁ parameśvarasya,
kintu tatra yadi kaścid yuṣmān vadēt bhakṣyamētad dēvatāyāḥ prasāda iti tarhi tasya jñāpayituranurōdhāt saṁvēdasyārthañca tad yuṣmābhi rna bhōktavyaṁ| pr̥thivī tanmadhyasthañca sarvvaṁ paramēśvarasya,
kintu tatra yadi kashchid yuShmAn vadet bhakShyametad devatAyAH prasAda iti tarhi tasya j nApayituranurodhAt saMvedasyArtha ncha tad yuShmAbhi rna bhoktavyaM| pR^ithivI tanmadhyastha ncha sarvvaM parameshvarasya,
ಕಿನ್ತು ತತ್ರ ಯದಿ ಕಶ್ಚಿದ್ ಯುಷ್ಮಾನ್ ವದೇತ್ ಭಕ್ಷ್ಯಮೇತದ್ ದೇವತಾಯಾಃ ಪ್ರಸಾದ ಇತಿ ತರ್ಹಿ ತಸ್ಯ ಜ್ಞಾಪಯಿತುರನುರೋಧಾತ್ ಸಂವೇದಸ್ಯಾರ್ಥಞ್ಚ ತದ್ ಯುಷ್ಮಾಭಿ ರ್ನ ಭೋಕ್ತವ್ಯಂ| ಪೃಥಿವೀ ತನ್ಮಧ್ಯಸ್ಥಞ್ಚ ಸರ್ವ್ವಂ ಪರಮೇಶ್ವರಸ್ಯ,
កិន្តុ តត្រ យទិ កឝ្ចិទ៑ យុឞ្មាន៑ វទេត៑ ភក្ឞ្យមេតទ៑ ទេវតាយាះ ប្រសាទ ឥតិ តហ៌ិ តស្យ ជ្ញាបយិតុរនុរោធាត៑ សំវេទស្យាត៌្ហញ្ច តទ៑ យុឞ្មាភិ រ្ន ភោក្តវ្យំ។ ប្ឫថិវី តន្មធ្យស្ថញ្ច សវ៌្វំ បរមេឝ្វរស្យ,
കിന്തു തത്ര യദി കശ്ചിദ് യുഷ്മാൻ വദേത് ഭക്ഷ്യമേതദ് ദേവതായാഃ പ്രസാദ ഇതി തർഹി തസ്യ ജ്ഞാപയിതുരനുരോധാത് സംവേദസ്യാർഥഞ്ച തദ് യുഷ്മാഭി ർന ഭോക്തവ്യം| പൃഥിവീ തന്മധ്യസ്ഥഞ്ച സർവ്വം പരമേശ്വരസ്യ,
କିନ୍ତୁ ତତ୍ର ଯଦି କଶ୍ଚିଦ୍ ଯୁଷ୍ମାନ୍ ୱଦେତ୍ ଭକ୍ଷ୍ୟମେତଦ୍ ଦେୱତାଯାଃ ପ୍ରସାଦ ଇତି ତର୍ହି ତସ୍ୟ ଜ୍ଞାପଯିତୁରନୁରୋଧାତ୍ ସଂୱେଦସ୍ୟାର୍ଥଞ୍ଚ ତଦ୍ ଯୁଷ୍ମାଭି ର୍ନ ଭୋକ୍ତୱ୍ୟଂ| ପୃଥିୱୀ ତନ୍ମଧ୍ୟସ୍ଥଞ୍ଚ ସର୍ୱ୍ୱଂ ପରମେଶ୍ୱରସ୍ୟ,
ਕਿਨ੍ਤੁ ਤਤ੍ਰ ਯਦਿ ਕਸ਼੍ਚਿਦ੍ ਯੁਸ਼਼੍ਮਾਨ੍ ਵਦੇਤ੍ ਭਕ੍ਸ਼਼੍ਯਮੇਤਦ੍ ਦੇਵਤਾਯਾਃ ਪ੍ਰਸਾਦ ਇਤਿ ਤਰ੍ਹਿ ਤਸ੍ਯ ਜ੍ਞਾਪਯਿਤੁਰਨੁਰੋਧਾਤ੍ ਸੰਵੇਦਸ੍ਯਾਰ੍ਥਞ੍ਚ ਤਦ੍ ਯੁਸ਼਼੍ਮਾਭਿ ਰ੍ਨ ਭੋਕ੍ਤਵ੍ਯੰ| ਪ੍ਰੁʼਥਿਵੀ ਤਨ੍ਮਧ੍ਯਸ੍ਥਞ੍ਚ ਸਰ੍ੱਵੰ ਪਰਮੇਸ਼੍ਵਰਸ੍ਯ,
කින්තු තත්ර යදි කශ්චිද් යුෂ්මාන් වදේත් භක්ෂ්යමේතද් දේවතායාඃ ප්රසාද ඉති තර්හි තස්ය ඥාපයිතුරනුරෝධාත් සංවේදස්යාර්ථඤ්ච තද් යුෂ්මාභි ර්න භෝක්තව්යං| පෘථිවී තන්මධ්යස්ථඤ්ච සර්ව්වං පරමේශ්වරස්ය,
கிந்து தத்ர யதி³ கஸ்²சித்³ யுஷ்மாந் வதே³த் ப⁴க்ஷ்யமேதத்³ தே³வதாயா: ப்ரஸாத³ இதி தர்ஹி தஸ்ய ஜ்ஞாபயிதுரநுரோதா⁴த் ஸம்’வேத³ஸ்யார்த²ஞ்ச தத்³ யுஷ்மாபி⁴ ர்ந போ⁴க்தவ்யம்’| ப்ரு’தி²வீ தந்மத்⁴யஸ்த²ஞ்ச ஸர்வ்வம்’ பரமேஸ்²வரஸ்ய,
