Ayup 28

1 — «Xübⱨisizki, kümüx tepilidiƣan kanlar bar, Altunning tawlinidiƣan ɵz orni bardur;

“Ko e moʻoni ʻoku ai ʻae halanga ki he siliva, mo e potu ki he koula ʻoku fakamaʻa ʻe he kakai.

2 Tɵmür bolsa yǝr astidin ⱪeziwelinidu, Mis bolsa taxtin eritilip elinidu.

‌ʻOku toʻo ʻae ʻaione mei he kelekele, pea ʻoku haka ʻae palasa mei he maka.

3 Insanlar [yǝr astidiki] ⱪarangƣuluⱪⱪa qǝk ⱪoyidu; U yǝr ⱪǝrigiqǝ qarlap yürüp, Ⱪarangƣuluⱪⱪa tǝwǝ, ɵlümning sayisidǝ turƣan taxlarni izdǝydu.

‌ʻOku ne fakangata ʻae fakapoʻuli, pea ne kumi ki hono ngataʻanga: ko e ngaahi maka ʻoe poʻuli mo e ʻata ʻoe mate.

4 U yǝr yüzidikilǝrdin yiraⱪ jayda tik bolƣan ⱪuduⱪni kolaydu; Mana xundaⱪ adǝm ayaƣ basmaydiƣan, untulƣan yǝrlǝrdǝ ular arƣamqini tutup boxluⱪta pulanglap yüridu, Kixilǝrdin yiraⱪta esilip turidu.

‌ʻOku ʻoho mai ʻae vai mei he potu ʻoku ʻi ai ʻae kakai; ne ngalo ia ʻi he kau vaʻe: kuo matuʻu hake ia, ʻo mole atu mei he kakai.

5 Axliⱪ qiⱪidiƣan yǝr, Tǝkti kolanƣanda bolsayalⱪundǝk kɵrünidu;

‌ʻOku tupu ʻae mā mei he kelekele: pea ʻoku fulihi ʻi lalo ia ʻo hangē ko e afi.

6 Yǝrdiki taxlar arisidin kɵk yaⱪutlar qiⱪidu, Uningda altun rudisimu bardur.

Ko hono ngaahi maka ko e potu ia ʻoe ngaahi safaia: pea ʻoku ʻi ai ʻae efu koula.

7 U yolni ⱨeqⱪandaⱪ alƣur ⱪux bilmǝydu, Ⱨǝtta sarning kɵzimu uningƣa yǝtmigǝn.

Ko e hala eni ʻoku ʻikai ʻiloʻi ʻe he manupuna, pea kuo ʻikai mamata ki ai ʻae mata ʻoe vulita.

8 Ⱨakawur yirtⱪuqlarmu u yǝrni ⱨeq dǝssǝp baⱪmiƣan, Əxǝddiy xirmu u jaydin ⱨeqⱪaqan ɵtüp baⱪmiƣan.

Naʻe ʻikai moloki ia ʻe he fānganga ʻoe laione, pe ʻalu ʻi ai ʻae laione fekai.

9 Insan balisi ⱪolini qaⱪmaⱪ texining üstigǝ tǝgküzidu, U taƣlarni yiltizidin ⱪomuriwetidu.

‌ʻOku ne ʻai hono nima ki he maka; ʻoku taʻaki fuʻu hake ʻe ia ʻae ngaahi moʻunga.

10 Taxlar arisidin u ⱪanallarni qapidu; Xundaⱪ ⱪilip uning kɵzi ⱨǝrhil ⱪimmǝtlik nǝrsilǝrni kɵridu;

‌ʻOku ne matofa ʻae ngaahi tafeʻanga vai ʻi he ngaahi maka; pea ʻoku mamata ʻa hono mata ki he meʻa mahuʻinga kotoa pē.

11 Yǝr astidiki eⱪinlarni texip kǝtmisun dǝp ularni tosuwalidu; Yoxurun nǝrsilǝrni u axkarilaydu.

‌ʻOku ne nonoʻo ʻae ngaahi vai ke ʻoua naʻa mafola ia; pea ko ia naʻe fufū ʻoku ne ʻomi ki he maama.

12 Biraⱪ danaliⱪ nǝdin tepilar? Yorutuluxning makani nǝdidu?

“Ka ʻe ʻilo ki fē ʻae poto? Pea komaʻa ia ʻae potu ʻoe ʻilo?

13 Insan baliliri uning ⱪimmǝtliklikini ⱨeq bilmǝs, U tiriklǝrning zeminidin tepilmas.

Ko hono mahuʻinga ʻo ia ʻoku ʻikai ʻilo ʻe he tangata; pea ʻoku ʻikai ʻilo ia ʻi he fonua ʻoe moʻui.

14 [Yǝr] tegi: «Mǝndǝ ǝmǝs» dǝydu, Dengiz bolsa: «Mǝn bilǝnmu billǝ ǝmǝstur» dǝydu.

