Yuⱨanna 11
1 Lazarus degǝn bir adǝm kesǝl bolup ⱪalƣanidi. U Mǝryǝm wǝ ⱨǝdisi Marta turƣan, Bǝyt-Aniya degǝn kǝnttǝ turatti
Pea naʻe mahaki ʻa Lasalosi, ko e tangata ʻe tokotaha ʻi Pētani, ko e kolo ʻa Mele mo hono tokoua ko Māʻata.
2 (bu Mǝryǝm bolsa, Rǝbgǝ huxbuy mayni sürkigǝn, putlirini ɵz qaqliri bilǝn ertip ⱪurutⱪan ⱨeliⱪi Mǝryǝm idi; kesǝl bolup yatⱪan Lazarus uning inisi idi).
(Ko e Mele [ko ia ]ia naʻa ne tākai ʻae ʻEiki ʻaki ʻae lolo, ʻo ne holoholo hono vaʻe ʻaki hono louʻulu, naʻe mahaki hono tuongaʻane ko Lasalosi.)
3 Lazarusning ⱨǝdiliri Əysaƣa hǝwǝrqi ǝwǝtip: «I Rǝb, mana sǝn sɵygǝn [dostung] kesǝl bolup ⱪaldi» dǝp yǝtküzdi.
Ko ia naʻe fekau ai ʻe hono ongo tuofefine kiate ia, ʻo pehē, “ʻEiki, vakai, ko ia ʻoku ke ʻofa ai ʻoku mahaki.”
4 Lekin Əysa buni anglap: — Bu kesǝldin ɵlüp kǝtmǝydu, bǝlki bu arⱪiliⱪ Hudaning Oƣli uluƣlinip, Hudaning xan-xǝripi ayan ⱪilinidu — dedi.
Pea kuo fanongo ʻa Sisu, pea ne pehē, “ʻOku ʻikai ko e mahaki eni ke mate ai, ka ke ongoongolelei ai ʻae ʻOtua, pea ke ongoongolelei ai ʻae ʻAlo ʻoe ʻOtua.”
5 Əysa Marta, singlisi wǝ Lazarusni tolimu sɵyǝtti.
Pea naʻe ʻofa ʻa Sisu kia Māʻata, mo hono tehina, mo Lasalosi.
6 Xunga u Lazarusning kesǝl ikǝnlikini angliƣan bolsimu, ɵzi turuwatⱪan jayda yǝnǝ ikki kün turdi.
Pea kuo fanongo ia ki heʻene mahaki, naʻa ne kei nofo ʻi he potu ko ia ʻo ʻaho ua.
7 Andin keyin u muhlisliriƣa: — Yǝⱨudiyǝgǝ ⱪayta barayli! — dedi.
Hili ia, pea pehē ʻe ia ki he kau ākonga, “Ke tau toe ʻalu ki Siutea.”
8 Muhlisliri uningƣa: — Ustaz, yeⱪindila [u yǝrdiki] Yǝⱨudiylar seni qalma-kesǝk ⱪilmaⱪqi bolƣan tursa, yǝnǝ u yǝrgǝ ⱪayta baramsǝn? — deyixti.
Pea tala ʻe he kau ākonga kiate ia, “Lāpai, naʻe toki kumi ʻe he kau Siu ke tolongaki koe ʻaki ʻae maka; pea ʻoku ke toe ʻalu ki ai?”
9 Əysa mundaⱪ dedi: — Kündüzdǝ on ikki saǝt bar ǝmǝsmu? Kündüzi yol mangƣan kixi putlaxmas, qünki u bu dunyaning yoruⱪini kɵridu.
Pea pehēange ʻe Sisu, “ʻIkai ʻoku hongofulu ma ua ʻae feituʻulaʻā ʻi he ʻaho? Kapau ʻoku ʻeveʻeva ha tangata ʻi he ʻaho, ʻoku ʻikai tūkia ia, koeʻuhi ʻoku mamata ia ki he maama ʻoe māmani.
