Yaqup 2
1 Qérindashlirim, shan-sherep Igisi bolghan Rebbimiz Eysa Mesihning étiqad yolini tutqanikensiler, ademning tashqi qiyapitige qarap muamile qilidighanlardin bolmanglar.
My friends, are you really trying to combine faith in Jesus Christ, our glorified Lord, with discrimination?
2 Chünki sinagoginglargha altun üzük taqighan, ésil kiyin’gen bir bay bilen teng jul-jul kiyin’gen bir kembeghel kirse,
Suppose a visitor should enter your synagogue, with gold rings and in grand clothes, and suppose a poor man should come in also, in shabby clothes,
3 siler ésil kiyin’genni etiwarlap «Törge chiqip oltursila!» désenglar, kembeghelge, «U yerde tur!» yaki «Ayagh teripimde oltur!» désenglar,
and you show more respect to the visitor who is wearing grand clothes, and say – “There is a good seat for you here,” but to the poor man – “You must stand; or sit down there by my footstool,”
4 özara ayrimichiliq qilghan we insanlar üstidin yaman niyet höküm chiqarghuchilardin bolghan bolmamsiler?!
Haven’t you made distinctions among yourselves, and used evil standards of judgement?
5 Qulaq sélinglar, i söyümlük qérindashlirim — Xuda bu dunyadiki kembeghellerni étiqadta bay bolush hemde ularni Özini söygenlerge bérishke wede qilghan padishahliqigha mirasxor bolushqa tallighan emesmu?
Listen, my dear friends. Has not God chosen those who are poor in the things of this world to be rich through their faith, and to possess the kingdom which he has promised to those who love him?
6 Biraq siler kembeghellerni közge ilmidinglar! Baylar silerni ezgen we sot-soraqlargha sörigen emesmu?
But you – you insult the poor man! Isn’t it the rich who oppress you? Isn’t it they who drag you into law courts?
7 Üstünglerge qoyulghan ashu mubarek namgha kupurluq qiliwatqanlar yene shu [baylar] emesmu?
Isn’t it they who malign that honorable name spoken over you at your baptism?
8 Muqeddes yazmilardiki «qoshnangni özüngni söygendek söy» dégen shahane qanun’gha heqiqiy emel qilsanglar, yaxshi qilghan bolisiler.
If you keep the royal law which runs – ‘You must love your neighbor as you love yourself,’ you are doing right;
9 Lékin kishilerge ikki xil köz bilen qarisanglar, gunah qilghan bolisiler, Tewrat qanuni teripidin xilapliq qilghuchilar dep békitilisiler.
but, if you discriminate, you commit a sin, and stand convicted by that same law of being offenders against it.
10 Chünki bir kishi pütün Tewrat qanunigha emel qildim dep turup, [hetta] uningdiki birla emrge xilapliq qilsa, u pütün qanun’gha xilapliq qilghuchi hésablinidu.
For a person who has laid the Law, as a whole, to heart, but has failed in one particular, is accountable for breaking all its provisions.
11 Chünki: «zina qilma» Dégüchi hem «qatilliq qilma»mu dégen. Shunga, zina qilmisanglarmu, lékin qatilliq qilghan bolsanglar, yenila [pütün] Tewrat qanunigha xilapliq qilghan bilen barawer bolisiler.
He who said ‘You must not commit adultery’ also said ‘You must not murder.’ If, then, you commit murder but not adultery, you are still an offender against the Law.
12 Shunga söz-emelliringlar ademni erkinlikke érishtüridighan qanun aldida soraq qilinidighanlarning salahiyitige uyghun bolsun.
Therefore, speak and act as people who are to be judged by the ‘Law of freedom.’
13 Chünki bashqilargha rehim qilmighanlarning üstidin chiqiridighan höküm rehimsiz bolidu. Emdi «rehim qilish» «höküm chiqirish»ning üstidin ghelibe qilip tentene qilidu.
