Nǝⱨǝmiya 13

1 Xu kündǝ Musaning kitabi jamaǝt aldida oⱪup berildi, kitabta: Ammoniylar bilǝn Moabiylar mǝnggü Hudaning jamaitigǝ kirmisun,

‌ʻI he ʻaho ko ia naʻa nau lau ʻi he fono ʻa Mōsese ʻi he ʻao ʻoe kakai; pea naʻe ʻilo ʻi ai, ʻe ʻikai hoko ki he fakataha ʻoe ʻOtua ʻae kakai ʻAmoni, mo e kakai Moape ʻo taʻengata;

2 Qünki ular Israillarni ozuⱪluⱪ wǝ su ǝkilip ⱪarxi almay, ǝksiqǝ ularni ⱪarƣaxⱪa Balaamni yalliwalƣan; ⱨalbuki, Hudayimiz u ⱪarƣaxlarni bǝht-bǝrikǝtkǝ aylanduriwǝtkǝn, dǝp yezilƣan sɵzlǝr qiⱪti.

Koeʻuhi naʻe ʻikai tenau fakafetaulaki ki he fānau ʻa ʻIsileli ʻaki ʻae mā mo e vai, ka naʻa nau tuku totongi kia Pelami ke tuʻu kiate kinautolu, koeʻuhi ke ne tukiʻi ʻakinautolu: ka naʻe liliu ʻe hotau ʻOtua ʻae tuki ko e tāpuaki.

3 Xundaⱪ boldiki, jamaǝt bu ⱪanun sɵzlirini anglap barliⱪ xalƣut kixilǝrni ilƣap qiⱪiriwǝtti.

Pea naʻe hoko ʻo pehē, ʻi heʻenau fanongo ki he fono, naʻa nau fakamavae mei ʻIsileli ʻae ngaahi kakai kehekehe kotoa pē.

4 Bu ixtin awwal, Hudayimizning ɵyining hǝzinisini baxⱪuruxⱪa mǝs’ul kaⱨin Əliyaxib Tobiyaning tuƣⱪini bolup,

Pea ki muʻa ʻi he meʻa ni, ko Iliasipi ko e taulaʻeiki, ʻaia naʻe pule ki he fale ʻe taha ʻi he fale ʻoe ʻOtua, naʻe kaumeʻa ia kia Topaia:

5 uningƣa kǝngri bir ɵyni tǝyyarlap bǝrgǝnidi. Xu ɵydǝ ilgiri axliⱪ ⱨǝdiyǝlǝr, mǝstiki, ⱪaqa-ⱪuqa, xuningdǝk Lawiylar, ƣǝzǝlkǝxlǝr wǝ dǝrwaziwǝnlǝrgǝ berixkǝ buyrulƣan axliⱪ ɵxrilǝr, yengi xarab wǝ yengi zǝytun meyi, xundaⱪla kaⱨinlarƣa atalƣan «kɵtürmǝ ⱪurbanliⱪ»lar saⱪlinatti.

Pea naʻa ne teuteu moʻona ʻae fale lahi, ʻaia naʻa nau tuku ki ai ʻi muʻa ʻae ngaahi feilaulau meʻakai, mo e meʻa namu kakala, mo e ngaahi ipu, mo e ngaahi meʻa ʻoe tukuhau, mo e uaine foʻou, mo e lolo, ʻaia naʻe fekau ke foaki ki he kau Livai, mo e kau hiva, mo e kau leʻo matapā; mo e ngaahi feilaulau ʻoe kau taulaʻeiki.

6 Bu waⱪitlarda mǝn Yerusalemda ǝmǝs idim; qünki Babil padixaⱨi Artahxaxtaning ottuz ikkinqi yili mǝn padixaⱨning yeniƣa ⱪaytip kǝtkǝnidim; bir mǝzgildin keyin mǝn yǝnǝ padixaⱨtin ruhsǝt elip

Ka ʻi he ngaahi kuonga ni kotoa pē naʻe ʻikai te u ʻi Selūsalema: he naʻaku haʻu ki he tuʻi, ʻi hono taʻu ʻe tolungofulu ma ua ʻo ʻAtakisekisi ko e tuʻi ʻo Papilone, pea hili ʻae ʻaho niʻihi naʻaku maʻu ʻae fekau mei he tuʻi:

7 Yerusalemƣa ⱪaytip barsam, Əliyaxibning Hudaning ɵyidiki ⱨoylilarda Tobiyaƣa ɵy ⱨazirlap bǝrgǝnlikidǝk rǝzil ixni uⱪtum.

