** λόγος**, ὁ, verbal noun of λέγω (B), with senses corresponding to λέγω (B) II and III (on the various senses of the word see [

Refs 2nd c.AD+] 111, compareinfr. VI. 1 a:

** I**)

**computation, reckoning** (compare λέγω (B) II).

** I.1**)

**account** of money handled, σανίδες εἰς ἃς τὸν λ. ἀναγράφομεν [

Refs 5th c.BC+]; συνᾶραι λόγον μετά τινος settle

**accounts** with, [

NT]; δεύτεροι λ. a second

**audit,** [

Refs 4th c.AD+]; ὁ τραπεζιτικὸς λ. banking

**account**, Theo Sm.p.73 H:

*metaphorically*, οὐκ ἂν πριαίμην οὐδενὸς λ. βροτόν [

Refs 5th c.BC+]

** I.1.b**)

**public accounts**, i. e. branch of

**treasury**, ἴδιος λ, in Egypt, [

Refs]; also as title of

**treasurer**, [

Refs 1st c.BC+]; δημόσιος λ, = Latin

*fiscus*, [

Refs 1st c.AD+], etc. (but later, =

**aerarium,** [

Refs 4th c.AD+]

** I.2**) generally,

**account, reckoning**, μὴ φῦναι τὸν ἅπαντα νικᾷ λ. excels the whole

**account**, i.e. is best of

**all**, [

Refs 5th c.BC+]; δόντας λ. τῶν ἐποίησαν

**accounting** for, i.e. paying the penalty for their doings, [

Refs 5th c.BC+]; λ. ὑπέχειν, δοῦναι, [

NT+4th c.BC+]; λ. ἡ ἐπιστήμη, πολλὰ δὲ ὁ λ. the

**account** is manifold, [

Refs 3rd c.AD+]; ἔχων λόγον τοῦ διὰ τί an

**account** of the cause, [

Refs 4th c.BC+]; ἐς λ. τινός on

**account** of, ἐς χρημάτων λ. [

LXX+5th c.BC+]; λόγῳ with

*genitive*, by

**way** of, [

Refs]; κατὰ λόγον τοῦ μεγέθους if we take into

**account** his size, [

NT+4th c.BC+]

** I.3**)

**measure, tale** [

Refs 1st c.AD+]; ἐς τούτου (i.e. γήραος) λ. οὐ πολλοί τινες ἀπικνέονται to the

**point** of old age, [

Refs 5th c.BC+].; ὁ ξύμπας λ. the full

**tale**, [

NT+5th c.BC+]; κοινῷ λ. νομίσαντα common

**measure**, [

Refs 5th c.BC+];

**sum, total** of expenditure, [

Refs 4th c.BC+]; ὁ τῆς οὐσίας λ, = Latin

*patrimonii modus,* [

Refs 4th c.AD+]

** I.4**)

**esteem, consideration, value** put on a person or thing (compare infr. VI. 2 d), οὗ πλείων λ. ἢ τῶν ἄλλων who is of more

**worth** than all the rest, [

Refs 1st c.AD+]; βροτῶν λ. οὐκ ἔσχεν οὐδέν᾽ [

Refs 5th c.BC+]; λόγου οὐδενὸς γίνεσθαι πρός τινος to be of no

**account, repute** with, [

Refs 5th c.BC+]; λόγου ποιήσασθαί τινα make one of

**account**, [

Refs]; ἐλαχίστου, πλείστου λ. εἶναι, to be highly, lowly

**esteemed**, [

Refs]; but also λόγον τινὸς ποιεῖσθαι, like Latin

*rationem habere alicujus*, make

**account** of, set a

**value** on, [

Refs 5th c.BC+] (but also, have the

**reputation** of, see below[

Refs 5th c.BC+]; ἐν οὐδενὶ λ. ἀπώλοντο without

**regard**, [

Refs 5th c.BC+]; ὑμεῖς οὔτ᾽ ἐν λ. οὔτ᾽ ἐν ἀριθμῷ Oracle texts cited in [

Refs 3rd c.BC+]; ἐν ἀνδρῶν λ. [εἶναι] to be

**reckoned, count** as a man, [

Refs 5th c.BC+]; ἐν ἰδιώτεω λόγῳ καὶ ἀτίμου

**reckoned** as, [

Refs 4th c.BC+]

** II**)

**relation, correspondence, proportion**,

** II.1**) generally, ὑπερτερίης λ.

**relation** (of gold to lead), [

Refs 6th c.BC+]; κατὰ λόγον προβαίνοντες τιμῶσι in inverse

**ratio**, [

Refs 5th c.BC+]; τἄλλα κατὰ λ. in

**like fashion**, [

Refs 5th c.BC+]; compare εὔλογος: sometimes with ὁ αὐτός added, κατὰ τὸν αὐτὸν λ. τῷ τείχεϊ

**in fashion** like to, [

Refs 5th c.BC+]; περὶ τῶν νόσων ὁ αὐτὸς λ.

