Luqa 20
1 We shu künlerdin bir küni u ibadetxanining hoylilirida xelqqe telim bérip xush xewerni élan qiliwatqanda, bash kahinlar we Tewrat ustazliri bilen aqsaqallar uning aldigha kélip uningdin:
And it came to pass on one of the days (of those *k) when is teaching He the people in the temple and evangelising came up the (chief priests *NK+o) and the scribes with the elders
2 — Bizge éytqin: Sen qiliwatqan bu ishlarni qaysi hoquqqa asasen qiliwatisen? Sanga bu hoquqni kim bergen? — dep soridi.
and spoke saying to Him: do tell us by what authority these things You do or who is the [one] having given to You authority this?
3 U ulargha jawab bérip: — Menmu silerdin bir ishni soray; siler manga éytip béringlarchu,
Answering now He said to them; Will ask you I myself also I myself also (one *k) thing, and do tell Me:
4 — Yehya yürgüzgen chömüldürüsh ershtinmu, yaki insanlardinmu? — dep soridi.
The baptism of John from heaven was it or from men?
5 Ular özara mulahize qiliship: — Eger «Ershtin kelgen» dések, u bizge: «Undaqta, siler néme üchün [Yehyagha] ishenmidinglar?» deydu.
And they reasoned among themselves saying that If we shall say: From heaven, He will say; Because of why (therefore *K) not did you believe in him?
6 Eger: «Insanlardin kelgen» dések, bu barliq xalayiq bizni chalma-kések qilip öltüridu. Chünki ular Yehyaning peyghember ikenlikige ishendürülgen, — déyishti.
If however we shall say; From men, the people (all *N+kO) will stone us; persuaded for they are John a prophet to be.
7 We ular: — [Uning] [hoquqining] qeyerdin kelgenlikini bilmeymiz, — dep jawab bérishti.
And they answered not to know from where.
8 Eysa ulargha: — Undaqta, menmu bu ishlarni qaysi hoquqqa asasen qiliwatqanliqimni éytmaymen, — dédi.
And Jesus said to them; Neither I myself tell you by what authority these things I am doing.
9 U xalayiqqa munu temsilni sözleshke bashlidi: — «Bir kishi bir üzümzarliq berpa qilip, uni baghwenlerge ijarige bérip, özi yaqa yurtqa bérip u yerde uzun waqit turuptu.
He began then to the people to speak parable this: A man (certain *NK) planted a vineyard and rented it to farmers and went abroad a time long.
10 Üzümlerni yighidighan mezgil kelgende baghwenlerning üzümzarliqtiki méwidin uninggha bérishke qulliridin birini ularining yénigha ewetiptu. Lékin baghwenler uni urup-dumbalap quruq qol yanduruwétiptu.
And (in *k) [in the] season he sent to the farmers a servant that from the fruit of the vineyard (they will give *N+kO) to him; But the farmers sent away him having beaten [him] empty-handed.
11 U yene bashqa bir qulni ewetiptu. Lékin ular unimu dumbalap, xarlap, yene quruq qol qayturuwétiptu.
And he proceeded another to send a servant; but him him having beaten and having dishonored they sent away empty-handed.
12 U yene üchinchisini ewetiptu; ular unimu urup yarilandurup, talagha heydep chiqiriwétiptu.
And he proceeded a third to send; They then also him having wounded they cast out.
13 [Axirda] üzümzarliqning xojayini: «Qandaq qilsam bolar? Söyümlük oghlumni ewetey; ular uni körse, héch bolmighanda uning hörmitini qilar?» deptu.
Said then the master of the vineyard; What shall I do? I will send the son of mine the beloved; perhaps him (having seen *K) they will respect.
14 Biraq baghwenler uning oghlini körüp bir-biri bilen meslihetliship: «Bu bolsa mirasxor; kélinglar, uni jayliwéteyli, andin miras bizningki bolidu» déyishiptu.
Having seen now him the farmers were reasoning among (one another *N+kO) saying; This is the heir; (come *K) let us kill him so that ours may become the inheritance.
15 Shuning bilen ular uni üzümzarliqning sirtigha achiqip öltürüwétiptu. Emdi bundaq ehwalda üzümzarliqning xojayini ularni qandaq qilidu?
And having cast forth him outside the vineyard they killed [him]. What therefore will do to them the master of the vineyard?
