Luka 13
1 Saa ɛberɛ no ara mu, nnipa bi bɛka kyerɛɛ Yesu sɛ, Pilato akum Galileafoɔ bi a wɔrebɔ afɔdeɛ ama Onyankopɔn, de wɔn mogya fraa afɔrebɔ no.
Just at that time some people had come to tell Jesus about the Galileans, whose blood Pilate had mingled with the blood of their sacrifices.
2 Yesu buaa wɔn sɛ, “Mogye di sɛ saa Galileafoɔ no yɛ nnebɔneyɛfoɔ sene wɔn a aka no nyinaa enti na wɔkumm wɔn no?
“Do you suppose,” replied Jesus, “that, because these Galileans have suffered in this way, they were worse sinners than any other Galileans?
3 Dabi, sɛ mo nso moannu mo ho a, wɔbɛkunkum mo saa ara.
No, I tell you; but, unless you repent, you will all perish as they did.
4 Anaasɛ mosusu sɛ nnipa dunwɔtwe a Siloa abantenten no bu guu wɔn so, kumm wɔn no yɛ nnebɔneyɛfoɔ sene nnipa a na wɔte Yerusalem no?
Or those eighteen men at Siloam on whom the tower fell, killing them all, do you suppose that they were worse offenders than any other inhabitants of Jerusalem?
5 Dabi, mo nso moannu mo ho a, mobɛwuwu saa ara.”
No, I tell you; but, unless you repent, you will all perish in the same manner.”
6 Afei, Yesu buu wɔn bɛ yi sɛ, “Ɔbarima bi duaa borɔdɔma wɔ ne turo mu. Ɛda bi ɔkɔɔ turo no mu hɔ sɛ ɔrekɔte ɛso aba no bi nanso wannya bi.
And Jesus told them this parable – “A man, who had a fig tree growing in his vineyard, came to look for fruit on it, but could not find any.
7 Ɛno akyi, ɔfrɛɛ turo no sohwɛfoɔ no ka kyerɛɛ no sɛ, ‘Mfeɛ mmiɛnsa ni, ɛberɛ biara a mɛba sɛ merebɛte borɔdɔma no bi no, mennya bi. Adɛn enti na ɛresɛe kwa yi? Twa twene.’
So he said to his gardener ‘Three years now I have come to look for fruit on this fig tree, without finding any! Cut it down. Why should it rob the soil?’
8 “Turo no sohwɛfoɔ no srɛɛ no sɛ, ‘Me wura, ma ɛnsi hɔ afeɛ yi nso na mengugu aseɛ sumina nhwɛ
‘Leave it this one year more, Sir,’ the man answered, ‘until I have dug around it and manured it.
9 sɛ ebia, ɛbɛso aba bi anaa, na sɛ antumi anso a, ɛnneɛ mɛtwa atwene.’”
Then, if it bears in future, well and good; but if not, you can have it cut down.’”
10 Homeda bi a Yesu rekyerɛkyerɛ wɔ hyiadan mu no,
Jesus was teaching on a Sabbath in one of the synagogues,
11 na ɔbaa bi wɔ hɔ a honhommɔne mu yadeɛ bi akyere no mfeɛ dunwɔtwe ama ne mu akoa a ɔntumi ntene ne mu koraa.
and he saw before him a woman who for eighteen years had suffered from weakness owing to her having an evil spirit in her. She was bent double, and was wholly unable to raise herself.
12 Yesu hunuu no no, ɔfrɛɛ no firii nnipa no mu ka kyerɛɛ no sɛ, “Ɔbaa, wo ho nyɛ wo den.”
When Jesus saw her, he called her to him, and said, “Woman, you are released from your weakness.”
13 Ɔde ne nsa guu ne so, na amonom hɔ ara ɔtumi tenee ne mu. Na ɔbaa no yii Onyankopɔn ayɛ.
He placed his hands on her, and she was instantly made straight, and began to praise God.
14 Hyiadan no so panin a ɔhunuu ɔbaa no ayaresa no de abufuo kaa sɛ, “Nnansia na ɛsɛ sɛ mode yɛ adwuma a saa nna no mu na ɛsɛ sɛ moba ma wɔsa mo yadeɛ, na ɛnyɛ homeda.”
But the synagogue leader, indignant that Jesus had worked the cure on the Sabbath, intervened and said to the people, “There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath.”
15 Na Awurade buaa no sɛ, “Nyaatwomfoɔ! Mo mu hwan na ɔnsane ne nantwie anaa nʼafunumu na ɔnka no nkɔnom nsuo homeda?
“You hypocrites!” the Master answered him. “Does not everyone of you let your ox or your donkey loose from its manger, and take it out to drink, on the Sabbath?
16 Adɛn enti na Abraham aseni yi a ɔbonsam afa no dommum mfeɛ dunwɔtwe ni no, ɛnsɛ sɛ mesa no yadeɛ homeda?”
But this woman, a daughter of Abraham, who has been kept in bondage by Satan for now eighteen years, ought not she to have been released from her bondage on the Sabbath?”
17 Ɔkaa saa no, wɔn a na wɔne nʼadwene nhyia no nyinaa ani wuiɛ. Nnipa no nso a na wɔwɔ hyiadan no mu nyinaa ani gyee nʼanwanwadeɛ ahodoɔ a ɔyɛeɛ no nyinaa ho.
As he said this, his opponents all felt ashamed; but all the people rejoiced to see all the wonderful things that he was doing.
18 Afei, Yesu hyɛɛ aseɛ kyerɛkyerɛɛ wɔn Onyankopɔn Ahennie no ho asɛm, na ɔbisaa wɔn sɛ, “Onyankopɔn Ahennie no te sɛn? Na ɛdeɛn na memfa nto ho nkyerɛkyerɛ aseɛ?
