Strong's Enhanced Concordance

The Aionian Bible un-translates and instead transliterates ten special words to help us better understand the extent of God’s love for individuals and all mankind, and the nature of afterlife destinies. The original translation is unaltered and an inline note is appended to 63 Old Testament and 200 New Testament verses. Compare the definitions below to the Aionian Glossary. Follow the blue link below to study the word's usage. Search for any Strong's number: g1-21369 and h1-9049.
healthy
Strongs:
g5199
Word:
ὑγιής
Tyndale
Word:
ὑγιής
Transliteration:
hugiēs
Gloss:
healthy
Morphhology:
Greek, Adjective
Definition:
ὑγιής, -ές, accusative, ὑγιῆ (Attic usually -ιᾶ), [in LXX for חַי, etc;] sound, whole, healthy: Mat.12:13 15:31, Jhn.5:[4], 6, 9, 11, 14, 15 7:23, Act.4:10; before ἀπό, Mrk.5:34; of words, opinions, etc. (as in cl.), metaph, λόγος, Tit.2:8. (AS)
Liddell-Scott-Jones
Word:
ὑγιής
Transliteration:
hugiēs
Gloss:
healthy
Morphhology:
Greek, Adjective
Definition:
ὑγι-ής, ές, genitive Attic dialect -οῦ; dative ὑγιεῖ; accusative, Ionic dialect ὑγιέα [Refs 5th c.BC+] variant{ὑγιέα}, [Refs 5th c.BC+]; Attic dialect ὑγιᾶ [Refs 5th c.BC+], erroneously called un-Attic by Moer.p.375 P, Thom.Mag.p.365 R: dual ὑγιῆ [Refs 5th c.BC+], and frequently in Attic dialect inscriptions, [Refs 4th c.BC+], and as feminine, [Refs 5th c.BC+]:— comparative ὑγιέστερος [Refs 5th c.BC+], superlative -έστατος[Refs 5th c.BC+]; irregular comparative ὑγιώτερος in [Refs 5th c.BC+] [same place]:—healthy, sound in body, ὑγιέα ποιέειν or ἀποδέξαι τινά restore him to health, make him sound, [Refs 5th c.BC+]; τὸ ὑ. τοῦ σώματος, opposed to τὸ νοσοῦν, [Refs 5th c.BC+]; πόλις (opposed to φλεγμαίνουσα) [Refs 5th c.BC+] 'sound as a bell', [Refs 5th c.BC+]; ὑγιέστερος κροτῶνος or Κρότωνος [Refs 4th c.BC+] 2) of one's case or condition, σῶς καὶ ὑ. safe and sound, [Refs 5th c.BC+] 3) of things, safe and sound, in good case, of the Hermae, [Refs 5th c.BC+]; of ships, [Refs 5th c.BC+]; in good condition, unbroken, πίθοι, κώθων, λίθος, [Refs 4th c.BC+]; πίθοι ὑ, opposed to ἀγγεῖα τετρημένα καὶ σαθρά, [Refs 5th c.BC+] II) sound in mind, [Refs 5th c.BC+]; virtuous, [Refs 5th c.BC+]; as a complimentary epithet, ὑγιέστατον ἀνθύπατον [Refs 3rd c.AD+] II.2) of words, opinions, and the like, sound, wholesome, wise, μῦθος ὃς. νῦν ὑγιής the word which is now fitting, [Refs 8th c.BC+] (the only place where any of this family of words occurs in [Refs 8th c.BC+] II.3) frequently with a negative, λόγος οὐκ ὑ. [Refs 5th c.BC+]; so in Trag. and Attic dialect, ὦ μηδὲν ὑ. μηδ᾽ ἐλεύθερον φρονῶν [Refs 5th c.BC+]; φέρειν, ἀσκεῖν, [Refs 5th c.BC+]: also of persons, τὰς οὐδὲν ὑγιές [Refs 5th c.BC+] there is nothing sound or good in it, [Refs 5th c.BC+] II.4) logically sound, τὸ ὑ. συνημμένον [Refs 2nd c.AD+] III) neuter as adverb, ὑγιὲς φθέγγεσθαι ring sound and clear, opposed to σαθρόν, [Refs 5th c.BC+]: also in phrase ἐξ ὑγιοῦς, φροντίζειν ὅπως καὶ τἆλλα γένηται. ἐξ ὑ. correctly, in order, [Refs 2nd c.BC+]; οὐκ ἐξ ὑ. τὰς κτήσεις ποιοῦσιν, i. e. dishonestly, [Refs 2nd c.AD+] III.2) regular adverb ὑγιῶς, healthily, διάγειν [Refs 2nd c.AD+]; soundly, κρίνειν, φιλοσοφεῖν, [Refs 5th c.BC+]; ὑ. καὶ πιστῶς honourably and faithfully, frequently in Papyrus, [Refs 3rd c.AD+] cf. Sanskrit su- 'well', and -γιη, I.-[Refs 5th c.BC+] compare guiyō in βιῶναι.)
Strongs
Word:
ὑγιής
Transliteration:
hygiḗs
Pronounciation:
hoog-ee-ace'
Language:
Greek
Morphhology:
Adjective
Definition:
healthy, i.e. well (in body); figuratively, true (in doctrine); sound, whole; from the base of g837 (αὐξάνω);