Luqa 8
1 Kéyin, [Eysa] shu yurtlarni kézip, shehermu-sheher, yézimu-yéza Xudaning padishahliqining xush xewirini élan qilip jakarlidi; on ikkiylenmu uning bilen birge bardi.
And it happened afterwards that he was making a journey through the cities and towns, preaching and evangelizing the kingdom of God. And the twelve were with him,
2 Uning bilen bille barghanlardin yene yaman rohlardin we aghriq-silaqlardin saqaytilghan bezi ayallarmu bar idi; ularning arisida özidin yette jin heydep chiqirilghan Meryem (Magdalliq dep atalghan),
along with certain women who had been healed of evil spirits and infirmities: Mary, who is called Magdalene, from whom seven demons had departed,
3 Hérod [xan]ning saray ghojidari Xuzaning ayali Yoanna, Suzanna we bashqa nurghun ayallarmu bar idi. Bular öz mal-mülükliri bilen u [we uning muxlislirining] hajetliridin chiqatti.
and Joanna, the wife of Chuza, Herod’s steward, and Susanna, and many other women, who were ministering to him from their resources.
4 Chong bir top ademler yighilghanda, shundaqla herqaysi sheherlerdin kishiler uning yénigha kelgende, u ulargha bir temsil sözlep berdi:
Then, when a very numerous crowd was gathering together and hurrying from the cities to him, he spoke using a comparison:
5 — «Uruq chachquchi uruq chachqili [étizgha] chiqiptu. Uruq chachqanda, uruqlardin beziliri chighir yol üstige chüshüp, dessilip kétiptu we asmandiki uchar-qanatlar kélip ularni yep kétiptu.
“The sower went out to sow his seed. And as he sowed, some fell beside the way; and it was trampled and the birds of the air devoured it.
6 Bashqa beziliri tashliq yerge chüshüptu. Yerde nemlik bolmighachqa, ünüp chiqqini bilen qurup kétiptu.
And some fell upon rock; and having sprung up, it withered away, because it had no moisture.
7 Bashqa beziliri tikenlerning arisigha chüshüptu, tikenler maysilar bilen teng ösüp maysilarni boghuwaptu.
And some fell among thorns; and the thorns, rising up with it, suffocated it.
8 Bashqa beziliri bolsa yaxshi tupraqqa chüshüptu. Ün’gendin kéyin, yüz hesse hosul bériptu». Bularni dégendin kéyin u yuqiri awaz bilen: — Anglighudek quliqi barlar buni anglisun! dep towlidi.
And some fell upon good soil; and having sprung up, it produced fruit one hundredfold.” As he said these things, he cried out, “Whoever has ears to hear, let him hear.”
9 Kéyin uning muxlisliri uningdin: — Bu temsilning menisi néme? — dep soridi.
Then his disciples questioned him as to what this parable might mean.
10 U ulargha mundaq dédi: — Xudaning padishahliqining sirlirini bilish silerge nésip qilindi. Biraq bu ishlar qalghan bashqilargha temsiller bilenla éytilidu. Meqsiti shuki, «Ular qarisimu körmeydu, anglisimu chüshenmeydu».
And he said to them: “To you it has been given to know the mystery of the kingdom of God. But to the rest, it is in parables, so that: seeing, they may not perceive, and hearing, they may not understand.
11 Emdi temsilning menisi mundaq: — Uruq bolsa, Xudaning söz-kalamidur.
Now the parable is this: The seed is the word of God.
12 Chighir yol boyidikiler bolsa mushular: Ular söz-kalamni anglaydu; lékin Iblis kélip, ularning ishinip qutquzulushining aldini élishi üchün ularning qelbidiki sözni élip kétidu.
And those beside the way are those who hear it, but then the devil comes and takes the word from their heart, lest by believing it they may be saved.
13 Tashliq yerge chüshken uruqlar söz-kalamni anglighan haman xushalliq bilen qobul qilghanlargha temsil qilin’ghan. Ularda yiltiz bolmighachqa, peqet bir mehel ishinip, andin sinaq-müshküllük waqti kelgende, [étiqadtin] téyilip kétidu.
Now those upon rock are those who, when they hear it, accept the word with joy, but these have no roots. So they believe for a time, but in a time of testing, they fall away.
14 Tikenlikke chüshken uruqlar bolsa shundaq ademlerni körsetkenki, sözni anglighan bolsimu, yolgha chiqqandin kéyin bu paniy hayattiki endishiler, bayliqlar we halawetlerning éziqturushliri bilen boghulup, uruq pishmay hosul bermeydu.
