Markus 9
1 U ulargha yene: — Men silerge shuni berheq éytip qoyayki, bu yerde turghanlarning arisidin ölümning temini tétishtin burun jezmen Xudaning padishahliqining küch-qudret bilen kelgenlikini köridighanlar bardur.
“I tell you,” he added, “that some of those who are standing here will not know death until they have seen the kingdom of God come in power.”
2 We alte kündin kéyin, Eysa Pétrus, Yaqup we Yuhannani ayrip élip, égiz bir taghqa chiqti. U yerde uning siyaqi ularning köz aldidila özgirip,
Six days later, Jesus took with him Peter, James, and John, and led them up a high mountain alone by themselves. There his appearance was transformed before their eyes,
3 kiyimliri yer yüzidiki héchbir aqartquchimu aqartalmighudek derijide parqirap qardek ap’aq boldi.
and his clothes became whiter than any launderer in the whole world could bleach them.
4 Ularning köz aldida Musa we Ilyas [peyghemberler] tuyuqsiz köründi; ular Eysa bilen sözlishiwatqanidi.
And Elijah appeared to them, in company with Moses; and they were talking with Jesus.
5 Pétrus bu ishqa jawaben Eysagha: — Ustaz, bu yerde bolghinimiz intayin yaxshi boldi! Birini sanga, birini Musagha, yene birini Ilyasqa atap bu yerge üch kepe yasayli! — dédi
“Rabbi,” said Peter, interposing, “it is good to be here; let us make three tents, one for you, one for Moses, and one for Elijah.”
6 (chünki Pétrus néme déyishini bilmey qalghanidi, chünki ular qorqunchqa chömüp ketkenidi).
For he did not know what to say, because they were much afraid.
7 Tuyuqsiz bir parche bulut ularni qapliwaldi we buluttin: «Bu Méning söyümlük Oghlumdur; uninggha qulaq sélinglar!» dégen awaz anglandi.
Then a cloud came down and enveloped them; and from the cloud there came a voice – “This is my dearly loved son; listen to him.”
8 Ular lappide etrapigha qarishiwidi, lékin yene héchkimni körmidi, öz yénida peqet Eysanila kördi.
And suddenly, on looking around, they saw that there was now no one with them but Jesus alone.
9 Ular taghdin chüshüwatqanda, Eysa ulargha, Insan’oghli ölümdin tirildürülmigüche, körgenlirini héchkimge éytmasliqni emr qilip tapilidi.
As they were going down the mountainside, Jesus cautioned them not to relate what they had seen to anyone, until after the Son of Man had risen from the dead.
10 Ular uning bu sözini könglige püküp, «ölümdin tirilish» dégenning zadi néme ikenliki heqqide özara mulahizileshti.
They seized on these words and discussed with one another what this ‘rising from the dead’ meant.
11 Ular uningdin yene: — Tewrat ustazliri néme üchün: «Ilyas [peyghember Mesih kélishtin] awwal qaytip kélishi kérek» déyishidu? — dep sorashti.
“How is it,” they asked Jesus, “that our teachers of the Law say that Elijah has to come first?”
12 U ulargha jawaben: — Ilyas [peyghember] derweqe [Mesihtin] awwal kélidu, andin hemme ishni ornigha keltüridu; emdi némishqa muqeddes yazmilarda Insan’oghli köp azab-oqubet chékidu we xorlinidu, dep pütülgen?
“Elijah does indeed come first,” answered Jesus, “and re-establish everything; and does not scripture speak, with regard to the Son of Man, of his undergoing much suffering and being utterly despised?
13 Lékin men silerge shuni éytayki, Ilyas [peyghember] derheqiqet keldi we del muqeddes yazmilarda u heqqide pütülgendek, kishiler uninggha némini xalisa shundaq qildi.
But I tell you that Elijah has come, and people have treated him just as they pleased, as scripture says of him.”
14 Ular muxlislarning yénigha qaytip barghinida, zor bir top ademlerning ularning etrapigha olishiwalghanliqini, birnechche Tewrat ustazlirining ular bilen munazire qilishiwatqanliqini kördi.
When they came to the other disciples, they saw a great crowd around them, and some teachers of the Law arguing with them.
15 Uni körgen pütün xalayiq intayin heyran bolushti we yügürüp kélip uning bilen salamlashti.
But, as soon as they saw Jesus, all the people, in great astonishment, ran up and greeted him.
16 U ulardin: — Ular bilen néme toghruluq munazire qilishiwatisiler, — dep soridi.
“What are you arguing about with them?” Jesus asked.
17 Xalayiqtin bireylen uninggha: — Ustaz, men oghlumni séning aldinggha élip keldim, chünki uninggha gacha qilghuchi bir roh chaplishiwalghan.