**analogously**, [

Refs 5th c.BC+]; εἰς τὸν αὐτὸν λ.

**similarly**, [

Refs]; κατὰ τὸν αὐτὸν λ. in the same

**ratio,** [

Refs]; by parity of

**reasoning**, [

Refs 5th c.BC+]; ἀνὰ λόγον τινός, τινί, [

Refs]; τοῦτον ἔχει τὸν λ. πρὸς. ὃν ἡ παιδεία πρὸς τὴν ἀρετήν is

**related** to. as, [

Refs 5th c.AD+]

** II.2**) in Mathematics texts,

**ratio, proportion** (ὁ κατ᾽ ἀνάλογον λ, λ. τῆς ἀναλογίας,[

Refs 4th c.BC+]; λόγοι ἀριθμῶν numerical

**ratios**, [

Refs 4th c.BC+]; τοὺς φθόγγους ἀναγκαῖον ἐν ἀριθμοῦ λ. λέγεσθαι πρὸς ἀλλήλους to be expressed in numerical

**ratios**, [

Refs 3rd c.BC+]

**Sect.Can. Proëm.**: in Metre,

**ratio** between arsis and thesis, by which the rhythm is defined, [

Refs 4th c.BC+]; ἀνὰ λόγον

**analogically**, [

Refs 4th c.BC+]; ἀνὰ λ. μερισθεῖσα [ἡ ψυχή]

**proportionally**, [

Refs 5th c.BC+]; πρὸς λόγον in

**proportion**, [

Refs 2nd c.BC+] narrows

**uniformly**, [

Refs 2nd c.AD+]

** II.3**) Grammars,

**analogy, rule**, τῷ λ. τῶν μετοχικῶν, τῆς συγκοπῆς, by the

**rule** of the participles, of syncopated ope, [

Refs 4th c.AD+]

** III**)

**explanation**,

** III.1**)

**plea, pretext, ground**, ἐκ τίνος λ; [

Refs 5th c.BC+]; κατὰ τίνα λ; on what

**ground**? [

Refs 5th c.BC+]; οὐδὲ πρὸς ἕνα λ. to no

**purpose**, [

Refs]; ἐπὶ τίνι λ; for what

**reason**? [

Refs 5th c.BC+]; τὸν λ. τοῦτον this

**ground** of complaint, [

Refs 4th c.BC+]; τίνι δικαίῳ λ; what just

**cause** is there? [

Refs 5th c.BC+]; τίνι λ; on what

**account?** [

NT]; κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν

**reason** would that, [

Refs]; λ. ἔχειν, with personal subject, εἶχον ἄν τινα λ. I (i.e. my conduct) would have admitted of an

**explanation**, [

Refs 5th c.BC+]; τὸν ὀρθὸν λ. the true

**explanation**, [

Refs]

** III.1.b**)

**plea, case**, in Law or argument (cf. VIII. I), τὸν ἥττω λ. κρείττω ποιεῖν to make the weaker

**case** prevail, [

LXX+5th c.BC+]; ἐχειν λ. πρός τινα to have a

**case, ground of action** against, [

NT]

** III.2**)

**statement of a theory, argument**, οὐκ ἐμεῦ ἀλλὰ τοῦ λ. ἀκούσαντας probably in [

Refs 1st c.AD+]; λόγον ἠδὲ νόημα ἀμφὶς ἀληθείης

**discourse** and reflection on reality, [

Refs 4th c.BC+]; δηλοῖ οὗτος ὁ λ. ὅτι. [

Refs 3rd c.AD+]; οὐκ ἔχει λόγον it is not

**arguable**, i.e.

**reasonable**, [

Refs 5th c.BC+]; personified, φησὶ οὗτος ὁ λ.[

Refs]; ὡς ὁ λ. (i.e. λέγει) [

Refs 5th c.BC+]; λόγου τυγχάνειν to be

**explained**, [

Refs 1st c.BC+]; ὁ τὸν λ. μου ἀκούων my

**teaching,** [

NT]; ὁ προφητικὸς λ,

*collective*, of [

NT+5th c.BC+]; of

**arguments** leading to a conclusion (ὁ λ.), [

Refs 5th c.BC+]; λ. ἀπὸ τῶν ἀρχῶν, ἐπὶ τὰς ἀρχάς, [

Refs 4th c.BC+]; συλλογισμός ἐστι λ. ἐν ᾧ τεθέντων τινῶν κτλ. [

Refs]; λ. ἀντίτυπός τε καὶ ἄπορος, of a self-contradictory

**theory**, [

Refs 3rd c.AD+]

