Pétrus 1 3
1 Shuninggha oxshash, i ayallar, siler erliringlargha boysununglar. Shundaq qilsanglar, hetta söz-kalamgha itaet qilmaydighan erler bolsa, öz ayalining bu pezilitidin tesirlinip, ixlasmenlik bilen ötküzgen pak yürüsh-turushinglargha qarap, gep-sözsizla qayil qilinidu.
Wives, be subject to your own husbands in like manner, that even if some are disobedient to the word, they may be won through the behavior of the wives without the word,
having beheld your pure behavior in fear,
3 Güzellikinglar sirtqi körünüshtin, yeni alahide örüwalghan chéchinglar we taqighan altun zibu-zinnetlerdin yaki ésil kiyimlerdin bolmisun,
whose adorning—let it not be that which is outward, of braiding of hair, and of putting around of things of gold, or of putting on of garments,
4 belki «qelbinglardiki özünglar», yeni mömin we tinch rohtin bolghan chirimas güzelliktin bolsun; bundaq [güzellik] Xudaning aldida intayin qimmetliktur.
but—the hidden man of the heart, by the incorruptible [thing] of the meek and quiet spirit, which is of great value before God,
5 Chünki burunqi chaghlarda, Xudagha ümidini baghlighan ixlasmen ayallar del mushundaq [güzellik bilen] özlirini zinnetlep, erlirige itaet qilatti.
for thus once also the holy women who hoped on God were adorning themselves, being subject to their own husbands,
6 Del mushundaq yolda Sarah Ibrahimni «ghojam» dep atap, uning sözlirige boysunatti. Siler héchqandaq weswesilerdin qorqmay ishlarni durus qilsanglar, silermu [Sarahning] perzentliri bolghan bolisiler.
as Sarah was obedient to Abraham, calling him “lord,” of whom you became daughters, doing good, and not fearing any terror.
7 Shuninggha oxshash, ey erler, silermu ayalliringlar bilen turushta, ularni ayal kishiler bizdin ajiz bendiler dep bilip ularni chüshinip yétinglar; siler ular bilen [Xuda] shapaet qilghan hayatqa ortaq mirasxor bolup, ularni hörmet qilinglar. Shundaq qilsanglar, dualiringlar tosalghugha uchrimaydu.
Husbands, in like manner, dwelling with [them], according to knowledge, as to a weaker vessel—to the wife—imparting honor, as also being heirs together of the grace of life, that your prayers are not hindered.
8 Axirida, hemminglar bir niyet bir meqsette, bir-biringlargha hemderd bolup, bir-biringlarni qérindashlarche söyünglar, ich-baghri yumshaq we kemter bolunglar.
And finally, be all of one mind, having fellow-feeling, loving as brothers, compassionate, courteous,
9 Yamanliqqa yamanliq, ahanetke ahanet bilen emes, eksiche, bext tilesh bilen jawab qayturunglar. Chünki siler del bu ishqa chaqirilghansiler; shuning bilen özünglar bextke mirasxor bolisiler.
not giving back evil for evil, or reviling for reviling, but on the contrary, blessing, having known that you were called to this, that you may inherit a blessing;
10 Chünki [muqeddes yazmilarda yézilghinidek]: — «Kimki hayatni söyüp, yaxshi kün körgüchi bolay dése, Tilini yamanliqtin tartsun, Lewliri mekkarliqtin néri bolsun;
for “he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips—not to speak guile;
11 Yamanliqtin özini tartip, Güzel emellerni qilip yürsun; Aman-xatirjemlikni izdep, uni qoghlap yürsun.
let him turn aside from evil, and do good, let him seek peace and pursue it;
12 Chünki Perwerdigarning közi heqqaniylarning üstide turidu, Uning quliqi ularning iltijalirigha ochuq turidu; Lékin Perwerdigarning yüzi rezillik yürgüzgüchilerge qarshi turidu».
because the eyes of the LORD [are] on the righteous, and His ears—to their supplication, but the face of the LORD [is] against those doing evil”;
13 Eger siler daim yaxshi ishlarni qilishqa intilsenglar, kim silerge yamanliq qilar?
and who [is] he who will be doing you evil, if you may become imitators of Him who is good?
14 Lékin hetta heqqaniyliq yolida azab-oqubet cheksenglarmu, oxshashla bextliksiler! Lékin ularning wehimisidin qorqmanglar we alaqzade bolmanglar;
But if you also should suffer because of righteousness, [you are] blessed! And do not be afraid of their fear, nor be troubled,
15 belki qelbinglarda Reb Mesihni hemmidin üstün dep bilinglar; silerde bolghan ümidning sewebini sorighanlargha mömin-mulayimliq we ixlasliq bilen jawab bérishke hemishe teyyar turunglar.
but sanctify the LORD God in your hearts. And always [be] ready for defense to everyone who is asking of you an account concerning the hope that [is] in you, with meekness and fear,
16 Herdaim wijdaninglarni pak tutunglar; shuning bilen silerge «yamanliq qilghuchilar» dep töhmet qilghanlar silerning Mesihde bolghan peziletlik yürüsh-turushunglarni körüp, özliri qilghan töhmetlerdin xijil bolsun.
having a good conscience, so that whenever they speak against you as evildoers, they may be ashamed—[those] who are maligning your good behavior in Christ;
17 Chünki Xudaning iradisi shundaq bolsa, yaxshiliq qilghininglar üchün azab-oqubet cheksenglar, bu yaman ish qilghininglar tüpeylidin azab-oqubet chekkininglardin ewzel, [elwette].
for if the will of God wills it, [it is] better to suffer doing good, than doing evil;
18 Chünki Mesih bizni Xuda bilen yarashturush üchün, yeni Heqqaniy Bolghuchi heqqaniy emeslerni dep, birla qétimliq azab-oqubet chekti; gerche U ten jehette öltürülgen bolsimu, lékin rohta janlanduruldi;
also because Christ suffered once for sin—righteous for unrighteous—that He might lead us to God, indeed having been put to death in the flesh, but having been made alive in the Spirit,
19 shuning bilen U solap qoyulghan rohlarning yénigha mushu rohiy hayatliqi bilen bérip, [Özining bu ghelibisini] jakarlidi.
by which, having gone, He also preached to the spirits in prison,
20 [solap qoyulghan] bu rohlar burunqi zamanda, yeni Nuh [peyghember]ning künliride, kéme yasiliwatqan mezgilde Xuda sewrchanliq bilen [kishilerning towa qilishini] kütkinide, Uninggha itaetsizlik qildi. Peqet shu kémige kirgen birqanchisi, yeni jemiy sekkiz jan su arqiliq qutquzuldi.
who sometime [ago] disobeyed when once the long-suffering of God waited, in [the] days of Noah—an ark being prepared—in which few, that is, eight souls, were saved through water,
21 Mana bu «sugha chömüldürüsh»ning béshariti bolghan. Emdi chömüldürüsh — bedenning kirdin tazilinishi emes, belki ademning pak wijdan bilen Eysa Mesihning tirildürülüshi arqiliq Xudadin tiligen telipi — bizni hazir qutquzuwatidu
also an antitype to immersion which now saves you—not a putting away of the filth of flesh, but the question of a good conscience in regard to God, through the resurrection of Jesus Christ,
22 (Mesih [tirilip] ershke chiqip, perishtiler, barliq rohiy hoquqdarlar we küchlükler Uninggha bosunduruldi we u Xudaning ong yénida turmaqta).
who is at the right hand of God, having gone on to Heaven—messengers, and authorities, and powers, having been subjected to Him.
A Dove is Sent Forth from the Ark