10 Lekin keqisi yol mangƣan kixi putlixar, qünki uningda yoruⱪluⱪ yoⱪtur.
Pea kapau ʻoku ʻeveʻeva ha tangata ʻi he poʻuli, ʻoku tūkia ia, koeʻuhi ʻoku ʻikai ha maama ʻi ai.”
11 Bu sɵzlǝrni eytⱪandin keyin, u: — Dostimiz Lazarus uhlap ⱪaldi; mǝn uni uyⱪusidin oyƣatⱪili barimǝn, — dǝp ⱪoxup ⱪoydi.
Naʻe hili ʻene lea ni, pea toki pehē ʻe ia kiate kinautolu, “Ko hotau kāinga ko Lasalosi ʻoku mohe; ka ʻoku ou ʻalu, koeʻuhi ke u fafangu ia mei he mohe.”
12 Xunga muhlislar uningƣa: — I Rǝb, uhliƣan bolsa, yahxi bolup ⱪalidu, — dedi.
Pea pehē ai ʻe heʻene kau ākonga, “ʻEiki, kapau ʻoku mohe, ʻe lelei ai ia.”
13 Ⱨalbuki, Əysa Lazarusning ɵlümi toƣruluⱪ eytⱪanidi, lekin ular u dǝm elixtiki uyⱪuni dǝwatidu, dǝp oylaxti.
Naʻe lea ʻa Sisu ki heʻene mate ka naʻa nau mahalo ko ʻene lea ki he mālōlō ʻi he mohe.
14 Xunga Əysa ularƣa oquⱪini eytip: — Lazarus ɵldi, — dedi.
Pea toki tala fakatotonu ʻe Sisu kiate kinautolu, “Kuo mate ʻa Lasalosi.
15 — Biraⱪ silǝrni dǝp, silǝrning etiⱪad ⱪilixinglar üqün, [uning ⱪexida] bolmiƣanliⱪimƣa huxalmǝn. Əmdi uning yeniƣa barayli, — dedi.
Pea ʻoku ou fiefia ʻi he ʻikai te u ʻi ai, koeʻuhi ko kimoutolu, koeʻuhi ke mou tui; ka tau ō kiate ia.”
16 «Ⱪoxkezǝk» dǝp atilidiƣan Tomas baxⱪa muhlisdaxliriƣa: — Bizmu uning bilǝn billǝ barayli ⱨǝm uning bilǝn billǝ ɵlǝyli, — dedi.
Pea lea ai ʻa Tōmasi, ʻoku ui ko Titimasi, ki heʻene kaungā ākonga, “Ke tau ō foki, ka tau mate mo ia.”
17 Əysa muhlisliri bilǝn Bǝyt-Aniyaƣa barƣanda, Lazarusning yǝrlikkǝ ⱪoyulƣiniƣa alliⱪaqan tɵt kün bolƣanliⱪi uningƣa mǝlum boldi.
Pea kuo ʻalu atu ʻa Sisu, pea ne ʻilo kuo ʻaho fā hono tuku ia ki he faʻitoka.
18 Bǝyt-Aniya Yerusalemƣa yeⱪin bolup, uningdin altǝ qaⱪirimqǝ yiraⱪliⱪta idi,
Pea naʻe ofi ʻa Pētani ki Selūsalema, ko e maile ʻe ua nai hono mamaʻo.
19 xuning bilǝn nurƣun Yǝⱨudiylar Marta bilǝn Mǝryǝmgǝ inisi toƣrisida tǝsǝlli bǝrgili ularning yeniƣa kǝlgǝnidi.
Pea haʻu ʻae kau Siu tokolahi kia Māʻata mo Mele, ke fakafiemālieʻi ʻakinaua koeʻuhi ko hona tuongaʻane.
20 Marta ǝmdi Əysaning keliwatⱪinini anglapla, uning aldiƣa qiⱪti. Lekin Mǝryǝm bolsa ɵyidǝ olturup ⱪaldi.
Pea ʻi he fanongo ʻe Māʻata ʻoku haʻu ʻa Sisu, naʻa ne ʻalu ʻo fakafetaulaki kiate ia: ka naʻe nofo pe ʻa Mele ʻi he fale.
