Matta 27
1 Tang atqandila, pütün bash kahinlar bilen xelq aqsaqalliri Eysani ölümge mehkum qildurush üchün meslihetleshti.
At daybreak all the chief priests and the elders of the people consulted together against Jesus, to bring about his death.
2 Ular uni baghlap apirip, waliy Pontius Pilatusqa tapshurup berdi.
They put him in chains and led him away, and gave him up to the Roman Governor, Pilate.
3 Uninggha satqunluq qilghan Yehuda uning ölümge höküm qilin’ghanliqini körüp, bu ishlargha pushayman qildi we bash kahinlar bilen aqsaqallargha ottuz kümüsh tenggini qayturup bérip:
Then Judas, who betrayed him, seeing that Jesus was condemned, repented of what he had done, and returned the thirty pieces of silver to the chief priests and elders.
4 — Men bigunah bir janning qéni tökülüshke satqunluq qilip gunah ötküzdüm, — dédi. Buninggha bizning néme karimiz? Öz ishingni bil! — déyishti ular.
“I did wrong in betraying a good man to his death,” he said. “What has that to do with us?” they replied. “You must see to that yourself.”
5 Yehuda kömüsh tenggilerni ibadetxanining ichige chöriwetti we u yerdin kétip, talagha chiqip, ésilip ölüwaldi.
Judas flung down the pieces of silver in the Temple, and left; and went away and hanged himself.
6 Bash kahinlar kömüsh tenggilerni yighiwélip: — Bu xun tölümi bolghan [tenggilerdur], ularni ibadetxanining xezinisige qoyush haram, — déyishti.
The chief priests took the pieces of silver, but they said, “We must not put them into the Temple treasury, because they are blood-money.”
7 Ular özara meslihetliship, bu pullar bilen yaqa yurtluqlargha yerlik bolsun dep, sapalchining bir parche étizliqini sétiwaldi.
So, after consultation, they used it to buy the ‘Potter’s Field’ as a burial ground for foreigners,
8 Shunga bu yer hazirghiche «qanliq étiz» dep atilip kelmekte.
and that is why that field is called the ‘Field of Blood’ to this very day.
9 Shu ish bilen Yeremiya peyghember teripidin burun éytilghan munu bésharet emelge ashuruldi: — «Israil xelqi uning üchün bahalap békitken bahasini, Yeni ottuz kümüsh tenggini ular élishti,
Then it was that these words spoken by the prophet Jeremiah were fulfilled – ‘They took the thirty pieces of silver, the price set on him by the people of Israel,
10 We Perwerdigar manga körsetkendek, Sapalchining étizini sétiwélishqa xejleshti».
and gave them for the potter’s field, as the Lord commanded me.’
11 Emdi Eysa waliyning aldigha turghuzuldi. Waliy uningdin: — Sen Yehudiylarning padishahimu? — dep soridi. Éytqiningdek, — dédi Eysa.
Meanwhile Jesus was brought before the Roman Governor. “Are you the king of the Jews?” asked the Governor. “It is true,” answered Jesus.
12 Lékin bash kahinlar we aqsaqallar uning üstidin erz-shikayet qilghanda, u bir éghizmu jawab bermidi.
While charges were being brought against him by the chief priests and elders, Jesus made no reply.
13 Buning bilen Pilatus uninggha: — Ularning séning üstüngdin qilghan shunche köp shikayetlirini anglimaywatamsen? — dédi.
Then Pilate said to him, “Don’t you hear how many accusations they are making against you?”
14 Biraq u [Pilatusqa] jawaben [shikayetlerning] birsigimu jawab bermidi. Waliy buninggha intayin heyran qaldi.
Yet Jesus made no reply – not even a single word; at which the Governor was greatly astonished.
15 Her qétimliq [ötüp kétish] héytida, waliyning xalayiq telep qilghan bir mehbusni ulargha qoyup bérish aditi bar idi.
Now, at the feast, the Governor was accustomed to grant the people the release of any one prisoner whom they might choose.
16 Eyni waqitta, [rimliqlarning] Barabbas isimlik atiqi chiqqan bir mehbusi [zindanda] idi.
At that time they had a notorious prisoner called Barabbas.
