< Asomafo 13 >

1 Adiyifo ne akyerɛkyerɛfo a na wɔwɔ Antiokia asafo no mu bi ne Barnaba ne Simeon, a na wɔfrɛ no “Onipa Tuntum,” Lukio a ɔyɛ Kireneni, Manaen, a ɔne Ɔhene Herode yɛ tipɛn, ne Saulo.
Now there were in Antioch, distributed through the existing assembly, —prophets and teachers: both Barnabas and Symeon who was called Niger, and Lucius the Cyrenian, Manaen also, Herod the tetrarch’s foster-brother, and Saul.
2 Bere a wɔresom Awurade na wɔredi mmuada no, Honhom Kronkron no ka kyerɛɛ wɔn se, “Munyi Barnaba ne Saulo na wonkodi dwuma a ɛno nti mafrɛ wɔn no mma me.”
And, as they were publicly ministering unto the Lord and fasting, the Holy Spirit said—Separate forthwith unto me, Barnabas and Saul, unto the work whereunto I have called them.
3 Wodii mmuada bɔɔ mpae, de wɔn nsa guu wɔn so somaa wɔn.
Then, fasting and praying, and laying their hands upon them, they sent them away.
4 Honhom Kronkron somaa wɔn no, wɔkɔɔ Seleukia. Wofi hɔ no, wɔtoaa wɔn akwantu no so koduu Kipro.
They, therefore, being sent forth by the Holy Spirit, went down unto Seleucia, and, from thence, sailed away unto Cyprus;
5 Woduu Salami no, wɔkaa Onyankopɔn asɛm wɔ Yudafo hyiadan mu. Saa bere no na Yohane Marko ka wɔn ho sɛ ɔsomfo.
And, coming to be in Salamis, they declared the word of God in the synagogues of the Jews; —and they had, John also, as an attendant.
6 Wotwaa mu wɔ supɔw no so koduu Pafo, na hɔ na wohyiaa Yudani nkonyaayifo bi a ɔfrɛ ne ho se odiyifo a na ne din de Bar-Yesu.
And, passing through the whole island, as far as Paphos, they found a certain man, a magician, a false-prophet, a Jew, whose name was Bar-jesus;
7 Na nʼadamfo ne amrado a ɔwɔ supɔw no so a ne din de Sergio Paulo no. Saa amrado a na onim nyansa yiye no soma ma wɔkɔfrɛɛ Barnaba ne Saulo, efisɛ na ɔrehwehwɛ Onyankopɔn asɛm atie.
Who was with the proconsul, Sergius Paulus, an intelligent man. The same, calling for Barnabas and Saul, sought to hear the word of God.
8 Nanso nkonyaayifo Bar-Yesu a Hela kasa mu wɔfrɛ no Elima no ampene so, efisɛ na ɔmpɛ sɛ amrado yi betie Onyankopɔn asɛm.
But Elymas the magician, —for so, when translated, is his name, —withstood them; seeking to turn aside the proconsul from the faith.
9 Afei Saulo a na wɔfrɛ no Paulo a Honhom Kronkron ahyɛ no ma no hwɛɛ nkonyaayifo Elima dinn kae se,
But Saul, who is also Paul, filled with Holy Spirit, looking steadfastly at him,
10 “Ɔbonsam ba a ɔte sɛ wo! Wompɛ ade pa biara yiye. Nnaadaa ahorow ahyɛ wo ma. Bere biara wopɛ sɛ wodan Awurade nokwasɛm ani ma ɛyɛ nkontomposɛm!
Said—O full of all guile, and all recklessness! Son of an adversary! Enemy of all righteousness!—Wilt thou not cease to pervert the straight ways of the Lord?
11 Awurade bɛtwe wʼaso ama wʼani afura a worenhu ade fi saa bere yi de kosi bere bi.” Ɛhɔ ara Elima ani furae a na ɔde ne nsa rekeka sɛ obenya obi aso ne mu ana.
Now, therefore, lo! the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun, until a fitting time. And, instantly, there fell upon him a mist and darkness; and, going about, he was seeking such as might lead him by the hand.
12 Amrado no huu asɛm a asi no, ogyee Awurade asɛm no dii. Awurade ho asɛm a ɔtee no maa ne ho dwiriw no.
Then, the proconsul, seeing what had happened, believed, being amazed at the teaching of the Lord.
