Strong's Enhanced Concordance

The Aionian Bible un-translates and instead transliterates eleven special words to help us better understand the extent of God’s love for individuals and all mankind, and the nature of afterlife destinies. The original translation is unaltered and an inline note is appended to 64 Old Testament and 200 New Testament verses. Compare the definitions below to the Aionian Glossary. Follow the blue link below to study the word's usage. Search for any Strong's number: g1-21369 and h1-9049.
moral
Strongs:
g2239
Greek:
ἦθος
Tyndale
Word:
ἦθος
Transliteration:
ēthos
Gloss:
moral
Morphhology:
Greek Noun Neuter
Definition:
ἦθος, -εος (-ους), τό [in LXX: Sir.20:26, 4Ma.1:29 4Mac 2:7 4Mac 2:21 4Mac 5:24 4Mac 13:27 *;] 1 1, a haunt, abode. 2) = ἔθος, custom, manner: pl, 1Co.15:33. (AS)
Liddell-Scott-Jones
Word:
ἦθος
Transliteration:
ēthos
Gloss:
moral
Morphhology:
Greek Noun Neuter
Definition:
ἦθος, εος, τό (compare ἔθος), an accustomed place: hence, in plural, haunts or abodes of animals, μετά τ᾽ ἤθεα καὶ νομὸν ἵππων [Refs 8th c.BC+]; of lions, [Refs 5th c.BC+]; of fish, [Refs 2nd c.AD+]; of the abodes of men, [Refs 8th c.BC+]; ἔλεγον ἐξ ἠθέων τὸν ἥλιον ἀνατεῖλαι away from his accustomed place, [Refs 5th c.BC+]; of plants, [Refs 4th c.AD+]: metaphorically, with play on signification [Refs 5th c.BC+] II) custom, usage: in plural, manners, customs, [Refs 8th c.BC+]; ἐθρέψω Ξέρξην ἐν τοῖς αὐτοῖς ἤ[Refs 5th c.BC+] II.2) disposition, character, ἐπίκλοπον ἦθος [Refs 8th c.BC+]; ἀκίχητα ἤ, of Zeus, [Refs 5th c.BC+]; ὦ μιαρὸν ἦ. [Refs]; τὸ τῆς πόλεως ἦ. [Refs 5th c.BC+]; βελτίων τῆς πόλεως τὸ ἦ. [Refs 4th c.BC+]; especially moral character, opposed to διάνοια, [Refs 4th c.BC+]; as the result of habit, τὸ πᾶν ἦ. διὰ ἔθος [Refs 5th c.BC+]; ἦ. πηγὴ βίου Stoic. cited in [Refs 5th c.AD+]; τῆς ψυχῆς, τῆς γνώμης, [Refs 5th c.BC+]: plural, traits, characteristics, [Refs 5th c.BC+]: seldom in plural, of an individual, στερρὸν τὰ ἤθεα [Refs 5th c.BC+] II.2.b) of outward bearing, ὡς ἱλαρὸν τὸ ἦ. [Refs 5th c.BC+]; ὑψηλὸς τῷ ἤ. [Refs 1st c.AD+]: in plural, of facial expression, ὀφθαλμῶν ἤθη [Refs 2nd c.AD+] II.2.c) in Rhet, delineation of character, ἦ. ἔχουσιν οἱ λόγοι ἐν ὅσοις δήλη ἡ προαίρεσις [Refs 4th c.BC+]; especially opposed to πάθος, [Refs 3rd c.AD+]; κατ᾽ ἦ. λέγεσθαι, opposed to κατὰ πάθος, [Refs 4th c.BC+]; so of works of art, ἡ Ζεύξιδος γραφὴ οὐδὲν ἔχει ἦ. [Refs 4th c.BC+]; also of Music, [Refs 2nd c.AD+] II.2.d) dramatis persona, εἰσάγει ἄνδρα ἢ γυναῖκα ἢ ἄλλο τι ἦ. [Refs 4th c.BC+] II.3) also of animals, ἦ. τὸ πρὸς τοκέων (probable reading for ἔθος) [Refs 5th c.BC+]; of things, nature, kind, παρὰ δ᾽ ἦ. ἑκάστῳ (to each of the four elements) [Refs 5th c.BC+] II.4) ἐν ἤθει tactfully [Refs 1st c.AD+]; διὰ μέτριον ἦθος, of the expression δοκεῖ μοι, [Refs 7th c.AD+]
Strongs
Word:
ἦθος
Transliteration:
ēthos
Pronounciation:
ay'-thos
Language:
Greek
Morphhology:
Noun Neuter
Definition:
usage, i.e. (plural) moral habits; manners; a strengthened form of g1485 (ἔθος)