** III.2.b**) ὁ περὶ θεῶν λ, title of a

**discourse** by Protagoras, [

Refs 3rd c.AD+]; ὁ Ἀχιλλεὺς λ, name of an

**argument**,[

Refs 1st c.AD+]; καταβάλλοντες (i.e. λόγοι), title of work by Protagoras, [

Refs 4th c.BC+]; οἱ ἐξωτερικοὶ λ, current outside the Lyceum, [

Refs]; Δισσοὶ λ, title of a philosophical treatise (= [

Refs 5th c.BC+]; Λ. καὶ Λογίνα, name of play of Epicharmus,

**quibble, argument**, personified, [

Refs 2nd c.AD+]

** III.2.c**) in Logic,

**proposition**, whether as premiss or conclusion, πρότασίς ἐστι λ. καταφατικὸς ἢ ἀποφατικός τινος κατά τινος [

Refs 4th c.BC+]

** III.2.d**)

**rule, principle, law**, as embodying the result of λογισμός, [

Refs 5th c.BC+], compare c; ἡδονὰς τοῖς ὀρθοῖς λ. ἑπομένας obeying right

**principles**, [

Refs]; προαιρέσεως [ἀρχὴ] ὄρεξις καὶ λ. ὁ ἕνεκά τινος

**principle** directed to an end, [

Refs 4th c.BC+]; of the final cause, ἀρχὴ ὁ λ. ἔν τε τοῖς κατὰ τέχνην καὶ ἐν τοῖς φύσει συνεστηκόσιν [

Refs]; ἀποδιδόασι τοὺς λ. καὶ τὰς αἰτίας οὗ ποιοῦσι ἑκάστου[

Refs]; ὀρθὸς λ. true

**principle**, right

**rule**, [

Refs]; κατὰ λόγον by

**rule**, consistently, ὁ κατὰ λ. ζῶν [

Refs 5th c.BC+]; τὸ κατὰ λ. ζῆν, opposed to κατὰ πάθος, [

Refs 4th c.BC+]; κατὰ λ. προχωρεῖν according to

**plan**, [

Refs 2nd c.BC+]

** III.3**)

**law, rule** of conduct, ᾧ μάλιστα διηνεκῶς ὁμιλοῦσι λόγῳ [

Refs 1st c.AD+]; δεῖ ὑπάρχειν τὸν λ. τὸν καθόλου τοῖς ἄρχουσιν universal

**principle**, [

Refs 4th c.BC+]; ὁ νόμος. ἔμψυχος ὢν ἑαυτῷ λ.

**conscience**, [

Refs 1st c.AD+]; τὸν λ. πρόχειρον ἔχειν

**precept**, [

Refs 1st c.BC+]

** III.4**)

**thesis, hypothesis**, provisional

**ground**, ὡς ἂν εἰ λέγοι λόγον maintain a

**thesis**, [

Refs 5th c.BC+]; ὑποθέμενος ἑκάστοτε λ. provisionally assuming a

**proposition**, [

Refs]; τὸν τῆς ὁμοιότητος λ.

**hypothesis** of equivalence, [

Refs 4th c.BC+]

** III.5**)

**reason, ground**, πάντων γινομένων κατὰ τὸν λ. τόνδε [

Refs 1st c.AD+]; ἐκ λόγου, opposed to μάτην, [

Refs 5th c.BC+]; [ἐμπειρία] οὐκ ἔχει λ. οὐδένα ὧν προσφέρει has no

**grounds** for, [

Refs 5th c.BC+]; μετὰ λόγου τε καὶ ἐπιστήμης θείας [

Refs]; ἡ μετα λόγου ἀληθὴς δόξα (ἐπιστήμη) [

Refs]; λόγον ζητοῦσιν ὧν οὐκ ἔστι λ.

**proof**, [

Refs 4th c.BC+]

** III.6**)

**formula** (wider than

**definition**, but frequently equivalent thereto),

**term** expressing

**reason**, λ. τῆς πολιτείας [

Refs 5th c.BC+]; ψυχῆς οὐσία τε καὶ λ. essential

**definition**, [

Refs]; τὸν λ. τῆς οὐσίας[

Refs 4th c.BC+]; ἐπὶ τῶν σχημάτων λ. κοινός generic

**definition**, [

Refs]; ἀκριβέστατος λ. specific

**definition**, [

Refs 1st c.AD+]; τὸ ᾠὸν οὔτε ἀρχῆς ἔχει λ. fulfils the

**function** of, [

Refs 1st c.AD+]; λ. τῆς μίξεως

**formula**, i. e.

**ratio** (compare supr. II) of combination, [

Refs 4th c.BC+]