13 Paulo ne ne dɔm no tenaa hyɛn mu fii Pafo kɔɔ Perge a ɛwɔ Pamfilia no; ɛhɔ na Yohane a ne din baako nso ne Marko no gyaw wɔn san kɔɔ Yerusalem.
And, setting sail from Paphos, Paul’s company came into Perga of Pamphylia; but, John, withdrawing from them, returned unto Jerusalem.
14 Wofi Perge no, wɔkɔɔ Antiokia a ɛwɔ Pisidia. Eduu Homeda no, wɔkɔɔ hyiadan mu kɔsomee.
They, however, passing through from Perga, arrived at Antioch of Pisidia; and, going into the synagogue on the sabbath-day, sat down.
15 Wɔkenkan Mose Mmara no ne Adiyifo no nsɛm wiei no, hyiadan no mu mpanyimfo no soma kɔka kyerɛɛ wɔn se, “Anuanom, sɛ mowɔ asɛm bi a mobɛka de ahyɛ nnipa no nkuran a, mowɔ ho kwan sɛ moka.”
And, after the reading of the law and the prophets, the synagogue-rulers sent unto them, saying—Brethren! if there is in you a word of exhortation unto the people, say on.
16 Afei Paulo sɔre gyina nyamaa ne nsa fii ase kasae se, “Me nuanom Israelfo ne amanamanmufo a mowɔ ha a mosom Onyankopɔn no muntie me!
And Paul, standing up, and making a sign with his hand, said—Ye men of Israel! and such as revere God! hearken: —
17 Israel Nyankopɔn yii yɛn nenanom ma wɔyɛɛ ɔman kɛse bere a na wɔte Misraim asase so no. Onyankopɔn nam ne tumi kɛse so yii wɔn fii Misraim,
The God of this people Israel, chose our fathers, and, the people, he exalted, by their sojourn in the land of Egypt, —and, with a high arm, brought he them out of it;
18 na ɔhwɛɛ wɔn so wɔ sare so mfe aduanan.
And, for the time of about forty years, bare with their manners in the desert;
19 Otuu aman ason wɔ Kanaan asase so gui, de asase no maa ne nkurɔfo sɛ wɔn awunyade,
And, overthrowing seven nations in the land of Canaan, gave them their land as an inheritance—about four hundred and fifty years.
20 ma wɔtenaa so mfe ahannan ne aduonum. Eyi akyi no ɔmaa atemmufo dii wɔn so kosii sɛ Odiyifo Samuel bae.
And, after these things, he gave them judges, until Samuel the prophet.
21 Bere a wɔpɛɛ sɛ wonya ɔhene ma odi wɔn so no, Onyankopɔn de Kis ba Saulo a ofi Benyamin abusua mu no maa wɔn ma odii wɔn so mfe aduanan.
And, from that time, they asked for themselves a king, and God gave them Saul, son of Kish, a man of the tribe of Benjamin, during forty years;
22 Onyankopɔn tuu Saulo ade so na ɔde Dawid sii nʼanan mu. Asɛm a Onyankopɔn ka faa Dawid ho ne sɛ, ‘Mahu sɛ Yisai ba Dawid ne onipa a mepɛ no; ɔyɛ onipa a ɔbɛyɛ nea mepɛ nyinaa.’
And, setting him aside, raised up, David, unto them for king, —of whom he also said, bearing witness—I have found David, the son of Jesse, —[a man] according to my heart, who will do all my will.
23 “Sɛnea Onyankopɔn hyɛɛ ho bɔ no, Yesu a ɔyɛ Dawid aseni no na ɔyɛɛ no Israelfo Agyenkwa.
From this man’s seed, hath God, according to promise, brought unto Israel, a saviour—Jesus:
24 Ansa na Yesu rebefi nʼadwuma ase no, Yohane kaa adwensakra ho asɛm kyerɛɛ Israelfo se, wɔnsakra mfi wɔn bɔne ho na wɔmma wɔmmɔ wɔn asu.
John, beforehand proclaiming, before the face of his coming in, an immersion of repentance, unto all the people of Israel.
25 Ansa na Yohane rebewie nʼasɛnka no, obisaa nnipa no se, ‘Mususuw sɛ meyɛ hena? Ɛnyɛ me ne onipa a moretwɛn no no. Ɛrenkyɛ biara na nea moretwɛn no a mensɛ sɛ mɛworɔw ne mpaboa afi ne nan no bɛba.’
