Nǝⱨǝmiya 6
1 Xundaⱪ boldiki, Sanballat, Tobiya, ǝrǝb bolƣan Gǝxǝm wǝ düxmǝnlirimizning ⱪalƣan ⱪismi mening sepilni yengiwaxtin ongxap qiⱪⱪanliⱪimni, sepilning ǝmdi bɵsüklirining ⱪalmiƣanliⱪini anglap (lekin u qaƣda mǝn tehi sepil ⱪowuⱪlirining ⱪanatlirini ornatmiƣanidim),
Pea ʻi he fanongo ʻe Sanipalate, mo Topaia, mo Kesemi ko e ʻAlepea, mo hono toe ʻo homau fili, kuo u langaʻi ʻae ʻā maka; pea naʻe ʻikai ha ava ʻoku toe; (ka ʻi he kuonga ko ia naʻe teʻeki ai te u fokotuʻu hake ʻae ngaahi matapā laupapa ki he ngaahi hūʻanga): naʻe hoko ai ʻo pehē:
2 Sanballat bilǝn Gǝxǝm manga: — Kǝlsila, biz Ono tüzlǝnglikidiki Kǝfirim kǝntidǝ kɵrüxǝyli! — dǝp adǝm ǝwǝtiptu. Əmǝliyǝttǝ ular manga ⱪǝst ⱪilmaⱪqi ikǝn.
Naʻe fekau ʻe Sanipalate mo Kesemi kiate au, ʻo pehē, “Haʻu, ketau fakataha ʻi he potu kakai ʻe taha ʻi he toafa ʻo Ono.” Ka naʻa nau fifili ke fai ha kovi kiate au.
3 Xunglaxⱪa mǝn ǝlqilǝrni ǝwǝtip: — Mǝn uluƣ bir ix bilǝn xuƣulliniwatⱪanliⱪimdin silǝr tǝrǝpkǝ qüxmǝymǝn. Mǝn ⱪandaⱪmu silǝrning ⱪexinglarƣa barimǝn dǝp, ixni taxlap uni tohtitip ⱪoyay? — dedim.
Pea ne u fekau ʻae kau talafekau kiate kinautolu, ʻo pehē, “ʻOku ou fai ʻae ngāue ʻoku lahi, ko ia ʻoku ʻikai te u faʻa ʻalu hifo: koeʻumaʻā ʻa ʻeku tuku ʻae ngāue, ʻi he liʻaki ia, pea ʻalu hifo ai kiate kimoutolu?”
4 Ular uda tɵt ⱪetim muxu tǝriⱪidǝ adǝm ǝwǝtti, mǝn ⱨǝr ⱪetim xundaⱪ jawap bǝrdim.
Ka naʻa nau fekau pehē kiate au, ʻo liunga fā; pea ne u talia ʻakinautolu ʻi he anga pe taha:
5 Andin Sanballat bǝxinqi ⱪetim xu tǝriⱪidǝ ɵz hizmǝtkariƣa peqǝtlǝnmigǝn hǝtni ⱪoliƣa tutⱪuzup ǝwǝtiptu.
Pea naʻe toki fekau pehē ai pe ʻe Sanipalate ʻa ʻene tamaioʻeiki kiate au ko hono liunga nima mo e tohi mafola pe ʻi hono nima;
6 Hǝttǝ: «Ⱨǝrⱪaysi ǝllǝr arisida mundaⱪ bir gǝp tarⱪilip yüridu, wǝ Gǝxǝmmu xundaⱪ dǝydu: — Sǝn wǝ Yǝⱨudalar birgǝ isyan kɵtürmǝkqi ikǝnsilǝr; xunga sǝn sepilnimu yengiwaxtin ongxaxⱪa kirixipsǝn; eytixlarƣa ⱪariƣanda sǝn ɵzüngni ularƣa padixaⱨ ⱪilmaⱪqikǝnsǝn.
ʻAia naʻe tuʻu ai ʻae lea ni, “Kuo fakaongo ki he hiteni, pea kuo tala ia ʻe Kasimu, ʻo pehē ko koe mo e kakai Siu ʻoku mou tokanga ke angatuʻu: ko ia ʻoku ke langa ai ʻae ʻā maka, koeʻuhi ke ke hoko ai ko honau tuʻi, ʻo fakatatau ki he ngaahi lea ni.
