Luqa 10
1 Bu ishlardin kéyin, Reb muxlislardin yene yetmishini teyinlep, özi barmaqchi bolghan barliq sheher-yézilargha ikki-ikkidin özidin burun ewetti.
After this, the Master appointed seventy-two other disciples, and sent them on as his messengers, two and two, in advance, to every town and place that he was himself intending to visit.
2 U ulargha mundaq tapilidi: — Yighilidighan hosul derweqe köp, lékin hosulni yighquchi ishlemchiler az iken. Shunga hosul Igisidin köprek ishlemchilerni Öz hosulungni yighishqa ewetkeysen, dep tilenglar.
‘The harvest,’ he said, ‘is abundant, but the labourers are few. Therefore pray to the owner of the harvest to send labourers to gather in his harvest.
3 Ménginglar! Men qozilarni börilerning arisigha ewetkendek silerni ewetimen.
Now, go. Remember, I am sending you out as my messengers like lambs among wolves.
4 Hemyan, xurjun we keshler almanglar; yolda kishiler bilen salamlishishqa [toxtimanglar].
Do not take a purse with you, or a bag, or sandals; and do not stop to greet anyone on your journey.
5 Qaysi öyge kirsenglar, aldi bilen: «Mushu öydikilerge aramliq bolghay!» denglar.
Whatever house you go to stay at, begin by praying for a blessing on it.
6 U öyde «aramliq igisi» bolsa, tiligen aramliqinglar shu öyge qonidu; eger bolmisa, u aramliq özünglargha yanidu.
Then, if anyone there is deserving of a blessing, your blessing will rest on him; but if not, it will come back on yourselves.
7 Andin chüshken öyde turup yötkelmengler, shu öydikilerning berginini yep-ichinglar, chünki ishlemchi öz ish heqqini élishqa heqliqtur. U öydin bu öyge yötkilip yürmenglar.
Remain at that same house, and eat and drink whatever they offer you; for the worker is worth their wages. Do not keep changing from one house to another.
8 Siler qaysi sheherge kirsenglar, ular silerni qobul qilsa, ular aldinglargha néme qoysa shuni yenglar.
Whatever town you visit, if the people welcome you, eat what is set before you;
9 U yerdiki késellerni saqaytip, ulargha: «Xudaning padishahliqi silerge yéqinlashti!» denglar.
cure the sick there, and tell people that the kingdom of God is close at hand.
10 Biraq siler qaysi sheherge kirsenglar, ular silerni qobul qilmisa, ularning reste-kochilirigha chiqip köpchilikke:
But, whatever town you go to visit, if the people do not welcome you, go out into its streets and say
11 «Silerge agah bolsun üchün hetta shehiringlarning ayighimizgha chaplashqan topisinimu qéqip chüshürüwétimiz! Halbuki, shuni bilip qoyunglarki, Xudaning padishahliqi silerge [rasttinla] yéqinlashti!» — denglar.
“We wipe off the dust of your town which has clung to Our feet; still, be assured that the kingdom of God is close at Hand.”
12 Men silerge éytip qoyayki, shu küni hetta Sodom shehiridikilerning köridighini bu sheherdikilerningkidin yénik bolidu.
I tell you that the doom of Sodom will be more bearable on that day than the doom of that town.
13 Halinglargha way, ey qorazinliqlar! Halinglargha way, ey Beyt-Saidaliqlar! Chünki silerde körsitilgen möjiziler Tur we Zidon sheherliride körsitilgen bolsa, u yerlerdikiler xéli burunla bözge yöginip, külge milinip towa qilghan bolatti.
Alas for you, Chorazin! Alas for you, Bethsaida! For, if the miracles which have been done in you had been done in Tyre and Sidon, they would have sat in sackcloth and ashes and repented long ago.
14 Qiyamet künide Tur we Zidondikilerning köridighini silerningkidin yénik bolidu.
Yet the doom of Tyre and Sidon will be more bearable at the judgment than yours.
And you, Capernaum! Will you exalt yourself to heaven? You will be flung down to Hades. (Hadēs g86)
16 [U muxlislirigha yene]: — Kimdekim silerni tingshisa, ménimu tingshighan bolidu; kimdekim silerni chetke qaqsa, ménimu chetke qaqqan bolidu; kim méni chetke qaqqan bolsa, méni ewetküchinimu chetke qaqqan bolidu, — dédi.