For there will be justice without mercy for the person who has not acted mercifully. Mercy triumphs over Justice.
14 I qérindashlirim! Birsi aghzida, «Mende étiqad bar» dep turup, emma [uningda] [munasip] emelliri bolmisa, uning néme paydisi? [Bundaq] étiqad uni qutquzalamdu?
My friends, what good is it if someone claims that they have faith, but they do not prove it by actions? Can such faith save them?
15 Emdi eger aka-uka yaki acha-singillardin biri yalingach qalsa yaki kündilik yémekliki kem bolsa, silerdin biri ulargha: «[Xudagha] amanet, kiyiminglar pütün, qorsiqinglar toq qilin’ghay!» dep qoyupla, ténining hajitidin chiqmisa, buning néme paydisi?
Suppose some brother or sister should be in need of clothes and of daily bread,
and one of you says to them – “Go, and peace be with you; keep warm and eat well!” and yet you do not actually give them the necessities of life, what good would it be to them?
17 Shuninggha oxshash yalghuz étiqadla bolup, [uninggha] [munasip] emelliri bolmisa, [bundaq étiqad] ölük étiqadtur.
In just the same way faith, if not followed by actions, is, by itself, a lifeless thing.
18 Lékin bezibir ademler: «Sende étiqad bar, mende bolsa emel bar» dep [talishidu]. Lékin men: «Emelsiz bolghan étiqadingni manga körsite qéni?!», «Men étiqadimni emeller bilen körsitimen» deymen.
Someone, indeed, may say – “You are a man of faith, and I am a man of action.” “Then show me your faith,” I reply, “apart from any actions, and I will show you my faith by my actions.”
19 — Sen «Xuda bir» dep ishinisen — Barikalla! Lékin hetta jinlarmu shuninggha ishinidu, shundaqla qorqup dir-dir titreydughu!
It is a part of your faith, is it not, that there is one God? Good; yet even the demons have that faith, and tremble at the thought.
20 Ey, quruq xiyal adem! Emelliri yoq étiqadning ölük étiqad ikenlikini qachanmu bilersen?
Now do you really want to understand, fool, how it is that faith without actions leads to nothing?
21 Atimiz Ibrahim öz oghli Ishaqni qurban’gah üstige sun’ghanda öz emili arqiliq heqqaniy dep jakarlan’ghan emesmu?
Look at our ancestor, Abraham. Was he not justified by his actions after he had offered his son, Isaac, on the altar?
22 Emdi shuni körüwélishqa boliduki, uning étiqadi munasip emellerni qildi we étiqadi emeller arqiliq mukemmel qilindi.
You see how, in his case, faith and actions went together; that his faith was perfected as the result of his actions;
23 Mana bu ish [Tewrattiki]: «Ibrahim Xudagha étiqad qildi. Bu uning heqqaniyliqi hésablandi» dégen yazmini ispatlaydu, shundaqla u «Xudaning dosti» dep ataldi.
and that in this way the words of scripture came true – “Abraham believed God, and that was regarded by God as righteousness,” and “He was called the friend of God.”
24 Buningdin shuni köreleysilerki, insanlar étiqadi bilenla emes, belki emelliri bilen heqqaniy dep jakarlinidu.
You see, then, that a person is justified by actions, and not by faith alone.
25 Mushuninggha oxshash, pahishe ayal Rahab [Israil] charlighuchilirini öz öyide kütüp, ularni bashqa yol bilen qachuruwetkenliki üchün, u oxshashla ish-emili bilen heqqaniy dep jakarlan’ghan bolmamdu?
Wasn’t it the same with the prostitute, Rahab? Was she not justified by her actions, after she had welcomed the messengers and helped them escape by another road?
26 Ten roh bolmisa ölük bolghandek, emelliri yoq étiqadmu ölüktur.
Just as a body is dead without a spirit, so faith is dead without actions.