‌ʻOku pehē ʻe he loloto, ‘ʻOku ʻikai ʻiate au ia:’ ʻoku pehē mo e tahi, ‘ʻOku ʻikai ʻiate au.’

15 Danaliⱪni sap altun bilǝn setiwalƣili bolmaydu, Kümüxnimu uning bilǝn bir tarazida tartⱪili bolmas.

‌ʻE ʻikai faʻa maʻu ia ʻaki ʻae koula, pea ʻe ʻikai fakamamafa ʻae siliva mo hono totongi ʻoʻona.

16 Ⱨǝtta Ofirda qiⱪidiƣan altun, aⱪ ⱨeⱪiⱪ yaki kɵk yaⱪut bilǝnmu bir tarazida tartⱪili bolmaydu.

‌ʻE ʻikai fakatauʻaki ia ʻae koula ʻo Ofeli, pe ko e oniki mahuʻinga, pe ko e safaia.

17 Altun wǝ hrustalnimu uning bilǝn selixturƣili bolmaydu, Esil altun ⱪaqa-ⱪuqilar uning bilǝn ⱨeq almaxturulmas.

‌ʻOku ʻikai tatau mo ia ʻae koula mo e kalisitala: pea ʻe ʻikai fetongi ʻaki ia ʻae ngaahi teunga koula lelei.

18 U ünqǝ-marjan, hrustalni adǝmning esidin qiⱪiridu; Danaliⱪni elix ⱪizil yaⱪutlarni elixtin ǝwzǝldur.

‌ʻE ʻikai lau ki ai ʻae feo kulokula, mo e mataʻitofe: he ko e mahuʻinga ʻoe poto ʻoku lahi hake ia ʻi he ngaahi maka mahuʻinga.

19 Efiopiyǝdiki seriⱪ yaⱪut uningƣa yǝtmǝs, Seriⱪ altunmu uning bilǝn bǝslixǝlmǝydu.

‌ʻOku ʻikai tatau mo ia ʻae topasi ʻo ʻItiopea, pea ʻe ʻikai totongi ʻaki ia ʻae koula haohaoa.

20 Undaⱪta, danaliⱪ nǝdin tepilidu? Yorutuluxning makani nǝdidu?

Ko ia, ʻoku haʻu mei fē ʻae poto? pea ko maʻā ia ʻae potu ʻoe ʻilo?

21 Qünki u barliⱪ ⱨayat igilirining kɵzidin yoxurulƣan, Asmandiki uqar-ⱪanatlardinmu yoxurun turidu.

He kuo fufū ia mei he mata ʻoe moʻui kotoa pē, pea fakalilolilo mei he fanga manu ʻoe ʻatā.

22 Ⱨalakǝt wǝ ɵlüm pǝⱪǝtla: «Uning xɵⱨritidin hǝwǝr alduⱪ» dǝydu.

‌ʻOku pehē ʻe he fakaʻauha mo e mate, ‘Kuo ma fanongo ki hono ongoongo ʻo ia ʻaki homa telinga.’

23 Uning mangƣan yolini qüxinidiƣan, Turidiƣan yerini bilidiƣan pǝⱪǝtla bir Hudadur.

“ʻOku ʻiloʻi ʻe he ʻOtua ʻa hono hala, pea ʻoku ne ʻiloʻi mo hono potu.

24 Qünki Uning kɵzi yǝrning ⱪǝrigiqǝ yetidu, U asmanning astidiki barliⱪ nǝrsilǝrni kɵridu.

He ʻoku ne sio ki he ngaahi ngataʻanga ʻo māmani, pea ʻoku ne ʻafioʻi ʻaia kotoa pē ʻoku ʻi lalo langi;

25 U xamallarning küqini taraziƣa salƣanda, [Dunyaning] sulirini ɵlqigǝndǝ,

Ke ne ngaohi ʻae mamafa ʻoe matangi; pea ʻoku ne tuʻutuʻuni ʻae ngaahi vai ʻi he fuofua.

26 Yamƣurlarƣa ⱪanuniyǝt qüxürginidǝ, Güldürmamining qaⱪmiⱪiƣa yolini bekitkinidǝ,

‌ʻI heʻene fokotuʻu ʻae fono ki he ʻuha, pea mo e hala ki he ʻuhila ʻoe mana:

27 U qaƣda U danaliⱪⱪa ⱪarap uni bayan ⱪilƣan; Uni nǝmunǝ ⱪilip bǝlgiligǝn; Xundaⱪ, U uning bax-ayiƣiƣa ⱪarap qiⱪip,

Ko ia naʻa ne mamata ki ai, pea fakahā ia; naʻa ne fokotuʻumaʻu ia, ʻio, pea naʻa ne hakule ki ai.

28 Insanƣa: «Mana, Rǝbdin ⱪorⱪux danaliⱪtur; Yamanliⱪtin yiraⱪlixix yorutuluxtur» — degǝn».

Pea naʻe pehē ʻe ia ki he tangata, ‘Vakai, ko e manavahē kia Sihova, ko e poto ia; pea ko e afe mei he kovi ko e ʻilo ia.’”