16 U kélip u baghwenlerni yoqitip üzümzarliqni bashqilargha tapshuridu». Xalayiq buni anglap: — Bundaq ishlar hergiz bolmisun! — déyishti.
He will come and he will destroy farmers these and will give the vineyard to others. Having heard [it] then they said; Never would it be!
17 Lékin u ulargha közlirini tikip mundaq dédi: — Undaq bolsa, muqeddes yazmilarda «Tamchilar tashliwetken tash bolsa, Burjek téshi bolup tiklendi» dep yézilghan söz zadi némini körsitidu?
But having looked at them He said; What then is that written this: [The] stone which rejected those building, this has become into [the] head of [the] corner’?
18 Bu «tash»qa yiqilghan kishi pare-pare bolup kétidu; lékin bu tash herkimning üstige chüshse, uni kukum-talqan qiliwétidu.
Everyone falling on that [very] stone will be broken; on whomever but maybe it may fall, it will grind into powder him.
19 Bash kahinlar we Tewrat ustazliri uning bu temsili özlirige qaritip éytqanliqini bilip shu haman uninggha qol sélish yolini izdidi; lékin ular xalayiqtin qorqushti.
And sought the scribes and the chief priests to lay on Him hands in that hour and they feared the people; they perceived for that against them He was speaking parable this.
20 Shunga ular uning keynidin marap, uni [Rim] waliyisining hökümranliqida soraqqa tartishqa tapshurush üchün birnechche ademlerni sétiwélip, soqunup kirishke ewetti. Ular semimiy qiyapetke kiriwélip, uning sözidin yochuq izdep yüretti.
And having watched [Him] they sent spies feigning themselves righteous to be, that they may catch Him in talk, (in order *N+kO) to deliver Him to the rule and to the authority of the governor.
21 Ular uninggha mundaq soal qoydi: — Ey ustaz, silini durus söz qilidighan we durus telim béridighan, héchqandaq ademning yüz-xatirisini [qet’iy] qilmaydighan, belki Xudaning yolini sadiqliq bilen ögitip kéliwatqan adem dep bilimiz.
And they questioned Him saying; Teacher, we know that rightly You speak and You teach and not You receive [any] person but on the basis of truth the way of God teach.
22 [Rim impératori] Qeyserge baj-séliq tapshurush Tewrat qanunigha uyghunmu-yoq?».
Is it lawful (for us *N+kO) to Caesar tribute to give or not?
23 Emma u ularning hiylisini körüp yétip ulargha: — Némishqa méni sinimaqchisiler?
having perceived however of them the craftiness He said to them (why *KO) (me do you test; *K)
24 Manga bir kümüsh dinar körsitinglar. Buning üstidiki süret we nam-isim kimning? — dédi. Ular uninggha: Qeyserningki, — dédi.
(do show *N+kO) Me a denarius; Of whom has it [the] image and inscription? (Those *N+KO) And they said; Caesar’s.
25 We u ulargha: — Undaq bolsa, Qeyserning heqqini Qeyserge, Xudaning heqqini Xudagha tapshurunglar, — dédi.
And He said (to *no) (them; *N+kO) Therefore do give back the [things] of Caesar to Caesar and the [things] of God to God.
26 Ular xalayiqning aldida uning sözliridin uni tutuwalghudek héchqandaq yochuq tapalmidi. Ular uning bu jawabigha heyranuhes bolup, zuwani tutuldi.
And not they were able to catch Him in (His *NK+o) declaration before the people, and having marveled at the answer of Him they became silent.
27 We «ölgenler tirilmeydu» dep inkar qilidighan Saduqiylarning beziliri uning aldigha kélip soal qoyup mundaq dédi:
Having approached then some of the Sadducees, the ones (denying *NK+o) a resurrection not being, they questioned Him
28 — Ustaz, Musa [peyghember Tewratta] bizge: «Ayali bar, emma perzent körmigen kishi ölüp ketse, ölgüchining aka yaki inisi tul qalghan yenggisini emrige élip, qérindishi üchün nesil qaldurushi kérek» — dep yazghan.
saying; Teacher, Moses wrote to us: if anyone’s brother shall die having a wife and he childless (shall be, *N+KO) that shall take the brother of him the wife and shall raise up seed to the brother of him.
