Yuhanna 1
1 Muqeddemde «Kalam» bar idi; Kalam Xuda bilen bille idi hem Kalam Xuda idi.
In the beginning was the Word, and the Word was with God, and the Word was God.
2 U muqeddemde Xuda bilen bille idi.
He Himself existed in the beginning with God.
3 U arqiliq barliq mewjudatlar yaritildi we barliq yaritilghanlarning héchbiri uningsiz yaritilghan emes.
All things came to be by Him; that is, apart from Him not even one thing that has come into being came to be.
4 Uningda hayatliq bar idi we shu hayatliq insanlargha nur élip keldi.
In Him was life, and the Life was the Light of mankind.
5 We nur qarangghuluqta parlaydu we qarangghuluq bolsa nurni héch bésip chüsheligen emes.
Now the Light shines in the darkness, and the darkness has not overcome it.
6 Bir adem Xudadin keldi. Uning ismi Yehya idi.
There was a man, sent from God, whose name was John.
7 U guwahliq bérish üchün, yeni hemme insan özi arqiliq ishendürülsun, dep nurgha guwahchi bolushqa kelgenidi.
This man came as a witness to testify about the Light, so that all might believe through him.
8 [Yehyaning] özi shu nur emes, belki peqet shu nurgha guwahliq bérishke kelgenidi.
He himself was not the Light but was to testify about the Light—
9 Heqiqiy nur, yeni pütkül insanni yorutquchi nur dunyagha kéliwatqanidi.
the true Light which illumines everyone who comes into the world.
10 U dunyada bolghan we dunya u arqiliq barliqqa keltürülgen bolsimu, lékin dunya uni tonumidi.
He was in the world, the world that came into being by Him, yet the world did not know Him.
11 U öziningkilerge kelgen bolsimu, biraq uni öz xelqi qobul qilmidi.
He came to His own things, yet His own people did not receive Him.
12 Shundaqtimu, u özini qobul qilghanlar, yeni öz namigha étiqad qilghanlarning hemmisige Xudaning perzenti bolush hoquqini ata qildi.
But, as many as did receive Him, to them He gave the right to become children of God, to those who believe into His name:
13 Uni qobul qilghan mushular ya qandin, ya etlerdin, ya insan iradisidin emes, belki Xudadin törelgen bolidu.
who were begotten, not by blood, nor by the desire of the flesh, nor by the will of a man, but by God.
14 Kalam insan boldi hem arimizda makanlashti we biz uning shan-sheripige qariduq; u shan-sherep bolsa, Atining yénidin kelgen, méhir-shepqet we heqiqetke tolghan birdinbir yégane Oghliningkidur.
So the Word became flesh and lived among us, and we observed His glory, glory of an Only-begotten, from the Father, full of grace and truth.
15 (Yehya uninggha guwahliq bérip: — Mana, men [silerge]: «Mendin kéyin kelgüchi mendin üstündur, chünki u men dunyagha kélishtin burunla bolghanidi» déginim del mushu kishidur! — dep jar qildi)
John testified about Him and called out saying: “This is He of whom I said, ‘The One coming after me is now ahead of me, because He existed before I did.’”
16 Chünki hemmimiz uningdiki tolup tashqanlardin iltipat üstige iltipat alduq.
Now we have all received from His fullness, yes, grace upon grace.
17 Chünki Tewrat qanuni Musa [peyghember] arqiliq yetküzülgenidi; lékin méhir-shepqet we heqiqet Eysa Mesih arqiliq yetküzüldi.
Because the Law was given through Moses; the Grace and the Truth came through Jesus Christ.
18 Xudani héchkim körüp baqqan emes; biraq Atining quchiqida turghuchi, yeni birdinbir Oghul Uni ayan qildi.
No one has ever seen God. The Only-begotten Son, who exists in the bosom of the Father, He has interpreted Him.
19 Yérusalémdiki Yehudiylar Yehyadin «Sen kimsen?» dep sürüshte qilishqa kahinlar bilen Lawiylarni uning yénigha ewetkende, uning ulargha jawaben bergen guwahliqi mundaq idi:
Now this is John's testimony, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”
20 U étirap qilip, héch ikkilenmey: — «Men Mesih emesmen» — dep éniq étirap qildi.
He confessed, he did not deny but confessed, “I am not the Christ.”