** III.7**)

**reason, law** exhibited in the world-process, κατὰ λόγον

**by law**, κόσμῳ πάντα καὶ κατὰ λ. ἔχοντα [

Refs 5th c.BC+]; κατ τὸν [αὐτὸν αὖ] λ. by the same

**law**, [

Refs 5th c.BC+]; especially in Stoic Philos, the divine

**order**, τὸν τοῦ παντὸς λ. ὃν ἔνιοι εἱμαρμένην καλοῦσιν [

Refs 4th c.BC+]; λόγος, ={φύσει νόμος}, [

Refs 3rd c.BC+]

** III.7.b**) σπερματικὸς λ. generative

**principle** in organisms, ὁ θεὸς σπ. λ. τοῦ κόσμου [

Refs 4th c.BC+]

** III.7.c**) in Neo-Platonic Philos, of regulative and formative

**forces**, derived from the intelligible and operative in the sensible universe, ὄντων μειζόνων λ. καὶ θεωρούντων αὑτοὺς ἐγὼ γεγέννημαι [

Refs 3rd c.AD+]; opposed to ὅρος, [

Refs 5th c.AD+]

**in R.**1.18 K; τεχνικοὶ λ. [

Refs]

** IV**) inward

**debate** of the soul [

Refs 5th c.BC+]; ὁ ἐν τῇ ψυχῇ, ὁ ἔσω λ. (opposed to ὁ ἔξω λ.), [

Refs 4th c.BC+]; ὁ ἐνδιάθετος, opposed to ὁ προφορικὸς λ, [

Refs 1st c.AD+]

** IV.1**)

**thinking, reasoning**, τοῦ λ. ἐόντος ξυνοῦ, opposed to ἰδία φρόνησις, [

Refs 1st c.AD+]; κρῖναι δὲ λόγῳ. ἔλεγχον test by

**reflection**, [

Refs 4th c.BC+];

**reflection, deliberation**[

Refs 5th c.BC+]; μὴ εἰδέναι. μήτε λόγῳ μήτε ἔργῳ neither by

**reasoning** nor by experience, [

Refs 5th c.BC+]; αὐτῷ μόνον τῷ λ. πιστεύειν (opposed to αἰσθήσεις), of Parmenides and his school, [

Refs 4th c.AD+] in

**idea**, in

**thought**, τῷ λ. τέμνειν [

Refs 5th c.BC+]; τῷ λ. δύο ἐστίν, ἀχώριστα πεφυκότα two in

**idea**, though indistinguishable in fact, [

Refs 4th c.BC+]; λόγῳ θεωρητά

**mentally** conceived, opposed to sensibly perceived, [

Refs 4th c.BC+]; διὰ λόγου θ. χ.[

Refs 1st c.BC+]; ὁ λ. οὕτω αἱρέει

**analogy** proves, [

Refs 5th c.BC+]; ὁ λ. or λ. αἱρέει

**reasoning** convinces, [

Refs 5th c.BC+] (but, our

**argument** shows, [

Refs] as the

**whim** took him, [

Refs 5th c.BC+]; ἢν μὴ ἡμέας λ. αἱρῇ unless we

**see fit**, [

Refs 5th c.BC+]; later ὁ αἱρῶν λ. ordaining

**reason**, [

Refs 4th c.BC+] since

**reason** and understanding are in abeyance, [

Refs 5th c.BC+]; μετὰ λόγου τε καὶ ἐπιστήμης, opposed to αἰτία αὐτομάτη, of Nature's processes of production, [

Refs]; τὸ μὲν δὴ νοήσει μετὰ λόγου περιληπτόν embraced by thought with

**reflection**, opposed to μετ᾽ αἰσθήσεως ἀλόγου, [

Refs]; λ. ἔχων ἑπόμενον τῷ νοεῖν [

Refs]; ἐπιστήμη ἐνοῦσα καὶ ὀρθὸς λ. scientific knowledge and right

**process of thought**, [

Refs 5th c.BC+] as

**theory, abstract reasoning** with outward experience, sometimes with depreciatory emphasis on the former, εἰς τοὺς λ. καταφυγόντα [

Refs 5th c.BC+]; τὸν ἐν λόγοις σκοπούμενον τὰ ὄντα, opposed to τὸν ἐν ἔργοις (realities),[