కిన్తు తత్ర యది కశ్చిద్ యుష్మాన్ వదేత్ భక్ష్యమేతద్ దేవతాయాః ప్రసాద ఇతి తర్హి తస్య జ్ఞాపయితురనురోధాత్ సంవేదస్యార్థఞ్చ తద్ యుష్మాభి ర్న భోక్తవ్యం| పృథివీ తన్మధ్యస్థఞ్చ సర్వ్వం పరమేశ్వరస్య,
กินฺตุ ตตฺร ยทิ กศฺจิทฺ ยุษฺมานฺ วเทตฺ ภกฺษฺยเมตทฺ เทวตายา: ปฺรสาท อิติ ตรฺหิ ตสฺย ชฺญาปยิตุรนุโรธาตฺ สํเวทสฺยารฺถญฺจ ตทฺ ยุษฺมาภิ รฺน โภกฺตวฺยํฯ ปฺฤถิวี ตนฺมธฺยสฺถญฺจ สรฺวฺวํ ปรเมศฺวรสฺย,
ཀིནྟུ ཏཏྲ ཡདི ཀཤྩིད྄ ཡུཥྨཱན྄ ཝདེཏ྄ བྷཀྵྱམེཏད྄ དེཝཏཱཡཱཿ པྲསཱད ཨིཏི ཏརྷི ཏསྱ ཛྙཱཔཡིཏུརནུརོདྷཱཏ྄ སཾཝེདསྱཱརྠཉྩ ཏད྄ ཡུཥྨཱབྷི རྣ བྷོཀྟཝྱཾ། པྲྀཐིཝཱི ཏནྨདྷྱསྠཉྩ སཪྻྭཾ པརམེཤྭརསྱ,
| کِنْتُ تَتْرَ یَدِ کَشْچِدْ یُشْمانْ وَدیتْ بھَکْشْیَمیتَدْ دیوَتایاح پْرَسادَ اِتِ تَرْہِ تَسْیَ جْناپَیِتُرَنُرودھاتْ سَںویدَسْیارْتھَنْچَ تَدْ یُشْمابھِ رْنَ بھوکْتَوْیَں۔ پرِتھِوِی تَنْمَدھْیَسْتھَنْچَ سَرْوَّں پَرَمیشْوَرَسْیَ، |
kintu tatra yadi ka"scid yu. smaan vadet bhak. syametad devataayaa. h prasaada iti tarhi tasya j naapayituranurodhaat sa. mvedasyaartha nca tad yu. smaabhi rna bhoktavya. m| p. rthivii tanmadhyastha nca sarvva. m parame"svarasya,
Ако ли вам пак ко рече: Ово је идолска жртва, не једите ради оног који вам каже, и ради савести; јер је Господња земља и шта је на њој.
Ako li vam pak ko reèe: ovo je idolska žrtva, ne jedite radi onoga koji vam kaže, i radi savjesti; jer je Gospodnja zemlja i što je na njoj.
Mme fa mongwe a go tlhagisa gore nama e e abetswe medimo ya disetwa jalo se e je ka ntlha ya motho yo o go boleletseng, le ka segakolodi sa gagwe.
Asi kana umwe akati kwamuri: Ichi chakabairwa chifananidzo; musadya nekuda kwaiye wakuratidzai, uye kwehana; nokuti nyika ndeya Ishe nekuzara kwayo.
Asi kana mumwe akati kwauri, “Ichi chipiriso chakabayirwa,” rega kudya, nokuda kwaiye akuratidza, uye nokuda kwehana,
Аще ли же кто вам речет: сие идоложертвенно есть: не ядите за оного поведавшаго, и совесть: Господня бо земля и исполнение ея.