7 Sǝn yǝnǝ Yerusalemda ɵzüng toƣruluⱪ: «Mana, Yǝⱨudiyǝdǝ ɵzimizning bir padixaⱨimiz bar!» dǝp jar selip tǝxwiⱪ ⱪilixⱪa birnǝqqǝ pǝyƣǝmbǝr ⱪoyupsǝn. Əmdi bu gǝplǝr sɵzsiz padixaⱨning ⱪuliⱪiƣa yetip bayan ⱪilinidu. Xunga, kǝlgin, biz birliktǝ mǝsliⱨǝtlixiwalayli» deyilgǝnikǝn.
Pea kuo ke fakanofo ʻae kau palōfita, ke nau malangaʻaki koe ʻi Selūsalema, ʻo pehē, ‘ʻOku ai ʻae tuʻi ʻi Siuta: pea ko eni ʻe fakaongo atu ia ki he tuʻi ʻo fakatatau ki he ngaahi lea ni. Ko ia ke ke haʻu, pea ke tau alea ʻo fakakaukau fakataha.’”
8 Mǝn uningƣa: «Sǝn eytⱪan ixlar ⱨeqⱪaqan ⱪilinƣan ǝmǝs; bular bǝlki ɵz kɵnglüngdin oydurup qiⱪarƣining, halas» dǝp jawap ⱪayturdum.
Pea ne u fekau kiate ia, ʻo pehē, “ʻOku ʻikai fai ha meʻa hangē ko ia ʻoku ke lau ki ai, ka ʻoku ke fakatupu ia ʻi ho loto ʻoʻou.”
9 Əmǝliyǝttǝ, ular: «Muxundaⱪ ⱪilsaⱪ ularning ⱪoli maƣdursizlinip, ⱪurulux ixi ada ⱪilinmay ⱪalidu!» dǝp oylap bizni ⱪorⱪatmaⱪqi idi. — «Əmdi mening ⱪolumni ixta tehimu küqlǝndürgǝysǝn!».
He naʻa nau fai kotoa pē ke fakamanavahēʻi ʻakimautolu, ʻo pehē, “ʻE vaivai ai honau nima mei he ngāue, ke ʻoua naʻa fai ia.” Pea ko eni, [ʻE ʻOtua], ke ke fakamālohi hoku nima.
10 Mǝⱨǝtabǝlning nǝwrisi, Delayaning oƣli Xemaya ɵzini ɵz ɵyigǝ ⱪamiwalƣanidi; mǝn uning ɵyigǝ kǝlsǝm u: — Biz Hudaning ɵyidǝ, ibadǝthanining iqidǝ kɵrüxǝyli wǝ ibadǝthanining dǝrwaza ⱪanatlirini etip ⱪoyayli; qünki ular seni ɵltürgili kelidu; xübⱨisizki, keqisi kelip seni ɵltürmǝkqi boldi! — dedi.
Hili ia naʻaku ʻalu ki he fale ʻo Simaia ko e foha ʻo Telaia ko e foha ʻe Mihetapeli, ʻaia naʻe nofo fale pe: pea naʻe pehē ʻe ia, “Keta fakataha ʻi he fale ʻoe ʻOtua, ʻi he loto faletapu, pea ke tā tāpuni ʻae ngaahi matapā ʻoe faletapu: he tenau haʻu ke tāmateʻi koe, ʻio, tenau haʻu ʻi he poʻuli ke tāmateʻi koe.”
11 Mǝn: — Manga ohxax bir adǝm ⱪandaⱪmu ⱪeqip kǝtsun? Mǝndǝk bir adǝm jenimni ⱪutⱪuzimǝn dǝp ⱪandaⱪmu ibadǝthaniƣa kiriwalƣudǝkmǝn? Mǝn ⱨǝrgiz u yǝrgǝ kiriwalmaymǝn! — dǝp jawap bǝrdim.
Pea ne u pehē, “He ʻoku lelei ke hola ʻae tangata hangē ko au? Pea ko hai ia, ʻaia kuo hoko ʻo hangē ko au, pea ʻe ʻalu ia ki he faletapu ke hao ai ʻene moʻui? ʻE ʻikai te u ʻalu.”
12 Qünki mǝn ⱪarisam, uning Huda tǝripidin ǝwǝtilgǝn ǝmǝs, bǝlki Tobiya bilǝn Sanballat tǝripidin setiwelinip, manga zeyan yǝtküzmǝkqi bolup bu bexarǝt bǝrgǝnlikigǝ kɵzüm yǝtti.
Pea ʻiloange, naʻaku vakai, naʻe ʻikai fekau ia ʻe he ʻOtua: ka naʻa ne fakahā ʻae kikite ni kiate au; koeʻuhi naʻe totongi ia ʻe Topaia mo Sanipalate.
