Yuhanna 8:38
38 Ben Babam'ın yanında gördüklerimi söylüyorum, siz de babanızdan işittiklerinizi yapıyorsunuz.”
This verse may be mis-aligned with Strongs references.
Those which
Strongs:
Lexicon:
ὅς, ἥ
Greek:
ἃ
Transliteration:
ha
Context:
Next word
Gloss:
which
Morphhology:
Relative pronoun Accusative Plural Neuter
Grammar:
a REFERENCE BACK to neuter people or things that are having something done to them
Source:
Identical in Nestle/Aland and other source, minor difference in King James sources
Tyndale
Word:
ὅς
Transliteration:
hos, hē
Gloss:
which
Morphhology:
Greek Relative Pronoun
Definition:
ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν. ὃς δέ, the one. the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut, ὃ μὲν. ὃ δέ, the one. the other, some. some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν. (ἄλλος (ἄλλο)). ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol, 1Co.12:28; ὃς μὲν. ὁ δέ, Rom.14:2. II. As relat. pron, who, which, what, that; 1) agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult. 2) In variation from the common construction; (a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al; (b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1; (with) in case, by attraction to the case of the antecedent (Bl, §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al. 3) The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17 12:42, Jhn.1:39, Col.3:14, al; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al. 4) With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al. 5) Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al. 6) C. prep, as periphrasis for conjc: ἀνθ᾽ ὧν (= ἀντὶ τούτων ὧν), because, Luk.1:20, al; wherefore, Luk.12:3; ἐξ οὗ, since, for that, Rom.5:12; ἀφ᾽ οὗ, since (temporal), Luk.13:25; ἐξ οὗ, whence, Php.3:20; etc. 7) With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al; ὃς καὶ αὐτός, Mat.27:57. 8) Gen, οὗ, absol, as adv. (see: οὗ). (AS)
Liddell-Scott-Jones
Word:
ὅς
Transliteration:
hos, hē
Gloss:
which
Morphhology:
Greek Relative Pronoun
Definition:
ὅς, ἥ, ὅ, genitive οὗ, ἧς, οὗ, etc; dative plural οἷς, αἷς, οἷς, etc: Epic dialect forms, genitive ὅου (probably replacing Οο) in the phrases ὅου κλέος οὔ ποτ᾽ ὀλεῖται [Refs 8th c.BC+]; feminine ἕης [Refs 8th c.BC+]; elsewhere only ἧς [Refs]; dative plural οἷς, οἷσι, ᾗς, ᾗσι (never αἷς or αἷσι in [Refs 8th c.BC+] — _pronoun_ used, A ) as demonstrative by the side of οὗτος, ὅδε, and the Article ὁ, ἡ, τό: in post-Homeric Gr. this use survived only in a few special phrases. B ) as a Relat. by the side of the Article ὅ, ἥ, τό (see. ὁ, ἡ, τό, c):—this demonstrative and Relat. pronoun must not be confounded with the Possess. ὅς, ἥ, ὅν. (With Gr. Relat. ὅς, ἥ, ὅ cf. Sanskrit Relat. yas, yā, yad, Lithuanian jis, ji (he, she), Oslav. i, ja, je (he, she, it).) A) DEMONSTR. PRON, ={οὗτος},{ὅδε}, this, that; also, he, she, it: A.I) Homeric usage: this form only occurs in the nominative masculine and neuter ὅς, ὅ, and perhaps nominative feminine ἥ and nominative plural οἵ, the other cases being supplied by ὁ, ἡ, τό (ὅ, ἡ, τό); most codices have ἥ in [Refs 8th c.BC+] before it, μηδ᾽ ὅν τινα γαστέρι μήτηρ κοῦρον ἐόντα φέροι, μηδ᾽ ὃς φύγοι [Refs 8th c.BC+]participle, εἰς ἕτερον γάρ τίς τε ἰδών, ὃς σπεύδει (for ὅστις ἂν ἴδῃ, ὃς σπεύδει) [Refs 8th c.BC+] A.II) in later Gr. this usage remained in a few forms: A.II.1) at the beginning of a clause, καὶ ὅς and he, [Refs 5th c.BC+]; καὶ ἥ and she, καὶ οἵ and they, [Refs 5th c.BC+] A.II.2) ὃς καὶ ὅς such and such a person, [Refs 5th c.BC+] —here also the _Article_ supplied the oblative cases. A.II.3) ἦ δ᾽ ὅς, ἦ δ᾽ ἥ, said he, said she, see at {ἠμί}. A.II.4) in oppositions, where it sometimes answers to the Article, Λέριοι κακοί· οὐχ ὁ μέν, ὃς δ᾽ οὔ. [Refs 6th c.BC+]; ὃ μὲν, ὃ δὲ, ὃ δὲ. (neuter) [NT+4th c.BC+]: so in Doric dialect dative feminine as adverb, ᾇ μὲν, ᾇ δὲ. [Refs 4th c.BC+]: very frequently in late Prose, [Refs 2nd c.AD+]: also answering to other Prons, ἑτέρων, ὧν δὲ. [Refs 4th c.BC+] B) RELAT. PRON, who, which.