Toda če vam katerikoli človek reče: »To je darovano v žrtev malikom, « ne jejte zaradi tistega, ki je to pokazal in zaradi vesti; kajti zemlja je Gospodova in njena polnost.
Če vam pa kdo poreče: "To je mališka žrtva", ne jejte za voljo tistega, kteri je to obznanil in za voljo vesti; kajti Gospodova je zemlja in kar jo napolnjuje.
Nsombi namwine umwambileti, “Nyama iyi yanga yabengwa kutumbwanga,” Nyama ilico kamutailya sobwe, pakwinga lamwambili mwine.
Laakiin haddii laydinku yidhaahdo, Tanu waa wax sanam loo sadqeeyey, ha cunina, kan idiin sheegay aawadiis iyo niyada aawadeed.
Mas si alguien os dijere: Esto fue sacrificado a los ídolos, no lo comáis, por causa de aquel que lo declaró, y por causa de la conciencia; porque del Señor es la tierra y su plenitud.
Pero si alguien te dice: “Esta comida fue sacrificada a ídolos”, no la comas, por causa de quien te lo dijo, y por razones de conciencia.
Pero si alguien te dice: “Esto ha sido ofrecido a los ídolos”, no lo comas por el bien de quien te lo dijo y por el bien de la conciencia. Porque “la tierra es del Señor, con toda su plenitud”.
Pero si alguno les dice: Esto es de lo sacrificado [a ídolos], no coman por causa de aquel que [les] informó, y de la conciencia.
Mas si alguien os dijere: Esto fue sacrificado a los ídolos: no lo comáis por causa de aquel que os lo declaró, y por causa de la conciencia; porque del Señor es la tierra, y la plenitud de ella.
Mas si alguien os dijere: Esto fué sacrificado á los ídolos: no [lo] comáis, por causa de aquel que lo declaró, y por causa de la conciencia: porque del Señor es la tierra y lo que la hinche.
Mas si alguien os dijere: Esto fué sacrificado á los ídolos, no [lo] comais por causa de aquel que lo declaró, y por causa de la conciencia: porque del Señor es la tierra, y lo que la hinche:
Pero si alguien te dice: Este alimento ha sido usado como ofrenda, no lo tomes, a causa de él que lo dijo, y por motivos de conciencia; porque del Señor es la tierra y su plenitud.
Mas si alguno os dijere: “esto fue inmolado”, no comáis, en atención a aquel que lo señaló, y por la conciencia.
Lakini mtu akiwaambia, “Chakula hiki kimetokana na sadaka ya wapagani,” msile. Hii ni kwa ajili yake aliyewaambia, na kwa ajili ya dhamiri.
Lakini mtu akiwaambieni: “Chakula hiki kimetambikiwa sanamu,” basi, kwa ajili ya huyo aliyewaambieni hivyo na kwa ajili ya dhamiri, msile.
Lakini kama mtu yeyote akikuambia, “Hiki kimetolewa kafara kwa sanamu,” basi usikile kwa ajili ya huyo aliyekuambia na kwa ajili ya dhamiri.
Men om någon då säger till eder: "Detta är offerkött", så skolen I avhålla eder från att äta, för den mans skull, som gav saken till känna, och för samvetets skull --
Men om då någor säger till eder: Detta är offradt afgudom, så äter icke, för hans skull som det underviste, och för samvetets skull; ty jorden är Herrans, och allt det derpå är.
Men om någon då säger till eder: »Detta är offerkött», så skolen I avhålla eder från att äta, för den mans skull, som gav saken till känna, och för samvetets skull --
Datapuwa't kung sa inyo'y may magsabi, Ito'y inihandog na hain, ay huwag ninyong kanin, dahilan doon sa nagpahayag at dahilan sa budhi;
Ngunit kung ang isang tao ay nagsabi sa inyo, “Ang pagkain na ito ay mula sa handog ng pagano,” huwag ninyong kainin. Ito ay para sa kapakanan ng isang nagsabi sa inyo, at para sa kapakanan ng budhi.
Vbvritola nyi gunv nam “Si dvnam si morti lo tolwkjinam mv” vla minpa kubolo, vbvrikunamv nyi angv gv lvgabvla okv hvkvgv mongrumara lvgabv, no ho dvnam a dvkumabvka—
ஆனாலும் இது விக்கிரகங்களுக்குப் படைக்கப்பட்டதென்று ஒருவன் உங்களுக்குச் சொன்னால், அப்படி அறிவித்தவனிமித்தமும் மனச்சாட்சியினிமித்தமும் சாப்பிடாமலிருங்கள்; பூமியும் அதில் உள்ளவைகளும் கர்த்தருடையது.
