Yǝrǝmiya 3

1 Xundaⱪ deyiliduki, birsi ayalini ⱪoyuwǝtsǝ, ayal uningdin ajraxsa wǝ keyin u baxⱪa ǝrgǝ yatliⱪ bolƣan bolsa, birinqi eri uning bilǝn ⱪayta yarixiwalsa bolamdu? Bundaⱪ ix bu zeminni mutlǝⱪ bulƣimamdu? Lekin sǝn xunqǝ kɵp axniliring bilǝn buzuⱪluⱪ ⱪilip turup yǝnǝ yenimƣa ⱪaytay dǝwatamsǝn tehi?

“ʻOku nau pehē, ‘Kapau ʻe tukuange ʻe ha tangata ʻa hono uaifi, pea te ne ʻalu ʻiate ia, pea mali mo e tangata kehe, te ne toe haʻu kiate ia?’ ʻIkai ʻoku ʻuli lahi ai ʻae fonua ko ia? Ka kuo ke fai angahala mo e mamana tokolahi: ka ʻoku kei pehē, ʻe Sihova, Tafoki mai kiate au.

2 Bexingni kɵtürüp yuⱪiriƣa ⱪarap baⱪ; — Sǝn zadi nǝdǝ yat ilaⱨlar bilǝn buzuⱪluⱪ ɵtküzmigǝnsǝn?! — Sǝn qɵl-bayawanda kütüp olturƣan ǝrǝbdǝk ularni yollar boyi kütüp olturƣansǝn; zeminni buzuⱪluⱪliring wǝ rǝzilliking bilǝn bulƣiƣansǝn.

“Hanga hake ho mata ki he ngaahi potu māʻolunga, pea vakai ha potu naʻe ʻikai te ke angahala ai. Kuo ke tatali kiate kinautolu ʻi he ngaahi hala, ʻo hangē ko e ʻAlepea ʻi he toafa; kuo ke fakaʻuliʻi ʻae fonua ʻi hoʻo angahala, mo hoʻo fai kovi.

3 Xuning üqün ⱪattiⱪ yamƣurlar tutup ⱪelinip sanga berilmidi ⱨǝmdǝ «keyinki yamƣurlar» yaƣmidi. Lekin sǝndǝ tehi paⱨixǝ ayalning ⱪelin yüzi bar, iza tartixni ⱨeq bilgüng yoⱪtur.

Ko ia kuo taʻofi ai ʻae ʻuha tuʻu mo tō, pea naʻe ʻikai ai ʻae ʻuha mui; kuo ke maʻu ʻae foʻi laʻē ʻoe fefine angahala, pea ko ia ʻoku ʻikai te ke mā ai.

4 Ⱨǝtta sǝn bayatin Manga: «I Atam, yaxliⱪimdin baxlap manga yetǝkqi ⱨǝmraⱨ bolup kǝlding!» — dǝysǝn, wǝ: —

‌ʻE ʻikai te ke tangi pehē mai kiate au ʻo fai mei he ʻaho ni, ‘Ko ʻeku tamai koe, ko hoku fakahinohino ʻi heʻeku siʻi?’

5 «U ⱨǝrdaim ƣǝzipini saⱪlamdu? U ƣǝzipini ahirƣiqǝ tutamdu?» — dǝysǝn. Mana, sǝn xundaⱪ degining bilǝn, lekin sǝn ⱪolungdin kelixiqǝ rǝzillik ⱪilƣansǝn.

“‘Pea ʻe maʻu ʻa hono houhau ʻo taʻengata?’ Te ne kuku maʻu ia ʻo aʻu ki he ngataʻanga? Vakai, kuo ke lea mo fai ʻae ngaahi meʻa kovi ʻo hangē ko hoʻo faʻa fai.”

6 Yosiya padixaⱨning künliridǝ Pǝrwǝrdigar manga: «Wapasiz Israilning nemǝ ⱪilƣanliⱪini kɵrdüngmu? U barliⱪ egiz taƣⱪa qiⱪip ⱨǝm barliⱪ yexil dǝrǝh astiƣa kirip xu yǝrlǝrdǝ paⱨixidǝk buzuⱪluⱪ ⱪilƣan» — dedi.

Pea naʻe pehē foki ʻe Sihova kiate au ʻi he ngaahi ʻaho ʻo Siosaia ko e tuʻi, “Kuo ke mamata ʻaia kuo fai ʻe ʻIsileli fakaholomui? kuo ne ʻalu hake ki he ngaahi moʻunga māʻolunga kotoa pē, pea fai angahala, ʻi he lolo ʻakau mata kotoa pē.