Refs 4th c.BC+]; γνωριμώτερα κατὰ τὸν λ, opposed to κατὰ τὴν αἴσθησιν, [

Refs]; ἐκ τῶν λ. δῆλον, opposed to ἐκ τῆς ἐπαγωγῆς, [

Refs]; ἡ τῶν λ. πίστις, opposed to ἐκ τῶν ἔργων φανερόν, [

Refs]; ὁ μὲν λ. τοῦ καθόλου, ἡ δὲ αἴσθησις τοῦ κατὰ μέρος

**explanation**, opposed to perception, [

Refs]; ἔσονται τοῖς λ. αἱ πράξεις ἀκόλουθοι

**theory**, opposed to practice, [

Refs 4th c.BC+]; in Logic, of

**discursive reasoning**, opposed to intuition, [

Refs 4th c.BC+];

**reasoning** in general, [

Refs]; πᾶς λ. καὶ πᾶσα ἀπόδειξις all

**reasoning** and demonstration, [

Refs 1st c.BC+], of mystical vision, opposed to

**reasoning**, [

Refs 3rd c.AD+] —Phrases, κατὰ λ. τὸν εἰκότα by probable

**reasoning**, [

Refs 5th c.BC+]; παρὰ λόγον, opposed to κατὰ λ, [

Refs 4th c.BC+]; compare παράλογος (but παρὰ λ.

**unexpectedly**, [

Refs 5th c.BC+]

** IV.2**)

**reason** as a faculty, ὁ λ. ἀνθρώπους κυβερνᾷ [[

Refs 5th c.BC+]; ἄλλο τι παρὰ τὸν λ. πεφυκός, ὃ μάχεται τῷ λ.[

Refs 4th c.BC+]; opposed to φύσις, [

Refs 2nd c.AD+]; τὸ τὸν λ. σχεῖν τὴν οἰκείαν ἀρετήν (i.e. εὐδαιμονίαν) [

Refs 4th c.BC+]; also of the

**reason** which pervades the universe, θεῖος λ. [[

Refs 5th c.BC+]

** IV.2.b**)

**creative reason**, ἀδύνατον ἦν λόγον μὴ οὐκ ἐπὶ πάντα ἐλθεῖν [

Refs 3rd c.AD+]

** V**)

**continuous statement, narrative** (whether fact or fiction),

**oration**, etc. (compare λέγω (B) [

Refs]

** V.1**)

**fable**, [

Refs 5th c.BC+]

** V.2**)

**legend**, ἱρὸς λ. [

Refs 5th c.BC+]; ἱεροὶ λ, of Orphic

**rhapsodies**, [

Refs]

** V.3**)

**tale, story**, ἄλλον ἔπειμι λ. [

Refs 6th c.BC+]; σπουδὴν λόγου urgent

**tidings**, [

Refs 5th c.BC+]; ἄλλος λ. 'another

**story**', [

Refs 5th c.BC+]; ὁμολογούμενος ὁ λ. ἐστίν the

**story** is consistent, [

Refs 5th c.BC+]:

*plural*,

**histories**, ἐν τοῖσι Ἀσσυρίοισι λ. [

Refs 5th c.BC+]; so in

*singular*,

**a historical work**, [

Refs]: also in

*singular*, one

**section** of such a work (like later βίβλος), [

Refs]; so in

*plural*, ἐν τοῖσι Λιβυκοῖσι λ. [

Refs]; ἐν τῷ πρώτῳ τῶν λ. [

Refs]; ὁ πρῶτος λ, of St. Luke's gospel, [

NT+5th c.BC+], as

**history** to legend, [

Refs] (

**argument**) διεξελθεῖν [

Refs 4th c.BC+]

** V.4**)

**speech**, delivered in court, assembly, etc, χρήσομαι τῇ τοῦ λ. τάξει ταύτῃ [

Refs 4th c.BC+]; ἐπιτάφιος λ. funeral

**oration**, [

Refs 5th c.BC+]; especially of the

**body of a speech**, opposed to ἐπίλογος, [

Refs 4th c.BC+];

**body of a law**, opposed to proem, [

Refs 5th c.BC+];

**spoken**, opposed to written

**word**, τὸν τοῦ εἰδότος λ. ζῶντα καὶ ἔμψυχον οὗ ὁ γεγραμμένος εἴδωλόν τι [

Refs]; ὁ ἐκ τοῦ βιβλίου ῥηθεὶς [λ.]

**speech** read from a roll, [

Refs]; published

**speech**, [

Refs 2nd c.AD+]; rarely of the

**speeches** in Tragedy (ῥήσεις), [

Refs 4th c.BC+]

** VI**)

**verbal expression** or

**utterance** (compare λέγω (B) [

Refs]

**word**, see below b, never in Grammars

*signification* of vocable (ἔπος, λέξις, ὄνομα, ῥῆμα), usually of a

**phrase**, cf. I[

Refs 5th c.BC+]

** VI.a**)

*plural*, without

*Article*,

**talk**, τὸν ἔτερπε λόγοις [

Refs 8th c.BC+]; ψευδεῖς Λ, personified, [

Refs 8th c.BC+]; ὄψον δὲ λ. φθονεροῖσιν

**tales**, [

Refs]; σμικροὶ λ. brief

**words**, [

Refs 5th c.BC+]; δόκησις ἀγνὼς λόγων bred of

**talk**, [

Refs] speak if thou delightest in

**talking**, [

Refs]

** VI.b**)

*singular*,

**expression, phrase**, πρὶν εἰπεῖν ἐσθλὸν ἢ κακὸν λ. [

Refs 5th c.BC+]; μακρὸς λ.

