< Luqa 18 >

1 We u ulargha, boshashmay, herdaim dua qilip turush kérekliki toghrisida bir temsil keltürüp mundaq dédi:
Pea naʻa ne fakahā kiate kinautolu ʻi he fakatātā, ʻoku lelei ke lotu maʻuaipē ʻae kakai, pea ʻoua naʻa fiu;
2 — «Melum sheherde bir sotchi bar iken. U Xudadinmu qorqmaydiken, ademlergimu perwa qilmaydiken.
‌ʻO ne pehē, “Naʻe ʻi he kolo ʻe taha ʻae fakamaau, naʻe ʻikai manavahē ki he ʻOtua, pe tokanga ki he tangata.
3 Shu sheherde bir tul ayal bar iken we u daim sotchining aldigha kélip: «Eyibkardin heqqimni élip bergin» dep telep qilidiken.
Pea naʻe ʻi he kolo ko ia ʻae fefine kuo mate hono husepāniti; pea haʻu ia ki ai, ʻo ne pehē, ‘Fakamaau au mo totongi totonu ki hoku fili.’
4 U xéli waqitqiche uni ret qiptu; biraq kéyin könglide: Xudadinmu qorqmaymen, ademlergimu perwa qilmaymen,
Pea naʻe ʻikai tokanga leva ia ki ai: kae toki fakakaukau ia, [ʻo pehē], ‘ʻOku ʻikai pe te u manavahē ki he ʻOtua, pe tokanga ki he tangata;
5 lékin bu tul xotun méni aware qilip kétiwatidu, uning manga chaplishiwélip méni halimdin ketküzüwetmesliki üchün herhalda uning dewayini sorap qoyay!» — dep oylaptu».
Ka koeʻuhi ʻi he fakafiuʻi au ʻe he fefine ni kuo mate hono husepāniti, te u fakamaauʻi ia, telia ʻi heʻene faʻa haʻu te ne fakakinaʻi au.’”
6 Reb: Qaranglar, adaletsiz bu sotchining néme dégenlirige!
Pea pehē ʻe he ʻEiki, “Fanongo ki he lea ʻae fakamaau taʻeangatonu.
7 U shundaq qilghan yerde, Xuda Özige kéche-kündüz nida qiliwatqan tallighan bendilirige qandaq qilar? Gerche Xuda Öz bendilirige hemderd bolush bilen birge [rezillikke] uzun’ghiche sewr-taqet qilsimu, axirida bendilirining derdige yetmesmu?
Pea ʻe ʻikai fakamaau ʻe he ʻOtua ʻa hono kakai ʻoʻona kuo fili, ʻaia ʻoku tangi kiate ia ʻi he ʻaho mo e pō, ʻo kapau ʻe fakatuotuai ia kiate kinautolu?
8 Men silerge éytayki: U ularning derdige yétip nahayiti tézla heqqini élip béridu! Lékin Insan’oghli kelgende yer yüzide iman-ishench tapalamdu? — dédi.
‌ʻOku ou tala atu kiate kimoutolu, ʻE fakamaau vave ʻe ia ʻakinautolu. Ka ʻi he haʻu ʻae Foha ʻoe tangata, te ne ʻilo ʻae tui ʻi he fonua?”
9 U özlirini heqqaniy dep qarap, bashqilarni közige ilmaydighan bezilerge qaritip, mundaq bir temsilni éytti:
Pea naʻa ne lea ʻaki ʻae fakatātā ni ki he niʻihi naʻa nau falala kiate kinautolu kuo nau māʻoniʻoni, mo nau manukiʻi ʻae kakai kehe:
10 — Ikki adem dua qilghili ibadetxanigha bériptu. Biri Perisiy, yene biri bajgir iken.
“Naʻe ʻalu hake ʻae ongo tangata ki he falelotu lahi ke lotu; ko e tokotaha ko e Fālesi, pea ko e tānaki tukuhau ʻae tokotaha.
11 Perisiy öre turup öz-özige mundaq dua qiliptu: — «Ey Xuda, méning bashqa ademlerdek bulangchi, adaletsiz, zinaxor we hetta bu bajgirdek bolmighinim üchün sanga shükür!
