< Mezmurlar 88:8 >

8 Yakınlarımı benden uzaklaştırdın, İğrenç kıldın beni gözlerinde. Kapalı kaldım, çıkamıyorum.
you have removed far away
Strongs:
Lexicon:
רָחַק
Hebrew:
הִרְחַ֥קְתָּ
Transliteration:
hir.Chak.ta
Context:
Next word (Hebrew root)
Gloss:
to remove
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Perfect (Past/present Indicative) Second Singular Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
רָחַק
Transliteration:
ra.chaq
Gloss:
to remove
Morphhology:
Hebrew Verb
Definition:
v 1) to be or become far, be or become distant, be removed, go far away 1a) (Qal) to be far, be distant 1b) (Piel) to send far away, extend 1c) (Hiphil) 1c1) to make or exhibit distance, be gone far 1c2) to remove, put far away 2) (Niphal) loose v inf (as adv) 3) at a distance
Strongs
Word:
רָחַק
Transliteration:
râchaq
Pronounciation:
raw-khak'
Language:
Hebrew
Definition:
to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation); (a-, be, cast, drive, get, go, keep (self), put, remove, be too, (wander), withdraw) far (away, off), loose, [idiom] refrain, very, (be) a good way (off).; a primitive root

acquaintances
Strongs:
Lexicon:
יָדַע
Hebrew:
מְיֻדָּעַ֗/י
Transliteration:
me.yu.da.'A
Context:
Next word (Hebrew root)
Gloss:
to know
Morphhology:
Verb : Pual (Intensive/resultive, Passive) Participle passive (Plural Masculine, Construct)
Grammar:
intensifying or achieving an ACTION OR ACTIVITY being done to male people or things, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
יָדַע
Transliteration:
ya.da
Gloss:
to know
Morphhology:
Hebrew Verb
Definition:
to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" h3046)
Strongs
Word:
יָדַע
Transliteration:
yâdaʻ
Pronounciation:
yaw-dah'
Language:
Hebrew
Morphhology:
Verb
Definition:
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.; a primitive root

my
Strongs:
Lexicon:
Ps1c
Hebrew:
מְיֻדָּעַ֗/י
Transliteration:
i
Context:
Continue previous word
Morphhology:
Suffix (First Singular Either gender)
Grammar:
WHICH belongs to, is done to, or is done by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
י
Transliteration:
y
Gloss:
my
Morphhology:
Hebrew my, personal posessive - noun suffix: 1st person common singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

from
Strongs:
Strongs extended:
Lexicon:
מִן־
Hebrew:
מִ֫מֶּ֥/נִּי
Transliteration:
mi.Me.
Context:
Next word (Hebrew root)
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
מִן־
Transliteration:
min
Gloss:
from
Morphhology:
Hebrew Preposition
Definition:
prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from.even to, both.and, either.or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" h4481)
Strongs > h4480
Word:
מִן
Transliteration:
min
Pronounciation:
min
Language:
Hebrew
Definition:
properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.; or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for h4482 (מֵן)

me
Strongs:
Lexicon:
Os1c
Hebrew:
מִ֫מֶּ֥/נִּי
Transliteration:
ni
Context:
Continue previous word
Morphhology:
Suffix (First Singular Either gender)
Grammar:
WHICH belongs to, is done to, or is done by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
נִי
Transliteration:
ni
Gloss:
me
Morphhology:
Hebrew me, personal pronoun - verb/prep. suffix: 1st person common singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

you have made
Strongs:
Strongs extended:
Lexicon:
שִׁית
Hebrew:
שַׁתַּ֣/נִי
Transliteration:
sha.Ta.
Context:
Next word (Hebrew root)
Gloss:
make
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Second Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being addressed
Source:
Leningrad manuscript
Additional:
to set, establish
Tyndale
Word:
שִׁית
Transliteration:
shit
Gloss:
to set: make
Morphhology:
Hebrew Verb
Definition:
make/establish to put, set 1a) (Qal) 1a1) to put, lay (hand upon) 1a2) to set, station, appoint, fix, set mind to 1a3) to constitute, make (one something), make like, perform 1a4) to take one's stand 1a5) to lay waste 1b) (Hophal) to be imposed, be set upon
Strongs > h7896
Word:
שִׁית
Transliteration:
shîyth
Pronounciation:
sheeth
Language:
Hebrew
Morphhology:
Verb
Definition:
to place (in a very wide application); apply, appoint, array, bring, consider, lay (up), let alone, [idiom] look, make, mark, put (on), [phrase] regard, set, shew, be stayed, [idiom] take.; a primitive root