**rigmarole**, [

Refs 4th c.BC+]; λ. ἠρέμα λεχθεὶς διέθηκε τὸ πόρρω a whispered

**message**, [

Refs 3rd c.AD+]; ἑνὶ λόγῳ to sum up, in brief

**phrase**, [

Refs 5th c.BC+];

**concisely**, [

Refs 4th c.BC+] (but also, ={ἁπλῶς, περὶ πάντων ἑνὶ λ}. [

Refs] magic

**words**, [

Refs 5th c.BC+]; rarely of single words, λ. εὐσύνθετος οἷον τὸ χρονοτριβεῖν [

Refs 4th c.BC+]; οὐκ ἀπεκρίθη αὐτῇ λ. answered her not a

**word,** [

NT]

** VI.c**) coupled or contrasted with words expressed or understood signifying act, fact, truth, etc, mostly in a depreciatory sense, λ. ἔργου σκιή [

Refs 6th c.BC+]; λόγῳ, opposed to ἔργῳ, [

Refs 5th c.BC+]; λόγοις, opposed to ψήφῳ, [

Refs 4th c.BC+]; opposed to νόῳ, [

Refs 5th c.BC+]; λόγοισι εἰς τὸ πιθανὸν περιπεπεμμένα[

Refs 4th c.BC+]; opposed to πρᾶγμα, [

Refs 4th c.BC+]; opposed to βία, [

Refs]; opposed to ὄντα, [

Refs 5th c.BC+]; opposed to γνῶσις, [

NT]; λόγῳ in

**pretence**, [

Refs 5th c.BC+]; λόγου ἕνεκα merely as a matter of

**words**, ἄλλως ἕνεκα λ. ἐλέγετο [

Refs]; λόγου χάριν, opposed to ὡς ἀληθῶς, [

Refs 4th c.BC+]; but also,

**let us say, for instance**, [

Refs 2nd c.BC+]; λόγου ἕνεκα

**let us suppose**, [

Refs 5th c.BC+]; ἕως λόγου, μέχρι λ, = Latin

*verbo tenus*, [

NT+5th c.BC+]; ὅσα μὲν λόγῳ εἶπον, opposed to τὰ ἔργα τῶν πραχθέντων, [

Refs 5th c.BC+]

** VI.2**)

**common talk, report, tradition**, ὡς λ. ἐν θνητοῖσιν ἔην [

Refs 7th c.BC+]; νέον [λ.]

**tidings**, [

Refs 5th c.BC+]; τὰ μὲν αὐτοὶ ὡρῶμεν, τὰ δὲ λόγοισι ἐπυνθανόμεθα by

**hearsay**, [

Refs 5th c.BC+]

**traditions**, [

Refs 5th c.BC+]

** VI.2.b**)

**rumour**, ἐπὶ παντὶ λ. ἐπτοῆσθαι [

Refs 1st c.AD+]; αὐδάεις λ. voice of

**rumour**, [

Refs 5th c.BC+]; περὶ θεῶν διῆλθεν ὁ λ. ὅτι. [

Refs 5th c.BC+]; λ. παρεῖχεν ὡς. [

Refs 2nd c.BC+]; ἐξῆλθεν ὁ λ. οὗτος εῖς τινας ὅτι. [

NT];

**fiction,** [

NT]

** VI.2.c**)

**mention, notice, description**, οὐκ ὕει λόγου ἄξιον οὐδέν worth

**mentioning**, [

Refs 5th c.BC+]; ἔργα λόγου μέζω beyond

**expression**, [

Refs 5th c.BC+]; κρεῖσσον λόγου τὸ εἶδος τῆς νόσου beyond

**description**, [

Refs 5th c.BC+]

** VI.2.d**) the

**talk** one occasions,

**repute**, mostly in good sense,

**good report, praise, honour** [

Refs 6th c.BC+]; Τροίαν. ἧς ἁπανταχοῦ λ. whose

**fame, story** fills the world, [

Refs 5th c.BC+]: less frequently in bad sense,

**evil report**, λ. κακόθρους, κακός, [

Refs 5th c.BC+]

**slanders**, [

Refs 5th c.BC+]

