Luqa 10
1 Bu ishlardin kéyin, Reb muxlislardin yene yetmishini teyinlep, özi barmaqchi bolghan barliq sheher-yézilargha ikki-ikkidin özidin burun ewetti.
And aftir these thingis the Lord Jhesu ordeynede also othir seuenti and tweyn, and sente hem bi tweyn and tweyn bifor his face in to euery citee and place, whidir he was to come.
2 U ulargha mundaq tapilidi: — Yighilidighan hosul derweqe köp, lékin hosulni yighquchi ishlemchiler az iken. Shunga hosul Igisidin köprek ishlemchilerni Öz hosulungni yighishqa ewetkeysen, dep tilenglar.
And he seide to hem, There is myche ripe corn, and fewe werke men; therfor preie ye the lord of the ripe corn, that he sende werke men in to his ripe corn.
3 Ménginglar! Men qozilarni börilerning arisigha ewetkendek silerni ewetimen.
Go ye, lo! Y sende you as lambren among wolues.
4 Hemyan, xurjun we keshler almanglar; yolda kishiler bilen salamlishishqa [toxtimanglar].
Therfor nyle ye bere a sachel, nethir scrippe, nethir schoon, and greete ye no man bi the weie.
5 Qaysi öyge kirsenglar, aldi bilen: «Mushu öydikilerge aramliq bolghay!» denglar.
In to what hous that ye entren, first seie ye, Pees to this hous.
6 U öyde «aramliq igisi» bolsa, tiligen aramliqinglar shu öyge qonidu; eger bolmisa, u aramliq özünglargha yanidu.
And if a sone of pees be there, youre pees schal reste on hym; but if noon, it schal turne ayen to you.
7 Andin chüshken öyde turup yötkelmengler, shu öydikilerning berginini yep-ichinglar, chünki ishlemchi öz ish heqqini élishqa heqliqtur. U öydin bu öyge yötkilip yürmenglar.
And dwelle ye in the same hous, etynge and drynkynge tho thingis that ben at hem; for a werk man is worthi his hire. Nyle ye passe from hous in to hous.
8 Siler qaysi sheherge kirsenglar, ular silerni qobul qilsa, ular aldinglargha néme qoysa shuni yenglar.
And in to what euer citee ye entren, and thei resseyuen you, ete ye tho thingis that ben set to you;
9 U yerdiki késellerni saqaytip, ulargha: «Xudaning padishahliqi silerge yéqinlashti!» denglar.
and heele ye the sijke men that ben in that citee. And seie ye to hem, The kyngdom of God schal neiye in to you.
10 Biraq siler qaysi sheherge kirsenglar, ular silerni qobul qilmisa, ularning reste-kochilirigha chiqip köpchilikke:
In to what citee ye entren, and thei resseyuen you not, go ye out in to the streetis of it,
11 «Silerge agah bolsun üchün hetta shehiringlarning ayighimizgha chaplashqan topisinimu qéqip chüshürüwétimiz! Halbuki, shuni bilip qoyunglarki, Xudaning padishahliqi silerge [rasttinla] yéqinlashti!» — denglar.
and seie ye, We wipen of ayens you the poudir that cleued to vs of youre citee; netheles wite ye this thing, that the rewme of God schal come nyy.
12 Men silerge éytip qoyayki, shu küni hetta Sodom shehiridikilerning köridighini bu sheherdikilerningkidin yénik bolidu.
Y seie to you, that to Sodom it schal be esiere than to that citee in that dai.
13 Halinglargha way, ey qorazinliqlar! Halinglargha way, ey Beyt-Saidaliqlar! Chünki silerde körsitilgen möjiziler Tur we Zidon sheherliride körsitilgen bolsa, u yerlerdikiler xéli burunla bözge yöginip, külge milinip towa qilghan bolatti.
Wo to thee, Corosayn; wo to thee, Bethsaida; for if in Tyre and Sidon the vertues hadden be don, whiche han be don in you, sum tyme thei wolden haue sete in heyre and asches, and haue don penaunce.
14 Qiyamet künide Tur we Zidondikilerning köridighini silerningkidin yénik bolidu.
Netheles to Tire and Sidon it schal be esiere in the doom than to you.
And thou, Cafarnaum, art enhaunsid `til to heuene; thou schalt be drenchid `til in to helle. (Hadēs g86)
16 [U muxlislirigha yene]: — Kimdekim silerni tingshisa, ménimu tingshighan bolidu; kimdekim silerni chetke qaqsa, ménimu chetke qaqqan bolidu; kim méni chetke qaqqan bolsa, méni ewetküchinimu chetke qaqqan bolidu, — dédi.
