Strong's Enhanced Concordance

The Aionian Bible un-translates and instead transliterates ten special words to help us better understand the extent of God’s love for individuals and all mankind, and the nature of afterlife destinies. The original translation is unaltered and an inline note is appended to 63 Old Testament and 200 New Testament verses. Compare the definitions below to the Aionian Glossary. Follow the blue link below to study the word's usage. Search for any Strong's number: g1-21369 and h1-9049.
nature
Strongs:
g5449
Word:
φύσις
Tyndale
Word:
φύσις
Transliteration:
phusis
Gloss:
nature
Morphhology:
Greek, Noun, Female
Definition:
φύσις, -εως, ἡ (< φύω) [in LXX: Wis.7:20 13:1 19:20 אΑ, 3Ma.3:29, 4Ma.1:20 4Mac 5:7-8 4Mac 5:25 4Mac 13:27 4Mac 15:13 4Mac 15:25 4Mac 16:3 *;] nature, i.e, (a) the nature (natural powers or constitution) of a person or thing: Jas.3:7, 2Pe.1:4; τέκνα φυσει ὀργῆς, Eph.2:3; (b) origin, birth (Soph, Xen, al.): Rom.2:27, Gal.2:15; (with) nature, i.e. the regular order or law of nature: 1Co.11:14; dative, φύσει adverbially, by nature, Rom.2:14, Gal.4:8; παρὰ φύσιν, against nature, Rom.1:26 11:24; καρὰ φ, according to nature, naturally, Rom.11:21, 24. (AS)
Liddell-Scott-Jones
Word:
φύσις
Transliteration:
phusis
Gloss:
nature
Morphhology:
Greek, Noun, Female
Definition:
φύσις [ῠ], ἡ, genitive φύσεως, poetry φύσεος probably (for the sake of meter) in [Refs 5th c.BC+] (variant{φύση}) [Refs 5th c.BC+], (φύω): I) origin, φ. οὐδενός ἐστιν ἁπάντων θνητῶν οὐδὲ. τελευτή [Refs 5th c.BC+]; frequently of persons, birth, φύσει νεώτερος [Refs 5th c.BC+]; φύσει, opposed to θέσει (by adoption), [Refs 2nd c.AD+]; so ὁ κατὰ φύσιν πατήρ, υἱός, ἀδελφός, [Refs 2nd c.BC+]; also in accusative, ἐκ πατρὸς ταὐτοῦ φύσιν [Refs 5th c.BC+]; ἢ φίλων τις ἢ πρὸς αἵματος φύσιν[Refs 5th c.BC+] I.2) growth, τριχῶν, παιδίου, [Refs 5th c.BC+] II) the natural form or constitution of a person or thing as the result of growth (οἷον ἕκαστόν ἐστι τῆς γενέσεως τελεσθείσης, ταύτην φαμὲν τὴν φ. εἶναι ἑκάστου [Refs 4th c.BC+] II.1) nature, constitution, once in [Refs 8th c.BC+]; αἵματος, ἀέρος, etc, [Refs 5th c.BC+] II.2) outward form, appearance, μέζονας ἢ κατ᾽ ἀνθρώπων φύσιν [Refs 5th c.BC+]; ἢ νόον ἤτοι φύσιν either in mind or outward form, [Refs 5th c.BC+]; δρακαίνης φ. ἔχουσαν ἀγρίαν probably in [Refs 5th c.BC+] II.3) in Medicine texts, constitution, temperament, [Refs 5th c.BC+] II.3.b) natural place or position of a bone or joint, ἀποπηδᾶν ἀπὸ τῆς φ, ἐς τὴν φ. ἄγεσθαι, [Refs] II.4) of the mind, one's nature, character, ἦθος ἕκαστον, ὅπῃ φ. ἐστὶν ἑκάστῳ [Refs 5th c.BC+]; φ. φρενός [Refs 5th c.BC+]; φ. φιλόσοφος, τυραννική, etc, [Refs 5th c.BC+]; Σόλων. ἦν φιλόδημος τὴν φ. [Refs 5th c.BC+]; φύσεως ἰσχύς force of natural powers, [Refs 5th c.BC+]; φύσεως κακία badness of natural disposition, [Refs 4th c.BC+]; χρῶ τῇ φύσει, i.e. give rein to your natural propensities, [NT+5th c.BC+] II.4.b) instinct in animals, etc, [Refs 2nd