** VI.2.e**) λ. ἐστί, ἔχει, κατέχει, the

**story** goes, with

*accusative* et

*infinitive*, ἔστι τις λ. τὰν Ἀρετὰν ναίειν [

Refs 5th c.BC+]; λ. μὲν ἔστ᾽ ἀρχαῖος ὡς. [

Refs]; λ. alone, [

Refs 5th c.BC+]; ὅσον ὁ λ. κατέχει

**tradition** prevails, [

Refs 5th c.BC+] has the

**credit** of, [

NT+5th c.BC+]

** VI.3**)

**discussion, debate, deliberation**, πολλὸς ἦν ἐν τοῖσι λ. [

Refs 5th c.BC+]; τοῖς ἔξωθεν λ. πεπλήρωκε τὸν λ. [Plato] has filled his dialogue with extraneous

**discussions**, [

Refs 4th c.BC+]; μεταβαίνων ὁ λ. εἰς ταὐτὸν ἀφῖκται our

**debate**, [

Refs 4th c.BC+]; θεῶν ὧν νῦν ὁ λ. ἐστί

**discussion**, [

Refs 5th c.BC+]; τῷ λ. διελθεῖν, διϊέναι, [

Refs 5th c.BC+]; τὸν λ. διεξελθεῖν conduct the

**debate**, [

Refs]; ξυνελθεῖν ἐς λόγον

**confer**, [

Refs 5th c.BC+]

**parley**, [

Refs 5th c.BC+]; ἐς λ. ἐλθεῖν τινι have

**speech** with,[

Refs 5th c.BC+]

** VI.3.b**)

**right of discussion** or

**speech**, ἢ 'πὶ τῷ πλήθει λ; [

Refs 5th c.BC+]; λ. αἰτήσασθαι ask

**leave to speak**, [

Refs 5th c.BC+]; οὐ προυτέθη σφίσιν λ. κατὰ τὸν νόμον[

Refs 4th c.BC+]: hence,

**time allowed for a speech**, ἐν τῷ ἐμῷ λ. [

Refs 5th c.BC+]

** VI.3.c**)

**dialogue**, as a form of philosophical

**debate**, ἵνα μὴ μαχώμεθα ἐν τοῖς λ. ἐγώ τε καὶ σύ [

Refs 5th c.BC+]: hence,

**dialogue** as a form of literature, οἱ Σωκρατικοὶ λ. [

Refs 4th c.BC+]; compare διάλογος.

** VI.3.d**)

**section, division** of a dialogue or treatise (compare see[

Refs 5th c.BC+]; ὁ πρόσθεν, ὁ παρελθὼν λ, [

Refs 4th c.BC+]; ἐν τοῖς περὶ κινήσεως λ. in the

**discussion** of motion (i. e. [

Refs 1st c.BC+];

**branch, department, division** of a system of philosophy, τὴν φρόνησιν ἐκ τριῶν συνεστηκέναι λ, τῶν φυσικῶν καὶ τῶν ἠθικῶν καὶ τῶν λογικῶν [

Refs 3rd c.BC+]

** VI.3.e**) in

*plural*,

**literature, letters**, [

Refs 5th c.BC+] (but, also in

*plural*,

**treatises**, [

Refs 1st c.AD+]; Λόγοι, personified, [

Refs 6th c.AD+]

** VII**)

**a particular utterance, saying**:

** VII.1**)

**divine utterance, oracle**, [

NT+5th c.BC+]

** VII.2**)

**proverb, maxim, saying**, [

Refs 5th c.BC+]; τόνδ᾽ ἐκαίνισεν λ. ὡς. [

NT+5th c.BC+]

** VII.3**)

**assertion**, opposed to oath, [

Refs 5th c.BC+]; ψιλῷ λ. bare

**word**, opposed to μαρτυρία, [

Refs 4th c.BC+]

** VII.4**)

**express resolution**, κοινῷ λ. by common

**consent**, [

Refs 5th c.BC+]; ἐπὶ λ. τοιῷδε, ἐπ᾽ ᾧ τε. on the following

**terms**, [

Refs]; λ. ἔχοντες πλεονέκτην a greedy

**proposal**, [

Refs]: frequently in

*plural*,

**terms, conditions**, [

Refs]

** VII.5**)

**word of command, behest**, [

NT+5th c.BC+]; οἱ δέκα λ. the ten [

LXX+1st c.AD+]

** VIII**)

**thing spoken of, subject-matter** (compare [

Refs 6th c.BC+]; προπεπυσμένος πάντα λ. the whole

**matter**, [

Refs 5th c.BC+]; τὸν ἐόντα λ. the truth of the

**matter**, [

Refs]; μετασχεῖν τοῦ λ. to be in the

**secret**,[

Refs]; τίς ἦν λ; [

Refs 5th c.BC+]; περί τινος λ. διελεγόμεθα

**subject, question**, [

Refs 5th c.BC+]; [τὸ προοίμιον] δεῖγμα τοῦ λ.