Naʻe tuʻu atu pe ʻae Fālesi, pea lotu, ʻo pehē, ‘ʻE ʻOtua, ʻoku ou fakafetaʻi kiate koe, ʻoku ʻikai te u hangē ko e kau tangata kehe, ke fakamālohi, mo taʻeangatonu, mo tono fefine, pe hangē ko e tānaki tukuhau ni.
12 Her heptide ikki qétim roza tutimen we tapqanlirimning ondin bir ülüshini sediqe qilimen».
‌ʻOku liunga ua ʻeku ʻaukai ʻi he uike, pea ʻoku ou ʻatu ʻae tukuhau ʻi heʻeku meʻa fulipē.’
13 Biraq héliqi bajgir yiraqta turup béshini kötürüp asman’gha qarashqimu pétinalmay meydisige urup turup: «Ey Xuda, men mushu gunahkargha rehim qilghaysen!» — deptu.
Ka naʻe tuʻu mamaʻo atu ʻae tānaki tukuhau, pea ʻikai faʻa hanga hake hono mata ki he langi, ka naʻe si fatafata ia, mo pehē, ‘ʻE ʻOtua, ke ke ʻaloʻofa mai kiate au ko e angahala.’
14 Men silerge shuni éytayki, bu ikkiylendin [Perisiy] emes, belki [bajgir] kechürümge ériship öyige qaytiptu. Chünki herkim özini üstün tutsa töwen qilinar, lékin kimki özini töwen tutsa üstün kötürüler.
‌ʻOku ou tala kiate kimoutolu, naʻe ʻalu hifo ʻae tangata ni ki hono fale kuo fakatonuhia ia, ka ʻikai pehē ʻae tokotaha: he ko ia kotoa pē ʻoku ne hiki hake ia, ʻe fakavaivaiʻi ia; pea ko ia ʻoku ne fakavaivaiʻi ia, ʻe hiki hake ia.”
15 Emdi qolini tegküzsun dep, kishiler kichik balilirinimu uning aldigha élip kéletti. Lékin buni körgen muxlislar ularni eyiblidi.
Pea naʻa nau ʻomi foki kiate ia ʻae tamaiki iiki, koeʻuhi ke ne ala kiate kinautolu: ka ʻi he mamata ki ai ʻae kau ākonga, naʻa nau lolomi ʻakinautolu.
16 Emma Eysa balilarni yénigha chaqirip: Kichik balilarni aldimgha kelgili qoyunglar, ularni tosushmanglar. Chünki Xudaning padishahliqi del mushundaqlardin terkib tapqandur.
Ka naʻe ui ʻe Sisu ke nau haʻu, ʻo ne pehē, “Tuku pe ʻae tamaiki iiki ke haʻu kiate au, pea ʻoua naʻa taʻofi ʻakinautolu: he ʻoku ʻoe kakai pehē ʻae puleʻanga ʻoe ʻOtua.
17 Men silerge berheq shuni éytip qoyayki: Kimki Xudaning padishahliqini sebiy balidek qobul qilmisa, uninggha hergiz kirelmeydu, — dédi.
Ko e moʻoni ʻoku ou tala kiate kimoutolu, Ko ia ia ʻe ʻikai te ne maʻu ʻae puleʻanga ʻoe ʻOtua ʻo hangē ko e tamasiʻi siʻi ʻe ʻikai ʻaupito hū ia ki ai.”
18 Melum bir hökümdar Eysadin: I yaxshi ustaz, menggülük hayatqa waris bolmaq üchün néme ishni qilishim kérek, — dep soridi. (aiōnios g166)
Pea toki fehuʻi ʻae matāpule ʻe taha kiate ia, ʻo pehē, “ʻEiki lelei, ko e hā te u fai ke u hoko ai ki he moʻui taʻehili?” (aiōnios g166)
19 Lékin Eysa: Méni néme üchün yaxshi deysen? Yaxshi bolghuchi peqet birla, yeni Xudadur.
Pea pehē ʻe Sisu kiate ia, “Ko e hā kuo ke ui ai au ko e lelei? Ko e tokotaha pe ʻoku lelei, ʻaia ko e ʻOtua.
20 Emrlerni bilisen: — «Zina qilma, qatilliq qilma, oghriliq qilma, yalghan guwahliq berme, atangni we anangni hörmet qil» — dédi.