13 Uni setiwelixidiki mǝⱪsǝt, meni ⱪorⱪutup, xularning deginidǝk ⱪilƣuzup gunaⱨ ⱪilduruxtin ibarǝt idi. Xundaⱪ ⱪilƣan bolsam, namimni bulƣap meni ⱪarilaxⱪa xikayǝt ⱪilalaydiƣan bolatti.
Ko e meʻa ia naʻe totongi ai ia, koeʻuhi ke u hoko ʻo manavahē, pea fai pehē, ʻo fai angahala, pea kenau maʻu ai ʻae meʻa ke fakaongo kovi ʻaki, pea koeʻuhi kenau fakakovi ai au.
14 — «Aⱨ Huda, Tobiya bilǝn Sanballatni esingda tutup, ularning ⱪilƣanliriƣa yarixa ɵz bexiƣa yandurƣaysǝn, xundaⱪla meni ⱪorⱪatmaⱪqi bolƣan ayal pǝyƣǝmbǝr Noadiya bilǝn baxⱪa pǝyƣǝmbǝrlǝrningmu ⱪilƣanlirini ɵz bexiƣa yandurƣaysǝn!».
“ʻE hoku ʻOtua, ke ke manatuʻi ʻe koe ʻa Topaia mo Sanipalate ʻo fakatatau ki heʻena ngāue ko eni, pea ki he fefine palōfita ko Noatia, pea mo hono toe ʻoe kau palōfita, ʻaia naʻa nau loto ke fakamanavahēʻi au.”
15 Elul eyining yigirmǝ bǝxinqi küni sepil pütti, pütün ⱪuruluxⱪa ǝllik ikki kün waⱪit kǝtti.
Pea pehē, naʻe fakaʻosi ʻae ʻā maka ʻi hono uofulu ma nima ʻoe ʻaho ʻoe māhina ko Iluli, ʻi he ʻaho ʻe nimangofulu ma ua
16 Xundaⱪ boldiki, düxmǝnlirimiz buningdin hǝwǝr tapti wǝ ǝtrapimizdiki barliⱪ ǝllǝr ⱪorⱪup ketixti; ɵz nǝziridǝ ⱨǝywiti bǝk qüxüp kǝtti wǝ bu [ⱪuruluxni] Hudayimizning Ɵzi elip barƣan ix ikǝnlikini bilip yǝtti.
Pea naʻe hoko ʻo pehē, ʻi he fanongo ki ai ʻe homau fili kotoa pē, pea mamata ʻe he hiteni kotoa pē naʻe nofo ʻo takatakai ʻiate kimautolu ki he ngaahi meʻa ni, naʻa nau loto vaivai lahi ʻi honau mata: he naʻa nau mamata kuo fai ʻae ngāue ni ʻi homau ʻOtua.
17 Xu künlǝrdǝ Yǝⱨudiyǝdiki mɵtiwǝrlǝr Tobiyaƣa nurƣun hǝt yazdi, Tobiyamu ularƣa jawabǝn daim hǝt yezip turdi.
Pea ko eni foki, ʻi he ngaahi ʻaho ko ia naʻe ʻave ʻe he houʻeiki ʻo Siuta ʻae ngaahi tohi kia Topaia, pea naʻe ʻomi ʻae ngaahi tohi ʻa Topaia kiate kinautolu.
18 Qünki Yǝⱨudiyǝdǝ Tobiyaƣa baƣlinip ⱪelip, ⱪǝsǝm iqkǝn nurƣun kixilǝr bar idi; qünki u Araⱨning oƣli, Xekaniyaning küy’oƣli idi, ⱨǝmdǝ uning oƣli Yoⱨanan Bǝrǝkiyaning oƣli Mǝxullamning ⱪizini hotunluⱪⱪa alƣanidi.
He naʻe ai ʻae tokolahi ʻi Siuta naʻe fuakava kiate ia, he ko e foha ia ʻi he fono kia Sikania ko e foha ʻo ʻAla; pea kuo toʻo ʻe hono foha ko Sohanani ʻae ʻofefine ʻo Mesulami ko e foha ʻo Pelekia.
19 Xuningdǝk ular yǝnǝ mening aldimda pat-pat Tobiyaning yahxi ixlirini tilƣa elip ⱪoyuxatti ⱨǝm mening gǝplirimnimu uningƣa yǝtküzüp turuxatti; Tobiya bolsa manga pat-pat tǝⱨdit selip hǝt yezip turatti.
Pea naʻa nau fakaongo mai kiate au ʻene ngaahi ngāue lelei foki, pea naʻe fakaongo ʻeku ngaahi lea kiate ia. Pea naʻe ʻomi ʻe Topaia ʻae ngaahi tohi ke fakamanavahēʻi ai au.