17 Xalayiq jem bolghanda, Pilatus ulardin: — Kimni silerge qoyup bérishimni xalaysiler? Barabbasnimu yaki Mesih dep atalghan Eysanimu? — dep soridi
So, when the people had collected, Pilate said to them, “Which do you wish me to release for you? Barabbas? Or Jesus who is called ‘Christ’?”
18 (chünki u [bash kahin qatarliqlarning] hesetxorluqi tüpeylidin uni tutup bergenlikini biletti).
For he knew that it was out of jealousy that they had given Jesus up to him.
19 Pilatus «soraq texti»de olturghanda, ayali uninggha adem ewetip: — U heqqaniy kishining ishigha arilashmighin. Chünki tünügün kéche uning sewebidin chüshümde köp azab chektim, — dep xewer yetküzdi.
While he was still on the Bench, his wife sent this message to him – “Do not have anything to do with that good man, for I have been very much troubled today in a dream because of him.”
20 Lékin bash kahinlar we aqsaqallar bolsa xalayiqni maqul qilip, Barabbasni qoyup bérishni we Eysani yoqitishni telep qildurdi.
But the chief priests and elders persuaded the crowds to ask for Barabbas, and to kill Jesus.
21 Waliy jawaben ulardin yene: — Silerge bu ikkisining qaysisini qoyup bérishimni xalaysiler? — dep soridi. Barabbasni, — déyishti ular.
The Governor, however, said to them, “Which of these two do you wish me to release for you?” “Barabbas,” they answered.
22 Pilatus emdi: — Undaq bolsa, Mesih dep atalghan Eysani qandaq bir terep qilay? — dédi. Hemmeylen: — U kréstlensun! — déyishti.
“What then,” Pilate asked, “should I do with Jesus who is called ‘Christ?’” “Crucify him,” they all replied.
23 Pilatus: — Némishqa? U zadi néme yamanliq ötküzüptu? — dep soridi. Biraq ular téximu qattiq warqiriship: U kréstlensun! — dep turuwélishti.
“Why, what harm has he done?” he asked. But they kept shouting furiously, “Crucify him!”
24 Pilatus sözliwérishning bihude ikenlikini, belki buning ornigha malimanchiliq chiqidighanliqini körüp, su élip, köpchilikning aldida qolini yughach: — Bu heqqaniy ademning qénigha men jawabkar emesmen, buninggha özünglar mes’ul bolunglar! — dédi.
When Pilate saw that his efforts were unavailing, but that, on the contrary, a riot was beginning, he took some water, and washed his hands in the sight of the crowd, saying as he did so, “I am not answerable for this bloodshed; you must see to it yourselves.”
25 Pütün xelq jawaben: — Uning qéni bizning üstimizge we balilirimizning üstige chüshsun! — déyishti.
And all the people answered, “His blood be on our heads and on our children’s!”
26 Buning bilen Pilatus Barabbasni ulargha chiqirip berdi. Eysani bolsa qattiq qamchilatqandin kéyin, kréstleshke [leshkerlirige] tapshurdi.
Then Pilate released Barabbas to them, but Jesus he had scourged, and gave him up to be crucified.
27 Andin waliyning leshkerliri Eysani uning ordisigha élip kirip, pütün leshkerler topini bu yerge uning etrapigha yighdi.
After that, the Governor’s soldiers took Jesus with them into the Government house, and gathered the whole garrison around him.
28 Ular Eysani yalingachlap, uchisigha pereng renglik ton kiydürüshti.
They stripped him, and put on him a red military cloak,
29 Tikenlik shaxchilarni örüp bir taj yasap, béshigha kiydürdi we ong qoligha bir qomushni tutquzdi. Andin uning aldigha tizlinip: «Yashighayla, Yehudiylarning padishahi!» dep mazaq qilishti.
and having twisted some thorns into a crown, put it on his head, and a rod in his right hand, and then, going down on their knees before him, they mocked him. “Long life to you, king of the Jews!” they said.
30 Uninggha tükürüshti, qomushni élip uning béshigha urushti.
They spat at him and, taking the rod, kept striking him on the head;
31 Uni shundaq mazaq qilghandin kéyin, tonni saldurup, uchisigha öz kiyimlirini kiydürdi we kréstlesh üchün élip méngishti.
and, when they had left off mocking him, they took off the military cloak, and put his own clothes on him, and led him away to be crucified.
32 Ular tashqirigha chiqqinida, Kurini shehirilik Simon isimlik bir kishini uchritip, uni tutup kélip Eysaning kréstini uninggha mejburiy kötürgüzdi.
