Lawiylar 14
1 Perwerdigar Musagha söz qilip mundaq dédi: —
The Lord told Moses,
2 Pése-maxaw bolghan kishi pak qilinidighan künide beja qilish kérek bolghan qanun-belgilime mana töwendikidektur: — U kahinning aldigha keltürülsun.
“These are the regulations regarding those who have had a skin disease when they are declared clean having been brought to the priest.
3 Kahin chédirgahning tashqirigha chiqip, pése-maxaw bolghan kishige sepsélip qarisun; eger pése-maxaw bolghan kishi késilidin saqayghan bolsa,
The priest must go outside the camp and inspect the person. If the skin disease has healed,
4 Undaqta kahin pak qilinidighan kishige pak, tirik qushtin ikkini uninggha qoshup kédir yaghichi, qizil rext we zofa keltürüshke buyrusun.
the priest shall have two ceremonially clean birds brought to him, also some cedar wood, crimson thread, and hyssop, on behalf of the person to be made clean.
5 Andin kahin qushlarning birini éqin su qachilan’ghan sapal kozining üstide boghuzlanglar dep buyrusun;
The priest will order one of the birds to be killed over a clay pot filled with fresh water.
6 andin tirik qushni bolsa, kahin uni kédir yaghichi, qizil rext we zofa bilen élip kélip, bu nersilerning hemmisini tirik qush bilen birge éqin suning üstide boghuzlan’ghan qushning qénigha chilisun,
He will take the live bird together with the cedar wood, crimson thread, and hyssop, and dip them in the blood of the bird that was killed over the fresh water.
7 andin pése-maxawdin pak qilinidighan kishige yette qétim sépishi bilen uni pak dep jakarlisun; we tirik qushni dalagha qoyup bersun.
He will use the blood to sprinkle seven times the person being made clean of the skin disease. Then the priest will declare them clean and let the live bird fly away.
8 Pése-maxawdin pak qilinidighan kishi kiyimlirini yuyup, bedinidiki barliq tüklerni chüshürüp, suda yuyun’ghandin kéyin pak hésablinidu. Andin uninggha chédirgahqa kirishke ijazet bolidu; peqet u yette kün’giche öz chédirining téshida turushi kérek.
The one being made clean must wash their clothes, shave off all their hair, and wash themselves with water; then they will be will be ceremonially clean. After that they can enter the camp, but they must stay outside their tent for seven days.
9 Yettinchi küni u bedinidiki hemme tüklerni chüshürsun; bashning chach-saqalliri we qéshini, yeni barliq tüklirini chüshürsun; u kiyimlirini yuyup öz bedinini suda yusun, andin pak bolidu.
On the seventh day they must shave off all their hair: their head, beard, eyebrows, and the rest of their hair. They must wash their clothes and wash themselves with water, and they will be clean.
10 Sekkizinchi küni u ikki béjirim erkek qoza bilen bir yashqa kirgen béjirim chishi qozidin birni, shuningdek bir [efahning] ondin üchige barawer zeytun méyi ileshtürülgen ésil un «ashliq hediye»ni, bir log zeytun méyini keltürsun.
On the eighth day they are to bring two male lambs and one female lamb, all a year old and without defects; a grain offering consisting of three-tenths of an ephah of best flour mixed with olive oil, and one ‘log’ of olive oil.
11 Uni «pak» dep jakarlaydighan bu resim-qaidini ötküzidighan kahin pak qilinidighan kishini we u nersilerni jamaet chédirining kirish aghzida, Perwerdigarning aldida hazir qilsun.
The priest who conducts the ceremony will present the person to be made clean to the Lord, along with these offerings, at the entrance to the Tent of Meeting.
12 Andin kahin erkek qozilarning birini élip itaetsizlik qurbanliqi qilip sunup, uning bilen bille shu bir log zeytun méyinimu keltürüp, pulanglatma hediye süpitide Perwerdigarning aldida pulanglatsun.
The priest will take one of the male lambs and present it as a guilt offering, together with the log of olive oil; and he will wave them before the Lord as a wave offering.
13 Qoza bolsa muqeddes bir jayning ichide gunah qurbanliqi bilen köydürme qurbanliqlar boghuzlinidighan jayda boghuzlansun; chünki itaetsizlik qurbanliqi bolsa gunah qurbanliqigha oxshash, kahin’gha tewe bolup «eng muqeddeslerning biri» sanilidu.