And, as John was fulfilling his course, he was saying—Whom are ye supposing that I am? I, am not he! But lo! there cometh, after me, one of whom I am not worthy, the sandals of his feet, to loosen.
26 “Me nuanom Abraham asefo ne amanamanmufo a mosom Onyankopɔn a mowɔ ha, yɛn nti na Onyankopɔn soma ma wɔde saa nkwagye yi aba.
Brethren! sons of the race of Abraham, and those who among you revere God, —unto you, hath this word of salvation been sent forth.
27 Esiane sɛ nnipa a na wɔte Yerusalem ne wɔn mpanyimfo nnim sɛ ɔno ne Agyenkwa no, na wɔnte adiyifo no nsɛm a wɔkenkan no Homeda no ase no nti, wobuu Yesu kumfɔ maa adiyifo no nsɛm no baa mu.
For, they who were dwelling in Jerusalem, and their rulers, not recognising him, have, by judging him, fulfilled, the very voices of the prophets which every sabbath are being read;
28 Ɛwɔ mu sɛ wɔannya afɔbusɛm bi annyina so ammu no kumfɔ de, nanso wɔmaa Pilato kum no.
And, though no single cause of death they found, yet claimed they of Pilate that he should be slain.
29 Wɔyɛɛ biribiara a Kyerɛwsɛm no ka fa ne ho wiee no, woyii no fii asennua no so kosiee no.
And, when they had finished all those things which, concerning him, had been written, taking him down from the tree, they put him in a tomb.
30 Nanso Onyankopɔn ma ɔsɔre fii awufo mu,
But, God, raised him from among the dead:
31 na ne wusɔre akyi no, oyii ne ho adi nna pii kyerɛɛ wɔn a na wɔne no tu kwan fi Galilea kɔ Yerusalem no. Wɔne nnipa a wodi ne ho adanse kyerɛ Israelfo no.
Who appeared, during many days, unto them who had come up with him from Galilee unto Jerusalem; who, indeed, [now] are his witnesses unto the people.
32 “Afei yɛwɔ ha sɛ yɛrebɛka asɛmpa no akyerɛ mo se, Onyankopɔn nam sɔre a ɔmaa Yesu Kristo sɔre fii awufo mu no so ama bɔ a ɔhyɛɛ yɛn nenanom no aba mu.
We, therefore, unto you, bring the good news, as to the promise which, unto our fathers, was made, —
33 Eyi ne nea wɔakyerɛw wɔ Nnwom a ɛto so abien no mu se, “‘Woyɛ me ba; nnɛ, mayɛ wʼAgya.’
That God hath fulfilled, the same, for our children, by raising up Jesus: as also, in the second psalm, it is written—My son, art, thou: I, this day, have begotten thee.
34 Asɛm a Onyankopɔn ka faa sɔre a ɔma no sɔre fii awufo mu na amma no amporɔw no ne sɛ, “‘Mede nhyira kronkron a mehyɛɛ Dawid ho bɔ no behyira wo.’
And, in that he raised him from among the dead, no more destined to return unto corruption, on this wise hath he spoken—I will give unto you the faithful lovingkindnesses of David.
35 Wɔaka no wɔ baabi nso se, “‘Woremma wo Kronkronni no mporɔw.’
Wherefore also, in a different [place], he saith—Thou wilt not give thy man of lovingkindness to see corruption.
36 “Dawid bere so no, ɔsom Onyankopɔn kosii sɛ owu ma wosiee no wɔ ne nenanom nkyɛn pɛɛ, na ne nipadua porɔwee.
For, David, indeed, unto his own generation having done service, by the counsel of God, fell asleep, and was added unto fathers, and saw corruption;
37 Nanso nea Onyankopɔn nyan no fii awufo mu no amporɔw.
But, he whom God hath raised, did not see corruption.
38 “Anuanom, ɛsɛ sɛ mo nyinaa te ase sɛ ɛnam Yesu so na wɔka bɔnefakyɛ ho asɛm kyerɛ mo.
Be it known unto you, therefore, brethren, —that, through this man, unto you, remission of sins is declared;
39 Ɛsɛ sɛ mote ase sɛ obiara a ogye no di no, wɔabu no bem a anka Mose mmara ntumi mmu no no.
And, from all things from which ye could not, by the law of Moses, be justified, by this man, everyone that believeth, is justified.
