Batur Ⱨakimlar 19
1 Israilda tehi padixaⱨ tiklǝnmigǝn xu künlǝrdǝ, Əfraim taƣliⱪ rayonining qǝt tǝripidǝ olturuxluⱪ bir Lawiy kixi bar idi; u Yǝⱨuda yurtidiki Bǝyt-Lǝⱨǝmlik bir ⱪizni kenizǝklikkǝ aldi.
Pea ʻi he ngaahi ʻaho ko ia ʻaia naʻe ʻikai ha tuʻi ʻi ʻIsileli, naʻe hoko ʻo pehē, naʻe ai ʻa e [tangata ]Livai ʻe taha naʻe ʻāunofo ʻi he potu ʻoe moʻunga ʻo ʻIfalemi, pea naʻa ne ʻomi ha sinifu ke na feangainga mei Petelihema Siuta.
2 Lekin u kenizǝk erigǝ wapasizliⱪ ⱪilip, uning yenidin qiⱪip, Yǝⱨuda yurtidiki Bǝyt-Lǝⱨǝmgǝ atisining ɵyigǝ berip, tɵt ayqǝ turdi.
Pea naʻe fai angahala ʻe hono fefine kiate ia, pea hola ia meiate ia ki he fale ʻo ʻene tamai ʻi Petelihema Siuta, pea naʻe ʻi ai ia ʻi he māhina kātoa ʻe fā.
3 U waⱪitta uning eri ⱪopup kenizikigǝ yahxi gǝplǝrni ⱪilip, kɵnglini elip yandurup kelixkǝ kenizikining yeniƣa kǝldi. U bir hizmǝtkarini wǝ ikki exǝkni elip bardi. Kenizǝk erini atisining ɵyigǝ elip kirdi; atisi uni kɵrüp hux bolup ⱪarxi aldi.
Pea naʻe tuʻu hake hono husepāniti, pea ʻalu ko hono kumi, ke ne lea ʻofa kiate ia, pea ke toe ʻomi ia, pea naʻe ʻiate ia ʻene tamaioʻeiki, pea mo e ʻasi ʻe ua: pea ne ʻomi ia ki he fale ʻo ʻene tamai: pea ʻi he mamata kiate ia ʻae tamai ʻae fefine, naʻe fiefia ia ke na feʻiloaki.
4 Uning ⱪeynatisi, yǝni ⱪizning atisi uni tutup ⱪaldi, u u yǝrdǝ üq küngiqǝ yǝp-iqip, uning bilǝn yetip ⱪopti.
Pea naʻe taʻofi ia ʻe heʻene tamai ʻi he fono, ʻaia ko e tamai ʻae fefine; pea naʻa na nonofo mo ia ʻi he ʻaho ʻe tolu: ko ia naʻa nau kai, mo inu, pea mohe ʻi ai.
5 Tɵtinqi küni Lawiy kixi sǝⱨǝr ⱪopup mangƣili tǝyyarliniwidi, kenizikining atisi küy’oƣliƣa: — Bir toƣram nan yǝp yürikingni ⱪuwwǝtlǝndürüp andin mangƣin, — dedi.
Pea hoko ki hono fā ʻoe ʻaho, pea ʻi heʻenau tuʻu hengihengi hake ʻi he pongipongi ke ʻalu, naʻe tuʻu hake ia ke ʻalu: pea pehē ʻe he tamai ʻae fefine ki hono foha ʻi he fono, “Ke ke fakafiemālieʻi ho loto ʻaki ʻae konga mā, pea ke toki fai ho fononga.”
6 Xuning bilǝn ular ikkisi olturup billǝ yǝp-iqip tamaⱪlandi. Ⱪizning atisi u kixigǝ: — Sǝndin ɵtünǝy, bu keqimu ⱪonƣin, kɵnglüng eqilsun, dedi.
Pea naʻa nau nofo pea kai mo inu fakataha ʻakinaua: he naʻe pehē ʻe he tamai ʻae fefine ki he tangata, “ʻOku ou kole kiate koe ke ke fiemālie, pea ke tatali he poōni, pea ke fakafiefia ki ho loto.”