me
Strongs:
Lexicon:
Os1c
Hebrew:
שַׁתַּ֣/נִי
Transliteration:
ni
Context:
Continue previous word
Morphhology:
Suffix (First Singular Either gender)
Grammar:
WHICH belongs to, is done to, or is done by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
נִי
Transliteration:
ni
Gloss:
me
Morphhology:
Hebrew me, personal pronoun - verb/prep. suffix: 1st person common singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

abominations
Strongs:
Lexicon:
תּוֹעֵבַה
Hebrew:
תוֹעֵב֣וֹת
Transliteration:
to.'e.Vot
Context:
Next word (Hebrew root)
Gloss:
abomination
Morphhology:
Noun (Plural Feminine, Absolute)
Grammar:
a reference to female PEOPLE OR THINGS
Source:
Leningrad manuscript
Tyndale
Word:
תּוֹעֵבַה
Transliteration:
to.e.vah
Gloss:
abomination
Morphhology:
Hebrew Noun Female
Definition:
a disgusting thing, abomination, abominable 1a) in ritual sense (of unclean food, idols, mixed marriages) 1b) in ethical sense (of wickedness etc)
Strongs
Word:
תּוֹעֵבַה
Transliteration:
tôwʻêbah
Pronounciation:
to-ay-baw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol; abominable (custom, thing), abomination.; or תֹּעֵבַה; feminine active participle of h8581 (תַּעָב)

to
Strongs:
Lexicon:
ל
Hebrew:
לָ֑/מוֹ
Transliteration:
la.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

them
Strongs:
Lexicon:
Op3m
Hebrew:
לָ֑/מוֹ
Transliteration:
mo
Context:
Continue previous word (Hebrew root)
Morphhology:
Suffix (Third Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הֶם
Transliteration:
hem
Gloss:
them
Morphhology:
Hebrew them, personal pronoun - verb/prep. 3rd person masculine plural
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

[I am] shut up
Strongs:
Lexicon:
כָּלָא
Hebrew:
כָּ֝לֻ֗א
Transliteration:
ka.Lu'
Context:
Next word (Hebrew root)
Gloss:
to restrain
Morphhology:
Verb : Qal (Simple, Passive) Participle passive (Singular Masculine, Absolute)
Grammar:
performing an ACTION OR ACTIVITY being done to a male person or thing
Source:
Leningrad manuscript
Tyndale
Word:
כָּלָא
Transliteration:
ka.la
Gloss:
to restrain
Morphhology:
Hebrew Verb
Definition:
to restrict, restrain, withhold, shut up, keep back, refrain, forbid 1a) (Qal) 1a1) to shut up 1a2) to restrain 1a3) to withhold 1b) (Niphal) to be restrained 1c) (Piel) to finish
Strongs
Word:
כָּלָא
Transliteration:
kâlâʼ
Pronounciation:
kaw-law'
Language:
Hebrew
Morphhology:
Verb
Definition:
to restrict, by act (hold back or in) or word (prohibit); finish, forbid, keep (back), refrain, restrain, retain, shut up, be stayed, withhold.; a primitive root

and
Strongs:
Lexicon:
ו
Hebrew:
וְ/לֹ֣א
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

not
Strongs:
Lexicon:
לֹא
Hebrew:
וְ/לֹ֣א
Transliteration:
Lo'
Context:
Continue previous word (Hebrew root)
Morphhology:
Negative Particle
Grammar:
an INDICATOR that this is not so
Source:
Leningrad manuscript
Tyndale
Word:
לֹא
Transliteration:
lo
Gloss:
not
Morphhology:
Hebrew Negative
Definition:
not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" h3809)
Strongs
Word:
לֹא
Transliteration:
lôʼ
Pronounciation:
lo
Language:
Hebrew
Morphhology:
Adverb
Definition:
not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.; or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle

I will go out
Strongs:
Lexicon:
יָצָא
Hebrew:
אֵצֵֽא\׃
Transliteration:
'e.Tze'
Context:
Next word (Hebrew root)
Gloss:
come
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/cohortative) First Singular Either gender
Grammar:
performing an ACTION OR ACTIVITY that is done or should be done incompletely in the future or present by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Additional:
to come out, go out, escape
Tyndale
Word:
יָצָא
Transliteration:
ya.tsa
Gloss:
to come out: come
Morphhology:
Hebrew Verb
Definition:
come/go_out/escape to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Strongs > h3318
Word:
יָצָא
Transliteration:
yâtsâʼ
Pronounciation:
yaw-tsaw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.; a primitive root

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
אֵצֵֽא\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< Mezmurlar 88:8 >