Yuhanna 5
1 Bu ishlardin kéyin, Yehudiylarning bir héyti yétip keldi we Eysa Yérusalémgha chiqti.
Sometime after this there was a Jewish Festival; and Jesus went up to Jerusalem.
2 Yérusalémdiki «Qoy derwazisi»ning yénida ibraniy tilida «Beyt-Esda» dep atilidighan bir kölchek bolup, uning etrapida besh péshaywan bar idi.
There is in Jerusalem, near the Sheep-gate, a Bath with five colonnades round it. It is called in Hebrew ‘Bethesda.’
3 Bu péshaywanlar astida bir top bimarlar, yeni qarighu, tokur we palechler yétishatti. Ular u yerde yétip kölchekning süyining chayqilishini kütetti.
In these colonnades a large number of afflicted people were lying — blind, lame, and crippled.
4 Chünki bir perishte melum waqitlarda kölchekke chüshüp suni urghutidiken; su urghughanda kölchekke birinchi bolup chüshken kishi özini basqan herqandaq késeldin saqiyidiken.
5 Emdi u yerde ottuz sekkiz yildin béri aghriq azabi tartqan bir bimar bar idi.
One man who was there had been afflicted for thirty-eight years.
6 Eysa bu ademning shu yerde yatqinini kördi we uning uzundin shu halette ikenlikini bilip, uningdin: — Saqiyishni xalamsen? — dep soridi.
Jesus saw the man lying there, and, finding that he had been in this state a long time, said to him: “Do you wish to be cured?”
7 Bimar uninggha jawaben: — Teqsir, su chayqalghanda méni sugha chüshüridighan adimim yoq. Men chüshey dégüche, bashqilar méning aldimda chüshüwalidu, — dédi.
“I have no one, Sir,” the afflicted man answered, “to put me into the Bath when there is a troubling of the water, and, while I am getting to it, some one else steps down before me.”
8 Eysa uninggha: — Ornungdin tur, orun-körpengni yighishturup mangghin! — dédi.
“Stand up,” said Jesus, “take up your mat, and walk about.”
9 Héliqi adem shuan saqiyip, orun-körpisini yighishturup kötürüp mangdi. Shu küni shabat küni idi.
The man was cured immediately, and took up his mat and began to walk about.
10 Shunga [bezi] Yehudiylar saqayghan kishige: — Bügün shabat küni tursa, orun-körpengni kötürüsh [Tewratta] sanga men’i qilin’ghan! — dédi.
Now it was the Sabbath. So the Jews said to the man who had been cured: “This is the Sabbath; you must not carry your mat.”
11 Lékin u ulargha jawaben: — Méni saqaytqan kishi özi manga: «Orun-körpengni yighishturup mangghin» dégenidi! — dédi.
“The man who cured me,” he answered, “said to me ‘Take up your mat and walk about.’”
12 Ular uningdin: — Emdi sanga: «Orun-körpengni yighishturup mangghin» dégen kishi kim iken? — dep sorashti.
“Who was it,” they asked, “that said to you ‘Take up your mat and walk about’?”
13 Biraq saqayghan adem uning kim ikenlikini bilmeytti. Chünki u yerde adem köp bolghanliqtin, Eysa özini daldigha élip, astighina kétip qaldi.
But the man who had been restored did not know who it was; for Jesus had moved away, because there was a crowd there.
14 Bu ishlardin kéyin Eysa héliqi ademni ibadetxanida tépip uninggha: — Mana, saqayding. Emdi qayta gunah sadir qilma, béshinggha téximu éghir külpet chüshüp qalmisun! — dédi.
Afterwards Jesus found the man in the Temple Courts, and said to him: “You are cured now; do not sin again, for fear that something worse may befall you.”
15 Héliqi adem Yehudiylarning qéshigha bérip, özini saqaytqan Eysa ikenlikini uqturdi.
The man went away, and told the Jews that it was Jesus who had cured him.
16 Eysa bu ishlarni shabat küni qilghanliqi üchün, Yehudiylar uninggha ziyankeshlik qilishqa bashlidi.
And that was why the Jews began to persecute Jesus — because he did things of this kind on the Sabbath.
17 Lékin Eysa ulargha: — Atam ta hazirghiche toxtimastin ish qilip kelmekte, menmu ishleymen! — dédi.
But Jesus replied: “My Father works to this very hour, and I work also.”