c.AD+] II.5) frequently in periphrases, καὶ γὰρ ἂν πέτρου φύσιν σύ γ᾽ ὀργάνειας, i.e. would'st provoke a stone, [Refs 5th c.BC+]; ἡ φ. τῆς ἀσθενείας its natural weakness, [Refs]; ἡ φ, with genitive understood, [Refs] III) the regular order of nature, τύχη. ἀβέβαιος, φ. δὲ αὐτάρκης [Refs 5th c.BC+]; τρίχες κατὰ φύσιν πεφυκυῖαι growing naturally, [Refs 5th c.BC+]; opposed to παρὰ φύσιν, [Refs 5th c.BC+]; προδότης ἐκ φύσεως a traitor by nature, [Refs 4th c.BC+]; πρὸ τῆς φ. ἥκειν εἰς θάνατον before the natural term, [Refs 5th c.BC+] by nature, naturally, opposed to τύχῃ, τέχνῃ, [Refs 5th c.BC+]; ὁ μὴ αὑτοῦ φ. ἀλλ᾽ ἄλλου ἄνθρωπος ὤν, οὗτος φ. δοῦλός ἐστιν[Refs 4th c.BC+]; opposed to νόμῳ (by convention), [Refs 5th c.BC+]; φύσιν ἔχει with infinitive, it is natural, κῶς φύσιν ἔχει πολλὰς μυριάδας φονεῦσαι (i.e. τὸν Ἡρακλέα); [Refs 5th c.BC+]; οὐκ ἔχει φύσιν it is contrary to nature,[Refs 4th c.BC+] IV) in Philosophy: IV.1) nature as an originating power, φ. λέγεται. ὅθεν ἡ κίνησις ἡ πρώτη ἐν ἑκάστῳ τῶν φύσει ὄντων [Refs 4th c.BC+]; ἡ δὲ φ. οὐδὲν ἀλόγως οὐδὲ μάτην ποιεῖ[Refs 1st c.AD+]; φ. κοινή, the principle of growth in the universe, [Refs 4th c.BC+]; as Stoic technical term, the inner fire which causes preservation and growth in plants and animals, defined as πῦρ τεχνικὸν ὁδῷ βαδίζον εἰς γένεσιν, [Refs 2nd c.AD+]; Nature, personified, χάρις τῇ μακαρίᾳ Φ. [Refs 4th c.BC+] IV.2) elementary substance, κινδυνεύει ὁ λέγων ταῦτα πῦρ καὶ ὕδωρ καὶ γῆν καὶ ἀέρα πρῶτα ἡγεῖσθαι τῶν πάντων εἶναι καὶ τὴν φ. ὀνομάζειν αὐτὰ ταῦτα [Refs 5th c.BC+]atoms, [Refs 4th c.BC+] IV.3) concrete, the creation, 'Nature', ἀθανάτου. φύσεως κόσμον ἀγήρων [Refs 5th c.BC+]; περὶ φύσεως, title of works by Xenophanes, Heraclitus, Gorgias, Epicurus, etc; [σοφία] ἣν δὴ καλοῦσι περὶ φύσεως ἱστορίαν [Refs 5th c.BC+]; αἱ δύο φ, i.e. heaven and earth, light and darkness, etc, [Refs] IV.4) [Refs 4th c.BC+] name for two, [Refs] V) as a concrete term, creature, frequently in collective sense, θνητὴ φ. mankind, [Refs 5th c.BC+]; πόντου εἰναλία φ. the creatures of the sea, [Refs 5th c.BC+]; ἡ τῶν θηλειῶν φ. woman-kind (opposed to τὸ ἄρρεν φῦλον) [Refs 5th c.BC+]: also in plural, [Refs 5th c.BC+]; in contemptuous sense, αἱ τοιαῦται φ. such creatures as these, [Refs 5th c.BC+] V.b) of plants or material substances, φ. εὐώδεις καρποφοροῦσαι [Refs 1st c.BC+] VI) kind, sort, species, ταύτην. ἔχειν βιοτῆς. φύσιν [Refs 5th c.BC+]; φ. [ἀλωπεκίδων] species, [Refs 5th c.BC+]; natural group or class of plants, [Refs 4th c.BC+] VII) sex, θῆλυς φῦσα (probably to be read instead of οὖσα) κοὐκ ἀνδρὸς φύσιν [Refs 5th c.BC+] VII.2) the characteristic of sex, ={αἰδοῖον}, [Refs 4th c.BC+]: especially of the female organ, [Refs 5th c.BC+] of the testes, [Refs 5th c.BC+]
Strongs
Word:
φύσις
Transliteration:
phýsis
Pronounciation:
foo'-sis
Language:
Greek
Morphhology:
Noun Feminine
Definition:
growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage; (man-)kind, nature(-al); from g5453 (φύω);