** ὑπάρχω**,

*future* ** A**)

**-ξω**[

Refs 5th c.BC+]

*aorist* ὑπῆρξα (see. below [

Refs]:—

*passive*,

*future* ὑπαρχθήσομαι [

Refs 3rd c.AD+]

*perfect* ὕπηργμαι,

*Ionic dialect* **-αργμαι**[

Refs 5th c.BC+]:—

**begin, take the initiative**:—Constr:

** A.1**)

*absolutely*, [

Refs 8th c.BC+]; ὁ ὑπάρξας the

**beginner** (in a quarrel), [

Refs 5th c.BC+]:—

*middle*, [

Refs 5th c.BC+]

** A.2**) with

*genitive*,

**take the initiative in, begin,** ἀδίκων ἔργων, ἀδικίης, [

Refs 5th c.BC+]

** A.3**) with

*participle*,

**take the initiative in** doing, ἐμὲ ὑπῆρξαν ἄδικα ποιεῦντες [

Refs 5th c.BC+]; ὑπάρχει εὖ (or κακῶς) ποιῶν τινα [

Refs 5th c.BC+]; τοῖς αὐτοῖς ἀμύνεσθαι οἷσπερ καὶ οἱ Λκεδαιμόνιοι ὑπῆρξαν retaliating by the means which the L.

**had used first,** [

Refs 5th c.BC+]

** A.3.b**) in

*middle* with

*infinitive*, [

Refs 2nd c.AD+]

** A.4**) with

*accusative*, ὑ. εὐεργεσίας εἴς τινα or τινι

**take the initiative in** [doing] kindnesses to one, [

Refs 4th c.BC+]; ὑ. τοῦτο (i.e. τὸ εὐνοεῖν) [

Refs 4th c.BC+]:—

*passive*, ὑπηρεσίαι ὑπηργμέναι εἰς Φίλιππον αὑτῷ [

Refs 4th c.BC+]; τὰ ἔκ τινος ὑπαργμένα (

*Ionic dialect* for ὑπηργ-) [

Refs 5th c.BC+]; ἄξιον τῶν ὑ. equivalent

**to what was done for him,** [

Refs 4th c.BC+]

**a beginning** of it

**had been made,** [

Refs 5th c.BC+]

** B**) in

*active* only,

**to be the begining,** παιδοβόροι μὲν πρῶτον ὑπῆρξαν μόχθοι τάλανες [

Refs 4th c.BC+]; πολλῶν κακῶν, μεγάλων ἀχέων, [

Refs 5th c.BC+]

** B.2**)

**to be already in existence,** πημονῆς δ᾽ ἅλις γ᾽ ὑπάρχει [

Refs 4th c.BC+]

**was already there,** [

Refs 5th c.BC+]; αὗται αἱ νέες τοῖσι Ἀθηναίοισι ὑπῆρχον

**already existed,** opposed to to those they were about to build, [

Refs 5th c.BC+]; εἰ τοίνυν σφι χώρη γε μηδεμία ὑπῆρχε if they

**had** no country

**originally existing,** [

Refs]; χωρὶς δὲ τούτων οἱ χίλιοι ὑπῆρχον the

**original** thousand

**existed,** [

Refs 5th c.BC+]; ὑμῖν. ἐλευθερίαν τε ὑπάρχειν καὶ Λακεδαιμονίων ξυμμάχοις κεκλῆσθαι

**there is in store** for you, [

Refs 5th c.BC+]

**there is** store of these things for us to have, [

Refs 4th c.BC+]

*participle*, ἡ ὑπάρχουσα οὐσία the

**existing** property, [

Refs 5th c.BC+]; τῆς ὑ. τιμῆς for the

**current** price, Syngr. cited in [

Refs 4th c.BC+]; οἱ ὑ. πολῖται the

**existing** citizens, [

Refs]; τῆς φύσεως ὑ. nature

**being what it is,** [

Refs 5th c.BC+]; also κρησφύγετόν τι ὑπάρχον εἶναι that there should be a refuge

**ready prepared,** [

Refs 5th c.BC+]

** B.3**)

**exist really,** opposed to φαίνομαι, [

Refs 4th c.BC+]

** B.4**) simply,

**be,** τοῖσιν ἄγουσιν κλαύμαθ᾽ ὑπάρξει [

Refs 5th c.BC+]: and with a predicate, θησαυρὸς ἄν σοι παῖς ὑπῆρχ᾽ οὑμός [

Refs 5th c.BC+]; φύσεως ἀγαθῆς ὑπάρξαι

**to be** of a good natural disposition, [

Refs 5th c.BC+]; μέγα ὑ. τοῖς τοιούτοις λόγοις ις of great advantage to them, [

Refs 4th c.BC+]; πολλῶν ὑπάρξει κῦρος ἡμέρα καλῶν, ={κυρώσει πολλὰ καλά}, [

Refs 5th c.BC+]