29 Emdi yette aka-uka bar idi. Chongi öylen’gendin kéyin perzent körmey alemdin ötti.
Seven therefore brothers there were; and the first having taken a wife died childless,
30 Ikkinchi qérindishi ayalini emrige élip, perzent körmey alemdin ötti.
and (took *K) the second (wife and this died childless *K)
31 Andin üchinchisi uni aldi; shundaq qilip, yettisi uni emrige élip perzent körmey öldi.
and the third took her (likewise *o) likewise then also the seven not did leave children and died.
32 Hemmisidin kéyin ayalmu öldi.
Finally (now of all *K) also the woman died.
33 Emdi tirilish künide bu ayal ularning qaysisiningki bolar? Chünki yettisi uni xotunluqqa alghan-de?!
(The woman *no) therefore in the resurrection, of which of them does she become wife? For the seven had her as wife.
And (answering *k) said to them Jesus; The sons of the age this marry and (are given in marriage, *N+kO) (aiōn g165)
35 Lékin u alemdin nésiwe bolushqa, shundaqla ölüklerdin tirilishke layiq sanalghanlar öylenmeydu, yatliq bolmaydu. (aiōn g165)
those however having been considered worthy of the age that [one] to obtain and of the resurrection from [the] dead neither marry nor (are given in marriage; *N+k+o) (aiōn g165)
36 Chünki ular yene ölmeydu, perishtilerge oxshash bolidu; «ölümdin tirilishtin tughulghan perzentler» bolghachqa, ular Xudaning oghulliridur.
(neither *N+kO) for to die any more are they able, like [the] angels for they are, and sons they are of God of the resurrection sons being.
37 Emdi ölgenlerning tirildürülüshini hetta Musa [peyghember] özimu ayan qilghan; chünki [Tewrattiki] «tikenlik» dégen weqening xatiriside u Perwerdigarni: «Ibrahimning Xudasi, Ishaqning Xudasi we Yaqupning Xudasi» dep bayan qilghan.
for however are raised the dead, even Moses showed at the bush when he names [the] Lord the God of Abraham and (the *k) God of Isaac and (the *k) God of Jacob.’
38 U ölüklerning Xudasi emes, belki tiriklerning Xudasidur; chünki uninggha nisbeten hemmeylen tiriktur!
God now not He is of [the] dead but of [the] living; all for to Him live.
39 Shuning bilen Tewrat ustazliridin birqanchisi baha bérip: — Ustaz, yaxshi éytting, — dédi.
Answering now some of the scribes said; Teacher, well you have spoken.
40 Chünki ulardin héchkim yene uningdin soal sorashqa jür’et qilalmidi.
no longer no longer (then *N+kO) were they daring to ask Him no [thing].
41 Emdi u ulargha soal qoydi: — Kishiler Mesihni qandaqsige Dawutning oghli deydu?
He said then to them; How do they declare the Christ to be David's Son
42 Chünki Dawut özi Zeburda: Perwerdigar méning Rebbimge éyttiki: — «Men séning düshmenliringni textipering qilghuche, Méning ong yénimda olturghin!» — dégen’ghu?
(and *ko) Himself (for *no) David says in [the] book of Psalms: Said (the *ko) Lord to the Lord of me; do sit at [the] right hand of Me
until when I may place the enemies of You [as] a footstool of the feet of You.
44 Emma Dawut uni «Rebbim» dep chaqirghan yerde, undaqta u qandaqmu uning oghli bolidu?
David therefore Lord Him calls, and how of him son is He?
45 We barliq xalayiq qulaq sélip anglawatqanda, u muxlislirigha mundaq dédi: —
When are listening now all the people He said to the disciples of Him;
46 — Tewrat ustazliridin hoshyar bolunglar. Ular uzun tonlarni kiyiwalghan halda ghadiyip yürüshke, bazarlarda kishilerning ulargha bolghan salamlirigha, sinagoglarda aldinqi orunlarda, ziyapetlerdimu törde olturushqa amraq kélidu.
do beware of the scribes who are desiring to walk in long robes and loving greetings in the marketplaces and first seats in the synagogues and first places in the banquets,
47 Ular tul ayallarning barliq öy-bésatlirini yewalidu we köz-köz qilip yalghandin uzundin-uzun dualar qilidu. Ularning tartidighan jazasi téximu éghir bolidu!
who devour the houses of widows and as a pretext at great length pray; These will receive more excessive condemnation.
