< Luqa 14 >

1 We shundaq boldiki, bir shabat küni u Perisiylerdin bolghan bir hökümdarning öyige ghizagha bardi; emdi ular uni paylap yürüwatatti.
Mme ka Sabata nngwe ya re a le mo lwapeng lwa leloko lengwe la Lekgotla la Sejuta, Bafarasai ba bo ba mo lebeletse thata jaaka bophakalane go bona gore a o tlaa fodisa monna yo o neng a le foo a lwala go tlala metsi mo ditokololong.
2 We mana, u yerde suluq ishshiq késilige giriptar bolghan bir adem bar idi.
3 Eysa Tewrat ehliliri we Perisiylerdin: — Shabat küni késel saqaytish Tewrat qanunigha uyghunmu-yoq? — dep soridi.
Mme Jesu a raya Bafarasai le bomaitseanape ba ba neng ba le foo a re, “A go kafa molaong go fodisa motho ka letsatsi la Sabata, kgotsa nnyaa?”
4 Biraq ular lam-jim démidi. U héliqi késelge qolini tegküzüp, saqaytip yolgha saldi.
Mme ya re ba gana go mo araba, Jesu a tshwara monna yo o lwalang ka letsogo a mo fodisa a mo rebola go tsamaya.
5 Andin u ulardin yene: — Aranglardin biringlarning mubada shabat künide éshiki ya kalisi quduqqa chüshüp ketse, uni derhal tartip chiqarmaydighan zadi kim bar? — dep soridi.
Hong a retologela kwa go bone: A botsa a re, “Ke ofe wa lona yo o sa direng ka letsatsi la Sabata? Fa kgomo ya gago e wela mo sedibeng, a ga o ka ke wa tswelela pele go e ntsha ka bonako?”
6 We ular uning bu sözlirige héch jawab bérelmidi.
Gape ba tlhoka karabo.
7 Eysa chaqirilghan méhmanlarning özlirige tördin orunlarni qandaq tallighinini körüp, ulargha mundaq bir temsilni éytip berdi:
Mme erile fa a lemoga fa batho botlhe ba ba tsileng dijong ba leka go nna gaufi le lomati lwa bojelo, a ba gakolola a re:
8 — Birsi séni toy ziyapitige teklip qilsa, törde olturmighin. Bolmisa, sendin hörmetlikrek birsi teklip qilin’ghan bolsa,
“Fa lo laleditswe modiro wa nyalo, lo se ka lwa aga lo lwela go nna kwa mannong a a botoka. Gonne fa mongwe yo o tlotlegang thata go lo gaisa a goroga,
9 U chaghda séni we uni chaqirghan sahibxana kélip sanga: «Bu kishige orun bergeysiz» dep qalsa, sen xijalette qélip pegahgha chüshüp qalisen.
ene yo o laleditseng o tlaa mo lere fa o ntseng gone mme a re, ‘A monna yoo a nne fa mo boemong jwa gago’. Mme wena, ka ditlhong o tlaa tshwanelwa ke go nna mo setilong se se setseng kwa morago ga lomati lwa bojelo!
10 Lékin sen chaqirilghanda, bérip pegahda olturghin. Shuning bilen séni chaqirghan sahibxana kélip: «Ey dostum, yuqirigha chiqing» déyishi mumkin we shuning bilen séning bilen dastixanda olturghanlarning hemmisining aldida sanga izzet bolidu.
“Jaanong dira se mo boemong jwa seo, simolola kwa morago; mme fa yo o go laleditseng a go bona, o tlaa tla a go raya a re, ‘Tsala, re go bonetse bonno jo bo botoka go na le jo! Hong o tlaa tlotlega fa pele ga balalediwa ba bangwe botlhe!
11 Chünki herkim özini üstün tutsa töwen qilinidu we kimdekim özini töwön tutsa üstün qilinidu.
Gonne mongwe le mongwe yo o lekang go itlotla o tlaa ngotlafadiwa; mme yo o ikokobetsang o tlaa tlotlwa.’”
12 U özini méhman’gha chaqirghan sahibxanigha mundaq dédi: — Méhmanni tamaqqa yaki ziyapetke chaqirghiningda, dost-burader, qérindash, uruq-tughqan yaki bay qolum-qoshniliringni chaqirmighin. Chünki ularmu séni méhman’gha chaqirip, merhemitingni qayturushi mumkin.