So Jesus said, “What is the kingdom of God like? And to what can I liken it?
19 Onyankopɔn Ahennie no te sɛ onyina aba ketewa bi a obi dua wɔ nʼafuo mu na ɛnyini yɛɛ dutan kɛseɛ ma ewiem nnomaa kɔnwono wɔn mpirebuo wɔ so.”
It is like a mustard seed which a man took and put in his garden. The seed grew and became a tree, and the wild birds roosted in its branches.”
20 Ɔbisaa bio sɛ, “Ɛdeɛn bio na memfa ntoto ho nkyerɛ aseɛ?
And again Jesus said, “To what can I liken the kingdom of God?
21 Ɛte sɛ mmɔreka bi a burodotofoɔ de fotɔ mmɔre ma ɛtu.”
It is like some yeast which a woman took and covered in three pecks of flour, until the whole had risen.”
22 Ɛberɛ a Yesu rekɔ Yerusalem no, ɔkyerɛkyerɛɛ wɔ nkuro so ne nkuraa ase ansa na ɔreduru hɔ.
Jesus went through towns and villages, teaching as he went, and making his way towards Jerusalem.
23 Ne nkyerɛkyerɛ no mu no, obi bisaa no sɛ, “Awurade, nnipa kakra bi na wɔbɛgye wɔn nkwa anaa?” Ɔbuaa no sɛ,
“Master,” someone asked, “are there but few in the path of salvation?” And Jesus answered,
24 “Mompere nhyɛne ɛpono teateaa no mu, ɛfiri sɛ, nnipa pii bɛpere sɛ wɔbɛwura mu, nanso wɔrentumi.
“Strive to go in by the narrow door. Many, I tell you, will seek to go in, but they will not be able,
25 Sɛ ɛba sɛ efiewura no ato ɛpono no mu a, mobɛba abɛgyina akyire abɔ mu, aka sɛ, ‘Owura, yɛsrɛ wo, bue yɛn.’ “Na ɔno nso abisa mo sɛ, ‘Mofiri he? Mennim mo?’
when once the master of the house has got up and shut the door, while you begin to say, as you stand outside and knock, ‘Sir, open the door for us.’ His answer will be – ‘I do not know where you come from.’
26 “Na mo nso moaka akyerɛ no sɛ, ‘Yɛne wo too nsa didii na wokyerɛkyerɛɛ wɔ yɛn mmorɔno so.’
Then you will begin to say ‘We have eaten and drunk in your presence, and you have taught in our streets,’ and his reply will be –
27 “Na efiewura no nso bɛbisa mo bio sɛ, ‘Mofiri he? Mennim mo. Momfiri mʼani so nkɔ, mo nnebɔneyɛfoɔ!’
‘I do not know where you come from. Leave my presence, all you who are living in wickedness.’
28 “Na sɛ mohunu Abraham, Isak, Yakob ne nkɔmhyɛfoɔ no nyinaa sɛ wɔwɔ Onyankopɔn Ahennie no mu na montumi nkɔ hɔ bi a, mode mo nsa bɛgu mo ti atwa agyaadwoɔ.
There, there will be weeping and grinding of teeth, when you see Abraham, Isaac, and Jacob, and all the prophets, in the kingdom of God, while you yourselves are being driven outside.
29 Nnipa firi apueeɛ ne atɔeɛ bɛhyia wɔ Onyankopɔn Ahennie no mu ato nsa adidi.
People will come from East and West, and from North and South, and take their places at the banquet in the kingdom of God.
30 Na monkae sɛ akyikafoɔ bi wɔ hɔ a, wɔbɛdi ɛkan, na adikanfoɔ bi nso wɔ hɔ a, wɔbɛka akyi.”
There are some who are last now who will then be first, and some who are first now who will then be last!”
31 Saa ɛberɛ no ara mu Farisifoɔ bi baa Yesu nkyɛn bɛka kyerɛɛ no sɛ, “Firi ha kɔ, ɛfiri sɛ, Herode rehwehwɛ wo akum wo.”
Just then some Pharisees came up to Jesus and said, “Go away and leave this place, for Herod wants to kill you.”
32 Yesu ka kyerɛɛ wɔn sɛ, “Monkɔka nkyerɛ sakraman no sɛ, ‘metu ahonhommɔne, na masa nyarewa ɛnnɛ ne ɔkyena na ne nnansa so no, mɛduru Yerusalem.’
But Jesus answered, “Go and say to that fox ‘Look you, I am driving out demons and will be completing cures today and tomorrow, and on the third day I will have done.’
33 Nanso, ɛsɛ sɛ menante ɛnnɛ ne ɔkyena ne nʼadekyeeɛ, na ɛtwa ara na ɛtwa sɛ odiyifoɔ bɛwu wɔ Yerusalem!
But today and tomorrow and the day after I must go on my way, because it cannot be that a prophet should meet his end outside Jerusalem.
34 “Yerusalem, Yerusalem, wo a wokum adiyifoɔ na wosi wɔn a wɔsoma wɔn wo nkyɛn no aboɔ! Mpɛn ahe ni a mepɛɛ sɛ meboaboa wo mma ano sɛ akokɔbaatan boaboa ne mma ano ne ntaban ase, nanso moampene so.
Jerusalem! Jerusalem! You who slays the prophets and stones the messengers sent to you – Oh, how often have I wished to gather your children around me, as a hen takes her brood under her wings, and you would not come!
35 Na mo afie bɛdane afituo na morenhunu me kɔsi sɛ mobɛka sɛ, ‘Nhyira ne deɛ ɔnam Awurade din mu reba no!’”
Verily your house is left to you desolate! And never, I tell you, will you see me, until you say – ‘Blessed is He who comes in the name of the Lord.’”