18 Shu sewebtin Yehudiylar uni öltürüshke téximu urunatti; chünki u shabat künining qaidisini buzupla qalmastin, yene Xudani «Atam» dep chaqirip, özini Xudagha barawer qilghanidi.
This made the Jews all the more eager to kill him, because not only was he doing away with the Sabbath, but he actually called God his own Father — putting himself on an equality with God.
19 Shunga Eysa ulargha jawaben mundaq dédi: — Berheq, berheq, men silerge shuni éytip qoyayki, Oghul özlükidin héchnéme qilalmaydu, belki peqet Atining néme qiliwatqanliqini körüp, andin shu ishni qilidu. Ata néme ish qilsa, Oghulmu shu ishni oxshashla qilidu.
So Jesus made this further reply: “In truth I tell you, the Son can do nothing of himself; he does only what he sees the Father doing; whatever the Father does, the Son does also.
20 Chünki Ata Oghulni söyidu we Özining qilidighan barliq ishlirini uninggha ayan qilidu hem silerni heyran qaldurushqa bulardin téximu zor we ulugh ishlarni uninggha ayan qilidu.
For the Father loves his Son, and shows him everything that he is doing; and he will show him still greater things — so that you will be filled with wonder.
21 Chünki ölgenlerni Ata qandaq tirildürüp, ulargha hayatliq ata qilghan bolsa, Oghulmu shuninggha oxshash özi xalighan kishilerge hayatliq ata qilidu.
For, just as the Father raises the dead and gives them Life, so also the Son gives Life to whom he pleases.
22 Shuningdek, Ata Özi héchkimning üstidin höküm chiqarmaydu, belki barliq höküm ishlirini Oghulgha tapshurghan.
The Father himself does not judge any man, but has ‘entrusted the work of judging entirely to his Son,’
23 Buningdin meqset, — insanlarning hemmisi Atigha hörmet qilghandek, Oghulghimu oxshashla hörmet qilishi üchündur. Kimki Oghulni hörmetlimise, uni ewetküchi Atinimu hörmetlimigenlerdin bolidu.
So that all men may honour the Son, just as they honour the Father. He who does not honour the Son fails to honour the Father who sent him.
24 — Berheq, berheq, men silerge shuni éytip qoyayki, sözümni anglap, méni Ewetküchige ishen’gen herkim menggülük hayatqa érishken bolidu; u adem soraqqa tartilmaydu, belki ölümdin hayatliqqa ötken bolidu. (aiōnios g166)
In truth I tell you that he who listens to my Message and believes him who sent me, has Immortal Life, and does not come under condemnation, but has already passed out of Death into Life. (aiōnios g166)
25 — Berheq, berheq, men silerge shuni éytip qoyayki, ölüklerning Xudaning Oghlining awazini anglaydighan waqit-saiti yétip kelmekte, shundaqla hazir keldiki, anglighanlar hayatliqqa ige bolidu.
In truth I tell you that a time is coming, indeed it is already here, when the Dead will listen to the voice of the Son of God, and when those who listen will live.
26 Chünki Ata Özide qandaq hayatliqqa ige bolsa, Oghulghimu özide shundaq hayatliqqa ige bolushni ata qildi
For, just as the Father has inherent Life within him, so also he has granted to the Son to have inherent Life within him;
27 we yene uninggha soraq qilish hoquqinimu berdi, chünki u Insan’oghlidur.
and, because he is Son of Man, he has also given him authority to act as judge.
28 Buninggha teejjüp qilmanglar; chünki barliq görde yatqanlar uning awazini anglaydighan waqit kélidu
Do not wonder at this; for the time is coming when all who are in their graves will hear his voice,
29 we ular shuan yerlikliridin chiqishidu, yaxshiliq qilghanlar hayatqa tirilidu, yamanliq qilghanlar soraqqa tartilishqa tirilidu.
and will come out — those who have done good rising to Life, and those who have lived evil lives rising for condemnation.
30 Men özlükümdin héchnéme qilalmaymen, peqet [Atamdin] anglighinim boyiche höküm qilimen; we méning hökümüm heqqaniydur, chünki méning izdiginim özümning iradisi emes, belki méni ewetküchining iradisini emelge ashurushtur.