‌ʻOku ke ʻilo ʻae ngaahi fekau, ‘ʻOua naʻa ke tono fefine,’ ‘ʻOua naʻa ke fakapō,’ ‘ʻOua naʻa ke kaihaʻa,’ ‘ʻOua naʻa ke fakamoʻoni loi,’ ‘Fakaʻapaʻapa ki hoʻo tamai mo hoʻo faʻē.’”
21 — Bularning hemmisige kichikimdin tartip emel qilip kéliwatimen, — dédi u.
Pea pehē ʻe ia, “Kuo u fai eni kotoa pē talu ʻeku siʻi.”
22 Eysa buni anglap uninggha: — Sende yene bir ish kem. Pütkül mal-mülkingni sétip, pulini yoqsullargha üleshtürüp bergin we shundaq qilsang, ershte xezineng bolidu; andin kélip manga egeshkin! — dédi.
Pea kuo fanongo ʻa Sisu ki he ngaahi lea ni, pea ne pehē kiate ia, “Ko e meʻa ʻe taha ʻoku ke kei hala ai: fakatau ʻaia kotoa pē ʻoku ʻaʻau, ʻo tufaki ki he masiva, pea te ke maʻu ʻae ʻene koloa ʻi he langi: pea ke haʻu, ʻo muimui ʻiate au.”
23 Emma u bu gepni anglap tolimu qayghugha chömüp ketti; chünki u nahayiti bay idi.
Pea kuo fanongo ia ki ai, naʻa ne mamahi ʻaupito: he naʻe lahi ʻene koloa.
24 Tolimu qayghugha chömüp ketkenlikini körgen Eysa: — Mal-dunyasi köplerning Xudaning padishahliqigha kirishi némidégen tes-he!
Pea kuo mamata ʻa Sisu kuo mamahi ʻaupito ia, pea ne pehē, “ʻE faingataʻa ʻaupito kiate kinautolu ʻoku koloaʻia ke hū ki he puleʻanga ʻoe ʻOtua.”
25 Tögining yingnining közidin ötüshi bay ademning Xudaning padishahliqigha kirishidin asandur! — dédi.
He ʻoku faingofua hake ʻae hū ʻae kāmeli ʻi he avaʻi hui, ʻi he hū ʻae tangata koloaʻia ki he puleʻanga ʻae ʻOtua!
26 Buni anglighanlar: — Undaq bolsa, kim nijatqa érishelisun? — déyishti.
Pea ko kinautolu naʻe fanongo naʻa nau fepehēʻaki, “Pea ko hai ʻe moʻui?”
27 Emma u jawaben: — Insanlargha mumkin bolmighan ishlar Xudagha mumkindur — dédi.
Pea pehē ʻe ia, “Ko e ngaahi meʻa ʻoku ʻikai mafai ʻe he tangata, ʻoku mafai ia ʻe he ʻOtua.”
28 Emdi Pétrus: — Mana, biz bar-yoqimizni tashlap sanga egeshtuq!? — dédi.
Pea toki pehē ʻe Pita, “Vakai, kuo mau liaki ʻae meʻa kotoa pē, ʻo muimui ʻiate koe.”
29 U ulargha: — Men silerge berheq shuni éytayki, Xudaning padishahliqi üchün öy-waq ya ata-anisi ya qérindashliri ya ayali ya baliliridin waz kechkenlerning herbiri
Pea ne pehe kiate kinautolu, “Ko e moʻoni ʻoku ou tala atu kiate kimoutolu, “ʻOku ʻikai ha tangata kuo liʻaki ʻe ia ai fale, pea ʻae mātuʻa, pe ko e ngaahi kāinga, pe ko e uaifi, pe ʻae fānau, koeʻuhi ko e puleʻanga ʻoe ʻOtua,
30 bu zamanda bulargha köp hessilep muyesser bolidu we kélidighan zamandimu menggülük hayatqa érishmey qalmaydu. — dédi. (aiōn g165, aiōnios g166)
Ka te ne maʻu ʻo lahi ʻaupito hake ʻi he moʻui ni, pea ʻi he maama ʻe haʻu ʻae moʻui taʻengata.” (aiōn g165, aiōnios g166)
31 Andin u on ikkeylenni öz yénigha élip ulargha mundaq dédi: — Mana, biz hazir Yérusalémgha chiqiwatimiz we peyghemberlerning Insan’oghli toghrisida pütkenlirining hemmisi [shu yerde] emelge ashurulidu.