7 — «Mǝn: U bularning ⱨǝmmisini ⱪilƣandin keyin, qoⱪum yenimƣa ⱪaytip kelidu, — dedim; lekin u ⱪaytip kǝlmidi. Uning asiy singlisi, yǝni Yǝⱨuda buni kɵrdi;

Pea hili ʻene fai ʻae ngaahi meʻa ni kotoa pē, naʻaku pehē, ‘Ke ke tafoki kiate au.’ Ka naʻe ʻikai te ne tafoki. Pea naʻe mamata ki ai ʻa hono tokoua kākā ko Siuta.

8 lekin wapasiz Israilning barliⱪ zina ⱪilƣanliri tüpǝylidin uningƣa talaⱪ hetini berip uni ⱪoyuwǝtkinimni kɵrüp, asiy singlisi Yǝⱨuda ⱪorⱪmidi, bǝlki ɵzimu berip paⱨixilik ⱪildi.

Pe ne u mamata, ʻi heʻeku tukuange ʻa ʻIsileli fakaholomui pea u ʻatu kiate ia ʻae tohi fakamavae, ko e meʻa ʻi heʻene ngaahi fai hala, ka naʻe ʻikai ke manavahē ai ʻa hono tokoua kākā ko Siuta, ka naʻa ne toe ʻalu mo ia ʻo fai angahala foki.

9 Xundaⱪ boldiki, ɵz buzuⱪqiliⱪini xunqǝ kiqik ix dǝp ⱪariƣaqⱪa, u ⱨǝtta yaƣaq wǝ tax bilǝn zina ⱪilip zeminni bulƣiwǝtti.

Pea ko e meʻa ʻi he ongoongo ʻo ʻene feʻauaki naʻe ʻuliʻi ai ʻae fonua, ʻo ne fai angahala mo e ngaahi maka, pea mo e ngaahi ʻakau.

10 Bularning ⱨǝmmisigǝ ⱪarimay Israilning asiy singlisi Yǝⱨuda tehi pütün kɵngli bilǝn ǝmǝs, pǝⱪǝt sahtiliⱪ bilǝn yenimƣa ⱪaytip kǝlgǝndǝk boluwaldi, — dǝydu Pǝrwǝrdigar.

Ka ʻoku pehē ʻe Sihova, naʻe ʻikai ʻaupito tafoki kiate au ʻaki hono loto kotoa ʻa hono tokoua kākā ko Siuta, ka naʻa ne kākā ai pe.”

11 Pǝrwǝrdigar manga mundaⱪ dedi: — «Wapasiz Israil ɵzini asiy Yǝⱨudadin ⱨǝⱪⱪaniy kɵrsǝtti.

Pea naʻe pehē ʻe Sihova kiate au, “Ko ʻIsileli fakaholomui kuo ne fakatonuhia ʻe ia ia ʻo lahi hake ʻia Siuta kākā.”

12 Barƣin, ximalƣa ⱪarap bu sɵzlǝrni jakarlap mundaⱪ degin: — «Ⱪaytip kǝl, i yoldin qiⱪⱪuqi Israil, — dǝydu Pǝrwǝrdigar — wǝ Mǝn sanga ⱪapiⱪimni ⱪayta türmǝymǝn; qünki Mǝn rǝⱨimdil, — dǝydu Pǝrwǝrdigar — Mǝn ƣǝzipimni mǝnggügǝ saⱪlap turmaymǝn.

ʻAlu ʻo fakahā ʻae ngaahi lea ni ki he potu tokelau, ʻo pehē, ʻoku pehē ʻe Sihova, ‘Tafoki mai, ʻa koe ko ʻIsileli fakaholomui; pea te u fakaafe ʻeku houhau meiate kimoutolu:’ he, ʻoku pehē ʻe Sihova, ‘ʻOku ou ʻaloʻofa, pea ʻe ʻikai te u fakatolonga taʻengata hoku houhau.

13 Pǝⱪǝt sening ⱪǝbiⱨlikingni, — Pǝrwǝrdigar Hudayingƣa asiyliⱪ ⱪilƣanliⱪingni, uyan-buyan ⱪatrap yürüp ɵzüngni ⱨǝrbir yexil dǝrǝh astida yat ilaⱨlarƣa beƣixliƣanliⱪingni, xuningdǝk awazimƣa ⱨeq ⱪulaⱪ salmiƣanliⱪingni iⱪrar ⱪilsangla [Mǝndin rǝⱨim-xǝpⱪǝt kɵrisǝn] — dǝydu Pǝrwǝrdigar.