21 Ular uningdin: — Undaqta özüng kim bolisen? Ilyas [peyghember]musen? — dep soridi. — Yaq, men u emesmen, — dédi u. — Emise, sen héliqi peyghembermusen? — dep soridi ular. U yene: — Yaq! — dédi.
So they asked him, “What then, are you Elijah?” And he says, “I am not.” “Are you ‘the Prophet’?” “No,” he answered.
22 Shunga ular uningdin: — Undaqta, sen zadi kim bolisen? Bizni ewetkenlerge jawab bérishimiz üchün, [bizge éytqin], özüng toghruluq néme deysen? — dep soridi.
So they said to him: “Who are you?—so that we may give an answer to those who sent us. What do you say about yourself?”
23 Yehya mundaq jawab berdi: — Yeshaya peyghember burun éytqandek, chölde «Rebning yolini tüz qilinglar» dep towlaydighan awazdurmen!
He said, “I am ‘the voice of one calling out: “Make the Lord's road straight in the wilderness,”’ just as the prophet Isaiah said.”
24 Emdi [Yérusalémdin] ewetilgenler Perisiylerdin idi. Ular yene Yehyadin: — Sen ya Mesih, ya Ilyas yaki héliqi peyghember bolmisang, néme dep kishilerni sugha chömüldürisen? — dep soridi.
Now those who had been sent were from the Pharisees.
So they asked him saying, “Why then do you baptize if you are not the Christ, nor Elijah, nor ‘the Prophet’?”
26 Yehya ulargha mundaq dep jawab berdi: — Men kishilerni sughila chömüldürimen, lékin aranglarda turghuchi siler tonumighan birsi bar;
John answered them saying: “I baptize with water, but among you stands One whom you do not know.
27 u mendin kéyin kelgüchi bolup, men hetta uning keshining boghquchini yéshishkimu layiq emesmen!
He is the One coming after me who is now ahead of me, whose sandal strap I am not worthy to loose.”
28 Bu ishlar Iordan deryasining sherqiy qétidiki Beyt-Aniya yézisida, yeni Yehya peyghember kishilerni [sugha] chömüldürüwatqan yerde yüz bergenidi.
These things happened in Bithabara, across the Jordan, where John was baptizing.
29 Etisi, Yehya Eysaning özige qarap kéliwatqanliqini körüp mundaq dédi: — Mana, pütkül dunyaning gunahlirini élip tashlaydighan Xudaning qozisi!
The next day John sees Jesus coming toward him and says: “Look! The Lamb of God who takes away the sin of the world!
30 Mana, men [silerge]: «Mendin kéyin kelgüchi birsi bar, u mendin üstündur, chünki u men dunyada bolushtin burunla bolghanidi» déginim del mushu kishidur!
This is He of whom I said, ‘After me comes a man who is now ahead of me, because He existed before I did.’
31 Men burun uni bilmisemmu, lékin uni Israilgha ayan bolsun dep, kishilerni sugha chömüldürgili keldim.
I did not know Him; but so that He should be revealed to Israel, that is why I came baptizing with water.”
32 Yehya yene guwahliq bérip mundaq dédi: — Men Rohning paxtek halitide asmandin chüshüp, uning üstige qon’ghanliqini kördüm.
And John testified saying: “I observed the Spirit coming down like a dove out of heaven, and He rested upon Him.
33 Men eslide uni bilmigenidim; lékin méni kishilerni sugha chömüldürüshke Ewetküchi manga: «Sen Rohning chüshüp, kimning üstige qon’ghanliqini körseng, u kishilerni Muqeddes Rohqa chömüldürgüchi bolidu!» dégenidi.
Now I did not know Him, but He who sent me to baptize with water, He said to me, ‘The One upon whom you see the Spirit coming down and resting—this is He who baptizes with the Holy Spirit.’
34 Men derweqe shu ishni kördüm, shunga uning heqiqeten Xudaning Oghli ikenlikige guwahliq berdim!
So I have seen and testified that this is the Son of God.”
35 Etisi, Yehya ikki muxlisi bilen yene shu yerde turatti.
Again the next day John was standing with two of his disciples.
36 U [u yerdin] méngip kétiwatqan Eysani körüp: — Qaranglar! Xudaning qozisi! — dédi.
And seeing Jesus walking by, he says, “Look, the Lamb of God!”
37 Uning bu sözini anglighan ikki muxlis Eysaning keynidin méngishti.
The two disciples heard him speak, and they followed Jesus.
