Definition:
ἐκεῖνος, -η, -ο (ἐκεῖ), [in LXX chiefly for הַהוּא,הוּא, and cogn. forms;] demonstr. pron., that person or thing (ille), implying remoteness as compared with οὗτος (hic); 1) absol, emphatic he, she, it: opposite to οὗτος, Luk.18:14, Jas.4:15; ἡμεῖς, Heb.12:25; ὑμεῖς, Mrk.4:11; ἄλλοι, Jhn.9:9; ἐγώ, Jhn.3:30; to persons named, Mk 16:[10, 13, 20], Jhn.2:21; of one (absent) who is not named, contemptuously (Abbott, JG, §§2385, 2732), Jhn.7:11 9:28; with respect, of Christ, 1Jo.2:6 3:3, al; referring to a preceding noun, Mrk.16:[10], Jhn.7:45; resumption of a participial subject, Jhn.1:33 9:37 10:1, Rom.14:14, al. (on its reference in Jhn.19:35, see Westc, in l; Moffatt, Intr., 568; Sanday, Fourth Gospel, 77ff.). 2) As adj., joined, like οὗτος, to a noun with the article: Mat.7:25, Mrk.3:24, Jhn.18:15, al; esp. of time, past or future: ἐν τ. ἡμέραις ἐ, Mat.3:1, Mrk.1:9, Act.2:18 " (LXX), al; ἐν ἐ. τ. ἡμέρᾳ, esp of the Parousia, Mat.7:22, Luk.6:23, 2Th.1:10, 2Ti.1:12; adverbially, ἐκεινής (sc. ὁδοῦ) = cl. ἐκεινῇ (Bl, §36, 13), that way, Luk.19:4. (AS)
Definition:
ἐκεῖνος, ἐκείνη, ἐκεῖνο, also
κεῖνος (regular in
Epic dialect,
Ionic dialect (as [
Refs 5th c.BC+] only where the metre requires,[
Refs 5th c.BC+], etc; but not in
Attic dialect Prose, and in Comedy texts only in mock Trag. passages):
Aeolic dialect κῆνος [
Refs 7th c.BC+]:
Doric dialect τῆνος [
Refs 3rd c.BC+]: in Comedy texts, strengthened
ἐκεινοσί [
Refs 5th c.BC+];
ἐκεινοσίν [
Refs 2nd c.AD+]: (ἐκεῖ):—
demonstrative pronoun the person there, that person or
thing, [
Refs 8th c.BC+]: generally with reference to what has gone immediately before, [
Refs 5th c.BC+]; but when οὗτος and ἐκεῖνος refer to two things before mentioned, ἐκεῖνος, properly belongs to
the more remote, in time, place, or thought, οὗτος to
the nearer, [
Refs 5th c.BC+] sometimes =
the latter, [
Refs 5th c.BC+]; ἆρ᾽ οὗτός ἐστ᾽ ἐκεῖνος ὅν; [
Refs 5th c.BC+]: also joined as if one
pronoun, τοῦτ᾽ ἐκεῖνο.δέρκομαι [
Refs 5th c.BC+]; κατ᾽ ἐκεῖνο καιροῦ at
that point of time, [
Refs 1st c.AD+]; ἀλλ᾽ ἐκεῖνο,
à propos, [
Refs 2nd c.AD+]
2) to denote wellknown persons, etc, κεῖνος μέγας θεός [
Refs 8th c.BC+]
2.b) ἐκεῖνα
the ideal world, [
Refs]
3) for things, of which one cannot remember or must not mention the name, ={ὁ δεῖνα},
so-and-so, [
Refs 5th c.BC+]
3.b) in formulae, τεθνάτω καὶ οἱ παῖδες οἱ ἐξ ἐκείνου [
Refs]
4) with simple
demonstrative force, Ἶρος ἐκεῖνος ἧσται Irus sits
there, [
Refs 8th c.BC+]; νῆες ἐκεῖναι ἐπιπλέουσιν
there are ships sailing up, [
Refs 5th c.BC+]
5) in indirect speech where properly the
reflexive pronoun αὑτοῦ would stand, [
Refs 5th c.BC+]
6) after a Relat. in apodosi almost
pleonastic, [
Refs 5th c.BC+]
7) in
Aeolic dialect and
Attic dialect the
substantive with ἐκεῖνος properly has the
Article (κῆνος ὤνηρ [
Refs 7th c.BC+] may precede or follow the
substantive, ἐκείνῃ τῇ ἡμέρᾳ [
Refs 5th c.BC+]; τὴν στρατείαν ἐ, τὸν ἄνδρ᾽ ἐ, [
Refs 8th c.BC+]; but when this is the case in Prose, ἐκεῖνος follows the
substantive, ἡμέρας ἐκείνης [
Refs 5th c.BC+]
II)
adverb ἐκείνως
in that case, [
Refs];
in that way, [
Refs 5th c.BC+]:
Ionic dialect κείνως [
Refs 5th c.BC+]
III)
dative feminine ἐκείνῃ as
adverb,
III.1) of Place,
at that place, in that neighbourhood, [
Refs 5th c.BC+]; κείνῃ (i.e. ὁδῷ) [
Refs 8th c.BC+]
III.2) of Manner,
in that manner, [
Refs 5th c.BC+]
IV) with Preps, ἐξ ἐκείνου from
that time, [
Refs 5th c.BC+]; κατ᾽ ἐκεῖνα in
that region, [
Refs 5th c.BC+]
afterwards, [
Refs 5th c.BC+]; compare ἐπέκεινα.