7 Bu kixi mangƣili ⱪopuwidi, lekin ⱪeynatisi uni zorlap, yǝnǝ elip ⱪaldi, u yǝnǝ bir kün ⱪondi.
Pea ʻi he tuʻu hake ʻae tangata ke ʻalu, naʻe ueʻi mālohi ia ʻe heʻene tamai ʻi he fono: ko ia ne ne toe mohe ʻi ai.
8 Bǝxinqi küni u sǝⱨǝr ⱪopup mangƣili tǝyyarlandi, lekin ⱪizning atisi uningƣa: — [Awwal] yürikingni ⱪuwwǝtlǝndürgin, dedi. Xuning bilǝn ular ikkisi kün egilgüqǝ olturup, billǝ tamaⱪlandi.
Pea tuʻu hengihengi hake ia ʻi hono nima ʻoe ʻaho ke ʻalu: pea pehē ʻe he tamai ʻae fefine kiate ia, “ʻOku ou kole kiate koe, fakafiemālieʻi ho loto.” Pea naʻa nau tatali ʻo aʻu ki he hoʻatā efiafi nai, pea na kai fakatouʻosi pe.
9 Andin bu kixi keniziki wǝ hizmǝtkarini elip mangƣili tǝyyarliniwidi, ⱪeynatisi, yǝni ⱪizning dadasi uningƣa: — Mana, kǝq kirǝy dǝwatidu, sǝndin ɵtünǝy, bu yǝrdǝ yǝnǝ bir keqini ɵtküzünglar; mana, kün mǝƣriⱪⱪǝ egiliptu, bu yǝrdǝ ⱪonƣin, kɵnglüng eqilsun; andin ǝtǝ sǝⱨǝrdǝ yolƣa qiⱪip, ɵyünglǝrgǝ ketinglar, — dedi.
Pea ʻi he tuʻu hake ʻae tangata ke ʻalu, mo hono uaifi, mo ʻene tamaioʻeiki, naʻe lea ʻene tamai ʻi he fono ʻaia ko e tamai ʻae fefine, ʻo ne pehē kiate ia, “Ko eni, vakai, ʻoku fakaʻaʻau ʻae ʻaho ke efiafi, ʻoku ou kole kiate koe tau mohe: vakai, kuo tei ʻosi ʻae ʻaho, tau mohe ʻi heni, ke fiemālie ho loto; pea ʻalu hengihengi ʻapongipongi ʻi homou hala, koeʻuhi ke ke hoko atu ki ho ʻapi.”
10 Lekin u kixi ǝmdi yǝnǝ bir keqǝ ⱪonuxⱪa unimay, ⱪopup yolƣa qiⱪip Yǝbusning, yǝni Yerusalemning uduliƣa kǝldi. Uning bilǝn billǝ ikki toⱪuⱪluⱪ exǝk wǝ keniziki bar idi.
Ka naʻe ʻikai tatali ʻe he tangata ʻi he pō ko ia, ka naʻe tuʻu hake ia ʻo ʻalu, pea hoko ʻo feʻunga mo Sepusi, ʻaia ko Selūsalema; pea naʻe ʻiate ia ʻae ʻasi ʻe ua mo e hekaʻanga, pea mo hono uaifi foki.
11 Ular Yǝbusⱪa yeⱪin kǝlgǝndǝ kün olturay dǝp ⱪalƣaqⱪa, hizmǝtkari ƣojisiƣa: — Yǝbusiylarning bu xǝⱨirigǝ kirip, xu yǝrdǝ ⱪonayli, dedi.
Pea ʻi heʻenau ofi ki Sepusi, kuo teitei ʻosi ʻae ʻaho, pea pehē ʻe he tamaioʻeiki ki heʻene ʻeiki, “ʻOku ou kole kiate koe, ke tau afe ki he kolo ni ʻoe kau Sepusi, pea mohe ʻi ai.”
12 Lekin ƣojisi uningƣa jawab berip: — Biz Israillar turmaydiƣan, yat ǝllǝr turidiƣan xǝⱨǝrgǝ kirmǝyli, bǝlki Gibeaⱨⱪa ɵtüp ketǝyli, dedi.
Pea naʻe pehē ʻe heʻene ʻeiki kiate ia, “ʻE ʻikai te tau afe eni ki he kolo ʻoe kakai kehe, ʻaia ʻoku ʻikai ʻi he fānau ʻa ʻIsileli; ka tau mole atu ki Kipea.