And those which fell among thorns are those who have heard it, but as they go along, they are suffocated by the concerns and riches and pleasures of this life, and so they do not yield fruit.
15 Lékin yaxshi tupraqqa chéchilghan uruqlar bolsa — söz-kalamni anglap, semimiy we yaxshi qelbi bilen uni tutidighanlarni körsitidu; bundaq ademler sewrchanliq bilen hosul béridu.
But those which were on good soil are those who, upon hearing the word with a good and noble heart, retain it, and they bring forth fruit in patience.
16 Héchkim chiraghni yéqip qoyup üstige idishni kömtürüp qoymas yaki kariwat astigha turghuzmas, belki chiraghdanning üstige qoyidu; buning bilen öyge kirgenler yoruqluqni köridu.
Now no one, lighting a candle, covers it with a container, or sets it under a bed. Instead, he places it on a lampstand, so that those who enter may see the light.
17 Chünki yoshurulghan héchqandaq ish ashkarilanmay qalmaydu, we héchqandaq mexpiy ish ayan bolmay, yoruqluqqa chiqmay qalmaydu.
For there is nothing secret, which will not be made clear, nor is there anything hidden, which will not be known and be brought into plain sight.
18 Shuning üchün, anglishinglarning qandaq ikenlikige köngül qoyunglar! Chünki kimde bar bolsa, uninggha téximu köp bérilidu; emma kimde yoq bolsa, hetta bar dep hasablighinimu uningdin mehrum qilinidu.
Therefore, take care how you listen. For whoever has, it will be given to him; and whoever does not have, even what he thinks he has will be taken away from him.”
19 Emdi uning anisi we iniliri uning bilen körüshkili keldi. Lékin adem nurghun bolghachqa, yénigha kélelmigenidi.
Then his mother and brothers came to him; but they were not able to go to him because of the crowd.
20 Shuning bilen birsi uninggha: — Aningiz we iniliringiz siz bilen körüshimiz dep, sirtta turidu, — dédi.
And it was reported to him, “Your mother and your brothers are standing outside, wanting to see you.”
21 Lékin u jawaben: — Méning anam we aka-uka qérindashlirim bolsa Xudaning sözini anglap, uninggha emel qilghuchilardur, dédi.
And in response, he said to them, “My mother and my brothers are those who hear the word of God and do it.”
22 We shundaq boldiki, shu künlerdin biri, u muxlisliri bilen bir kémige chüshüp, ulargha: — Kölning u qétigha barayli, — dédi. Shuning bilen ular yolgha chiqti.
Now it happened, on a certain day, that he climbed into a little boat with his disciples. And he said to them, “Let us make a crossing over the lake.” And they embarked.
23 Kéme kétiwatqanda u uyqugha ketkenidi. Kölge tuyuqsiz qara boran kélip, kémige su toshup kétip, ular xewpte qaldi.
And as they were sailing, he slept. And a windstorm descended over the lake. And they were taking on water and were in danger.
24 Muxlislar kélip uni oyghitip: — Ustaz, ustaz, tügishidighan bolduq! — dédi. Lékin u ornidin turup, boran’gha we dawalghughan dolqunlargha tenbih berdi; hemmisi toxtap, tinch boldi.
Then, drawing near, they awakened him, saying, “Teacher, we are perishing.” But as he rose up, he rebuked the wind and the raging water, and they ceased. And a tranquility occurred.
25 U muxlislirigha qarap: — Ishenchinglar nege ketti? — dédi. Ular hem qorqushup, hem bekmu heyran bolup, bir-birige: — Bu adem zadi kimdu, buyruq qilsa, hetta shamallar we dolqunlarmu uninggha boysunidiken-he! — dep kétishti.
Then he said to them, “Where is your faith?” And they, being afraid, were amazed, saying to one another, “Who do you think this is, so that he commands both wind and sea, and they obey him?”
26 Shuning bilen ular Galiliyening udulidiki Gérasaliqlarning yurtigha yétip bardi.
And they sailed to the region of the Gerasenes, which is opposite Galilee.
27 U qirghaqqa chiqishi bilenla, uzundin béri jinlar chaplashqan, sheherdin kelgen melum adem uning aldigha keldi. Bu adem kiyim kiymey, héch öyde turmay, görler arisida yashaytti.
And when he had gone out to the land, a certain man met him, who had now had a demon for a long time. And he did not wear clothes, nor did he stay in a house, but among the sepulchers.