Hong a retologela kwa go yo o mo laleditseng a re, “E re fa o dira dijo, o se ka wa laletsa ditsala, bomorwarrago, bagaeno, le bahumi! Gonne le bone ba tlaa go laletsa.
13 Shuning üchün ziyapet bérey déseng, ghérib-ghurwa, méyip-nakar, aqsaq-cholaq, kor-emalarni chaqirghin
Mme mo boemong jwa mo, o laletse bahumanegi, digole, batlhotsi le difofu.
14 we bext-beriket körisen; chünki u kishilerning yaxshiliqingni qayturushning amali yoqtur. Shuning bilen heqqaniylarning qayta tirilgen künide qilghining özüngge qayturulidu.
Hong e tlaa re ka tsogo ya basiami, Modimo o tlaa go duelela go laletsa ba ba se ka keng ba go laletsa.”
15 Uning bilen hemdastixan olturghanlardin biri bu sözlerni anglap, uninggha: — Xudaning padishahliqida ghizalan’ghuchilar némidégen bextlik-he! — dédi.
Erile monna mongwe yo o neng a ntse fa lomating lwa bojelo le Jesu a utlwa dilo tse a goa a re, “Go tlaa nna boitumelo jo bo kae go tsena mo Bogosing jwa Modimo!”
16 Biraq u uninggha jawaben mundaq dédi: — Bir kishi katta ziyapetke tutush qilip, nurghun méhmanlarni chaqirip qoyuptu.
Mme Jesu a fetola ka setshwantsho se: “Monna mongwe o kile a baakanya modiro o mogolo mme a dira ditaletso tse dintsi.
17 Dastixan sélin’ghan shu saette, chakirini ewetip, chaqirilghan méhmanlargha: «Merhemet, hemme nerse teyyar boldi!» dep éytiptu.
Erile fa gotlhe go siame, a roma motlhanka wa gagwe go itsise balalediwa gore ke nako ya gore ba tle.
18 Biraq, méhmanlarning hemmisi barmasliqqa bir-birlep özre-bahane körsetkili turuptu. Birinchisi uninggha: «Men hélila bir parche yer sétiwalghanidim, bérip körüp kelmisem bolmaydu. Méni epu qilghayla, baralmaymen» deptu.
Mme botlhe ba simolola go dira diipato. Mongwe a re, ke gone fela o neng a reka tshimo mme o batla go ya go e bona, mme a kopa go itshwarelwa.
19 Yene biri: «Men besh qoshluq öküz sétiwaldim, hazir bérip ularni sinap körüshüm kérek. Méni epu qilghayla, baralmaymen» deptu.
Yo mongwe a re ke gone fela a neng a reka sepane sa dipholo tse some mme o batla go di lekeletsa.
20 Yene birsi: «Men yéngi öylen’gen, shunga baralmaymen» deptu.
Yo mongwe e ne e le gone fela a neng a nyala, ka lebaka leo ga aa ka a tla.
21 Chakar qaytip kélip, bu ishlarni xojayinigha melum qiptu. Xojayin ghezeplen’gen halda chakirigha: «Derhal sheherning chong-kichik kochilirigha kirip, ghérib-ghurwa, méyip-nakar, aqsaq-cholaq we kor-emalarni mushu yerge yighip kel» deptu.
“Motlhanka a boa a ya go bolelela mong wa gagwe se ba se buileng. Mong wa gagwe a gakatsega thata mme a mo raya a re, itlhaganelele mo mebileng le mo dikgorong tsa motse o laletse bakopi, digole, batlhotsi le difofu.
22 Andin chakar qaytip kélip: «Xojayin, emr berginingdek ada qilindi, we yene bosh orun bar!» deptu.
Mme ga bo go santse go na le phatlha.
23 Shuning bilen xojayin chakargha: — «Öyüm méhmanlargha tolush üchün yézilardiki chong-kichik yollarni, mehellilerni arilap, udul kelgen adimingni zorlap élip kelgin!
“Mong wa gagwe a re, ‘Go siame, jaanong tswela mo diferwaneng tsa motse le mo morago ga dikgoro o kope mongwe le mongwe yo o mmonang go tla, gore ntlo e tle e tlale.