Pea ne omi ʻae toko hongofulu ma toko ua, ʻo ne pehē kiate kinautolu, “Vakai, ʻoku tau ʻalu hake ki Selūsalema, pea ʻe fakamoʻoni ki he Foha ʻoe tangata ʻaia kotoa pē kuo tohi ʻe he kau palōfita.
32 Chünki u yat ellerning qoligha tapshurulidu we ular uni mesxire qilip, xarlaydu, uning üstige tüküridu;
He koeʻuhi ʻe tukuange ia ki he Senitaile, pea ʻe manukiʻi ia, mo fai meʻa kovi kiate ia, mo ʻaʻanu ki ai:
33 ular uni qamchilighandin kéyin öltürüwétidu; we u üchinchi küni qayta tirilidu, — dédi.
Pea te nau kauʻimaea mo tāmateʻi ia: pea ʻi hono ʻaho tolu ʻe toetuʻu ia.”
34 Biraq ular bu sözlerdin héchnémini chüshenmidi. Bu sözning menisi ulardin yoshurulghan bolup, uning néme éytqinini bilelmey qaldi.
Ka naʻe ʻikai te nau ʻilo ʻae ngaahi meʻa ni; pea naʻe puli ʻiate kinautolu ʻae lea ni, ʻo ʻikai te nau ʻilo ʻae ngaahi meʻa kuo lea ʻaki.
35 We shundaq ish boldiki, u Yérixo shehirige yéqinlashqanda, bir kor kishi yolning boyida olturup tilemchilik qiliwatatti.
Pea pehē, ʻi heʻene ofi atu ki Seliko, naʻe nofo ʻi he veʻehala ʻae tangata kui ʻo kole:
36 U köpchilikning ötüp kétiwatqanliqini anglap: — Néme ish bolghandu? — dep soridi.
Pea fanongo ia ki he ʻalu ange ʻae fononga, pea fehuʻi ia ki hono ʻuhinga.
37 Xeq uninggha: — Nasaretlik Eysa bu yerdin ötüp kétiwatidu, — dep xewer berdi.
Pea naʻa nau tala kiate ia, “Ko Sisu ʻo Nāsaleti” ʻoku ʻalu ange.
38 — I Dawutning oghli Eysa, manga rehim qilghaysen! — dep warqirap ketti u.
Pea kalanga ia, ʻo pehē, “Sisu, Foha ʻo Tevita, ʻaloʻofa mai kiate au.”
39 We Eysaning aldida méngiwatqanlar uni: — Shük oltur! dep eyibleshti. Biraq u: — I Dawutning oghli, manga rehim qilghaysen! — dep téximu qattiq warqiridi.
Pea ko kinautolu naʻe muʻomuʻa naʻa nau lolomi ia, ke tuku ʻene longoaʻa: ka naʻe ʻāsili ai ʻene kalanga, “Foha ʻo Tevita, ʻaloʻofa mai kiate au.”
40 Eysa qedimini toxtitip, uni aldigha bashlap kélishni buyrudi. Qarighu uninggha yéqin kelgende u uningdin:
Pea tuʻu ʻa Sisu, ʻo fekau ke ʻomi ia kiate ia: pea kuo ʻunu mai ia ʻo ofi, pea ne fehuʻi ange kiate ia,
41 — Sen méni néme qilip ber, deysen? — dep soridi. — I Rebbim, qayta köridighan bolsam’idi! — dédi u.
‌ʻO pehē, “Ko e hā ho loto ke u fai kiate koe?” Pea pehē ʻe ia, “ʻEiki, ke ʻā hoku mata.”
42 Eysa uninggha: — Köridighan bolghin! Étiqading séni saqaytti, — dédi.
Pea pehē ʻe Sisu kiate ia, “Ke ʻā ho mata: kuo fakamoʻui koe ʻe hoʻo tui.”
43 We uning közi shuan échildi; u Eysagha egiship, yol boyi Xudani ulughlap mangdi. We barliq xalayiqmu buni körüp Xudagha medhiye oqudi.
Pea ʻā fakafokifā pe ia, ʻo muimui ʻiate ia, pea fakamālō ki he ʻOtua: pea ʻi he mamata ki ai ʻae kakai kotoa pē, naʻa nau fakamālō ki he ʻOtua.

< Luqa 18 >