28 Lékin u Eysani körüpla warqirap, uning ayighigha yiqilip qattiq awaz bilen: — Hemmidin Aliy Xudaning Oghli Eysa, séning men bilen néme karing! Sendin ötünimenki, méni qiynima! — dep towlap ketti.
And when he saw Jesus, he fell down before him. And crying out in a loud voice, he said: “What is there between me and you, Jesus, Son of the Most High God? I beg you not to torture me.”
29 Chünki Eysa napak rohning uningdin chiqishini buyruwatatti (chünki jin nurghun qétim uni tutuwalghanidi; u chaghlarda kishiler uning put-qollirini kishen-zenjirler bilen baghlap uni qamap qoyghan bolsimu, u zenjirlerni üzüp qéchip chiqqan we jin teripidin chöl-bayawanlargha heydiwétilgenidi).
For he was ordering the unclean spirit to depart from the man. For on many occasions, it would seize him, and he was bound with chains and held by fetters. But breaking the chains, he was driven by the demon into deserted places.
30 Eysa bu ademdin: — Isming néme? — dep soriwidi, u: — Ismim «Qoshun», — dédi. Chünki nurghun jinlar uning ichige kirip chaplishiwalghanidi.
Then Jesus questioned him, saying, “What is your name?” And he said, “Legion,” because many demons had entered into him.
And they petitioned him not to order them to go into the abyss. (Abyssos g12)
32 Shu yerde tagh baghrida chong bir top tongguz padisi ozuqliniwatatti. Jinlar Eysagha yalwurup, tongguzlarning ténige kirishke ijazet bérishini ötündi. U ulargha ijazet berdi.
And in that place, there was a herd of many swine, pasturing on the mountain. And they petitioned him to permit them to enter into them. And he permitted them.
33 Jinlar shu ademdin chiqip, tongguzlarning ténige kiriwaldi; shuning bilen pütkül tongguz padisi tik yardin étilip chüshüp, kölge gherq boldi.
Therefore, the demons departed from the man, and they entered into the swine. And the herd rushed violently down a precipice into the lake, and they were drowned.
34 Tongguzlarni baqquchilarmu bu weqeni körüp u yerdin qéchip, sheher-yézilarda bu xewerni tarqatti.
And when those who were pasturing them had seen this, they fled and reported it in the city and the villages.
35 Xalayiq zadi néme ish bolghanliqini körgili chiqti; Eysaning aldigha kelgende, shu yerde özidin jinlar chiqqan héliqi ademning kiyim-kéchekni kiyip, es-hoshi jayida halda Eysaning ayighi aldida olturghinini kördi; ular qorqup kétishti.
Then they went out to see what was happening, and they came to Jesus. And they found the man, from whom the demons had departed, sitting at his feet, clothed as well as in a sane mind, and they were afraid.
36 Bu weqeni körgenlermu jinlar chaplashqan ademning qandaq saqaytilghinini köpchilikke teswirlep berdi.
Then those who had seen this also reported to them how he had been healed from the legion.
37 Andin Gérasaliqlarning yurtidikiler we etrapidiki barliq kishiler uning ularning arisidin kétishini ötünüshti. Chünki dehshetlik qorqunch ularni basqanidi. Shunga u kémige chüshüp, qaytishqa yol aldi.
And the entire multitude from the region of the Gerasenes pleaded with him to depart from them. For they were seized by a great fear. Then, climbing into the boat, he went back again.
38 Emma jinlar özidin chiqip ketken héliqi adem uninggha, Men sen bilen bille kétey, — dep yalwurdi. Lékin u uni yolgha sélip:
And the man from whom the demons had departed pleaded with him, so that he might be with him. But Jesus sent him away, saying,
39 — Öyüngge qaytip bérip, Xudaning sanga shunche chong ishlarni qilip bergenlikini yetküzgin, — dédi. U adem qaytip bérip, pütkül sheherni arilap, Eysaning özige shunche chong ishlarni qilip bergenlikini élan qildi.
“Return to your house and explain to them what great things God has done for you.” And he traveled through the entire city, preaching about the great things that Jesus had done for him.
40 Eysa qaytip kelginide, shundaq boldiki, xalayiq uni xushalliq bilen qarshi élishti; chünki hemmeylen uning qaytip kélishini kütüp turatti.
Now it happened that, when Jesus had returned, the crowd received him. For they were all waiting for him.
41 We mana, bir kishi, sinagogning chongi bolghan Yairus isimlik kishimu Eysaning aldigha kélip ayighigha özini étip, uning öyige bérishini ötündi.
