Ibraniylargha 9

1 Birinchi ehdide munasiwetlik ibadet belgilimiliri we yer yüzige tewe bolghan bir muqeddes ibadet jayi bar idi.

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

2 Buninggha bir ibadet chédiri tikilgenidi; uning muqeddes jay dep atalghan birinchi bölümide chiraghdan, shire hem shire üstide retlen’gen nanlar bolatti.

For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the showbread; which is called the sanctuary.

3 Uning ikkinchi, [yeni ichki] perdisining keynide eng muqeddes jay dep atalghan yene bir chédir bölümi bar idi.

And after the second veil, the tabernacle which is called the Holiest of all;

4 Shu yerge tewe bolghan altun xushbuygah we pütünley altun bilen qaplan’ghan ehde sanduqi bar idi. Sanduqning ichide altundin yasalghan, manna sélin’ghan komzek, Harunning bix sürgen hasisi we ikki ehde [tash] taxtisi bar idi.

Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

5 [Sanduq] üstidiki «kafaret texti»ning üstige shan-shereplik «kérub»lar ornitilghan bolup, qanatliri bilen uni yépip turatti. Emdi bular toghruluq tepsiliy toxtilishning hazir waqti emes.

And over it the cherubims of glory shadowing the mercy seat; of which we cannot now speak particularly.

6 Bu nersiler mana shundaq orunlashturulghandin kéyinla, kahinlar chédirning birinchi bölümige [(yeni «muqeddes jay»gha)] herdaim kirip, ibadet xizmitini qilidu.

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

7 Biraq, [«eng muqeddes jay» dep atalghan] ikkinchi bölümge peqet bash kahin yilda bir qétimla kiridu. Kahin u yerge öz gunahliri we xelqning nadanliqtin ötküzgen gunahliri üchün atalghan [qurbanliq] qénini almay kirmeydu.

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

8 Bu ishlar arqiliq Muqeddes Roh shuni körsitip bermektiki, bu birinchi ibadet chédiridiki tüzüm inawetlik bolup tursila, eng muqeddes jaygha baridighan yol yenila échilmaydu.

The Holy Spirit (pneuma) this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:

9 Mana bular resimdek hazirqi zamanni roshenleshtüridighan bir xil obraz, xalas. Buningdin shuni körüwélishqa boliduki, bu chédirda sunulidighan hediye we qurbanliqlar ibadet qilghuchini wijdanida pak-kamil qilalmaydu.

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

10 Ular peqet yémek-ichmekler we boyini sugha sélishning türlük resmiyetlirige baghliq bolup, [qanun-tüzüm] tüzütülüsh waqti kelgüchilik küchke ige qilin’ghan, insanlarning etlirigila baghliq bolghan belgilime-nizamlardur.

Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

11 Lékin Mesih bolsa kelgüsidiki karamet yaxshi ishlarni élip barghuchi bash kahin bolup, adem qoli bilen yasalmighan, bu dunyagha mensup bolmighan, téximu ulugh we téximu mukemmel ibadet chédirigha kirdi;

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

12 öchke yaki mozaylarning [qurbanliq] qénini emes, belki Özining [qurbanliq] qéni arqiliq U (Özila menggülük hörlük-nijatni igiligen bolup) bir yolila menggüge eng muqeddes jaygha kirdi. (aiōnios g166)

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (aiōnios g166)

13 [Kona ehde dewride] öchke we buqilarning qéni hem inekning külliri napak bolghanlarning üstige sépilse, ularni et jehetidin tazilap pak qilghan yerde,

For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, santifies to the purifying of the flesh:

14 undaqta, menggülük Roh arqiliq özini ghubarsiz qurbanliq süpitide Xudagha atighan Mesihning qéni wijdaninglarni ölük ishlardin pak qilip, bizni menggü hayat Xudagha ibadet qilishqa téximu yéteklimemdu?! (aiōnios g166)