Then he will kill the lamb near the sanctuary where the sin offering and burnt offering are killed. The sin offering and the guilt offering belong to the priest; it is most holy.
14 Kahin itaetsizlik qurbanliqining qénidin élip pak qilinidighan kishining ong quliqining yumshiqigha we ong qolining chong barmiqi bilen ong putining chong barmiqighimu sürüp qoysun.
The priest will put some of the blood from the guilt offering on their right earlobe, on their right thumb, and on the big toe of their right foot of the person being made clean.
15 Andin kahin shu bir log zeytun méyidin élip, özining sol qolining aliqinigha azghina quysun.
The priest will pour some of the log of olive oil into his left palm,
16 Kahin ong barmiqini sol qolidiki zeytun méyigha chilap, Perwerdigarning aldida yette qétim barmiqi bilen sepsun.
dip his right index finger in it, and using his finger, sprinkle some of the olive oil seven times before the Lord.
17 Andin kahin qolidiki qalghan maydin élip, pak qilinidighan kishining ong quliqining yumshiqigha, ong qolining bash barmiqigha we ong putining bash barmiqigha sürülgen itaetsizlik qurbanliqining qénining üstige sürüp qoysun.
The priest will then use some of the rest of the olive oil remaining in his palm on the person being made clean, and put it on top of the blood of the guilt offering. This will be on their right earlobe, on their right thumb, and on the big toe of their right foot, on top of the blood of the guilt offering.
18 Sürüp bolup, kahin qolidiki éship qalghan mayni pak qilinidighan kishining béshigha quysun. Bu yol bilen kahin uning üchün Perwerdigarning aldida kafaret keltüridu.
What is left of the olive oil in his palm, the priest will put on the head of the person being made clean and then make them right before the Lord.
19 Andin kahin gunah qurbanliqini sunup, pak qilinidighan kishini napakliqidin pak qilishqa kafaret keltüridu; axirida u köydürme qurbanliqni boghuzlisun.
The priest will sacrifice the sin offering to make the person right, so that they are now clean from their uncleanness. After that, the priest will kill the burnt offering
20 Kahin köydürme qurbanliq bilen ashliq hediyeni qurban’gahta sunsun. Bu yol bilen kahin uning üchün kafaret keltürüp, u kishi pak bolidu.
and offer it on the altar, together with the grain offering, to make them right, and they will be clean.
21 Lékin u kembeghelliktin shundaq qilishqa qurbi yetmise, özige kafaret keltürüsh üchün «pulanglatma hediye» süpitide yalghuz bir erkek qozini itaetsizlik qurbanliqi qilip keltürsun, shuningdek ashliq hediye üchün bir efahning ondin birige barawer zeytun méyi ileshtürülgen ésil un bilen bir log zeytun méyini keltürsun
But those who are poor and can't afford these offerings must bring one male lamb as a guilt offering to be waved to make them right, together with a tenth an ephah of best flour mixed with olive oil for a grain offering, a log of olive oil,
22 we öz ehwaligha yarisha ikki paxtek yaki ikki bachka élip kelsun; biri gunah qurbanliqi üchün, yene biri köydürme qurbanliq üchün bolsun;
and two turtledoves or two young pigeons, whichever they can afford. One is to be used as a sin offering and the other as a burnt offering.
23 sekkizinchi küni bularni özining pak qilinishi üchün jamaet chédirining kirish aghzigha élip kélip, Perwerdigarning aldida kahinning qéshigha keltürsun.
On the eighth day they are to take them to the priest at the entrance to the Tent of Meeting before the Lord so they can be made clean.
24 Kahin itaetsizlik qurbanliqi bolidighan erkek qoza bilen shu bir log mayni élip, bularni pulanglatma hediye süpitide Perwerdigarning aldida pulanglatsun.
The priest will take the lamb for the guilt offering, together with the log of olive oil, and wave them as a wave offering before the Lord.
25 Itaetsizlik qurbanliqi qilin’ghan erkek qozini bolsa özi boghuzlisun; andin kahin itaetsizlik qurbanliqining qénidin azghina élip, pak qilinidighan kishining ong quliqining yumshiqigha, ong qolining bash barmiqigha we ong putining bash barmiqigha sürsun.
