Strong's Enhanced Concordance

The Aionian Bible un-translates and instead transliterates ten special words to help us better understand the extent of God’s love for individuals and all mankind, and the nature of afterlife destinies. The original translation is unaltered and an inline note is appended to 63 Old Testament and 200 New Testament verses. Compare the definitions below to the Aionian Glossary. Follow the blue link below to study the word's usage. Search for any Strong's number: g1-21369 and h1-9049.
estate
Strongs:
g3776
Word:
οὐσία
Tyndale
Word:
οὐσία
Transliteration:
ousia
Gloss:
estate
Morphhology:
Greek, Noun, Female
Definition:
οὐσία, -ας, ἡ (< οὖσα, fem. part. of εἰμί), [in LXX: Tob.14:13, 3Ma.3:28 *;] substance, property: Luk.15:12-13. (AS)
Liddell-Scott-Jones
Word:
οὐσία
Transliteration:
ousia
Gloss:
estate
Morphhology:
Greek, Noun, Female
Definition:
οὐσί-α, Ionic dialect -ιη[Refs 5th c.BC+]; Doric dialect ἐσσία, ὠσία (which see): ἡ: (ὀντ, participle of εἰμί sum):—that which is one's own, one's substance, property, [Refs 5th c.BC+][same place], etc; opposed to τὰ σώματα (civil status), [Refs 5th c.BC+]; εἰ ἐκεκτήμην οὐ. if I had been a man of substance, [Refs 5th c.BC+]; φανερὰ οὐσία real property, immovables, [Refs 5th c.BC+]; opposed to ἀφανής, [Refs 5th c.BC+]; frequently of estates in Egypt, [Refs 2nd c.BC+] II) in Philos, like Ionic dialect φύσις (with which it is interchanged in various uses, e. g. [Refs 5th c.BC+], stable being, immutable reality, opposed to γένεσις, ὅτιπερ πρὸς γένεσιν οὐσία, τοῦτο πρὸς πίστιν ἀλήθεια [Refs 5th c.BC+]; ὁδὸς εἰς οὐσίαν [Refs]: hence, being in the abstract, opposed to non-being (τὸ μὴ εἶναι), [Refs 5th c.BC+] II.2) substance, essence, opposed to πάθη ('modes'), [Refs 4th c.BC+]; opposed to συμβεβηκότα ('accidents'), [Refs] II.3) true nature of that which is a member of a kind, defined as ὃ τυγχάνει ἕκαστον ὄν [Refs 5th c.BC+]; as τὸ ὅ ἐστι[Refs 4th c.BC+]; τὸ εἶναί τε καὶ τὴν οὐ. [Refs 5th c.BC+]; expressed in a formula or definition, ψυχῆς οὐ. τε καὶ λόγον [Refs 4th c.BC+] II.4) the possession of such a nature, substantiality, ἔτι ἐπέκεινα τῆς οὐ. πρεσβείᾳ. ὑπερέχοντος [Refs 5th c.BC+] II.5) in the concrete, the primary real, the substratum underlying all change and process in nature, applied by [Refs 4th c.BC+] to the atoms of Democritus, [Refs 5th c.BC+] II.6) in Logic, substance as the leading category, [Refs 4th c.BC+]; αἱ πρῶται οὐ. (individuals), αἱ δεύτεραι οὐ. (species and genera), [Refs]; ἡ οὐ. ἐντελέχεια[Refs]; of the abstract objects of mathematics, μονὰς οὐ. ἄθετος, στιγμὴ δὲ οὐ. θετός [Refs] II.7) after [Refs 5th c.BC+]; κατὰ οὐσίαν, opposed to κατὰ δύναμιν ἢ ἐνέργειαν, Polystr.p.12 W; πᾶς νοῦς ἀμέριστός ἐστιν οὐ. [Refs 3rd c.AD+] II.8) [Refs 4th c.BC+] III) name of a plaster, [Refs 6th c.AD+] IV) αἱ οὐ. fireresisting substances, Zos.Alch.p.168 [Refs 5th c.BC+]; of the four σώματα (copper, tin, lead, iron), [Refs 5th c.BC+] V) in Magic, a material thing by which a connexion is established between the person to be acted upon and the supernatural agent, e.g. a hair, λαβὼν βελόνην διείρων τὴν οὐ. εἰς αὐτήν [Refs]
Strongs
Word:
οὐσία
Transliteration:
ousía
Pronounciation:
oo-see'-ah
Language:
Greek
Morphhology:
Noun Feminine
Definition:
substance, i.e. property (possessions); goods, substance; from the feminine of g5607 (ὤν);