Anyone who listens to you is listening to me, and anyone who rejects you is rejecting me; while the person who rejects me is rejecting him who sent me as his messenger.’
17 Yetmish muxlis xushal-xuramliq ichide qaytip kélip: — I Reb! Hetta jinlarmu séning naming bilen bizge boysunidiken! — dep melum qildi.
When the seventy-two returned, they exclaimed joyfully, ‘Master, even the demons submit to us when we use your name.’
18 U ulargha: — Men Sheytanning asmandin chaqmaqtek chüshüp ketkenlikini körgenmen.
And Jesus replied, ‘I have had visions of Satan, fallen, like lightning from the heavens.
19 Mana, men silerge yilan-chayanlarni dessep yanjishqa we düshmenning barliq küch-qudritini bésip tashlashqa hoquq berdim. Héchqachan héchqandaq nerse silerge zerer yetküzelmeydu.
Remember, I have given you the power to trample on snakes and scorpions, and to meet all the strength of the Enemy. Nothing will ever harm you in any way.
20 Lékin siler rohlarning silerge boysun’ghanliqi tüpeylidin shadlanmanglar, belki naminglarning ershlerde pütülgenliki tüpeylidin shadlininglar, — dédi.
Yet do not rejoice in the fact that the spirits submit to you, but rejoice that your names have been enrolled in heaven.’
21 Shu waqitta, Eysa rohta xushallinip mundaq dédi: «Asman-zémin Igisi i Ata! Sen bu heqiqetlerni danishmen we eqilliqlardin yoshurup, sebiy balilargha ashkarilighanliqing üchün séni medhiyileymen! Berheq, i Ata, neziringde bundaq qilish rawa idi.
At that same time, moved to exultation by the Holy Spirit, Jesus said: ‘I thank you, Father, Lord of heaven and earth, that, though you have hidden these things from the wise and learned, you have revealed them to the childlike! Yes, Father, I thank you that this has seemed good to you.
22 Hemme manga Atamdin teqdim qilindi; Oghulning kimlikini Atidin bashqa héchkim bilmeydu, we Atiningmu kimlikini Oghul we Oghul ashkarilashni layiq körgen kishilerdin bashqa héchkim bilmeydu».
Everything has been committed to me by my Father; nor does anyone know who the Son is, except the Father, or who the Father is, except the Son and those to whom the Son may choose to reveal him.’
23 Andin u muxlislirigha burulup, ulargha astighina: Siler körüwatqan ishlarni körgen közler neqeder bextliktur!
Then, turning to his disciples, Jesus said to them alone, ‘Blessed are the eyes that see what you are seeing;
24 Chünki men silerge shuni éytip qoyayki, nurghun peyghemberler we padishahlar siler körgen ishlarni körüshke intizar bolghini bilen ularni körmigen; we siler anglawatqan ishlarni anglashqa intizar bolghini bilen, ularni anglap baqmighan, — dédi.
for, I tell you, many prophets and kings wished for the sight of the things which you are seeing, yet never heard them.’
25 We mana, Tewrat ustazliridin biri ornidin turup Eysani sinimaqchi bolup: — Ustaz, menggülük hayatqa waris bolmaq üchün néme ishni qilishim kérek? — dep soridi. (aiōnios g166)
Just then a student of the Law came forward to test Jesus further. ‘Teacher,’ he said, ‘what must I do if I am to gain eternal life?’ (aiōnios g166)
26 U jawaben: — Tewrat qanunida néme pütülgen? Buninggha özüng qandaq qaraysen? — dédi.
‘What is said in the Law?’ answered Jesus. ‘What do you read there?’
27 Héliqi kishi jawaben: — «Perwerdigar Xudayingni pütün qelbing, pütün jéning, pütün küchüng we pütün zéhning bilen söygin»; we «Qoshnangni özüngni söygendek söy» — dédi.
His reply was – ‘You must love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbour as you love yourself.’
28 Eysa uninggha: — Toghra jawab berding. Mana shundaq qilsang hayat bolisen, — dédi.
‘You have answered right,’ said Jesus, ‘Do that, and you will live.’
29 Lékin özini heqqaniy dep ispatlimaqchi bolup, Eysadin yene sorap: — Emdi «Méning qoshnam» kimdur? — dédi.
But the man, wanting to justify himself, said to Jesus, ‘And who is my neighbour?’