After he kills the lamb for the guilt offering, the priest will take some of the blood of the guilt offering and put it on the right earlobe of the one being made clean, on their right thumb, and on the big toe of their right foot.
26 Andin kahin maydin élip, sol qolining aliqinigha azghina quysun.
Then the priest will pour some of the olive oil into his left palm
27 Shundaq qilip, kahin ong barmiqi bilen sol qolidiki maydin Perwerdigarning aldida yette qétim sepsun.
and using his right index finger, will sprinkle some of the oil from his left palm seven times before the Lord.
28 Andin kahin özi qolidiki maydin élip, pak qilinidighan kishining ong quliqining yumshiqigha we ong qolining bash barmiqi bilen ong putining bash barmiqigha itaetsizlik qurbanliqining qénining üstige sürsun.
The priest shall also put some of the olive oil in his palm on the right earlobe of the person being made clean, on their right thumb, and on the big toe of his right foot, in the same places as the blood of the guilt offering.
29 Shuning bilen Perwerdigarning aldida uninggha kafaret keltürüshke kahin qolidiki mayning qalghinini pak qilinidighan kishining béshigha quysun;
What is left of the olive oil in his palm, the priest will put on the head of the person being made clean and then make them right before the Lord.
30 andin shu kishi öz qurbigha qarap paxtektin birni yaki bachkidin birni sunsun;
Then they must sacrifice one of the turtledoves or young pigeons, whichever they can afford,
31 öz qurbigha qarap, birini gunah qurbanliqi, yene birini köydürme qurbanliq qilip ashliq hediye bilen bille sunsun. Bu yolda kahin Perwerdigarning aldida pak qilinidighan kishi üchün kafaret keltüridu.
one as a sin offering and the other as a burnt offering, along with the grain offering. This is how the priest will make the person right and clean before the Lord.
32 Özide pése-maxaw bolghan, pak qilinishi üchün wajip bolidighan nersilerni keltürüshke qurbi yetmeydighan kishiler toghrisidiki qanun-belgilime mana shulardur.
These are the regulations for those who have a skin disease and can't afford the usual offerings to make people clean.”
33 Perwerdigar Musa bilen Harun’gha mundaq dédi: —
Then the Lord told Moses and Aaron,
34 — Siler Men özünglargha miras qilip béridighan Qanaan zéminigha kirgendin kéyin, Men siler ige bolidighan shu zémindiki bir öyge birxil pése-maxaw yarisini ewetsem,
“When you get to Canaan, the land I'm giving you to own, if I put some mold into a house there and contaminate it,
35 öyning igisi kahinning qéshigha bérip, uninggha buni melum qilip: «Méning öyümge waba yuqqandek körünidu», dep melum qilishi kérek.
the owner of the house must come and tell the priest, ‘It seems my house has something like mold.’
36 Kahin bolsa: — Öydiki hemme nersiler napak bolmisun üchün men bérip bu wabagha sepsélip qarashtin burun öyni bikarlanglar, dep buyrusun. Andin kahin kirip öyge sepsélip qarisun.
The priest must order the house to be emptied before he goes in to inspect the mold, so that nothing in the house will be declared unclean. Once that's done, the priest is to go in and inspect the house.
37 U shu wabagha sepsélip qarighinida, mana öyning tamlirigha waba daghliri yuqqan jaylar kawak bolsa, hem yéshilgha mayil yaki qizghuch bolup, tamning yüzidin qéniqraq bolsa,
He will examine the house and see whether the mold on the walls is made up of green or red indentations that go under the surface,
38 kahin öyning ishikining aldigha chiqip, ishikni yette kün’giche taqap qoysun.
the priest shall go out of door and seal the house for seven days.
39 Andin kahin yettinchi küni yénip kélip, sepsélip qarighinida, öyning tamliridiki iz-dagh kéngiyip ketken bolsa,
On the seventh day the priest will return and inspect the house again. If the mold has spread on the walls,
40 kahin: — Waba yuqqan tashlarni chiqirip sheherning sirtidiki napak bir jaygha tashliwétinglar, dep buyrusun.
he will order the affected stones to be removed and disposed of in an unclean area outside the town.