13 Andin u yǝnǝ hizmǝtkariƣa: — Kǝlgin, biz yeⱪindiki jaylardin birigǝ barayli, Gibeaⱨda yaki Ramaⱨda ⱪonayli, dedi.
Pea pehē ʻe ia ki heʻene tamaioʻeiki, Ko eni ke tau ʻunuʻunu atu ki he potu ni ʻe taha ke tau mohe ai he poōni, ʻi Kipea, pe ʻi Lama.”
14 Xuning bilǝn ular mengip, Binyamin yurtidiki Gibeaⱨning yeniƣa yetip barƣanda kün olturƣanidi.
Pea naʻa nau ʻalu ai pe ʻi honau hala; pea naʻe tō ʻae laʻā ʻi heʻenau ofi ki Kipea, ʻaia ʻoku kau ki Penisimani.
15 Ular Gibeaⱨⱪa kirip, u yǝrdǝ ⱪonmaⱪqi boldi; xǝⱨǝrning qong mǝydaniƣa kirip olturuxti; lekin ⱨeqkim ularni ⱪonduruxⱪa ɵyigǝ tǝklip ⱪilmidi.
Pea naʻa nau afe ki ai, ke ʻalu ʻo mohe ʻi Kipea: pea ʻi heʻene ʻalu ki ai, naʻe nofo ki lalo ia ʻi he hala ʻoe kolo: he naʻe ʻikai fakaafe ia ʻe ha tokotaha ki hono fale ke mohe.
16 Ⱨalbuki, u keqisi ⱪeri bir adǝm ixini tügitip, etizliⱪtin yenip keliwatⱪanidi. U ǝslidǝ Əfraim taƣliⱪ rayoniliⱪ adǝm idi, u Gibeaⱨda musapir bolup, olturaⱪlixip ⱪalƣanidi; lekin u yǝrdiki hǝlⱪlǝr Binyaminlardin idi.
Pea vakai, naʻe haʻu ha motuʻa mei heʻene ngāue ʻi he ngoue ʻi he efiafi, ko e tangata foki ia mei he moʻunga ko ʻIfalemi; pea naʻe ʻāunofo ia ʻi Kipea: ka ko e kau tangata ʻoe potu ko ia ko e kau Penisimani.
17 U bexini kɵtürüp ⱪarap, bu yoluqining xǝⱨǝrning mǝydanida olturƣinini kɵrüp uningdin: — Ⱪǝyǝrdin kǝlding? Ⱪǝyǝrgǝ barisǝn? — dǝp soridi.
Pea ʻi heʻene hanga hake naʻa ne mamata ki he tangata fononga ʻi he hala ʻoe kolo: pea pehē ʻe he motuʻa kiate ia, “ʻOku ke ʻalu ki fē? Pea kuo ke haʻu mei fē?”
18 U jawab berip: — Biz Yǝⱨuda yurtidiki Bǝyt-Lǝⱨǝmdin Əfraim taƣliⱪining qǝt yaⱪiliriƣa ketip barimiz; mǝn ǝsli xu jaydin bolup, Yǝⱨuda yurtidiki Bǝyt-Lǝⱨǝmgǝ barƣanidim; ixlirim Pǝrwǝrdigarning ɵyigǝ munasiwǝtlik idi; lekin bu yǝrdǝ ⱨeq kim meni ɵyigǝ tǝklip ⱪilmidi.
Pea naʻe pehē ʻe ia kiate ia, “ʻOku mau fononga mei Petelihema Siuta, ki he potu ʻoe moʻunga ko ʻIfalemi; ʻaia ʻoku ou haʻu mei ai: pea ne u ʻalu ki Petelihema Siuta, ka ʻoku ou ʻalu ni ki he fale ʻo Sihova; pea ʻoku ʻikai ha tangata ke fakaafe au ki hono fale.
19 Bizning exǝklirimizgǝ beridiƣan saman wǝ boƣuzimiz bar, ɵzüm, dedǝkliri, xundaⱪla kǝminiliring bilǝn bolƣan yigitkimu nan wǝ xarablar bar, bizgǝ ⱨeq nemǝ kǝm ǝmǝs, — dedi.