** B.4.b**) τὰ ὑπάρχοντα, much like{τὰ ὑπηργμένα} [

Refs 4th c.BC+], a man's

**record,** ἀνάξιον τῶν ὑ. τῇ πόλει καὶ πεπραγμένων τοῖς προγόνοις [

Refs 4th c.BC+]; τὰ κάλλιστα τῶν ὑ. your

**past record,** [

Refs]; ἡ ὑπάρχουσα αἰσχύνη the disgrace

**which has been incurred,** [

Refs 4th c.BC+]

** B.5**) sometimes with a

*participle*, much like{τυγχάνω, τοιαῦτα [αὐτῷ] ὑπῆρχε ἐὀντα} [

Refs 5th c.BC+]

** B.6**) προγόνων ὑ. τῶν ἐξ Ἰλίου

**to be the descendant of**, [

Refs 1st c.BC+]

** B.II**) like{ὑπόκειμαι} [

Refs]

**to be laid down, to be taken for granted,** [

Refs 5th c.BC+]; τούτου ὑπάρχοντος, τούτων ὑπαρχόντων,

**this being granted,** [

Refs]

** B.III**)

**belong to, fall to** one,

**accrue,** ὑπάρξει τοι. τὰ ἐναντία you

**will have,** [

Refs 5th c.BC+]; τὴν ὑπάρχουσαν ἀπ᾽ ἀλλήλων ἀμφοτέροις [σωτηρίαν] [

Refs]; ἡ ὑπάρχουσα φύσις your

**proper** nature, its

**normal** condition, [

Refs]; τῇ τέχνῃ ὑπάρχειν διδούς assigning

**as a property** of art, [

Refs 5th c.BC+]

** B.III.2**) of persons, ὑ. τινί

**to be devoted to** one, [

Refs 5th c.BC+]; καθ᾽ ὑμῶν ὑπάρξων ἐκείνῳ

**he will be on** his

**side** against you, [

Refs]

** B.III.2.b**) ἐν παντὶ. πᾶς χωρίῳ, καὶ ᾧ μὴ ὑπάρχομεν every one in every place, even

**outside our sphere of influence** (literal

**to which we do** not

**belong**), [

Refs 5th c.BC+]

** B.III.3**) in the Logic of [

Refs 4th c.BC+] denotes

**the subsistence** of qualities

*in a subject, *[

Refs]; ὑ. τινί, ={κατηγορεῖσθαί τινος}, [

Refs]; ὑ. κατά τινος[

Refs]; ἐπί τινος[

Refs]; ὑπάρξει τι [τῷ πρώτῳ] it

**will have predicates,** [

Refs 3rd c.AD+]

** B.IV**) frequently in

*neuter* *plural* *participle*, τὰ ὑπάρχοντα,

** B.IV.1**) in

*signification* [

Refs]

**existing circumstances, presentadvantages,** [

Refs 5th c.BC+]; πρὸς τὰ ὑ.[

Refs]

**under the circumstances, according to one's means,** [

Refs 5th c.BC+]

** B.IV.2**) in

*signification* [

Refs]

**possessions, resources,** [

Refs]; τὰ ἑκατέροις ὑ.[

Refs 5th c.BC+]: as a

*substantive*, τὰ ὑ. αὐτοῦ [

LXX+NT]; ὑποθέμενος τὰ ὑ. καὶ ὑπάρξοντα

**present** and

**future resources,** [

Refs 6th c.AD+]

** B.IV.3**) in Mathematics texts, ὑπάρχοντα εἴδη

**positive** terms, [

Refs 3rd c.AD+]

** B.V**)

*impersonal*, ὑπάρχει

**the fact is that**, with

*accusative* et

*infinitive*, ὑ. γάρ σε μὴ γνῶναί τινα [

Refs 5th c.BC+]; ὡς ὑ. τοῦ ἔχειν. as

**the case stands** with regard to having, [

Refs 4th c.BC+]

** B.V.2**)

**it is allowed, it is possible,** with

*dative* et

*infinitive*, ὑ. ἡμῖν ἐπικρατεῖν [

Refs 5th c.BC+]: also without a

*dative*, οὐχ ὑ. εἰδέναι [

Refs 5th c.BC+] as well as

**was possible,** [

Refs 5th c.BC+]

** B.V.3**) in

*neuter* *participle*, ὑπάρχον ὑμῖν πολεμεῖν

**since it is allowed** you to, [

Refs 5th c.BC+]

** C**)

**to be** ὕπαρχος or

**subordinate colleague,** [

Refs 2nd c.AD+]

** C.II**) uncertain in the sense of ἄρχω,

**rule;** for [

Refs 5th c.BC+], where the [

Refs 5th c.BC+]