**case**, [

Refs 4th c.BC+]; τέλος δὲ παντὸς τοῦ λ. ψηφίζονται the end of the

**matter** was that, [

NT+5th c.BC+]; οὐχ ὑπολείπει [Γοργίαν] ὁ λ.

**matter for talk**, [

Refs 5th c.BC+]; πρὸς λόγον to the

**point**, apposite, οὐδὲν πρὸς λ. [

Refs 5th c.BC+]

** VIII.2**)

**plot** of a narrative or dramatic poem, ={μῦθος}, [

Refs 4th c.BC+]

** VIII.2.b**) in Art,

**subject** of a painting, ζωγραφίας λόγοι [

Refs 2nd c.AD+]

** VIII.3**)

**thing talked of, event**, μετὰ τοὺς λ. τούτους [

LXX+NT]

** IX**)

**expression, utterance, speech** regarded formally, τὸ ἀπὸ [ψυχῆς] ῥεῦμα διὰ τοῦ στόματος ἰὸν μετὰ φθόγγου λ, opposed to διάνοια, [

Refs 5th c.BC+];

**intelligent utterance**, opposed to φωνή, [

Refs 4th c.BC+]; ὅθεν (from the heart) ὁ λ. ἀναπέμπεται [

Refs], compare 244; Protagoras was nicknamed λόγος, [

Refs 5th c.BC+]: in

*plural*,

**eloquence**, [

Refs 5th c.BC+] see d. M; λ. ἀκριβής precise

**language**, [

Refs 5th c.BC+]; ἡδυσμένος λ, of rhythmical

**language** set to music, [

Refs 4th c.BC+]; ἐν παντὶ λ. in all

**manner of utterance**, [

NT]; ἐν λόγοις in

**orations**, [

Refs 4th c.BC+]; λ. γελοῖοι, ἀσχήμονες, ludicrous, improper

**speech**, [

Refs]

** IX.2**) of various modes of expression, especially artistic and literary, ἔν τε ᾠδαῖς καὶ μύθοις καὶ λόγοις [

Refs 5th c.BC+];

**prose**, opposed to ποίησις, [

Refs]; opposed to ψιλομετρία, [

Refs 4th c.BC+]; τῷ λ. τοῦτο τῶν μέτρων (i.e. τὸ ἰαμβεῖον) ὁμοιότατον εἶναι [

Refs]; in full, ψιλοὶ λ.

**prose**, [

Refs]

**arguments** without diagrams, [

Refs 5th c.BC+]; λ. πεζοί, opposed to ποιητική, [

Refs 1st c.BC+]; opposed to ποιήματα,[

Refs 1st c.BC+]

** IX.2.b**) of the constituents of lyric or dramatic poetry,

**words**, τὸ μέλος ἐκ τριῶν. λόγου τε καὶ ἁρμονίας καὶ ῥυθμοῦ [

Refs 5th c.BC+]; opposed to πρᾶξις, [

Refs 4th c.BC+]; dramatic

**dialogue**, opposed to τὰ τοῦ χοροῦ, [

Refs]

** IX.3**) Grammars,

**phrase, complex term**, opposed to ὄνομα, [

Refs]; λ. ὀνοματώδης noun-

**phrase**, [

Refs];

**expression**, [

Refs 4th c.BC+]

** IX.3.b**)

**sentence, complete statement**, ἄνθρωπος μανθάνει λόγον εἶναί φῃς. ἐλάχιστόν τε καὶ πρῶτον [

Refs 5th c.BC+]; ῥηθῆναι λόγῳ to be expressed in a

**sentence**, [

Refs 5th c.BC+]; λ. ἔχειν to be capable of being so expressed,[

Refs 4th c.BC+]

** IX.3.c**)

**language**, τὰ τοῦ λ. μέρη parts of

**speech**, [

Refs 3rd c.BC+] (but ἓν μέρος [τοῦ codex] λόγου one

**word**, [

Refs]; περὶ τῶν στοιχείων τοῦ λ, title of work by Chrysippus.

** X**) the

**Word** or

**Wisdom** of God, personified as his agent in creation and world-government, ὁ παντοδύναμός σου λ. [

LXX+1st c.AD+]; λ. θεοῦ δι᾽ οὗ κατεσκευάσθη [ὁ κόσμος] [

Refs 1st c.AD+]; τὸν ἄγγελον ὅς ἐστι λ.[

Refs] identified with the person of Christ, ἐν ἀρχῇ ἦν ὁ λ. [

NT]