Strong's Enhanced Concordance

The Aionian Bible un-translates and instead transliterates ten special words to help us better understand the extent of God’s love for individuals and all mankind, and the nature of afterlife destinies. The original translation is unaltered and an inline note is appended to 63 Old Testament and 200 New Testament verses. Compare the definitions below to the Aionian Glossary. Follow the blue link below to study the word's usage. Search for any Strong's number: g1-21369 and h1-9049.
ear
Strongs:
g3775
Word:
οὖς
Tyndale
Word:
οὖς
Transliteration:
ous
Gloss:
ear
Morphhology:
Greek, Noun, Neuter
Definition:
οὖς genitive, ὠτός, τό, [in LXX chiefly for אֹזֶן;] the ear: Mat.13:16, Mrk.7:33, Luk.22:50, 1Co.2:9 12:16, 1Pe.3:12; ἐν τ. ὠσί, Luk.4:21; εἰς τ. ὦτα ἀκούεσθαι, Act.7:57; γίνεσθαι, Luk.1:44; εἰσέρχεσθαι, Jas.5:4; εἰς τ. οὖς ἀκούειν, Mat.10:27; πρὸς τ. οὖς λαλεῖν, Luk.12:3; τὰ ὦ. συνέχειν (MM, xviii), Act.7:57. Metaph, of understanding, perceiving, knowing: Mat.13:16; ὁ ἔχων (εἴ τις ἔχει) οὖς ἀκουσάτω, Rev.2:7, 11 2:17, 29 3:6, 13 13:9; ὁ ἔχων (ὃς ἔχει, εἴ τις ἔχει) ὦτα (ἀκούειν) ἀκουέτω, Mat.11:15 13:9, 43, Mrk.4:9, 23 7:16 (R, mg.), Luk.8:8 14:35; τοῖς ὠ. βαρέως ἀκούειν, Mat.13:15 Act.28:27 " (LXX); ὦ. ἔχοντες οὐκ ἀκούειν, Mrk.8:18; ὦ. τοῦ μὴ ἀκούειν, Rom.11:8; θέσθε εἰς τὰ ὦ, Luk.9:44; ἀπερίτμητος τοῖς ὠ, Act.7:51. (AS)
Liddell-Scott-Jones
Word:
οὖς
Transliteration:
ous
Gloss:
ear
Morphhology:
Greek, Noun, Neuter
Definition:
οὖς (nominative singular frequently in [Refs 8th c.BC+]; the other cases he forms as if from οὖας (which is found in [Refs 5th c.BC+], dative οὔασι [Refs 8th c.BC+]: Hellenistic nominative singular ὦς [Refs 3rd c.BC+]: also Doric dialect ὦς [Refs 3rd c.BC+]; plural ὤϝαθ᾽ conjecture for ὦτά θ᾽ in [Refs 7th c.BC+]:—ear, Ἄντιφον αὖ παρὰ οὖς ἔλασε ξίφει [Refs 8th c.BC+]; αἲ γὰρ δή μοι ἀπ᾽ οὔατος ὧδε γένοιτο oh may I never hear of such a thing! [Refs 8th c.BC+]; ὀρθὰ ἱστάναι τὰ ὦτα, of horses, [Refs 5th c.BC+]; βοᾷ ἐν ὠσὶ κέλαδος rings in the ear, [Refs 5th c.BC+]; ὀξὺν δι᾽ ὤτων κέλαδον ἐνσείσας[Refs 5th c.BC+]; ἐπ᾽ (ἐς conjecture Dawes) οὔατα λάθριος εἶπεν [Refs 3rd c.BC+]; reversely, παρέχειν τὰ ὦτα to lend the ears, i. e. to attend, [Refs 5th c.BC+] those who have ears to hear, [Refs 5th c.BC+]; τὰ ὦτα ἐπὶ τῶν ὤμων ἔχοντες, of persons who slink away ashamed (hanging their ears like dogs), [Refs 5th c.BC+]: proverbial, see at {λύκο; τεθλασμένος οὔατα πυγμαῖς}, of a boxer, [Refs 3rd c.BC+]; ἐπ᾽ ἀμφότερα τὰ ὦτα καθεύδειν sleep soundly, [Refs 5th c.BC+] II) from resemblance to an ear, II.1) handle, especially of pitchers, cups, etc, οὔατα δ᾽ αὐτοῦ τέσσαρ᾽ ἔσαν [Refs 8th c.BC+] II.2) in Architecture texts, ={παρωτίς}[Refs] II.3) οὖς Ἀφροδίτης, a kind of shell-fish, Antig.Car. cited in [Refs 2nd c.AD+]; οὖς θαλάττιον, ={ἀγρία λεπάς}, [Refs 4th c.BC+] II.4) τὰ ὦτα (οὔατα [Refs 5th c.BC+] the auricles of the heart, [Refs 5th c.BC+] II.5) name of part of a bandage, Heraclas cited in [Refs 4th c.AD+]. [prev. cited]] (Cogn. with Latin auris, Lithuanian ausìs, O[Refs 5th c.BC+] éar, etc; details obscure; nominative singular οὖς perhaps from *ο(ϝ)ος (contained in ἀμφώης).)
Strongs
Word:
οὖς
Transliteration:
oûs
Pronounciation:
ooce
Language:
Greek
Morphhology:
Noun Neuter
Definition:
the ear (physically or mentally); ear; apparently a primary word;