21 Marta ǝmdi Əysaƣa: — I Rǝb, bu yǝrdǝ bolƣan bolsang, inim ɵlmigǝn bolatti.
Pea lea ai ʻa Māʻata kia Sisu, ʻEiki, ka ne ke ʻi heni, pehē, ne ʻikai mate hoku tuongaʻane.
22 Ⱨeliⱨǝm Hudadin nemini tilisǝng, Uning sanga xuni beridiƣanliⱪini bilimǝn, — dedi.
Ka ʻoku ou ʻilo ʻa eni, ko ia kotoa pē te ke kolea ki he ʻOtua, ʻe foaki ʻe he ʻOtua kiate koe.”
23 — Ining ⱪayta tirilidu, — dedi Əysa.
Pea talaange ʻe Sisu kiate ia, “ʻE toetuʻu ho tuongaʻane.”
24 Marta: — Ahirⱪi künidǝ, yǝnǝ tirilix künidǝ uning jǝzmǝn tirilidiƣanliⱪini bilimǝn, — dedi.
Pea tala ʻe Māʻata kiate ia, “ʻOku ou ʻilo ʻe toetuʻu ia ʻi he toetuʻu ʻi he ʻaho fakamui.”
25 Əysa uningƣa: — Tirilix wǝ ⱨayatliⱪ mǝn ɵzümdurmǝn; manga etiⱪad ⱪilƣuqi kixi ɵlsimu, ⱨayat bolidu;
Pea talaange ʻe Sisu kiate ia, “Ko au ko e toetuʻu, mo e moʻui: ko ia ʻoku tui kiate au, ka ne mate ia, ʻe moʻui pe ia:
Pea ko ia ʻoku moʻui mo tui kiate au, ʻe ʻikai ʻaupito mate ia. ʻOku ke tui ki ai?” (aiōn g165)
27 U uningƣa: — Ixinimǝn, i Rǝb; sening dunyaƣa kelixi muⱪǝrrǝr bolƣan Mǝsiⱨ, Hudaning Oƣli ikǝnlikinggǝ ixinimǝn.
Pea ne pehē kiate ia, “ʻIo, ʻEiki: ʻoku ou tui ko e Kalaisi ʻa koe, ko e ʻAlo ʻoe ʻOtua, ʻaia naʻe totonu ke haʻu ki māmani.”
28 Buni dǝp bolup, u berip singlisi Mǝryǝmni astiƣina qaⱪirip: — Ustaz kǝldi, seni qaⱪiriwatidu, — dedi.
Pea hili ʻene lea ko ia, naʻe ʻalu ia, ʻo ne ui fakafufū hono tehina ko Mele, ʻo ne pehē, Kuo haʻu ʻae Akonaki, pea ʻoku fehuʻi kiate koe.”
29 Mǝryǝm buni anglap, dǝrⱨal ornidin turup, uning aldiƣa bardi
Pea ʻi heʻene ongoʻi ia, naʻa ne tuʻu hake leva, ʻo haʻu kiate ia.
30 (xu pǝyttǝ Əysa tehi yeziƣa kirmigǝn bolup, Marta uning aldiƣa mengip, uqrixip ⱪalƣan yǝrdǝ idi).
Pea kuo teʻeki hoko ʻa Sisu ki he kolo, ka naʻe ʻi he potu ko ia naʻe fakafetaulaki ai ʻa Māʻata kiate ia.
31 Əmdi [Mǝryǝmgǝ] tǝsǝlli beriwatⱪan, ɵydǝ uning bilǝn olturƣan Yǝⱨudiylar uning aldirap ⱪopup sirtⱪa qiⱪip kǝtkinini kɵrüp, uni ⱪǝbrigǝ berip xu yǝrdǝ yiƣa-zar ⱪilƣili kǝtti, dǝp oylap, uning kǝynidin mengixti.
Pea ko e kau Siu naʻe ʻiate ia ʻi he fale, ʻonau fakafiemālieʻi ia, ʻi heʻenau vakai ʻoku tuʻu fakavave ʻa Mele, ʻo ʻalu kituʻa, naʻa nau muimui ai, ʻonau pehē, ʻOku ʻalu ia ki he faʻitoka ke tangi ai.