And behold, a man came, whose name was Jairus, and he was a leader of the synagogue. And he fell down at the feet of Jesus, asking him to enter into his house.
42 Chünki uning on ikki yashliq yalghuz qizi sekratta idi. Eysa u yerge barghinida, top-top kishiler uning etrapigha zich oliship uni qistishatti.
For he had an only daughter, nearly twelve years old, and she was dying. And it happened that, as he was going there, he was hemmed in by the crowd.
43 Arisida xun tewresh késilige giriptar bolghinigha on ikki yil bolghan bir ayal bar idi; u bar-yoqini téwiplargha xejlep tügetken bolsimu, héchqaysisidin shipa tapmighaniken.
And there was a certain woman, with a flow of blood for twelve years, who had paid out all her substance on physicians, and she was unable to be cured by any of them.
44 U [Eysaning] arqisidin kélip, uning tonining péshini siliwidi, shuan xun toxtidi.
She approached him from behind, and she touched the hem of his garment. And at once the flow of her blood stopped.
45 Eysa: — Manga qol tegküzgen kim? — dep soridi. Hemmeylen inkar qilghanda, Pétrusmu we uning bilen bolghanlarmu: — Ustaz, xalayiq top-top bolup töt etrapingni oliship, séni qistishiwatqan yerde, sen «Manga tegken kim?», dep soraysen’ghu? — dédi.
And Jesus said, “Who is it that touched me?” But as everyone was denying it, Peter, and those who were with him, said: “Teacher, the crowd hems you in and presses upon you, and yet you say, ‘Who touched me?’”
46 Lékin Eysa: — Yaq! Birsi manga tegdi; chünki wujudumdin qudretning chiqip kétiwatqinini sezdim, — dédi.
And Jesus said: “Someone has touched me. For I know that power has gone out from me.”
47 Héliqi ayal özining yoshurup qalalmaydighanliqini bilip, titrigen halda uning aldigha yiqildi we köpchilik aldida özining néme sewebtin Eysagha qol tegküzgenlikini, shundaqla shuan qandaq saqayghanlikini éytti.
Then the woman, upon seeing that she was not hidden, came forward, trembling, and she fell down before his feet. And she declared before all the people the reason that she had touched him, and how she had been immediately healed.
48 Eysa uninggha: — Yüreklik bol, qizim, ishenching séni saqaytti! Aman-xatirjemlik bilen mangghin! — dédi.
But he said to her: “Daughter, your faith has saved you. Go in peace.”
49 U söz qiliwatqanda, sinagog chongining öyidin chiqqan bireylen kélip sinagog chongigha: — Qizingiz jan üzdi. Emdi ustazni kayitmighin, — dédi.
While he was still speaking, someone came to the ruler of the synagogue, saying to him: “Your daughter is dead. Do not trouble him.”
50 Lékin Eysa buni anglap uninggha: — Qorqmighin! Peqet ishenchte bol, u saqiyip kétidu, — dédi.
Then Jesus, upon hearing this word, replied to the father of the girl: “Do not be afraid. Only believe, and she will be saved.”
51 U öyge barghanda Pétrus, Yuhanna, Yaqup we qizning ata-anisidin bashqa héchkimning özi bilen bille öyge kirishige ruxset qilmidi.
And when he had arrived at the house, he would not permit anyone to enter with him, except Peter and James and John, and the father and mother of the girl.
52 U yerdikiler xemmisi qizgha matem tutup yigha-zar kötürüwatatti. Lékin u: — Boldi, yighlimanglar! Chünki qiz ölmidi, peqet uxlap qaptu! — dédi.
Now all were weeping and mourning for her. But he said: “Do not weep. The girl is not dead, but only sleeping.”
53 Ular bolsa qizning alliqachan jan üzdi dep bilgechke, uni mesxire qildi.
And they derided him, knowing that she had died.
54 Lékin u ularni chiqiriwétip, qizning qolidin tartip: — Balam, ornungdin tur, — dep chaqirdi.
But he, taking her by the hand, cried out, saying, “Little girl, arise.”
55 [Qizning] rohi qaytip kélip, u derhal ornidin turdi. U qizgha yégüdek birnéme bérishni éytti.
And her spirit returned, and she immediately rose up. And he ordered them to give her something to eat.
56 Qizning ata-anisi intayin heyran qélishti. Lékin u ulargha bu ishni héchkimge éytmasliqni tapilidi.
And her parents were stupefied. And he instructed them not to tell anyone what had happened.