“Teacher,” answered a man in the crowd, “I brought my son to see you, as he has a spirit in him that makes him mute;
18 Her qétim roh uni chirmiwalsa, uni tartishturup yiqitidu, shuning bilen balining aghzi köpükliship, chishliri kiriship kétidu; qaqshal bolup qalidu. Muxlisliringdin jinni heydiwetkeysiler dep tilidim, biraq ular qilalmidi, — dédi.
and, wherever it seizes him, it dashes him down; he foams at the mouth and grinds his teeth, and he is pining away. I asked your disciples to drive the spirit out, but they failed.”
19 U jawaben: — Ey étiqadsiz dewr, siler bilen qachan’ghiche turay?! Men silerge yene qachan’ghiche sewr qilay? — Balini aldimgha élip kélinglar — dédi.
“Faithless generation!” exclaimed Jesus. “How long must I be with you? How long must I have patience with you? Bring the boy to me.”
20 Ular balini uning aldigha élip keldi. Eysani körüsh bilenla roh balining pütün bedinini tartishturuwetti. Bala yiqilip, aghzidin köpük chiqqan péti yerde yumilap ketti.
They brought him to Jesus; but no sooner did the boy see him than the spirit threw him into convulsions; and he fell on the ground, and rolled about, foaming at the mouth.
21 U balining atisidin: — Bu ish béshigha kelginige qanche uzun boldi? — dep soridi. U: — Kichikidin tartip shundaq,
“How long has he been like this?” Jesus asked the boy’s father.
22 jin uni halak qilish üchün köp qétim otqa we sugha tashlidi. Emdi bir amal qilalisang, bizge ich aghritip shapaet qilghaysen! — dédi.
“From his childhood,” he answered. “It has often thrown him into fire and into water to put an end to his life; but, if you can possibly do anything, take pity on us, and help us!”
23 Eysa uninggha: — «Qilalisang!» deysen’ghu! Ishenchte bolghan ademge hemme ish mumkindur! — dédi.
“Why say ‘possibly’?” Jesus replied. “Everything is possible for one who has faith.”
24 Balining atisi derhal: — Men ishinimen; ishenchsizlikimge medet qilghaysen! — dédi yighlap nida qilip.
The boy’s father immediately cried out, “I have faith; help my want of faith!”
25 Emdi Eysa köpchilikning yügürüshüp kelgenlikini körüp, héliqi napak rohqa tenbih bérip: — Ey ademni gas we gacha qilghuchi roh! Buyruq qilimenki, uningdin chiq, ikkinchi kirgüchi bolma! — dédi.
But, when Jesus saw that a crowd was quickly collecting, he rebuked the foul spirit, “Deaf and dumb spirit, it is I who command you. Come out from him and never enter him again.”
26 Shu haman jin bir chirqiridi-de, balini dehshetlik tartishturup, uningdin chiqip ketti. Bala ölüktek yétip qaldi, xalayiqning köpinchisi «U öldi!» déyishti.
With a loud cry the spirit threw the boy into repeated convulsions, and then came out from him. The boy looked like a corpse, so that most of them said that he was dead.
27 Lékin Eysa balini qolidin tutup yölidi, bala ornidin turdi.
But Jesus took his hand, and lifted him; and he stood up.
28 Eysa öyge kirgendin kéyin, muxlisliri uning bilen yalghuz qalghanda uningdin: — Biz néme üchün jinni heydiwételmiduq? — dep sorashti.
When Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?”
29 U ulargha: — Bu xil [jin] dua we rozidin bashqa yol bilen chiqirilmas, — dédi.
“A spirit of this kind,” he said, “can be driven out only by prayer.”
30 Ular shu yerdin ayrilip, Galiliyedin ötüp kétiwatatti. Biraq u buni héchkimning bilishini xalimaytti.
Leaving that place, Jesus and his disciples went on their way through Galilee; but he did not wish anyone to know it,
31 Chünki u muxlislirigha: — Insan’oghli insanlarning qoligha tapshurulup, ular uni öltüridu. Öltürülüp üch kündin kéyin u tirilidu, — dégen telimni bériwatatti.
for he was instructing his disciples, and telling them – “The Son of Man is being betrayed into the hands of his fellow men, and they will put him to death, but, when he has been put to death, he will rise again after three days.”
32 Lékin [muxlislar] bu sözni chüshenmidi hemde uningdin sorashqimu pétinalmidi.
But the disciples did not understand his meaning and were afraid to question him.
33 U KeperNahum shehirige keldi. Öyge kirgende u ulardin: — Yolda néme toghrisida mulahizileshtinglar? — dep soridi.
They came to Capernaum. When Jesus had gone into the house, he asked them, “What were you discussing on the way?”
34 Lékin ular shük turdi, chünki ular yolda qaysimiz eng ulugh dep bir-biri bilen mulahizileshkenidi.
But they were silent; for on the way they had been arguing with one another which was the greatest.