32 Mǝryǝm ǝmdi Əysa bar yǝrgǝ barƣanda uni kɵrüp, ayiƣiƣa ɵzini etip: — I Rǝb, bu yǝrdǝ bolƣan bolsang, inim ɵlmigǝn bolatti! — dedi.
Pea kuo ʻalu ange ʻa Mele ki he potu ʻoku ʻi ai ʻa Sisu, ʻo ne mamata ki ai, pea tōmapeʻe ia ki hono vaʻe, ʻo ne pehē kiate ia, “ʻEiki, ka ne ke ʻi heni, pehē, ne ʻikai mate hoku tuongaʻane.”
33 Əysa Mǝryǝmning yiƣa-zar ⱪilƣinini, xundaⱪla uning bilǝn billǝ kǝlgǝn Yǝⱨudiy hǝlⱪning yiƣa-zar ⱪilixⱪinini kɵrgǝndǝ, roⱨida ⱪattiⱪ piƣan qekip, kɵngli tolimu biaram boldi wǝ:
Pea ʻi he mamata ʻa Sisu kiate ia ʻoku tangi, pea tangi foki mo e kakai Siu naʻe haʻu mo ia, pea toʻe ia ʻi he laumālie, pea mamahi ia,
34 — Uni ⱪǝyǝrgǝ ⱪoydunglar? — dǝp soridi. — I Rǝb, kelip kɵrgin, — deyixti ular.
ʻO ne pehē, “Kuo mou tuku ʻi fē ia? Pea nau tala kiate ia, ʻEiki, haʻu ʻo mamata.”
35 Əysa kɵz yexi ⱪildi.
Pea tangi ʻa Sisu.
36 Yǝⱨudiy hǝlⱪi: — Ⱪaranglar, u uni ⱪanqilik sɵygǝn! — deyixti.
Pea lea ai ʻae kau Siu, “Vakai ki hono lahi ʻo ʻene ʻofa kiate ia.”
37 Wǝ ulardin bǝziliri: — Ⱪariƣuning kɵzini aqⱪan bu kixi kesǝl adǝmni ɵlümdin saⱪlap ⱪalalmasmidi? — deyixti.
Pea lea ʻa honau niʻihi, “ʻIkai ʻe mafai ʻe he tangata ni, ʻoku ne fakaʻā ʻae mata ʻoe kui, ke taʻofi ke ʻoua naʻa mate ʻae tangata ni?”
38 Əysa iqidǝ yǝnǝ ⱪattiⱪ piƣan qekip, ⱪǝbrining aldiƣa bardi. Ⱪǝbri bir ƣar idi; uning kirix aƣziƣa qong bir tax ⱪoyuⱪluⱪ idi.
Pea ko ia naʻe toʻetoʻe ʻa Sisu ʻi hono loto, pea ʻalu atu ki he tanuʻanga. Ko e ʻana ia pea naʻe tāpuni ʻaki ia ʻae maka.
39 Əysa: — Taxni eliwetinglar! — dedi. Ɵlgüqining ⱨǝdisi Marta: — I Rǝb, yǝrlikkǝ ⱪoyƣili tɵt kün boldi, ⱨazir u purap kǝtkǝndu, — dedi.
Pea tala ʻe Sisu, “Mou toʻo ʻae maka.” Pea lea kiate ia ʻa Māʻata, ko e tuofefine ʻo ia kuo mate, ʻEiki, kuo namuhāhā: he ko hono ʻaho fā eni.
40 Əysa uningƣa: — Mǝn sanga: «Etiⱪad ⱪilsang, Hudaning xan-xǝripini kɵrisǝn» degǝnidimƣu! — dedi.
Pea lea ʻa Sisu kiate ia, “ʻIkai naʻaku tala kiate koe, kapau te ke tui, te ke mamata ki he māfimafi ʻoe ʻOtua?”
41 Buning bilǝn halayiⱪ taxni eliwǝtti. Əysa kɵzlirini asmanƣa tikip mundaⱪ dua ⱪildi: — I Ata, tilikimni angliƣining üqün sanga tǝxǝkkür eytimǝn.
Pea naʻa nau toʻo ʻae maka mei he potu naʻe tuku ai ʻae mate. Pea hanga hake ʻae fofonga ʻo Sisu, ʻo ne pehē, “ʻE Tamai, ʻoku ou fakafetaʻi kuo ke ongoʻi au.
42 Tilǝklirimni ⱨǝmixǝ anglaydiƣanliⱪingni bilimǝn; lekin xundaⱪ bolsimu, ǝtrapimdiki muxu halayiⱪ sening meni ǝwǝtkǝnlikinggǝ ixǝnsun dǝp, buni eytiwatimǝn!
Pea ʻoku ou ʻilo ʻoku ke ongoʻi maʻu aipē au: ka ko e meʻa ʻi he kakai ʻoku tutuʻu ni, [ko ia ]kuo u lea [ai], koeʻuhi ke nau tui naʻa ke fekau au.”
43 Bu sɵzlǝrni ⱪilƣandin keyin, u yuⱪiri awazda: — Lazarus, taxⱪiriƣa qiⱪ! — dǝp towlidi.
Pea hili ʻene lea pehē, pea lea leʻo lahi ia, “Lasalosi, tuʻu mai.”
44 Ɵlgüqi ⱪol-putliri kepǝnlǝngǝn, engiki tengilƣan ⱨalda taxⱪiriƣa qiⱪti. Əysa ularƣa: — Kepǝnni yexiwetip, uni azad ⱪilinglar! — dedi.
Pea naʻe tuʻu mai ʻaia naʻe mate, kuo haʻihaʻi hono nima mo e vaʻe ʻaki ʻae kofu tanu: pea kuo nonoʻo ʻaki hono mata ʻae holoholo. Pea talaange ʻe Sisu kiate kinautolu, “Vevete, ʻo tukuange ia.”
45 Mǝryǝmning yeniƣa pǝtǝ ⱪilip kelip, uning ǝmillirini kɵrgǝn Yǝⱨudiylar iqidin nurƣunliri uningƣa etiⱪad ⱪildi.
Pea ko e tokolahi ʻoe kau Siu naʻe haʻu kia Mele, hili ʻenau mamata ki he ngāue naʻe fai ʻe Sisu, naʻa nau tui kiate ia.
46 Lekin ularning iqidǝ bǝziliri Pǝrisiylǝrning yeniƣa berip, Əysaning ⱪilƣan ixlirini mǝlum ⱪilixti.
Ka naʻe ʻalu honau niʻihi ki he kau Fālesi, ʻo tala kiate kinautolu ʻae ngaahi meʻa kuo fai ʻe Sisu.
47 Xunga bax kaⱨinlar wǝ Pǝrisiylǝr Yǝⱨudiylarning kengǝxmisini yiƣip: — Ⱪandaⱪ ⱪiliximiz kerǝk? Bu adǝm nurƣun mɵjizilik alamǝtlǝrni yaritiwatidu.
Pea fakataha ʻe he kau taulaʻeiki lahi mo e kau Fālesi ʻae kau fakamaau, ʻonau pehē, “Ko e hā ʻoku tau fai? He ʻoku fai ʻe he tangata ni ʻae ngaahi mana lahi.
48 Uningƣa xundaⱪ yol ⱪoyup beriwǝrsǝk, ⱨǝmmǝ adǝm uningƣa etiⱪad ⱪilip ketidu. Xundaⱪ bolƣanda, Rimliⱪlar kelip bu bizning jayimiz wǝ ⱪowmimizni wǝyran ⱪiliwetidu! — deyixti.
Kapau te tau tuku noa ai pe ia, ʻe tui kotoa pē kiate ia: pea ʻe haʻu ʻae kakai Loma, ʻo fakaʻauha hotau potu mo hotau puleʻanga.”