Ke vete pe hoʻo hia, ʻaia kuo ke fai kia Sihova ko ho ʻOtua, pea mo e fakaʻuli ʻa hoʻo ʻulungāanga mo e kau muli ʻi he lolo ʻakau mata kotoa pē,’ pea ʻoku pehē ʻe Sihova, naʻe ʻikai te mou talangofua ki hoku leʻo.”

14 Ⱪaytip kelinglar, i yoldin qiⱪⱪuqi balilar, — dǝydu Pǝrwǝrdigar — qünki Mǝn silǝrni ⱨǝⱪiⱪiy sɵygüqidurmǝn; [silǝr xundaⱪ ⱪilsanglarla] Mǝn silǝrdin talliƣanlarni, yǝni ⱨǝrⱪaysi xǝⱨǝrdin birdin, ⱨǝrⱪaysi jǝmǝttin ikkidin puⱪrani Zionƣa ⱪayturup kelimǝn.

‌ʻOku pehē ʻe Sihova, “ʻE fānau fakaholomui tafoki mai; he kuo u fakamaau mo kimoutolu: pea te u toʻo ʻakimoutolu ko e taki tokotaha ʻi ha kolo, pea mo e toko ua ʻi ha faʻahinga, pea te u ʻomi ʻakimoutolu ki Saione.

15 Mǝn silǝrgǝ kɵnglümdikidǝk hǝlⱪ padiqilirini tǝⱪsim ⱪilimǝn; ular silǝrni danaliⱪ-bilim, ǝⱪil-parasǝt bilǝn beⱪip ozuⱪlanduridu.

Pea te u foaki kiate kimoutolu ʻae kau tauhi ʻo hangē ko hoku loto, pea te nau fafanga ʻaki ʻakimoutolu ʻae poto mo e ʻilo.

16 Xundaⱪ boliduki, xu künlǝrdǝ silǝr zeminda kɵpiyip, kɵp pǝrzǝntlik bolƣininglarda, — dǝydu Pǝrwǝrdigar, — silǝr: «Pǝrwǝrdigarning ǝⱨdǝ sanduⱪi!» dǝp yǝnǝ tilƣa almaysilǝr; u ⱨeq esinglarƣa kǝlmǝydu, uni ⱨeq ǝslimǝysilǝr wǝ uni ⱨeq seƣinimaysilǝr; silǝr baxⱪa bir sanduⱪmu yasimaysilǝr.

Pea ʻe hoko ʻi he ngaahi ʻaho ko ia, ʻoka mou ka tupu ʻo tokolahi ʻi he fonua,” ʻoku pehē ʻe Sihova, “ʻE ʻikai te nau toe pehē, ‘Ko e puha ʻoe fuakava ʻo Sihova;’ pea ʻe ʻikai hoko ia ki honau loto: pea ʻe ʻikai te nau manatu ki ai pe ʻaʻahi ki ai; pea ʻe ʻikai toe ngaohi ia.

17 Xu tapta ular Yerusalemni «Pǝrwǝrdigarning tǝhti» dǝp ataydu; barliⱪ ǝllǝr uningƣa yiƣilidu, — yǝni Pǝrwǝrdigarning namiƣa, Yerusalemƣa yiƣilidu; ular ⱪǝlbidiki rǝzil jaⱨilliⱪiƣa ⱪaytidin ⱨeq ǝgixip mangmaydu.

Pea ʻi he ngaahi ʻaho ko ia te nau ui ʻa Selūsalema ‘Ko e ʻafioʻanga ʻo Sihova;’ pea ʻe fakataha ʻae kakai kotoa pē ki ai, ki Selūsalema, ki he huafa ʻo Sihova: pea ʻe ʻikai te nau toe muimui ki he fakakaukau kovi ʻa honau loto.

18 Xu künlǝrdǝ Yǝⱨuda jǝmǝti Israil jǝmǝti bilǝn birliktǝ mangidu; ular ximal zeminidin billǝ qiⱪip Mǝn ata-bowiliriƣa miras boluxⱪa tǝⱪdim ⱪilƣan zeminƣa kelidu.

‌ʻE haʻu ʻae fale ʻo Siuta ʻi he ngaahi ʻaho ko ia ʻo ʻaʻeva mo e fale ʻo ʻIsileli, pea te na omi fakataha mei he fonua ʻi he tokelau ki he fonua ʻaia kuo u foaki ko e tofiʻa ki hoʻomou ngaahi tamai.

19 Mǝn: «Mǝn seni balilirim ⱪatiriƣa ⱪoyup, sanga güzǝl zeminni, yǝni kɵpligǝn ǝllǝrning zeminliri arisidiki ǝng kɵrkǝm jayni miras ⱪilip ata ⱪilixni xunqilik halayttim!» — dedim, wǝ: «Sǝn Meni «mening atam» dǝysǝn, wǝ Mǝndin yüz ɵrümǝysǝn!» — dedim.