40 Monhwɛ yiye na adiyifo no nkɔm a wɔhyɛɛ no amma mo so:
Be taking heed, therefore, lest that come upon you which hath been spoken in the prophets—
41 “‘Mo fɛwdifo! Momma ɛnyɛ mo nwonwa na mo ho nnwiriw mo! Efisɛ merebɛyɛ biribi wɔ wo bere so, na sɛ wɔka kyerɛ wo a, worennye nni!’”
See, ye despisers, and marvel, and disappear: in that, a work, am, I, working in your days, —a work, which in nowise will ye believe, though one relate it in full unto you.
42 Paulo ne Barnaba refi asɔredan no mu no, nnipa no srɛɛ wɔn sɛ wɔmmra Homeda a ɛreba no mmɛkyerɛkyerɛ wɔn bio.
And, as they were going out, they kept on beseeching that, on the ensuing sabbath, might be spoken unto them these things.
43 Nnipa no wiee nhyiamu no, Yudafo ne amanamanmufo bebree a wɔasakra aba Yudasom mu no tu dii Paulo ne Barnaba akyi. Asomafo no tuu wɔn fo, hyɛɛ wɔn nkuran sɛ wɔntena ase Onyankopɔn adom mu.
And, when the congregation was broken up, there followed many of the Jews, and of the devout proselytes, with Paul and Barnabas; who, indeed, in speaking unto them, went on persuading them to abide in the favour of God.
44 Homeda a edi so no dui no, ɛkame ayɛ sɛ wɔn a wɔte kurow no mu no nyinaa betiee Awurade asɛm.
And, on the coming sabbath, almost all the city, was gathered together, to hear the word of God.
45 Yudafo no huu nnipakuw no, wɔn ani bere ma wɔsɔre gyee nsɛm a Paulo reka no ho akyinnye kasa tiaa no.
But, the Jews, seeing, the multitudes, were filled with jealousy, —and began speaking against the things which, by Paul, were being spoken, defaming them.
46 Nanso Paulo ne Barnaba de akokoduru kɔɔ so kae se, “Mone nnipa a ɛsɛ sɛ wɔka Onyankopɔn asɛm no kyerɛ mo kan. Na sɛ moapo, na mummu mo ho sɛ nkwa a enni awiei ho hia mo nti, yebegyaw mo hɔ akɔ amanamanmufo no nkyɛn. (aiōnios g166)
And Paul and Barnabas, speaking boldly, said—Unto you, was it necessary, that the word of God should first be spoken: seeing ye are thrusting it from you, and, unworthy, are judging yourselves of the age-abiding life, lo! we turn unto the nations; (aiōnios g166)
47 Ahyɛde a Awurade de ama yɛn ne sɛ, “‘Mɛma mo ayɛ amanamanmufo nyinaa kanea; ɛnam mo so na wobegye wiasefo nyinaa nkwa.’”
For so hath the Lord commanded us—I have set thee for a light of nations, that thou mayest be for salvation unto the end of the earth.
48 Amanamanmufo no tee saa asɛm no, wɔn ani gye ma wɔkamfoo Awurade asɛm no, na wɔn a wɔayi wɔn ama nkwa a enni awiei no bɛyɛɛ agyidifo. (aiōnios g166)
And they of the nations, hearing [this], began to rejoice, and to be glorifying God, and they believed—as many as had become disposed for life age-abiding. (aiōnios g166)
49 Na Awurade asɛm no trɛw ɔmantam no mu nyinaa.
And the word of the Lord went on to be carried through the whole country.
50 Nanso Yudafo no tuu nnipa atitiriw a wɔwɔ kurow no mu no ne mmea Nyamesurofo a na wɔwɔ hɔ bi a wodi mu no aso ma wɔtaa Paulo ne Barnaba, pam wɔn fii ɔman no mu.
But, the Jews, urged on the devout women of the higher class, and the chief men of the city, and roused up a persecution against Paul and Barnabas, —and thrust them out from their bounds.
51 Enti asomafo no poroporow wɔn anan ase mfutuma guu wɔn so fii hɔ kɔɔ Ikoniom.
But they, shaking off the dust of their feet against them, came into Iconium.
52 Anigye ne Honhom Kronkron hyɛɛ asuafo a na wɔwɔ Antiokia no ma.
And, the disciples, were filled with joy, and with Holy Spirit.

< Asomafo 13 >