to endure

Greek Verb

ἀν-έχω [in LXX chiefly for אָפַק hithp;] to hold up; in NT always mid, to bear with, endure: in cl. most frequently with accusative, but in NT with genitive of person(s), Mat.17:17, Mrk.9:19, Luk.9:41, 2Co.11:1 11:19, Eph.4:2, Col.3:13; before μικρόν τι, with genitive of person(s) and with genitive of thing(s), 2Co.11:1; with dative of thing(s), 2Th.1:4 (v M, Th., in l); before εἴ τις, 2Co.11:20; absol, 1Co.4:12, 2Co.11:4; to bear with = to listen to, with genitive of person(s), Act.18:14; with genitive of thing(s), 2Ti.4:3, Heb.13:22 (cf. προσανέχω and MM, VGT, see word). (AS)

to endure

Greek Verb

ἀνέχω, imperfect ἀνεῖχον: also ἀνίσχω, imperfect ἀνῖσχον: future ἀνέξω[Refs 7th c.BC+]: aorist ἀνέσχον[Refs]; poetry ἀνέσχεθον[Refs 5th c.BC+], Epic dialect infinitive ἀνσχεθέειν[Refs 8th c.BC+]: perfect ἀνέσχηκα[Refs 3rd c.BC+]:—middle ἀνέχομαι: imperfect ἠνειχόμην (with double augment) [Refs 5th c.BC+]: future ἀνέξομαι[Refs 5th c.BC+], Epic dialect infinitive ἀνσχήσεσθαι[Refs]: aorist ἀνεσχόμην[Refs 5th c.BC+]; more frequently with double augment ἠνεσχόμην[Refs 5th c.BC+]; and Attic dialect, as [Refs 5th c.BC+]:—passive, [LXX+1st c.BC+] A) transitive, hold up, lift up, χεῖρας ἀνέσχον held up their hands in fight [Refs 8th c.BC+] (later of pugilists, hold up the hands in token of defeat, [Refs 3rd c.BC+]:—frequently lift up the hands in prayer, θεοῖσι δὲ χεῖρας ἀνέσχον[Refs 7th c.BC+]; so ἄνακτι εὐχὰς ἀ. offer prayers, perhaps with uplifted hands, [Refs 5th c.BC+]; also ἀ. τὴν χεῖρα offer the hand (to shake), [Refs 5th c.BC+] A.2) lift up as an offering, τάγ᾽ Ἀθηναίῃ ληΐτιδι. ὑψόσ᾽ ἀνέσχεθε χειρί[Refs]; as a testimony, σκῆπτρον ἀ. πᾶσι θεοῖσι[Refs]; μαζὸν ἀ, of Hecuba entreating her son Hector,[Refs 4th c.BC+] A.3) ἀ. φλόγα hold up a torch, especially at weddings, [Refs 5th c.BC+] hold up, pass on the light in procession, [Refs 5th c.BC+] A.4) lift up, exalt, τὰ κείνων[Refs 5th c.BC+] A.5) hold up, prop, sustain, οὐρανὸν καὶ γῆν, of Atlas, [Refs 2nd c.AD+]:—passive, γέφυρα σκάφαις ἀνεχομένη[Refs 1st c.BC+] —but more frequently, A.5.b) metaphorically, uphold, maintain, εὐδικίας[Refs 8th c.BC+]; ὄργια ἀ. keep up the revels, [Refs 5th c.BC+]remaining constant to, [Refs 5th c.BC+]; οἰνῶπ᾽ ἀνέχουσα κισσόν keeping constant to, haunting the ivy, [Refs 5th c.BC+]; βαρὺν ἀνὰ θυμὸν ἔχοισα keeping up his anger, [Refs 3rd c.BC+] A.6) put forth, δάφνα ἀ. πτόρθους[Refs 5th c.BC+] A.II) hold back, check, ἄνεχ᾽ ἵππους[Refs 1st c.BC+]; ἀ. Σικελίαν μὴ ὑπ᾽ αὐτοὺς εἶναι keep it from being, [Refs 5th c.BC+]:—passive, ἀνέχεται τὰ πάθη ὑπὸ τοῦ λογισμοῦ[LXX] B) intransitive, rise up, emerge, ἀνσχεθέειν. ὑπὸ κύματος ὁρμῆς[Refs 8th c.BC+]; of a diver, [Refs 5th c.BC+] B.b) especially in form ἀνίσχω, of the sun, πρὸς ἥλιον ἀνίσχοντα[Refs 5th c.BC+] B.c) of events, arise, happen, [Refs 5th c.BC+] B.d) appear, show oncself, ἄελπτον ὄμμα. φήμης ἀνασχόν[Refs 5th c.BC+]; turn out, prove to be, μελοποιὸς ἢ τραγῳδὸς ἄριστος[Refs 4th c.AD+] B.e) stand up, κίονες περὶ τοίχοις[Refs 3rd c.BC+] B.2) come forth, αἰχμὴ παρὰ. ὦμον ἀνέσχεν[Refs 1st c.AD+]; of a headland, jut out into the sea, [Refs 5th c.BC+]; ἐς τὸν πόντον [τὴν ἄκρην] ἀνέχοντα jutting out with its headland into the sea, [Refs 5th c.BC+] B.3) hold on, keep doing, with participle, ἀ. διασκοπῶν[Refs 5th c.BC+]; σε. στέρξας ἀνέχει is constant in his love for thee, [Refs 5th c.BC+]practise regularly, [Refs 4th c.BC+]: absolutely, wait, ταύτῃ ἀνέχειν[Refs 5th c.BC+] B.4) hold up, cease, Ζεὺς οὔθ᾽ ὕων πάντεσσ᾽ ἁνδάνει οὔτ᾽ ἀνέχων[Refs 6th c.BC+] B.5) with genitive, cease from, οὐδὲ. καμάτων ἀνέχουσι γυναῖκες[Refs 8th c.BC+]aorist C) middle, hold up what is one's own, ὁ δ᾽ ἀνέσχετο μείλινον ἔγχος[Refs 8th c.BC+] C.II) hold oneself up, bear up, οὐδέ σ᾽ ὀΐω δηρὸν ἔτ᾽ ἀνσχήσεσθαι[Refs 8th c.BC+]aorist imperative ἀνάσχεο, ={τέτλαθι}, be of good courage,[Refs]be patient, [Refs]; ἀνὰ δ᾽ ἔχευ is probable reading for ἀνὰ δ᾽ εὖ in [Refs 7th c.BC+]present participle, ἀνεχόμενοι φέρουσι τὸν χειμῶνα they bear with patience, [Refs 5th c.BC+] C.II.2) with accusative, τοσσάδ᾽ ἐνὶ φρεσὶν ᾗσιν ἀνέσχετο κήδεα 11.18.430; ἦ δὴ πολλὰ κάκ᾽ ἄνσχεο σὸν κατὰ θυμόν 24.518; τὴν δουλοσύνην οὐκ ἀ.[Refs 5th c.BC+] they do not suffer or bear with strangers, [Refs 8th c.BC+]: with accusative of things et genitive person, οὐδεὶς ἂν αὐτοῦ ἀγελαστὶ ἠνέσχετο ταῦτα τὰ ἔπη[Refs 5th c.BC+] C.II.3) with genitive, uncertain in [Refs 8th c.BC+]; to be content with, τοῦ ἐν σώματι κάλλους[Refs 3rd c.AD+] C.II.4) the dependent clause is mostly (always in [Refs 8th c.BC+]participle, οὐ μάν σε. ἀνέξομαι ἄλγε᾽ ἔχοντα I will not suffer thee to have, [Refs]; οὐ γὰρ ἀεργὸν [ὄντα] ἀνέξομαι I will not suffer one [to be], [Refs 8th c.BC+]; καὶ γάρ κ᾽. ἀνεχοιμην ἥμενος for I would be content to sit, [Refs 8th c.BC+]:—also in active, ἀνέσχηκα[Refs 3rd c.BC+] C.II.5) rarely with infinitive, suffer, οὐκ ἀνέξομαι τὸ μὴ οὐ.[Refs 5th c.BC+] C.II.5.b) dare to do, ἀνέσχοντο τὸν ἐπιόντα δέξασθαι[Refs 5th c.BC+] C.II.5.c) οὐκ ἀ, with infinitive, refuse to do, [Refs] C.III) rarely, hold on by one another, hang together, ἀνά τ᾽ ἀλλήλησιν ἔχονται[Refs 8th c.BC+]

Greek

Verb

to hold oneself up against, i.e. (figuratively) put up with; bear with, endure, forbear, suffer; middle voice from g303 (ἀνά) and g2192 (ἔχω)