Pea ne u haʻu ki Selūsalema, pea u hoko ʻo ʻilo ʻae kovi naʻe fai ʻe Iliasipi maʻa Topaia, ʻi heʻene teuteu moʻona ʻae fale ʻi he ngaahi potu fale ʻoe fale ʻo hotau ʻOtua.

8 Bu ix meni ⱪattiⱪ azablidi, mǝn Tobiyaning ɵyidiki barliⱪ ɵy jaⱨazlirini ⱪoymay talaƣa taxlatⱪuziwǝttim.

Pea naʻaku mamahi lahi ai: ko ia naʻaku lī kituʻa ʻae ngaahi ngaʻotoʻota kotoa pē ʻo Topaia mei he fale.

9 Mǝn yǝnǝ ǝmr ⱪilip, u ɵylǝrni paklatⱪuzup, andin Hudaning ɵyidiki ⱪaqa-ⱪuqa, axliⱪ ⱨǝdiyǝlǝr bilǝn mǝstikni u yǝrgǝ ǝkirgüzüp ⱪoydum.

Pea naʻaku fekau, pea naʻa nau fakamaʻa ʻae ngaahi fale: pea naʻaku toe fetuku ki ai ʻae ngaahi ipu ʻoe fale ʻoe ʻOtua, mo e ngaahi feilaulau meʻakai mo e meʻa namu kakala.

10 Mǝn yǝnǝ hǝⱪlǝrning Lawiylarning elixⱪa tegixlik ülüxlirini bǝrmigǝnlikini, ⱨǝtta wǝzipigǝ ⱪoyulƣan Lawiylar bilǝn ƣǝzǝlkǝxlǝrning ⱨǝrbirining ɵz yǝr-etizliⱪiƣa ⱪeqip kǝtkǝnlikini bayⱪidim;

Pea ne u vakai naʻe ʻikai faʻa ʻatu ki he kau Livai honau ngaahi ʻinasi he ko e kau Livai mo e kau hiva, ʻaia naʻe fai ʻae ngāue, kuo hola taki taha ki heʻene ngoue.

11 xunga mǝn ǝmǝldarlar bilǝn soⱪuxup, ularni ǝyiblǝp: — Nemixⱪa Hudaning ɵyi xundaⱪ taxliwetildi?! — dǝp, [Lawiylarni] yiƣip ularni ilgiriki orniƣa yengiwaxtin turƣuzdum.

Pea naʻaku valoki ʻae kau pule, ʻo pehē, Ko e hā kuo liʻaki ai ʻae fale ʻoe ʻOtua? Pea ne u tānaki ʻo fakataha ʻakinautolu, ʻo fokotuʻu ʻakinautolu ʻi honau potu.

12 Andin barliⱪ Yǝⱨudiyǝ hǝlⱪi axliⱪ ɵxrisini, yengi xarab wǝ yengi zǝytun meyini hǝzinǝ-ambarliriƣa elip kelip tapxurdi.

Pea naʻe ʻomi ai ʻe Siuta kotoa pē ʻae tāuvao ʻoe uite mo e uaine foʻou mo e lolo ki he ngaahi feleoko.

13 Mǝn hǝzinǝ-ambarlarƣa mǝs’ul boluxⱪa hǝziniqi-ambarqilarni tǝyinlidim; ular kaⱨin Xǝlǝmiya, tǝwratxunas Zadok bilǝn Lawiylardin bolƣan Pidaya idi; ularning ⱪol astida Mattaniyaning nǝwrisi, Zakkurning oƣli Ⱨanan bar idi; qünki bularning ⱨǝmmisi sadiⱪ, ixǝnqlik dǝp ⱨesablinatti; ularning wǝzipisi ⱪerindaxliriƣa tegixlik ülüxlǝrni ülǝxtürüp berix idi.

Pea ne u fakanofo ʻae kau leʻo koloa ki he ngaahi fale koloa, ko Selemaia ko e taulaʻeiki, mo Satoki ko e tangata tohi, pea ʻi he kau Livai, ko Pitaia: pea naʻe hoko mo kinautolu, ʻa Hanani, ko e foha ʻo Sakuli, ko e foha ʻo Matania: he naʻe ongolelei ʻakinautolu ko e angatonu, pea ko ʻenau ngāue ia ke tufaki ki honau ngaahi kāinga.