Ka ʻoku ai ʻae mohuku mo e meʻakai ki heʻemau fanga ʻasi; pea ʻoku ai mo e mā mo e uaine kiate au mo hoʻo kaunanga, pea ki he tangata talavou ʻaia ʻoku ʻi hoʻo ongo tamaioʻeiki: ʻoku ʻikai te mau masiva.”
20 Buni anglap ⱪeri kixi: — Tinq-aman bolƣaysǝn; silǝring moⱨtajliringlarning ⱨǝmmisi mening üstümgǝ bolsun, ǝmma koqida yatmanglar! — dǝp,
Pea pehē ʻe he motuʻa, “Ke ke fiemālie pe kae tuku kiate au hoʻo masiva kotoa pē kaeʻoua naʻa ke mohe ʻi he hala.”
21 uni ɵz ɵyigǝ elip berip, exǝklirigǝ yǝm bǝrdi. Meⱨmanlar putlirini yuyup, yǝp-iqip ƣizalandi.
Ko ia naʻa ne ʻomi ia ki hono fale, ʻo ne ʻatu ʻae meʻakai ki he fanga ʻasi; pea naʻa nau fufulu honau vaʻe, pea kai mo inu.
22 Ular kɵnglidǝ hux bolup turƣinida, mana, xǝⱨǝrning adǝmliridin birnǝqqǝylǝn, yǝni birⱪanqǝ lükqǝk kelip ɵyni ⱪorxiwelip, ixikni urup-ⱪeⱪip, ɵyning igisi bolƣan ⱪeri kixigǝ: — Sening ɵyünggǝ kǝlgǝn xu kixini bizgǝ qiⱪirip bǝrgin, uning bilǝn yeⱪinqiliⱪ ⱪilimiz, — dedi.
Pea ʻi heʻenau fakafiefiaʻi honau loto, vakai, naʻe ʻoho mai ʻo kāpui ʻae fale ʻe he kau tangata ʻoe kolo, ʻae fānau ʻoe kovi, ʻo tuki ki he matapā, pea naʻa nau lea ki he ʻeiki ʻoe fale, ʻae tangata motuʻa, ʻo pehē, “ʻOmi ʻae tangata kituʻa ʻaia naʻe haʻu ki ho fale ke mau ʻilo ia.”
23 Buni anglap ɵy igisi ularning ⱪexiƣa qiⱪip ularƣa: — Bolmaydu, ǝy buradǝrlirim, silǝrdin ɵtünüp ⱪalay, mundaⱪ rǝzillikni ⱪilmanglar; bu kixi mening ɵyümgǝ meⱨman bolup kǝlgǝnikǝn, silǝr bundaⱪ iplasliⱪ ⱪilmanglar.
Pea naʻe ʻalu kituʻa ʻae tangata, ʻae ʻeiki ʻoe fale kiate kinautolu, mo ne pehē kiate kinautolu, “ʻIkai, ʻe hoku kāinga, ʻoku ou kole kiate kimoutolu, ʻoua naʻa mou fai kovi pehē; ko e meʻa ʻi he haʻu ʻae tangata ni ki hoku fale, ʻoua naʻa mou fai ʻae vale ni.
24 Mana, mening pak bir ⱪizim bar, yǝnǝ u kixining keniziki bar. Mǝn ularni ⱪexinglarƣa qiⱪirip berǝy, silǝr ularni ayaƣ asti ⱪilsanglar mǝyli, nǝziringlarƣa nemǝ hux yaⱪsa ularni xundaⱪ ⱪilinglar, lekin bu kixigǝ muxundaⱪ iplasliⱪ ixni ⱪilmanglar, — dedi.
Vakai, ko eni hoku ʻofefine ko e taʻahine, pea mo e fefine ʻaʻana te u ʻomi ʻakinaua ni, pea mou fakavaivai ʻakinaua, pea fai kiate kinaua, ʻaia ʻoku lelei kiate kimoutolu: kaeʻoua naʻa mou fai ki he tangata ni ha meʻa kovi lahi pehē ni.”
25 Lekin u adǝmlǝr uningƣa ⱪulaⱪ salmidi; yoluqi kenizikini ularning aldiƣa sɵrǝp qiⱪirip bǝrdi. Ular uning bilǝn billǝ bolup kǝqtin ǝtigǝngiqǝ ayaƣ asti ⱪildi; ular tang yoruƣanda andin uni ⱪoyup bǝrdi.