As they were on their way out, they came upon a man from Cyrene called Simon, and they compelled him to go with them to carry the cross.
33 Ular Golgota, yeni «Bash söngek» dégen yerge kelgende,
On reaching a place named Golgotha (a place named from its likeness to a skull),
34 [Eysagha] ichish üchün kekre süyi arilashturulghan achchiq sharab berdi; lékin u uni tétip baqqandin kéyin, ichkili unimidi.
they gave him some wine to drink which had been mixed with gall; but after tasting it, Jesus refused to drink it.
35 Leshkerler uni kréstligendin kéyin, chek tashliship kiyimlirini özara bölüshüwaldi.
When they had crucified him, they divided his clothes among them by casting lots.
36 Andin u yerde olturup uninggha közetchilik qildi.
Then they sat down, and kept watch over him there.
37 Ular uning béshining yuqiri teripige «Bu Eysa, Yehudiylarning padishahidur» dep yézilghan shikayetname taxtiyini békitti.
Above his head they fixed the accusation against him written out – ‘THIS IS JESUS THE KING OF THE JEWS.’
38 [Eysa] bilen teng ikki qaraqchimu kréstke mixlan’ghan bolup, biri ong teripide, yene biri sol teripide idi.
At the same time two robbers were crucified with him, one on the right, the other on the left.
39 Bu yerdin ötkenler bashlirini chayqiship, uni haqaretlep:
The passers-by railed at him, shaking their heads as they said,
40 — Qéni, sen ibadetxanini buzup tashlap, üch kün ichide qaytidin yasap chiqidighan adem, emdi özüngni qutquze! Xudaning Oghli bolsang, krésttin chüshüp baqqina! — déyishti.
“You who would ‘destroy the Temple and build one in three days,’ save yourself! If you are God’s Son, come down from the cross!”
41 Bash kahinlarmu, Tewrat ustazliri we aqsaqallar bilen birge uni mesxire qilip:
In the same way the chief priests, with the Teachers of the Law and elders, said in mockery,
42 — Bashqilarni qutquzuptiken, özini qutquzalmaydu. U Israilning padishahimish! Emdi krésttin chüshüp baqsunchu, andin uninggha étiqad qilimiz.
“He saved others, but he cannot save himself! He is the ‘king of Israel’! Why doesn’t he come down from the cross now, then we will believe in him.
43 U Xudagha tayan’ghan! Xuda uni ezizlise, hazir qutquzup baqqay! Chünki u: «Men Xudaning Oghli» dégenidi, — déyishti.
He has trusted in God; if God wants him, let him deliver him now; for he said ‘I am God’s Son.’”
44 Uning bilen teng kréstlen’gen qaraqchilarmu uni shundaq haqaretleshti.
Even the robbers, who were crucified with him, insulted him in the same way.
45 Emdi künning altinchi saitidin toqquzinchi saitigiche pütkül zéminni qarangghuluq basti.
After midday a darkness came over all the country, lasting until three in the afternoon.
46 Toqquzinchi saetlerde Eysa yuqiri awazda: «Éli, éli, lema sawaqtani?» yeni «Xudayim, Xudayim, méni némishqa tashliwetting?» dep qattiq nida qildi.
About three Jesus called out loudly, “Eloi, Eloi, lema sabacthani” – that is to say, ‘My God, my God, why have you forsaken me?’
47 U yerde turghanlarning beziliri buni anglap: Bu adem Ilyas [peyghember]ge murajiet qiliwatidu, — déyishti.
Some of those standing by heard this, and said, “The man is calling for Elijah!”
48 Ularning ichidin bireylen derhal yügürüp bérip bir parche bulutni ekélip, uni achchiq sharabqa chilap, qomushning uchigha sélip uninggha ichküzüp qoydi.
One of them immediately ran and took a sponge, and, filling it with common wine, put it on the end of a rod, and offered it to him to drink.
49 Biraq bashqilar: — Toxta! Qarap baqayli, Ilyas [peyghember] kélip uni qutquzup qalarmikin? — déyishti.
But the rest said, “Wait and let us see if Elijah is coming to save him.”
50 Eysa yuqiri awaz bilen yene bir warqiridi-de, rohini qoyuwetti.
But Jesus, uttering another loud cry, gave up his spirit.
