Rimliqlargha 3
1 Undaqta, Yehudiy bolghanning Yehudiy emestin néme artuqchiliqi bar? Xetnilik bolghanning néme paydisi bar?
What then is the excellence of the Jihudoya, and what the profit of circumcision?
2 Emeliyette, ularning her jehettin köp artuqchiliqi bar. Birinchidin, Xudaning bésharetlik sözliri Yehudiylargha amanet qilin’ghan.
Much in every thing: primarily that they had intrusted (to them) the words of Aloha.
3 Emdi gerche ulardin beziliri ishenchsiz chiqqan bolsimu, buninggha néme bolatti? Ularning ishenchsizliki Xudaning ishenchliklikini yoqqa chiqiriwétermu?
For if some of them believed not, would their unbelief abolish the faithfulness of Aloha?
4 Hergiz undaq qilmaydu! Xuda rastchil hésablinip, hemme adem yalghanchi hésablansun! Xuddi [muqeddes yazmilarda Xuda heqqide] yézilghinidek: — «Sözliginingde adil dep ispatlan’ghaysen, Shikayetke uchrighiningda ghelibe qilghaysen».
Not so: for Aloha is true, and every man a liar; as it is written, That thou mayest be just in thy words, And triumph when they judge thee.
5 Lékin bizning heqqaniysizliqimiz arqiliq Xudaning heqqaniyliqi téximu éniq körsitilse, buninggha néme deymiz? Heqqaniysizliq üstige ghezep tökidighan Xudani heqqaniy emes deymizmu (men insanche sözleymen)?
But if our iniquity the righteousness of Aloha establisheth, what shall we say? Is Aloha evil, who bringeth his wrath? As a man do I speak.
6 Mundaq déyishke hergiz bolmaydu! Eger undaq bolsa, Xuda alemni qandaq soraqqa tartidu?
Not so; otherwise how shall Aloha judge the world?
7 [Beziler yene]: «Méning yalghanchilqimdin Xudaning heqiqetliki téximu ochuq qilinsa, shundaqla ulughluqi téximu yorutulsa, emdi men yene néme üchün gunahkar dep qarilip soraqqa tartilimen?» [déyishi mumkin].
For if the truth of Aloha is promoted by my lie unto his glory, why then am I judged as a sinner?
8 Undaq bolghanda némishqa (beziler bizge töhmet chaplimaqchi bolup, geplirimizni buriwetkendek) «Yamanliq qilayli, buningdin yaxshiliq chiqip qalar» — déyishke bolmaydu? Bundaq dégüchilerning jazalinishi heqliqtur!
Or why, as certain blaspheme concerning us, affirming that we say, Let us do evil, that good may come? they, whose condemnation is reserved by justice.
9 Emdi néme déyish kérek? Biz [Yehudiylar] [Yehudiy emeslerdin] üstün turamduq? Yaq, hergiz! Chünki biz yuqurida Yehudiylar bolsun, Grékler bolsun hemmisining gunahning ilkide ikenlikini ispatlap eyibliduq.
What then, have we attained excellence? (No.) For before we decided of the Jihudoyee and of the Aramoyee that they are all under sin;
10 Derweqe, muqeddes yazmilarda yézilghinidek: — «Heqqaniy adem yoq, hetta birimu yoqtur,
as it is written, None is righteous, not one.
11 Yorutulghan kishi yoqtur, Xudani izdiginimu yoqtur.
None understandeth or seeketh Aloha.
12 Hemme adem yoldin chetnidi, Ularning barliqi erzimes bolup chiqti. Méhribanliq qilghuchi yoq, hetta birimu yoqtur.
All have declined together and are reprobate, And there is none that doeth good, not one.
13 Ularning géli échilghan qebridek sésiqtur, Tilliri kazzapliq qilmaqta; Kobra yilanning zehiri lewliri astida turidu;
Open sepulchres are their throats, Their tongues have deceived, And the venom of asps is under their lips.
14 Ularning zuwani qarghash hem zerdige tolghan.
Their mouth is full of cursing and bitterness,
15 «Putliri qan toküshke aldiraydu;
And their feet are swift to shed blood.
16 Barghanla yéride weyranchiliq we pajielik ishlar bardur.
Crushing and misery are in their ways;
17 Tinchliq-aramliq yolini ular héch tonughan emes».
And the way of peace they have not known;
18 «Ularning neziride Xudadin qorqidighan ish yoqtur».
And the fear of Aloha is not before their eyes.