He that herith you, herith me; and he that dispisith you, dispisith me; and he that dispisith me, dispisith hym that sente me.
17 Yetmish muxlis xushal-xuramliq ichide qaytip kélip: — I Reb! Hetta jinlarmu séning naming bilen bizge boysunidiken! — dep melum qildi.
And the two and seuenti disciplis turneden ayen with ioye, and seiden, Lord, also deuelis ben suget to vs in thi name.
18 U ulargha: — Men Sheytanning asmandin chaqmaqtek chüshüp ketkenlikini körgenmen.
And he seide to hem, Y saiy Sathnas fallynge doun fro heuene, as leit.
19 Mana, men silerge yilan-chayanlarni dessep yanjishqa we düshmenning barliq küch-qudritini bésip tashlashqa hoquq berdim. Héchqachan héchqandaq nerse silerge zerer yetküzelmeydu.
And lo! Y haue youun to you power to trede on serpentis, and on scorpyouns, and on al the vertu of the enemy, and nothing schal anoye you.
20 Lékin siler rohlarning silerge boysun’ghanliqi tüpeylidin shadlanmanglar, belki naminglarning ershlerde pütülgenliki tüpeylidin shadlininglar, — dédi.
Netheles nyle ye ioye on this thing, that spiritis ben suget to you; but ioye ye, that youre names ben writun in heuenes.
21 Shu waqitta, Eysa rohta xushallinip mundaq dédi: «Asman-zémin Igisi i Ata! Sen bu heqiqetlerni danishmen we eqilliqlardin yoshurup, sebiy balilargha ashkarilighanliqing üchün séni medhiyileymen! Berheq, i Ata, neziringde bundaq qilish rawa idi.
In thilk our he gladide in the Hooli Goost, and seide, Y knouleche to thee, fadir, Lord of heuene and of erthe, for thou hast hid these thingis fro wise men and prudent, and hast schewid hem to smale children. Yhe, fadir, for so it pleside bifor thee.
22 Hemme manga Atamdin teqdim qilindi; Oghulning kimlikini Atidin bashqa héchkim bilmeydu, we Atiningmu kimlikini Oghul we Oghul ashkarilashni layiq körgen kishilerdin bashqa héchkim bilmeydu».
Alle thingis ben youun to me of my fadir, and no man woot, who is the sone, but the fadir; and who is the fadir, but the sone, and to whom the sone wole schewe.
23 Andin u muxlislirigha burulup, ulargha astighina: Siler körüwatqan ishlarni körgen közler neqeder bextliktur!
And he turnede to hise disciplis, and seide, Blessid ben the iyen, that seen tho thingis that ye seen.
24 Chünki men silerge shuni éytip qoyayki, nurghun peyghemberler we padishahlar siler körgen ishlarni körüshke intizar bolghini bilen ularni körmigen; we siler anglawatqan ishlarni anglashqa intizar bolghini bilen, ularni anglap baqmighan, — dédi.
For Y seie to you, that many prophetis and kyngis wolden haue seie tho thingis, that ye seen, and thei sayn not; and here tho thingis, that ye heren, and thei herden not.
25 We mana, Tewrat ustazliridin biri ornidin turup Eysani sinimaqchi bolup: — Ustaz, menggülük hayatqa waris bolmaq üchün néme ishni qilishim kérek? — dep soridi. (aiōnios g166)
And lo! a wise man of the lawe ros vp, temptynge hym, and seiynge, Maister, what thing schal Y do to haue euerlastynge lijf? (aiōnios g166)
26 U jawaben: — Tewrat qanunida néme pütülgen? Buninggha özüng qandaq qaraysen? — dédi.
And he seide to hym, What is writun in the lawe? hou redist thou?
27 Héliqi kishi jawaben: — «Perwerdigar Xudayingni pütün qelbing, pütün jéning, pütün küchüng we pütün zéhning bilen söygin»; we «Qoshnangni özüngni söygendek söy» — dédi.
He answeride, and seide, Thou schalt loue thi Lord God of al thin herte, and of al thi soule, and of alle thi strengthis, and of al thi mynde; and thi neiybore as thi silf.
28 Eysa uninggha: — Toghra jawab berding. Mana shundaq qilsang hayat bolisen, — dédi.
And Jhesus seide to hym, Thou hast answerid riytli; do this thing, and thou schalt lyue.