14 — «Aⱨ Hudayim, muxu ix yüzisidin meni yad ǝyligǝysǝn, Hudayimning ɵyi wǝ uningƣa ait hizmǝtlǝr üqün kɵrsǝtkǝn meⱨrimni ɵqürüwǝtmigǝysǝn!»

‌ʻE hoku ʻOtua, ke ke manatuʻi au koeʻuhi ko e meʻa ni, pea ʻoua naʻa ke holoholo ke mole ʻeku ngaahi ngāue lelei ʻaia kuo u fai maʻae fale ʻo hoku ʻOtua, pea maʻae ngaahi lakanga ngāue ʻi ai.

15 Xu künlǝrdimu mǝn Yǝⱨudiyǝdǝ bǝzilǝrning xabat künliridǝ xarab kɵlqǝklirini qǝylǝwatⱪinini, ɵnqilǝrni baƣlap, bularni wǝ xuningdǝk xarab, üzüm, ǝnjür wǝ ⱨǝrhil yüklǝrni exǝklǝrgǝ artip, toxup yürgǝnlikini kɵrdüm; ular bularni Yerusalemƣa xabat künidǝ elip kirdi; ularning muxu ax-tülüklǝrni setip yürgǝn küni mǝn ularni guwaⱨliⱪ berip agaⱨlandurup ⱪoydum.

Pea naʻaku mamata ki he niʻihi ʻi he ngaahi ʻaho ko ia naʻe malakaki ʻae ngaahi tataʻoʻanga uaine ʻi he ʻaho tapu, pea fetuku ʻae ngaahi ū uite, pea fakaheka ki he fanga ʻasi, pea mo e uaine foki, mo e ngaahi kālepi, mo e ngaahi fiki, mo e ngaahi kavenga kehekehe, ʻaia naʻa nau fetuku ki Selūsalema ʻi he ʻaho tapu: pea naʻaku valoki ʻakinautolu ʻi he ʻaho naʻa nau fakatau meʻa kai,

16 Yǝnǝ Yǝⱨudiyǝdǝ turuwatⱪan bǝzi Turluⱪlar beliⱪ wǝ ⱨǝrhil mal-tawarlarni toxup kelip xabat küni Yǝⱨudiyǝliklǝrgǝ satidikǝn, yǝnǝ kelip bularni Yerusalemda satidikǝn!

Pea naʻe nofo ai ʻae kau tangata Taia, ʻaia naʻa nau ʻomi ʻae ngaahi ika, mo e ngaahi meʻa kehekehe, pea fakatau ʻi he ʻaho tapu ki he fānau ʻa Siuta, pea ʻi Selūsalema.

17 Xu sǝwǝbtin mǝn Yǝⱨudiyǝ ǝmirliri bilǝn soⱪuxup, ularni ǝyiblǝp: — Silǝrning xabat künini bulƣap, rǝzil ix ⱪilƣininglar nemisi?

Pea ne u valoki ʻae ngaahi houʻeiki ʻo Siuta, pea u pehē kiate kinautolu, “Ko e hā ʻae meʻa kovi ni ʻoku mou fai, pea mou fakahala ʻae ʻaho tapu?

18 Ilgiri ata-bowanglar ohxax ixni ⱪilƣan ǝmǝsmu, xuning bilǝn Hudayimiz bizning beximizƣa wǝ bu xǝⱨǝrgǝ ⱨazirⱪi bu balayi’apǝtni yaƣdurƣan ǝmǝsmu? Əmdi silǝr xabat künini bulƣap, Israilning bexiƣa Hudaning ƣǝzipini tehimu yaƣduridiƣan boldunglar, dedim.

‌ʻIkai naʻe fai pehē ʻe hoʻomou ngaahi tamai, pea ʻikai naʻe ʻomi ʻe hotau ʻOtua ʻae ngaahi kovi ni kiate kitautolu, pea ki he kolo ni? Ka ʻoku mou ʻomi ʻae houhau lahi hake ki ʻIsileli ʻi hoʻomou fakahalaʻi ʻae ʻaho tapu.”

19 Xunga, xundaⱪ boldiki, xabat künidin ilgiri, gugum sayisi Yerusalem ⱪowuⱪliriƣa qüxkǝn waⱪtida, mǝn xǝⱨǝr ⱪowuⱪlirini etixni buyrudum wǝ xuningdǝk xabat küni ɵtüp kǝtküqǝ ⱪowuⱪlarni aqmasliⱪ toƣrisida buyruⱪ qüxürdum. Mǝn yǝnǝ ⱨeqⱪandaⱪ yükning toxulup ⱪowuⱪlardin kirgüzülmǝsliki üqün hizmǝtkarlirimning bǝzilirini xǝⱨǝr ⱪowuⱪliriƣa kɵzǝtqi ⱪilip turƣuzup ⱪoydum.