19 Tewrattiki barliq sözlerning Tewrat qanuni astida yashaydighanlargha qarita éytilghanliqi bizge ayan. Bularning meqsiti, her insanning aghzi bahane körsitelmey tuwaqlinip, pütkül dunyadikiler Xudaning soriqida eyibkar iken dep ayan qilinsun, dégenliktur.
BUT we know that whatever the law saith, to them who are under the law it saith: that every mouth may be shut, and all the world be guilty unto Aloha.
20 Shunga, héchqandaq et igisi Tewrat-qanunigha emel qilishqa intilishliri bilen [Xudaning] aldida heqqaniy hésablanmaydu; chünki Tewrat qanuni arqiliq insan öz gunahini tonup yétidu.
Because by the works of the law no flesh is justified before him; for from the law sin is known.
21 Biraq, hazir qanun yoli bilen emes, belki Xudaning Özidin kelgen birxil heqqaniyliq ashkarilandi! Bu xil heqqaniyliqqa qanunning özi we peyghemberlerning [yazmilirimu] guwahliq bergendur;
But now, without the law the righteousness of Aloha is revealed, and the law and the prophets (themselves) testify of it.
22 yeni, Xudaning Eysa Mesihning ishench-sadaqetliki arqiliq étiqad qilghuchilarning hemmisining ichige hem üstige yetküzidighan heqqaniyliqidur! Bu ishta ayrimchiliq yoqtur
But the righteousness of Aloha is by faith of Jeshu Meshiha, unto all and also upon all who believe in him. For there is no distinction:
23 (chünki barliq insanlar gunah sadir qilip, Xudaning shan-sheripige yételmey, uningdin mehrum boldi)
for all have sinned, and have failed of the glory of Aloha;
24 Chünki étiqadchilarning hemmisi Mesih Eysada bolghan nijat-hörlük arqiliq, [Xudaning] méhir-shepqiti bilen bedelsiz heqqaniy qilinidu.
and all are justified by grace freely, and (that) through the redemption which is in Jeshu Meshiha,
25 Xuda Uni gunahlarning jazasini kötürgüchi kafaret qurbanliqi süpitide teyinlidi; [insanlarning] Uning [qurbanliq] qénigha ishench baghlishi bilen [qurbanliq] inawetliktur. Xuda bu arqiliq burunqi zamandikilerning sadir qilghan gunahlirigha sewr-taqetlik bolup, jazalimay ötküzüwétishining adilliq ikenlikini körsetti.
whom Aloha before ordained (to be) a propitiation through faith in his blood for our sins which from the first we had sinned, within the space which Aloha hath given to us in his patience,
26 Buninggha oxshash bu [qurbanliq] arqiliq U hazirqi zamanda bolghan heqqaniyliqinimu körsetken. Shundaq qilip U Özining hem heqqaniy ikenlikini hem Eysaning étiqadida bolghuchini heqqaniy qilghuchi ikenlikinimu namayan qildi.
unto the manifestation of his righteousness which (is) in this time: that he might be just, and might justify in righteousness him who is in the faith of our Lord Jeshu Meshiha.
27 Undaq bolsa, insanning néme maxtan’ghuchiliki bar? Maxtinish yoq qilindi! — Néme prinsipqa asasen? Qanun’gha intilish prinsipi bilenmu? — Yaq! «Étiqad» prinsipi bilen!
Where, then, is boasting? It is abolished. By what law? of works? No, but by the law of faith.
28 Chünki «Insan Tewrat qanunigha emel qilishqa intilishliri bilen emes, belki étiqad bilen heqqaniy qilinidu» dep hésablaymiz!
We comprehend, therefore, that by faith man is justified, and not by the works of the law.
29 Ejeba, Xuda peqetla Yehudiylarningla Xudasimu? U ellerningmu Xudasi emesmu? Shundaq, u ellerningmu Xudasidur.
Is Aloha of the Jihudoyee only, and not of the Gentiles? Yes, of the Gentiles also
30 Xuda bolsa birdur, U xetne qilin’ghanlarni étiqad bilen hemde xetne qilinmighanlarnimu étiqad bilen heqqaniy qilidu.
Because one is Aloha, who justifieth the circumcision by faith, also the uncircumcision by the same faith.
31 Emdi étiqad prinsipi bilen Tewrat qanunini bikar qiliwétimizmu? Yaq, del buning eksiche, uni küchke ige qilimiz.
Do we therefore the law abolish by faith? Not so, but the law itself we establish.