35 U olturup, on ikkeylenni yénigha chaqirip, ulargha: — Kim birinchi bolushni istigen bolsa, shu hemmeylenning eng axirqisi we hemmeylenning xizmetkari bolsun, — dédi.
Sitting down, Jesus called the Twelve and said, “If anyone wishes to be first, he must be last of all, and servant of all.”
36 Andin u kichik bir balini otturida turghuzdi we uni quchiqigha élip turup, ulargha mundaq dédi:
Then Jesus took a little child, and placed it in the middle of them. Taking it in his arms, he said to them,
37 — Kim méning namimda mushundaq kichik balini qobul qilsa, méni qobul qilghan bolidu. Kim méni qobul qilsa, u méni emes, belki méni ewetküchini qobul qilghan bolidu.
“Anyone who, for the sake of my name, welcomes even a little child like this is welcoming me, and anyone who welcomes me is welcoming not me, but him who sent me as his messenger.”
38 Yuhanna uninggha: — Ustaz, séning naming bilen jinlarni heydewatqan birsini körduq. Lékin u biz bilen birge sanga egeshkenlerdin bolmighachqa, uni tostuq, — dédi.
“Teacher,” said John, “we saw a man driving out demons by using your name, and we tried to prevent him, because he did not follow us.”
39 Lékin Eysa: — Uni tosmanglar. Chünki méning namim bilen bir möjize yaratqan birsi arqidinla méning üstümdin yaman gep qilishi mumkin emes.
“None of you must prevent the man,” answered Jesus, “for no one will use my name in working a miracle, and yet find it easy to speak evil of me.
40 Chünki bizge qarshi turmighanlar bizni qollighanlardur.
He who is not against us is for us.
41 Chünki men silerge shuni berheq éytip qoyayki, Mesihke mensup bolghanliqinglar üchün, méning namimda silerge hetta birer piyale su bergen kishimu öz in’amigha érishmey qalmaydu.
If anyone gives you a cup of water because you belong to Christ, I tell you, he will assuredly not lose his reward.
42 Lékin manga étiqad qilghan bundaq kichiklerdin birini gunahqa putlashturghan herqandaq ademni, u boynigha yoghan tügmen téshi ésilghan halda déngizgha tashliwétilgini ewzel bolatti.
“And, if anyone puts temptation in the way of one of these little ones who believe in me, it would be far better for him if he had been thrown into the sea with a great millstone around his neck.
43 Eger emdi qolung séni gunahqa putlashtursa, uni késip tashliwet. Chünki ikki qolung bar halda dozaxqa, yeni öchürülmes otqa kirginingdin köre, cholaq halda hayatliqqa kirgining ewzeldur. (Geenna g1067)
If your hand causes you to sin, cut it off. It would be better for you to enter the life maimed, than to have both your hands and go into Gehenna, into the fire that cannot be put out. (Geenna g1067)
44 Chünki dozaxta shularni [yeydighan] qurt-qongghuzlar ölmeydu, yalqunluq ot öchmeydu.
45 Eger emdi putung séni [gunahqa] putlashtursa, uni késip tashliwet. Chünki ikki putung bar halda dozaxqa, yeni öchürülmes otqa tashlan’ghiningdin köre, tokur halda hayatliqqa kirgining ewzel. (Geenna g1067)
If your foot causes you to sin, cut it off. It would be better for you to enter the life lame, than to have both your feet and be thrown into Gehenna. (Geenna g1067)
46 Chünki dozaxta shularni [yeydighan] qurt-qongghuzlar ölmeydu, yalqunluq ot öchmeydu.
47 Eger közüng séni [gunahqa] putlashtursa, uni oyup tashliwet. Ikki közüng bar halda otluq dozaxqa tashlan’ghiningdin köre, singar közlük bolup Xudaning padishahliqigha kirgining ewzel. (Geenna g1067)
If your eye causes you to sin, tear it out. It would be better for you to enter the kingdom of God with only one eye, than to have both eyes and be thrown into Gehenna, (Geenna g1067)
48 Chünki dozaxta shularni [yeydighan] qurt-qongghuzlar ölmeydu, yalqunluq ot öchmeydu.
where their worm does not die, and the fire is not put out.
49 Hemme adem ot bilen tuzlinidu we herbir qurbanliq tuz bilen tuzlinidu.
For it is by fire that everyone will be salted.
50 Tuz yaxshi nersidur. Halbuki, eger tuz öz tuzluqini yoqatsa, uninggha qaytidin tuz temini qandaqmu kirgüzgili bolidu? Özünglarda tuz tépilsun we bir-biringlar bilen inaqliqta ötünglar.
Salt is good, but, if the salt should lose its saltiness, what will you use to season it? You must have salt in yourselves, and live at peace with one another.”