Pea ʻi he fakaʻaʻau ke poʻuli ʻae ngaahi matapā ʻo Selūsalema ʻi he teʻeki hoko ʻae ʻaho tapu, naʻaku fekau ke tāpuni ʻae ngaahi matapā, pea u fekau ke ʻoua naʻa toʻo kaeʻoua ke hili ʻae ʻaho tapu; pea ne u fakanofo ʻae niʻihi ʻo ʻeku kau tamaioʻeiki ʻi he ngaahi matapā, ke ʻoua naʻa ʻomi ki ai ha kavenga ʻe taha ʻi he ʻaho tapu.

20 Xundaⱪ bolsimu sodigǝrlǝr wǝ ⱨǝrhil mal-tawar satidiƣanlar bir-ikki ⱪetim Yerusalemning sirtida tünidi.

Ko ia naʻe mohe ai ʻituʻa Selūsalema ʻae kau maʻu koloa mo e kau fakatau ʻoe ngaahi meʻa kehekehe kotoa pē, ʻo tuʻo taha pe tuʻo ua.

21 Mǝn ularni agaⱨlandurup: — Silǝr nemixⱪa sepilning aldida tünǝysilǝr? Yǝnǝ xundaⱪ ⱪilidiƣan bolsanglar, mǝn üstünglarƣa ⱪol salimǝn, dewidim, ular xuningdin baxlap xabat künidǝ kǝlmidi.

Pea ne u valoki ʻakinautolu, ʻo pehē kiate kinautolu, “Ko e hā ʻoku mou mohe ai ʻo ofi ki he ʻā maka? Kapau te mou toe fai ia, te u puke ʻakimoutolu.” Pea talu mei he kuonga ko ia naʻe ʻikai te nau toe haʻu ʻi he ʻaho tapu.

22 Andin xabat künining muⱪǝddǝslikini saⱪlax üqün, mǝn Lawiylarƣa: — Ɵzünglarni paklanglar; andin kelip sepil dǝrwazilirini beⱪinglar, dedim. — «I Hudayim, muxu ix yüzisidinmu meni yad ǝyligǝysǝn, Ɵzüngning zor ɵzgǝrmǝs muⱨǝbbiting bilǝn meni ayiƣaysǝn!»

Pea ne u fekau ki he kau Livai, ke nau fakamaʻa ʻakinautolu, pea ke nau haʻu ʻo vakai ki he ngaahi matapā, ke fakatapui ʻae ʻaho tapu. ʻE hoku ʻOtua, ke ke manatuʻi au koeʻuhi ko e meʻa ni foki, pea fakamoʻui au ʻo fakatatau ki hono lahi ʻo hoʻo angaʻofa.

23 Xu künlǝrdǝ mǝn yǝnǝ Axdod, Ammon wǝ Moab ⱪizlirini hotunluⱪⱪa alƣan bǝzi Yǝⱨudalarni bayⱪidim.

Pea naʻaku mamata foki ʻi he ngaahi ʻaho ko ia ki he kau Siu naʻa nau mali mo e kau fefine ʻo ʻAsitoti, mo ʻAmoni, mo Moape;

24 Ularning pǝrzǝntlirining yerimi Axdodqǝ sɵzlǝydikǝn (wǝ yaki yuⱪiriⱪi ǝllǝrning birining tilida sɵzlǝydiƣan) wǝ Yǝⱨudiy tilida xɵzliyǝlmǝydikǝn.

Pea naʻe lea fakavaeua ʻe heʻenau fānau ʻi he lea ʻo ʻAsitoti, pea naʻe ʻikai te nau faʻa lea ʻi he lea ʻae kakai Siu pē, kae ʻi he lea ʻae kakai fakatouʻosi.

25 Mǝn ularni [soⱪuxup] ǝyiblidim, ularni ⱪarƣidim, bir nǝqqisini urup qaq-saⱪallirini yuldum, Hudaning nami bilǝn ⱪǝsǝm iqküzüp: — Silǝrning ⱪizliringlarni ularning oƣulliriƣa bǝrmǝysilǝr, oƣulliringlarƣimu, ɵzünglarƣimu ulardin ⱪiz almaysilǝr!