38 Eysa keynige burulup, ularning egiship kéliwatqinini körüp ulardin: — Néme izdeysiler? — dep soridi. Ular: — Rabbi (bu [ibraniyche söz bolup], «ustaz» dégen menide), qeyerde turisen? — dédi.
So turning and observing them following Jesus says to them, “What do you want?” So they said to Him, “Rabbi” (which translated means ‘Teacher’), “where are You staying?”
39 — Bérip körünglar, — dédi u. Shuning bilen, ular bérip uning qeyerde turidighanliqini kördi we u küni uning bilen bille turdi (bu waqit shu künning oninchi saiti idi).
He says to them, “Come and see.” So they went and saw where He was staying, and stayed with Him that day—it was about the tenth hour.
40 Yehya [peyghemberning] yuqiriqi sözini anglap, Eysaning keynidin mangghan ikkiylenning biri Simon Pétrusning inisi Andriyas idi.
One of the two who heard John and followed Him was Andrew, Simon Peter's brother.
41 Andriyas awwal öz akisi Simonni tépip, uninggha: — Biz «Mesih»ni taptuq! — dédi («Mesih» ibraniyche söz bolup, grék tilida «Xristos» dep terjime qilinidu)
He first finds his own brother Simon and says to him, “We have found the Messiah” (which is translated ‘Christ’).
42 we akisini Eysaning aldigha élip bardi. Eysa uninggha qarap: Sen Yunusning oghli Simon; buningdin kéyin «Kifas» dep atilisen, — dédi (menisi «tash»tur).
And he led him to Jesus. Looking at him Jesus said, “You are Simon, the son of Jonah; you will be called Cephas” (which is translated ‘Stone’).
43 Etisi, Eysa Galiliye ölkisige yol almaqchi idi. U Filipni tépip, uninggha: — Manga egiship mang! — dédi
The next day He decided to go to Galilee, so He finds Philip and says to him, “Follow me.”
44 (Filip Beyt-Saidaliq bolup, Andriyas bilen Pétrusning yurtdishi idi).
(Now Philip was from Bethsaida, the hometown of Andrew and Peter.)
45 Filip Nataniyelni tépip, uninggha: — Musa peyghember Tewratta we bashqa peyghemberlermu [yazmilirida] bésharet qilip yazghan zatni taptuq. U bolsa Yüsüpning oghli Nasaretlik Eysa iken! — dédi.
Philip finds Nathanael and says to him, “We have found the One of whom Moses in the Law—and also the prophets—wrote: Jesus the son of Joseph, from Natsareth.”
46 Biraq Nataniyel: — Nasaret dégen jaydin yaxshi birnéme chiqamdu?! — dédi. Kélip körüp baq! — dédi Filip.
So Nathanael said to him, “Can anything good come out of Natsareth?” Philip says to him, “Come and see!”
47 Eysa Nataniyelning özining aldigha kéliwatqanliqini körüp, u toghruluq: — Mana, ichide qilche hiyle-mikrisi yoq heqiqiy bir Israilliq! — dédi.
Jesus saw Nathanael coming toward Him and says about him, “There, a genuine Israelite in whom there is no deceit!”
48 Nataniyel: — Méni qeyérimdin bilding? — dep soridi. Eysa uninggha jawab bérip: — Filip séni chaqirishtin awwal, séning enjür derixining tüwide olturghanliqingni körgenidim, — dédi.
Nathanael says to Him, “From where do You know me?” Jesus answered and said to him, “Before Philip called you, while you were under the fig tree, I saw you.”
49 Nataniyel jawaben: — Ustaz, sen Xudaning Oghli, Israilning Padishahisen! — dédi.
In answer Nathanael says to Him: “Rabbi, You are the Son of God! You are the King of Israel!”
50 Eysa uninggha jawaben: — Séni enjür derixining tüwide körgenlikimni éytqanliqim üchün ishiniwatamsen? Buningdinmu chong ishlarni körisen! — dédi
Jesus answered and said to him: “You believe because I said that I saw you under the fig tree? You will see greater than these.”
51 we yene: — Berheq, berheq silerge éytip qoyayki, siler asmanlar échilip, Xudaning perishtilirining Insan’oghlining üstidin chiqip-chüshüp yüridighanliqini körisiler! — dédi.
And He says to him, “I tell you (pl) most assuredly, later on you will see the heaven opened and the angels of God ascending and descending upon the Son of the Man.”