49 Ularning iqidǝ biri, yǝni xu yili bax kaⱨin bolƣan Ⱪayafa: — Silǝr ⱨeqnemini bilmǝydikǝnsilǝr!
Pea ko honau tokotaha, ko Kaiafasi, ko e taulaʻeiki lahi ia ʻi he taʻu ko ia, naʻe pehē ʻe ia kiate kinautolu, “ʻOku ʻikai te mou ʻilo ha meʻa,
50 Pütün hǝlⱪning ⱨalak boluxining orniƣa, birla adǝmning ular üqün ɵlüxining ǝwzǝllikini qüxinip yǝtmǝydikǝnsilǝr, — dedi
Pea tokanga ʻe lelei kiate kitautolu, ke mate ha tangata ʻe tokotaha maʻae kakai, kaeʻoua naʻa ʻauha ʻae puleʻanga kotoa.”
51 (bu sɵzni u ɵzlükidin eytmiƣanidi; bǝlki u xu yili bax kaⱨin bolƣanliⱪi üqün, Əysaning [Yǝⱨudiy] hǝlⱪi üqün, xundaⱪla pǝⱪǝt u hǝlⱪ üqünla ǝmǝs, bǝlki Hudaning ⱨǝr yanƣa tarⱪilip kǝtkǝn pǝrzǝntlirining ⱨǝmmisini bir ⱪilip uyuxturux üqün ɵlidiƣanliⱪidin aldin bexarǝt berip xundaⱪ degǝnidi).
Pea naʻe ʻikai meiate ia ʻene lea ko ia: ka ko e taulaʻeiki lahi ia ʻi he taʻu ko ia, pea ne kikite ʻe mate ʻa Sisu ki he puleʻanga ko ia;
Pea ʻoku ʻikai ki he puleʻanga pe ko ia, ka koeʻuhi ke ne tānaki ʻo fakataha ʻae fānau ʻae ʻOtua kuo fakahēʻi mamaʻo.
53 Xuning bilǝn ular mǝsliⱨǝtlixip, xu kündin baxlap Əysani ɵltürüwetixni ⱪǝstlidi.
Pea talu mei he ʻaho ko ia naʻa nau alea fakataha ke tāmateʻi ia.
54 Xuning üqün Əysa ǝmdi Yǝⱨudiylar arisida axkara yürmǝytti, u u yǝrdin ayrilip qɵlgǝ yeⱪin rayondiki Əfraim isimlik bir xǝⱨirigǝ berip, muhlisliri bilǝn u yǝrdǝ turdi.
Ko ia naʻe ʻikai toe ʻalu fakahā ʻa Sisu ʻi he kakai Siu; ka naʻe mahuʻi ia mei ai ki he fonua ofi ki he toafa, ki he kolo naʻe ui ko ʻEfalemi, pea nofo ai mo ʻene kau ākonga.
55 Əmdi Yǝⱨudiylarning «ɵtüp ketix ⱨeyti»ƣa az ⱪalƣanidi. Nurƣun kixilǝr taⱨarǝtni ada ⱪilix üqün, ⱨeyttin ilgiri yezilardin Yerusalemƣa kelixti.
Pea kuo ofi ʻa e [kātoanga ʻoe ]Lakaatu ʻae kakai Siu: naʻe ʻalu hake ʻae tokolahi mei he tukuʻuta ki Selūsalema, ʻi he teʻeki hoko ʻae kātoanga ke fakamaʻa ʻakinautolu.
56 Xuning bilǝn billǝ xu kixilǝr Əysani izdǝxti. Ular ibadǝthanida yiƣilƣanda bir-birigǝ: — Ⱪandaⱪ oylawatisilǝr? U ⱨeyt ɵtküzgili kǝlmǝsmu? — deyixti.
Pea naʻa nau kumi ʻa Sisu, ʻonau fealēleaʻaki, ʻi heʻenau tutuʻu ʻi he falelotu lahi, “Ko e hā hoʻomou mahalo? ʻE ʻikai te ne haʻu ki he kātoanga?”
57 Bax kaⱨinlar bilǝn Pǝrisiylǝr bolsa uni tutux üqün, ⱨǝrkimning uning ⱪǝyǝrdilikini bilsǝ, mǝlum ⱪilixi toƣruluⱪ pǝrman qiⱪarƣanidi.
He kuo fekau ʻe he kau taulaʻeiki lahi, mo e Fālesi, kapau kuo ʻilo ʻe ha tangata pe ʻoku ʻi fē ia, ke ne fakahā, ka nau puke ia.