29 Lékin özini heqqaniy dep ispatlimaqchi bolup, Eysadin yene sorap: — Emdi «Méning qoshnam» kimdur? — dédi.
But he willynge to iustifie hym silf, seide to Jhesu, And who is my neiybore?
30 Eysa jawaben mundaq dédi: — Bir adem Yérusalémdin Yérixo shehirige chüshüwétip, yolda qaraqchilarning qoligha chüshüp qaptu. Qaraqchilar uning kiyim-kécheklirini salduruwélip, uni yarilandurup, chala ölük halda tashlap kétiptu.
And Jhesu biheld, and seide, A man cam doun fro Jerusalem in to Jerico, and fel among theues, and thei robbiden hym, and woundiden hym, and wente awei, and leften the man half alyue.
31 We shundaq boldiki, melum bir kahin shu yoldin chüshüwétip, héliqi ademni körüp, yolning u chéti bilen méngip ötüp kétiptu.
And it bifel, that a prest cam doun the same weie, and passide forth, whanne he hadde seyn hym.
32 Shuningdek bir Lawiyliq [rohaniy] bu yerge kelgende, yénigha kélip qarap qoyup, yolning u chéti bilen méngip ötüp kétiptu.
Also a dekene, whanne he was bisidis the place, and saiy him, passide forth.
33 Lékin seperde bolghan bir Samariyelik héliqi ademning yénigha kelgende, uni körüpla ich aghritiptu
But a Samaritan, goynge the weie, cam bisidis hym; and he siy hym, and hadde reuthe on hym;
34 we aldigha bérip, jarahetlirige may we sharab quyup, téngip qoyuptu. Andin uni öz ulighiqa mindürüp, bir saraygha élip bérip, u yerde halidin xewer aptu.
and cam to hym, and boond togidir hise woundis, and helde in oyle and wynne; and leide hym on his beest, and ledde in to an ostrie, and dide the cure of hym.
35 Etisi yolgha chiqqanda, ikki kümüsh dinarni élip saraywen’ge bérip: «Uninggha qarap qoyung, buningdin artuq chiqim bolsa, qaytishimda sizge töleymen» deptu.
And another dai he brouyte forth twey pans, and yaf to the ostiler, and seide, Haue the cure of hym; and what euer thou schalt yyue ouer, Y schal yelde to thee, whanne Y come ayen.
36 [Emdi Eysa héliqi ustazdin]: — Séningche, bu üch adem ichide qaysisi qaraqchilarning qoligha chüshken héliqi kishige [heqiqiy] qoshna bolghan? — dep soridi.
Who of these thre, semeth to thee, was neiybore to hym, that fel among theues?
37 — Uninggha méhribanliq körsetken kishi, — dep jawab berdi u. Eysa uninggha: — Undaq bolsa, sen hem bérip shuninggha oxshash qilghin, — dédi.
And he seide, He that dide merci in to hym. And Jhesus seide to hym, Go thou, and do thou on lijk maner.
38 We shundaq boldiki, u [muxlisliri bilen bille] yolda kétiwétip, melum bir yézigha kirdi. U yerde Marta isimlik bir ayal uni öyige chaqirip méhman qildi.
And it was don, while thei wenten, he entride in to a castel; and a womman, Martha bi name, resseyuede hym in to hir hous.
39 Martaning Meryem isimlik bir singlisi bar idi. U Eysaning ayighi aldida olturup, uning söz-kalamini tingshiwatatti.
And to this was a sistir, Marie bi name, which also sat bisidis the feet of the Lord, and herde his word.
40 Emdi méhmanlarni kütüsh ishlirining köplükidin köngli bölünüp ketken Marta Eysaning aldigha kélip: — I Reb, singlimning méni méhman kütkili yalghuz tashlap qoyghinigha karing bolmamdu? Uni manga yardemlishishke buyrughin! — dédi.
But Martha bisiede aboute the ofte seruyce. And sche stood, and seide, Lord, takist thou no kepe, that my sistir hath left me aloone to serue? therfor seie thou to hir, that sche helpe me.
41 Lékin Eysa uninggha jawaben: — Ey Marta, Marta, sen köp ishlarning ghémini yep aware bolup yürüwatisen.
And the Lord answerde, and seide to hir, Martha, Martha, thou art bysi, and art troublid aboute ful many thingis;
42 Biraq birla ish zörürdur; we Meryem shuningdin özige nésiwe bolidighan yaxshi ülüshni tallidi; bu hergiz uningdin tartiwélinmaydu — dédi.
but o thing is necessarie. Marie hath chosun the best part, which schal not be takun awei fro hir.