30 Eysa jawaben mundaq dédi: — Bir adem Yérusalémdin Yérixo shehirige chüshüwétip, yolda qaraqchilarning qoligha chüshüp qaptu. Qaraqchilar uning kiyim-kécheklirini salduruwélip, uni yarilandurup, chala ölük halda tashlap kétiptu.
To which Jesus replied, ‘A man was once going down from Jerusalem to Jericho when he fell into the hands of robbers, who stripped him of everything, and beat him, and went away leaving him half dead.
31 We shundaq boldiki, melum bir kahin shu yoldin chüshüwétip, héliqi ademni körüp, yolning u chéti bilen méngip ötüp kétiptu.
As it chanced, a priest was going down by that road. He saw the man, but passed by on the opposite side.
32 Shuningdek bir Lawiyliq [rohaniy] bu yerge kelgende, yénigha kélip qarap qoyup, yolning u chéti bilen méngip ötüp kétiptu.
A Levite, too, did the same; he came up to the spot, but, when he saw the man, passed by on the opposite side.
33 Lékin seperde bolghan bir Samariyelik héliqi ademning yénigha kelgende, uni körüpla ich aghritiptu
But a Samaritan, traveling that way, came upon the man, and, when he saw him, he was moved with compassion.
34 we aldigha bérip, jarahetlirige may we sharab quyup, téngip qoyuptu. Andin uni öz ulighiqa mindürüp, bir saraygha élip bérip, u yerde halidin xewer aptu.
He went to him and bound up his wounds, dressing them with oil and wine, and then put him on his own mule, and brought him to an inn, and took care of him.
35 Etisi yolgha chiqqanda, ikki kümüsh dinarni élip saraywen’ge bérip: «Uninggha qarap qoyung, buningdin artuq chiqim bolsa, qaytishimda sizge töleymen» deptu.
The next day he took out two silver coins and gave them to the innkeeper. “Take care of him,” he said, “and whatever more you may spend I will myself repay you on my way back.”
36 [Emdi Eysa héliqi ustazdin]: — Séningche, bu üch adem ichide qaysisi qaraqchilarning qoligha chüshken héliqi kishige [heqiqiy] qoshna bolghan? — dep soridi.
Now which, do you think, of these three men,’ asked Jesus, ‘proved himself a neighbour to the man who fell into the robbers’ hands?’
37 — Uninggha méhribanliq körsetken kishi, — dep jawab berdi u. Eysa uninggha: — Undaq bolsa, sen hem bérip shuninggha oxshash qilghin, — dédi.
‘The one that took pity on him,’ was the answer; at which Jesus said, ‘Go and do the same yourself.’
38 We shundaq boldiki, u [muxlisliri bilen bille] yolda kétiwétip, melum bir yézigha kirdi. U yerde Marta isimlik bir ayal uni öyige chaqirip méhman qildi.
As they continued their journey, Jesus came to a village, where a woman named Martha welcomed him to her house.
39 Martaning Meryem isimlik bir singlisi bar idi. U Eysaning ayighi aldida olturup, uning söz-kalamini tingshiwatatti.
She had a sister called Mary, who seated herself at the Master’s feet, and listened to his teaching;
40 Emdi méhmanlarni kütüsh ishlirining köplükidin köngli bölünüp ketken Marta Eysaning aldigha kélip: — I Reb, singlimning méni méhman kütkili yalghuz tashlap qoyghinigha karing bolmamdu? Uni manga yardemlishishke buyrughin! — dédi.
but Martha was distracted by the many preparations that she was making. So she went up to Jesus and said, ‘Master, do you approve of my sister’s leaving me to make preparations alone? Tell her to help me.’
41 Lékin Eysa uninggha jawaben: — Ey Marta, Marta, sen köp ishlarning ghémini yep aware bolup yürüwatisen.
‘Martha, Martha,’ replied the Master, ‘you are anxious and trouble yourself about many things;
42 Biraq birla ish zörürdur; we Meryem shuningdin özige nésiwe bolidighan yaxshi ülüshni tallidi; bu hergiz uningdin tartiwélinmaydu — dédi.
but only a few are necessary, or rather one. Mary has chosen the good part, and it will not be taken away from her.’