Pea ne u valoki ʻakinautolu, pea manuki ʻakinautolu, pea taaʻi honau niʻihi, pea fusi honau fulufuluʻi [ʻulu], pea fakafuakavaʻi ʻakinautolu ʻi he ʻOtua, ʻo pehē, “ʻOua naʻa mou foaki homou ngaahi ʻofefine ki honau ngaahi foha, pe toʻo honau ngaahi ʻofefine ki homou ngaahi foha, pe moʻomoutolu.

26 Israil padixaⱨi Sulayman muxundaⱪ ixlarda gunaⱨ sadir ⱪilƣan ǝmǝsmu? Nurƣun ǝllǝr arisida uningƣa ohxax ⱨeqⱪandaⱪ padixaⱨ yoⱪ idi; u ɵz Hudasi tǝripidin sɵyülgǝn, Huda uni pütkül Israil üstigǝ padixaⱨ ⱪilip tikligǝn bolsimu, lekin ⱨǝtta unimu yat ǝllik ayallar azdurup gunaⱨⱪa patⱪuzƣan.

‌ʻIkai naʻe fai angahala ʻe Solomone ko e tuʻi ʻa ʻIsileli ʻi he ngaahi meʻa ni? Ka naʻe ʻikai ha tuʻi hangē ko ia ʻi he ngaahi puleʻanga lahi, ʻaia naʻe ʻofeina ʻe hono ʻOtua, pea fakanofo ia ʻe he ʻOtua ke tuʻi ki ʻIsileli kotoa pē, ka ko e moʻoni naʻe fakaangahalaʻi ia ʻe he kau fefine muli.

27 Əmdi silǝrning gepinglarƣa kirip bundaⱪ qong rǝzillik ⱪilip, yat ǝllik ⱪizlarni elip Hudayimizƣa wapasizliⱪ ⱪilimizmu? — dedim.

Pea te mou tokanga koā kiate kimoutolu ke mou fai ʻae ngaahi kovi lahi ni, ke talangataʻa ki hotau ʻOtua ʻi he mali mo e kau fefine muli?”

28 Bax kaⱨin Əliyaxibning nǝwrisi, Yoyadaning oƣulliridin biri Ⱨoronluⱪ Sanballatning küy’oƣli idi; mǝn uni yenimdin ⱪoƣliwǝttim.

Pea ko e foha ʻe taha ʻo Soiata, ko e foha ʻo Iliasipi ko e taulaʻeiki lahi, ko e foha ia ʻi he fono kia Sanipalate ko e tangata Holoni: ko ia naʻaku tuli ia ke ʻalu ʻiate au.

29 — «I Hudayim, Sǝn ularni yadingda tutⱪaysǝn, qünki ular kaⱨinliⱪⱪa daƣ tǝgkügüqilǝr, kaⱨinliⱪ ⱨǝm Lawiylarƣa tǝwǝ ǝⱨdinimu bulƣiƣuqilardur!».

‌ʻE hoku ʻOtua, ke ke manatuʻi ʻakinautolu, ko e meʻa ʻi heʻenau fakahalaʻi ʻae ngāue fakataulaʻeiki, mo e fuakava ʻoe ngāue fakataulaʻeiki, pea ʻoe kau Livai.

30 Xuning bilǝn mǝn ularni yat ǝlliklǝrning bulƣaxliridin neri ⱪilip paklandurdum wǝ kaⱨinlar bilǝn Lawiylarning wǝzipilirinimu [yengiwaxtin] bǝlgilǝp, ⱨǝrkimni ɵzining ixiƣa igǝ ⱪildim.

Naʻe pehē pe ʻeku fakamaʻa ʻakinautolu mei he kakai muli, peau tuʻutuʻuni ʻae ngaahi lakanga ʻoe kau taulaʻeiki, mo e kau Livai, takitaha ki heʻene ngāue;

31 Mǝn yǝnǝ ɵz waⱪtida otun-yaƣaq elip kelinixi wǝ dǝslǝpki ⱨosulni yǝtküzüp turuxⱪimu adǝm orunlaxturdum. «Aⱨ Hudayim, meni yadingda tutup, manga xapaǝt kɵrsǝtkǝysǝn!».

Pea mo e foaki ʻoe ʻakau fefie, ʻi he ngaahi ʻaho naʻe kotofa, pea ki he ngaahi ʻuluaki fua. ʻE hoku ʻOtua, ke ke manatuʻi au, ke u lelei ai.