“Pea naʻaku pehē, ‘ʻE fēfē ʻeku fakataha koe mo e fonua, pea foaki kiate koe ʻae fonua lelei, mo e tofiʻa lelei ʻoe kakai tokolahi?’ Pea naʻaku pehē, Ke ke ui au, “Ko hoʻo Tamai;” pea ʻe ʻikai te ke tafoki meiate au.”

20 Lekin bǝrⱨǝⱪ, asiyliⱪ ⱪilƣan ayal ɵz jɵrisidin ayrilƣandǝk, silǝr Manga asiyliⱪ ⱪilƣansilǝr, i Israil jǝmǝti, — dǝydu Pǝrwǝrdigar.

ʻOku pehē ʻe Sihova, “ʻE fale ʻo ʻIsileli, ko e moʻoni kuo mou fai kākā kiate au, ʻo hangē ko e fefine kākā kuo liʻaki hono husepāniti.”

21 Yuⱪiri jaylardin bir awaz anglinidu! U bolsa Israil jǝmǝtidikilǝrning yiƣa-pǝryadliri; qünki ular ɵz yolini burmiliƣan, Pǝrwǝrdigar Hudasini untuƣan.

Naʻe ongoʻi ʻae leʻo ʻi he ngaahi potu māʻolunga, ko e tangi mo e tangilāulau ʻae fānau ʻa ʻIsileli: he kuo nau fakakoviʻi honau hala, pea kuo nau fakangalongaloʻi ʻa Sihova ko honau ʻOtua.

22 — Ⱪaytip kelinglar, ǝy yoldin qiⱪⱪuqi balilar; Mǝn silǝrning yoldin qiⱪip ketixinglarƣa xipa bolimǝn. — «Mana, biz yeningƣa barimiz; qünki Sǝn Pǝrwǝrdigar Hudayimizdursǝn» — dǝnglar!

‌ʻAe fānau fakaholomui, mou tafoki, pea te u fakamoʻui hoʻomou fakaholomui. “Vakai, ʻoku mau haʻu kiate koe; he ko koe ko Sihova ko homau ʻOtua.

23 — Bǝrⱨǝⱪ, egizliklǝrdǝ ⱨǝm taƣlarda anglitilƣan [butpǝrǝslikning] ⱪiyⱪas-sürǝnliri biⱨudǝ ixtur! Bǝrⱨǝⱪ, Israilning ⱪutⱪuzux-nijati Pǝrwǝrdigar Hudayimizdinladur.

“Ko e moʻoni ʻoku taʻeʻaonga [ke ʻamanaki ʻae fakamoʻui ]mei he ngaahi potu māʻolunga, pea mei he ngaahi moʻunga: ko e moʻoni ʻoku ʻia Sihova ko hotau ʻOtua ʻae fakamoʻui ʻo ʻIsileli.

24 Lekin yaxliⱪimizdin tartipla, ata-bowilirimizning ǝjrini, yǝni ularning kala-ⱪoy padilirini, ⱪiz-oƣullirini axu uyat-nomus yǝp kǝtkǝn;

He kuo fakaʻauha ʻi he tamapua fakamā ʻae ngāue ʻa ʻetau ngaahi tamai talu ʻemau tupu; ko ʻenau fanga sipi mo e fanga manu, ko honau ngaahi foha, pea mo e ʻofefine.

25 Nǝtijidǝ biz uyat-hijilliⱪ iqidǝ yattuⱪ, ⱪalaymiⱪanqiliⱪ wǝ alaⱪzadilik bizni ⱪapliwaldi; qünki yaxliⱪimizdin tartip bügünki küngǝ ⱪǝdǝr biz wǝ ata-bowilirimiz ⱨǝmmimiz Pǝrwǝrdigar Hudayimiz aldida gunaⱨ sadir ⱪilip kǝlduⱪ, Pǝrwǝrdigar Hudayimizning awaziƣa ⱨeq ⱪulaⱪ salmiduⱪ.

‌ʻOku tau tokoto ʻi he mā, pea ʻoku ʻufiʻufi ʻakitautolu ʻe he fakamā: koeʻuhi kuo tau fai kovi kia Sihova ko hotau ʻOtua, ko kitautolu mo ʻetau ngaahi tamai, talu ʻetau kei siʻi ʻo aʻu ki he ʻaho ni, pea naʻe ʻikai te tau talangofua ki he leʻo ʻo Sihova ko hotau ʻOtua.”