I can do nothing of myself; I judge as I am taught; and the judgment that I give is just, because my aim is not to do my own will, but the will of him who sent me.
31 — Eger özüm üchün özüm guwahliq bersem guwahliqim heqiqet hésablanmaydu.
If I bear testimony to myself, my testimony is not trustworthy;
32 Lékin men üchün guwahliq béridighan bashqa birsi bar. Uning manga béridighan guwahliqining rastliqini bilimen.
it is another who bears testimony to me, and I know that the testimony which he bears to me is trustworthy.
33 Siler Yehyagha elchi ewetkininglarda, u heqiqetke guwahliq bergen
You have yourselves sent to John, and he as testified to the Truth.
34 ([emeliyette], manga insanning guwahliqini qobul qilishimning kériki yoq; méning [Yehya toghruluq] shundaq éytiwaqinim peqetla silerning qutquzulushunglar üchündur).
But the testimony which I receive is not from man; I am saying this for your Salvation.
35 [Yehya] bolsa köyüp nur chéchip turghan bir chiragh idi we siler uning yoruqida bir mezgil shadlinishqa razi boldunglar.
He was the ‘Lamp that was burning’ and shining, and you were ready to rejoice, for a time, in his light.
36 Lékin Yehyaning men üchün bergen guwahliqidinmu ulugh bir guwahliq bar. U bolsimu, ata manga ada qilishqa tapshurghan emeller, yeni men qiliwatqan emeller, bular méning toghramda Atining méni ewetkinige guwahliq béridu.
But the testimony which I have is of greater weight than John’s; for the work that the Father has given me to carry out — the work that I am doing — is in itself proof that the Father has sent me as his Messenger.
37 We méni ewetken Ata Özimu men üchün guwahliq bergendur. Siler héchqachan uning awazini anglimidinglar, qiyapitini körmidinglar
The Father who has sent me has himself borne testimony to me. You have neither listened to his voice, not seen his form;
38 we uning söz-kalami silerning ichinglardin orun almidi; chünki Uning ewetkini bolsa, uninggha ishenmeysiler.
and you have not taken his Message home to your hearts, because you do not believe him whom he sent as his Messenger.
39 Muqeddes yazmilarni qétirqénip oqup olturisiler; chünki ulardin menggülük hayatqa ige bolduq, dep qaraysiler. Del bu yazmilar men üchün guwahliq bergüchidur. (aiōnios g166)
You search the Scriptures, because you think that you find in them Immortal Life; and, though it is those very Scriptures that bear testimony to me, (aiōnios g166)
40 Shundaqtimu siler yenila hayatliqqa érishish üchün méning yénimgha kélishni xalimaysiler.
you refuse to come to me to have life.
41 Men insanlarning maxtishini qobul qilmaymen;
I do not receive honour from men,
42 lékin men silerni bilimenki, ichinglarda Xudaning muhebbiti yoq.
but I know this of you, that you have not the love of God in your hearts.
43 Men Atamning nami bilen kelgenmen, emma siler méni qobul qilmaysiler. Halbuki, bashqa birsi öz nami bilen kelse, siler uni qobul qilisiler.
I have come in my Father’s name, and you do not receive me; if another comes in his own name, you will receive him.
44 Siler bir-biringlardin izzet-shöhret qobul qilisiler-yu, yégane Xudadin kelgen izzet-shöhretke intilmisengler, undaqta siler qandaqmu étiqad qilalaysiler?!
How can you believe in me, when you receive honour from one another and do not desire the honour which comes from the only God?
45 Biraq méni üstimizdin Atigha shikayet qilidu, dep oylimanglar. Üstünglardin shikayet qilghuchi men emes, belki siler ümid baghlighan Musa [peyghemberdur].
Do not think that I shall accuse you to the Father; your accuser is Moses, on whom you have been resting your hopes.
46 Chünki eger siler rasttin Musa [peyghemberge] ishen’gen bolsanglar, mangimu ishen’gen bolattinglar. Chünki u [muqeddes yazmilarda] men toghruluq pütkendur.
For, had you believed Moses, you would have believed me, for it was of me that Moses wrote;
47 Lékin uning pütkenlirige ishenmisenglar, méning sözlirimge qandaqmu ishinisiler?!
but, if you do not believe his writings, how will you believe my teaching?”