Ka naʻe ʻikai fietokanga ki ai ʻe he kau tangata: ko ia naʻe toʻo ai ʻe he tangata hono fefine ʻo ʻomi ia kituʻa kiate kinautolu; pea naʻa nau ʻilo ia, ʻo fai kovi kiate ia ʻi he pō kotoa ko ia ʻo aʻu ki he pongipongi: pea ʻi he hengihengi hake, naʻa nau tukuange ia ke ʻalu.
26 Qokan tang sǝⱨǝrdǝ ⱪaytip kelip, uning ƣojisi ⱪonƣan ɵyning dǝrwazisining bosuƣisiƣa kǝlgǝndǝ yiⱪilip ⱪelip, tang atⱪuqǝ xu yǝrdǝ yetip ⱪaldi.
Pea haʻu ai ʻae fefine ʻi he mafoa ʻae ata ʻoe ʻaho ʻo tō ki he matapā ʻoe fale ʻoe tangata naʻe ʻi ai ʻene ʻeiki, ke ʻoua ke ʻaho.
27 Ətigǝndǝ uning ƣojisi ⱪopup ɵyning ixikini eqip, yolƣa qiⱪmaⱪqi bolup texiƣa qiⱪiwidi, mana, uning keniziki bolƣan qokan ɵyning dǝrwazisi aldida ⱪolliri bosuƣining üstigǝ ⱪoyuⱪluⱪ ⱨalda yatatti.
Pea naʻe tuʻu hake ʻene ʻeiki ʻi he pongipongi, pea toʻo ʻae ngaahi matapā ʻoe fale, pea naʻe ʻalu ia kituʻa ke hoko hono fononga: pea vakai, ko e fefine, ko hono uaifi kuo tō ki lalo ia ʻi he matapā ʻoe fale, pea naʻe ala atu hono nima ki he hūʻanga ʻoe matapā.
28 U uningƣa: — Ⱪopⱪin, biz mangayli, dedi. Lekin qokan ⱨeqbir jawab bǝrmidi. Xuning bilǝn u qokanni exǝkkǝ artip, ⱪozƣilip ɵz ɵyigǝ yürüp kǝtti.
Pea pehē ʻe ia kiate ia, “Tuʻu hake, pea ke tau ō.” Ka naʻe ʻikai siʻi ha lea. Pea hiki hake ia ʻe he tangata ʻo fakaheka ki he ʻasi, pea tuʻu hake ʻae tangata, ʻo fononga atu ki hono fonua.
29 Ɵz ɵyigǝ kǝlgǝndǝ, piqaⱪni elip kenizikining jǝsitini sɵngǝkliri boyiqǝ on ikki parqǝ ⱪilip, pütkül Israil yurtining qǝt-yaⱪiliriƣiqǝ ǝwǝtti.
Pea ʻi heʻene hoko ki hono fale, naʻe toʻo ʻe ia ʻae hele, pea ne puke hono uaifi, pea tafaʻi ʻe ia ia mo hono ngaahi hui, ko e konga [sino ]ʻe hongofulu ma ua, pea naʻe ʻave ia ki he ngaahi potu kotoa pē ʻo ʻIsileli.
30 Xundaⱪ boldiki, buni kɵrgǝnlǝrning ⱨǝmmisi: «Israil Misirdin qiⱪⱪan kündin tartip bügüngiqǝ bundaⱪ ix bolup baⱪmiƣanidi yaki kɵrülüp baⱪmiƣanidi. Əmdi bu ixni obdan oylixip, ⱪandaⱪ ⱪilix kerǝklikini mǝsliⱨǝtlixǝyli» — deyixti.
Pea naʻe hoko ʻo pehē, “Ko kinautolu kotoa pē naʻe mamata ki ai naʻa nau pehē, Kuo ʻikai mamata ʻe ha tokotaha ki ha meʻa pehē kuo fai, talu ʻae ʻaho naʻe ʻalu hake ai ʻae fānau ʻa ʻIsileli mei he fonua ko ʻIsipite ʻo aʻu ki he ʻaho ni: mou tokanga ki ai, fai ʻae alea, pea fakahā homou loto.”