How much more shall the blood of Christ, who through the eternal Spirit (pneuma) offered himself without spot to God, purge your conscience from dead works to serve the living God? (aiōnios g166)

15 Shuning üchün u yéngi ehdining wasitichisidur. Buning bilen (insanlarning awwalqi ehde astida sadir qilghan itaetsizlikliri üchün azadliq bedili süpitide shundaq bir ölüm bolghaniken) Xuda teripidin chaqirilghanlar wede qilin’ghan menggülük mirasqa érisheleydu. (aiōnios g166)

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. (aiōnios g166)

16 Eger wesiyet qaldurulsa, wesiyet qaldurghuchining ölüshi testiqlan’ghuche, wesiyet küchke ige bolmaydu.

For where a testament is, there must also of necessity be the death of the testator.

17 Chünki wesiyet peqet ölümdin kéyin küchke ige bolidu. Wesiyet qaldurghuchi hayatla bolsa, wesiyitining héchqandaq küchi bolmaydu.

For a testament is of force after men are dead: otherwise it is of no strength at all while the testator lives.

18 Shuninggha oxshash, deslepki ehdimu qan éqitilghandila, andin küchke ige bolghan.

Whereupon neither the first testament was dedicated without blood.

19 Chünki Musa Tewrat qanuni boyiche herbir emrini pütün xelqqe uqturghandin kéyin, mozay we öchkilerning sugha arilashturulghan qénini qizil yung yipta baghlan’ghan zofa bilen qanun desturigha we pütün xelqqe sépip, ulargha:

For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

20 «Mana, bu Xuda silerning emel qilishinglargha emr qilghan ehdining qénidur» — dédi.

Saying, This is the blood of the testament which God has commanded with authority unto you.

21 U yene oxshash yolda ibadet chédirigha we chédirdiki ibadetke munasiwetlik pütkül saymanlarning üstige qan septi.

Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

22 Derweqe, Tewrat qanuni boyiche hemme nerse dégüdek qan bilen paklinidu; [qurbanliq] qéni tökülmigüche, gunahlar kechürüm qilinmaydu.

And almost all things are by the law purged with blood; and without shedding of blood is no remission.

23 Xosh, ershtikige teqlid qilip yasalghan bu buyumlar mushundaq [qurbanliqlar] bilen paklinishi kérek idi. Biraq ershtiki nersilerning özi bulardin ésil qurbanliqlar bilen paklinishi kérek.

It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

24 Chünki Mesih ershtiki heqiqiy ibadet jayigha teqlid qilin’ghan, adem qoli bilen yasalghan muqeddes jaygha emes, belki Xudaning huzurida bizge wekillik qilip hazir bolush üchün ershning özige kirip boldi.

For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

25 [Yer yüzidiki] bash kahinning yilmuyil öz qénini emes, belki [qurbanliqlarning] qénini élip, eng muqeddes jaygha qayta-qayta kirip turghinidek, u qurbanliq süpitide özini qayta-qayta atash üchün kirgini yoq.

Nor yet that he should offer himself often, as the high priest enters into the holy place every year with blood of others;

26 Eger shundaq qilishning zörüriyiti bolghan bolsa, dunya apiride bolghandin béri Uning qayta-qayta azab chékishige toghra kéletti. Lékin U mana zamanlarning axirida gunahni yoq qilish üchün, bir yolila Özini qurban qilishqa otturigha chiqti. (aiōn g165)

For then must he often have suffered since the foundation of the world: but now once in the end of the world has he appeared to put away sin by the sacrifice of himself. (aiōn g165)

27 Hemme ademning bir qétim ölüshi we ölgendin kéyin soraqqa tartilishi békitilgen’ge oxshash,

And as it is appointed unto men once to die, but after this the judgment:

28 Mesihmu nurghun kishilerning gunahlirini Öz üstige élish üchün birla qétim qurbanliq süpitide sunulghandin kéyin, Özini telpünüp kütkenlerge gunahni yoq qilghan halda nijat keltürüshke ikkinchi qétim ashkare bolidu.

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.