24 Chünki men silerge shuni éytayki, bashta chaqirilghan ademlerning héchqaysisi dastixinimdin tétimaydu», deptu.
Gonne ga go ope mo go ba ke ba laleditseng pele yo o tlaa itatswang mo go se ke se ba baakanyeditseng.’”
25 Emdi top-top ademler uninggha hemrah bolup kétiwatatti. U burulup ulargha qarap mundaq dédi:
Mme batho ba bantsi ba ne ba mo setse morago. Hong a retologa a ba raya a re,
26 — Manga egeshkenler [manga bolghan söyüshliridin] öz atisi we anisi, ayali we baliliri, aka-ukiliri we acha-singilliri, hetta öz jéninimu yaman körmise manga muxlis bolalmas.
“Fa mongwe a batla go nna molatedi wa me o tshwanetse go nthata bogolo go gaisa rraagwe, mmaagwe, mosadi wa gagwe, bana ba gagwe, bomonnawe kgotsa bokgaitsadie-ee, go gaisa le jone tota botshelo jwa gagwe, kwa ntle ga moo ga a ka ke a nna morutwa wa me.
27 Kimdekim özining kréstini yüdüp manga egeshmise u manga muxlis bolalmas.
Ebile ga go na ope yo o ka nnang morutwa wa me fa a sa sikare mokgoro wa gagwe a ntshala morago.
28 Aranglardin birsi munar salmaqchi bolsa, aldi bilen olturup bu qurulushni pütküzgüdek xirajet özümde barmu-yoq dep hésab qilmasmu?
“Mme lo se ka lwa simolola go fitlhelela lo bala tlhwatlhwa. Gonne e mang yo o ka simololang kago, kwa ntle ga go bona pele tekanyo le go bona gore a o na le madi a a lekanyeng go duela melato.
29 Undaq qilmighanda, ulni sélip pütküzelmise, körgenlerning hemmisi mazaq qilip: «Bu adem binani bashlap qoyup pütküzelmidi» — démey qalmaydu.
E seng jalo, o ka kgona go fetsa motheo pele ga a tlhaelelwa ke madi. Mme ka ntlha ya moo mongwe le mongwe o ka mo tshega jang!
“Mme ba tlaa mo sotla ba re, ‘A lo bona motho yo o fa yole? O simolotse kago ele mme o tlhaeletswe ke madi pele ga a e fetsa!’
31 Yaki bir padishah yene bir padishah bilen jeng qilghili chiqsa aldi bilen olturup: — Méning üstümge kélidighan yigirme ming kishilik qoshun igisige men on ming eskirim bilen taqabil turalarmenmu? dep mölcherlep körmemdu?!
“Kgotsa ke efe kgosi e e ka lorang go ya ntweng pele ga e nna fa fatshe le bagakolodi ba yone ba buisanya gore a masole a selekanyo sa dikete tse di lesome a itekanetse go ka fenya a a dikete tse di masome a mabedi a a kgatlhanong nae?
32 Eger u «Soqushalmaymen» dep oylisa, düshmen téxi yiraqtiki chaghda elchi ewetip, sulh shertlirini soraydu.
Mme fa mogopolo o sa kgonege, e re fa masole a mmaba a sa le kgakala, e rome batsereganyi go buisanya ka mafoko a kagiso.
33 Shuninggha oxshash, silerdin kimdekim [könglide] özining bar-yoqi bilen xoshlashmisa, manga muxlis bolalmas.
Jalo ga go na ope yo o ka nnang morutwa wa me fa a sa nna fa fatshe pele ga a bala masego a gagwe, mme a a latlhela otlhe mo go nna.
34 Tuz yaxshi nersidur; halbuki, tuz öz temini yoqatsa, uninggha qaytidin tuz temini qandaqmu kirgüzgili bolidu?
Tshiamo ya letswai ke eng fa le latlhegetswe ke molodi?
35 U tupraqqa ishlitishke yaki oghutqa arilashturushqimu yarimay, talagha tashlinidu. Anglighudek quliqi barlar buni anglisun!
Letswai le le senang molodi ga le na tiro le fa e le go nna monontshane. Ga le na tiro mme le tshwanetse go latlhelwa kwa ntle. Reetsang sentle, fa lo batla go tlhaloganya phuthololo ya me.”

< Luqa 14 >