ஆனால் ஒருவன் உங்களுக்கு, “இது பலியிடப்பட்டது” என்று சொன்னால், அவனுக்காகவும், மனசாட்சியின் நிமித்தமும் அதைச் சாப்பிடவேண்டாம்.
అయితే, “ఇది విగ్రహాలకు అర్పించినది” అని ఎవరైనా మీతో చెబితే, అతడి నిమిత్తమూ, మీ మనస్సాక్షి నిమిత్తమూ దాన్ని తినవద్దు.
Ka ʻoka pehē ʻe ha taha kiate kimoutolu, “Kuo feilaulau ʻaki eni ki he ngaahi tamapua,” ʻoua naʻa mou kai ia, [telia ]ia kuo ne fakahā, pea telia mo e loto foki: he “ʻoku ʻae ʻEiki ʻae fonua, mo hono fonu ʻo ia:”
Ama biri size, “Bu kurban etidir” derse, hem bunu söyleyen için, hem de vicdan huzuru için yemeyin.
Nanso sɛ obi ka kyerɛ wo se, “Wɔde saa aduan yi maa ahoni” a, esiane nea ɔbɔɔ wo saa amanneɛ no tiboa nti, nni saa aduan no.
Nanso, sɛ obi ka kyerɛ wo sɛ, “Wɔde saa aduane yi maa ahoni” a, ɛsiane deɛ ɔbɔɔ wo saa amaneɛ no adwenemdahɔ enti, nni saa aduane no.
Але якщо хтось вам скаже: «Це було принесене в жертву ідолам!», тоді не їжте заради нього та заради сумління.
Коли ж скаже вам хтось: „Це і́дольська жертва“, — не їжте тоді через того, хто сказав, та через сумління!
Коли ж хто вам скаже: Се ідолський посьвят, тодї не їжте задля того, хто вам сказав, і задля совісти; бо Господня земля і повня її.
लेकिन अगर कोई तुम से कहे; ये क़ुर्बानी का गोश्त है, तो उस की वजह से न खाओ।
| ئەمما بىرسى ساڭا: «بۇ بۇتلارغا ئاتالغان قۇربانلىق تائامى» دېسە، ئۇنداقتا ئۇنى يېمە؛ نېمىشقا دېسەڭ، بۇ ئىشنى ساڭا ئېيتقان ئادەمنىڭ سەۋەبى ئۈچۈن، شۇنداقلا ۋىجداننىڭ سەۋەبى ئۈچۈندۇر؛ |
амма бириси саңа: «Бу бутларға аталған қурбанлиқ таами» десә, ундақта уни йемә; немишкә десәң, бу ишни саңа ейтқан адәмниң сәвәви үчүн, шундақла виҗданниң сәвәви үчүндур;
emma birsi sanga: «Bu butlargha atalghan qurbanliq taami» dése, undaqta uni yéme; némishqa déseng, bu ishni sanga éytqan ademning sewebi üchün, shundaqla wijdanning sewebi üchündur;
ǝmma birsi sanga: «Bu butlarƣa atalƣan ⱪurbanliⱪ taami» desǝ, undaⱪta uni yemǝ; nemixⱪa desǝng, bu ixni sanga eytⱪan adǝmning sǝwǝbi üqün, xundaⱪla wijdanning sǝwǝbi üqündur;
Song nếu có ai nói với anh em rằng: Cái nầy đã dâng làm của cúng, thì chớ ăn, vì cớ người đã bảo trước mình, lại vì cớ lương tâm:
Song nếu có ai nói với anh em rằng: Cái nầy đã dâng làm của cúng, thì chớ ăn, vì cớ người đã bảo trước mình, lại vì cớ lương tâm:
(Tuy nhiên, nếu có người cho biết: “Đó là thức ăn đã cúng tế.” Anh chị em đừng ăn vì lợi ích cho người đó và vì lương tâm.
Looli umuunhu angavavule, “Ikyakulia iki kihumilanile nilitekelo lya vapanji,” Namungalisaghe. Ulu vwimila vwa mwene juno avavulile, vwimila vwa nyivonelo.
Vayi enati mutu wulukembi ti: “biabi bidi bitambuku” buna lubika ku bidia mu diambu di mutu wowo wululubudi ayi mu kambu yamisa mayindu ma ntima.
Bí ẹnikẹ́ni bá sì kìlọ̀ fún un yín pé, “A ti fi ẹran yìí rú ẹbọ,” ẹ má ṣe jẹ́ ẹ nítorí ẹni ti o sọ fun ọ àti nítorí ẹ̀rí ọkàn.
Verse Count = 332