51 We mana, shu deqiqide ibadetxanining [ichkiri] perdisi yuqiridin töwen’ge ikki parche bölüp yirtildi. Yer-zémin tewrinip, tashlar yérilip,
Suddenly the Temple curtain was torn in two from top to bottom, the earth shook, the rocks were torn asunder,
52 Qebriler échildi (U tirilgendin kéyin, [ölümde] uxlawatqan nurghun muqeddes bendilerning tenlirimu tirildi; ular qebrilerdin chiqti we muqeddes sheherge kirip, u yerde nurghun kishilerge köründi).
the tombs opened, and the bodies of many of God’s people who had fallen asleep rose,
and they, leaving their tombs, went, after the resurrection of Jesus, into the Holy City, and appeared to many people.
54 Emdi Eysani közet qiliwatqan yüzbéshi hem yénidiki leshkerler yerning tewrishini we bashqa yüz bergen hadisilerni körüp, intayin qorqushup: — U heqiqeten Xudaning Oghli iken! — déyishti.
The Roman centurion, and the men with him who were watching Jesus, on seeing the earthquake and all that was happening, became greatly frightened and exclaimed, “This must indeed have been God’s Son!”
55 U yerde yene bu ishlargha yiraqtin qarap turghan nurghun ayallarmu bar idi. Ular eslide Eysaning xizmitide bolup, Galiliyedin uninggha egiship kelgenidi.
There were many women there, watching from a distance, who had accompanied Jesus from Galilee and had been attending on him.
56 Ularning arisida Magdalliq Meryem, Yaqup bilen Yüsüpning anisi Meryem, Zebediyning oghullirining anisimu bar idi.
Among them were Mary of Magdala, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.
57 Kechqurun, Arimatiyaliq Yüsüp isimlik bir bay keldi. Umu Eysaning muxlisliridin idi.
When evening had fallen, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus.
58 U Pilatusning aldigha bérip, Eysaning jesitini telep qildi. Pilatus jesetni uninggha tapshurushqa emr qildi.
He went to see Pilate, and asked for the body of Jesus. Pilate ordered it to be given him.
59 Yüsüp jesetni élip, pakiz kanap rext bilen orap képenlidi
So Joseph took the body, and wrapped it in a clean linen sheet,
60 we uni özi üchün qiyada oydurghan yéngi qebrisige qoydi. Andin qebrining aghzigha yoghan bir tashni domilitip qoyup, kétip qaldi
and laid it in his newly made tomb which he had cut in the rock; and, before he left, he rolled a great stone against the entrance of the tomb.
61 (shu chaghda Magdalliq Meryem bilen yene bir Meryemmu u yerde, qebrining udulida olturatti).
Mary of Magdala and the other Mary remained behind, sitting in front of the grave.
62 Emdi etisi, yeni «Teyyarlash küni» ötkendin kéyin, bash kahinlar bilen Perisiyler jem bolushup Pilatusning aldigha kélip:
The next day – that is, the day following the Preparation-day – the chief priests and Pharisees came in a body to Pilate, and said,
63 — Janabliri, héliqi aldamchining hayat waqtida: «Men ölüp üchinchi küni tirilimen» dégini ésimizde bar.
“Sir, we remember that, during his lifetime, that impostor said ‘I will rise after three days.’
64 Shuning üchün, qebri üchinchi künigiche mehkem qoghdilishi üchün emr bergeysiz. Undaq qilinmisa, muxlisliri kélip jesetni oghrilap kétip, andin xelqqe: «U ölümdin tirildi» déyishi mumkin. Bundaq aldamchiliq aldinqisidinmu better bolidu, — déyishti.
So order the tomb to be made secure until the third day. Otherwise his disciples may come and steal him, and then say to the people ‘He has risen from the dead,’ when the latest imposture will be worse than the first.”
65 Pilatus ulargha: — Bir guruppa közetchi leshkerni silerge tapshurdum. Qebrini qurbinglarning yétishiche mehkem qoghdanglar, — dédi.
“You may have a guard,” was Pilate’s reply. “Go and make the tomb as secure as you can.”
66 Shuning bilen ular [közetchi leshkerler] bilen bille bérip, tashni péchetlep, qebrini muhapizet astigha qoydi.
So they went and made the tomb secure, by sealing the stone, in presence of the guard.