41 Shuning bilen birge u öyning ichining töt etrapini qirdorsun we ular qirghan suwaqni bolsa sheherning téshidiki napak bir jaygha töküwetsun.
Then he will order the all the plaster inside of the house to be scraped off and dumped in an unclean area outside the town.
42 Andin ular bashqa tashlarni élip, ilgiriki tashlarning ornida qoysun we bashqa hak lay étip, uning bilen öyni qaytidin suwisun.
Different stones must be used to replace the ones removed, and new plaster will be needed replaster the house.
43 Eger u tashlarni chiqirip, öyni qirdurup qaytidin suwatqandin kéyin, öyde waba déghi yene peyda bolsa,
If the mold returns and affects the house again even after the stones have been removed and the house has been scraped and replastered,
44 undaqta kahin yene kirip buninggha sepsélip qarisun. Sepsélip qarighinida, mana iz-dagh öyde kéngiyip ketken bolsa, bu öyge yuqqini chiritküch waba bolidu; öy napak sanilidu.
the priest must come and inspect it. If he sees the mold has spread in the house, it is a harmful mold; the house is unclean.
45 Bu wejidin ular öyni, yeni yaghach-tash we barliq suwiqi bilen bille chüshürüp, hemmisini kötürüp sheherning sirtidiki napak bir jaygha tashliwetsun.
It must be demolished, and all its stones, timbers, and plaster must be taken and dumped in an unclean area outside the town.
46 Kimdekim öy taqalghan mezgilde uninggha kirse, u kech kirgüche napak sanilidu.
Anyone who goes into the house during any time that it is sealed will be unclean until the evening.
47 Eger birkim öy ichide yatqan bolsa, kiyimlirini yusun; we eger birsi öyde ghizalan’ghan bolsa, umu öz kiyimlirini yusun.
Anyone who sleeps or eats in the house must wash their clothes.
48 Lékin kahin kirip, öyge sepsélip qarighinida öy suwalghandin kéyin waba uningda kéngiyip ketmigen bolsa, undaqta kahin öyni «pak» dep jakarlisun; chünki uningdiki waba saqayghan bolidu.
However, if when the priest comes and inspects it and finds that the mold hasn't reappeared after the house was replastered, he shall declare the house clean because the mold is gone.
49 Andin u öyning pak qilinishi üchün ikki qush, kédir yaghichi, qizil rext bilen zofa élip kélip,
He will bring two birds, cedar wood, crimson thread, and hyssop to make the house clean.
50 qushlarning birini éqin su qachilan’ghan sapal kozining üstide boghuzlisun;
He will kill one of the birds over a clay pot filled with fresh water.
51 andin u kédir yaghichi, zofa, qizil rext we tirik qushni bille élip kélip, bu nersilerning hemmisini boghuzlan’ghan qushning qénigha, shundaqla éqin sugha chilap, öyge yette mertiwe sepsun;
He will dip the live bird, the cedar wood, crimson thread, and hyssop, in the blood of the bird that was killed and the fresh water, and sprinkle the house seven times.
52 bu yol bilen u öyni qushning qéni, éqin su, tirik qush, kédir yaghichi, zofa we qizil rext arqiliq napakliqtin paklaydu.
He will make the house clean with the bird's blood, the fresh water, the live bird, the cedar wood, the hyssop, and the crimson thread.
53 Andin u tirik qushni sheherning sirtida, dalada qoyup bersun. U shundaq qilip, öy üchün kafaret keltüridu; u öy pak sanilidu.
Then he will let the live bird fly away outside the town. This is how he will make the house right, and it will be clean.
54 Bular bolsa herxil pése-maxaw jarahiti, qaqach,
These are the regulations for any infectious skin disease, for a scabby infection,
55 kiyim-kéchek we öyge yuqqan pése-maxaw wabasi,
for mold on clothing and in a house,
56 téridiki chiqanlar, temretke we parqiraq aq iz-daghlar toghrisidiki qanun-belgilimidur.
as well as for a swelling, rash, or spot.
57 Shu belgilimiler bilen bir nersining qaysi ehwalda napak, qaysi ehwalda pak bolidighanliqini perq étishke körsetme bérishke bolidu; mana bu pése-maxaw toghrisidiki qanun-belgilimidur.
They are used to decide whether something is clean or unclean. These are the regulations regarding skin diseases and mold.”