—By the side of the simple Relat, ὅς, ἥ, ὅ (in [Refs 8th c.BC+] A0) USAGE of the Relat. pronoun (the following remarks apply to ὅς γε, ὅσπερ, ὅστε, ὅστις, as well as to ὅς, and to ὁ, ἡ, τό as relative): A0.I) in respect of CONCOR[Refs 4th c.BC+] —Prop. it agrees in gender and number with the Noun or _pronoun_ in the antecedent clause.—But this rule admits of many exceptions: A0.I.1) the Relat. mayagree with the gender implied, not expressed, in the antecedent, φίλον θάλος, ὃν τέκον αὐτή [Refs 8th c.BC+]: so after collective Nouns, the Relat. is frequently put in plural in the gender implied in the Noun, λαόν, οὕς. [Refs 8th c.BC+]; στρατιάν. τοιαύτην, οἵ τινες, τὸ ναυτικόν, οἵ, [Refs 5th c.BC+]; especially after the names of countries or cities, Τηλέπυλον Λαιστρυγονίην ἀφίκανεν, οἳ. (i. e. to Telepylos of the Laestrygonians, who. ) [Refs 8th c.BC+] adjective, Θηβαίας ἐπισκοποῦντ᾽ ἀγυιάς, τάν. the streets of Thebes, which, [Refs 5th c.BC+]; τοὺς Ἡρακλείους παῖδας, ὃς. the children of Heracles, who, [Refs 5th c.BC+]of me whom, [Refs 5th c.BC+]; τὸν ἥμισύν ἐστ᾽ ἀτελὴς τοῦ χρόνου· εἶθ᾽ ἧς πᾶσι μέτεστι, where ἧς agrees with ἀτελείας implied in ἀτελής, [Refs 4th c.BC+] A0.I.2) when the antec. Noun in singular implies a class, the Relat. is sometimes in plural, ἦ μάλα τις θεὸς ἔνδον, οἳ. ἔχουσιν (for τις θεῶν, οἵ.) in some places, [Refs 5th c.BC+]; οὗ μέν, οὗ δέ. in some places, in others, [Refs 4th c.BC+] in what part of the earth, [Refs 5th c.BC+] A0.I.2) in pregnant phrases, μικρὸν προϊόντες,οὗ ἡ μάχη ἐγένετο (for ἐκεῖσε οὗ) [Refs 5th c.BC+]; ἀπιὼν ἐκ τῆς πόλεως, οὗ κατέφυγε (for οἷ κατέφυγε καὶ οὗ ἦν) [NT+5th c.BC+]: but in early writers this is falsa lectio, as in [Refs 4th c.BC+] A0.II) dative feminine ᾗ, Doric dialect ᾇ, of Place, where, or Manner, as, see at {ᾗ}. A0.III) old locative οἷ, as adverb, see at {οἷ}. A0.III.2) old ablative ὧ, in Doric dialect (compare ϝοίκω), τηνῶθε καθεῖλον, ὧ (whence) μ᾽ ἐκέλευ καθελεῖν τυ [Refs 5th c.BC+] A0.IV) accusative singular neuter ὅ, very frequently ={ὅτι}, that, how that, λεύσσετε γὰρ τό γε πάντες ὅ μοι γέρας ἔρχεται ἄλλῃ [Refs 8th c.BC+]; and so also, because, ταρβήσας ὅ οἱ ἄγχι πάγη βέλος [Refs] A0.IV.2) in Attic dialect ὅ, for which reason, [Refs 5th c.BC+] A0.IV.3) whereas, [NT+5th c.BC+] A0.V) ἀφ᾽ οὗπερ from the time that, [Refs 4th c.BC+] A0.VI) ἐφ᾽ ᾧ, see at {ἐπί} [Refs 5th c.BC+]
Strongs
Word:
ὅς
Transliteration:
hós
Pronounciation:
ho
Language:
Greek
Definition:
the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc; probably a primary word (or perhaps a form of the article g3588 (ὁ))
I myself
Strongs:
Lexicon:
ἐγώ
Greek:
ἐγὼ
Transliteration:
egō
Context:
Next word
Gloss:
I/we
Morphhology:
Personal pronoun 1st Nominative Singular
Grammar:
a reference to a recently mentioned person or thing that is speaking or writing that is doing something
Source:
Identical in all sources
Tyndale
Word:
ἐγώ
Transliteration:
egō
Gloss:
I/we
Morphhology:
Greek Personal Pronoun (1st person)
Definition:
ἐγώ, genitive, etc, ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. (a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). (b) The enclitic forms (see supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, Jhn.14:20; μου τ. λόγους, Mat.7:24; ὀπίσω μου, Mat.3:11; ἰσχυρότερός μου, ib; λέγει μοι, Rev.5:5; also with the prep. πρός, as Mrk.9:19, al. The full forms (ἐμοῦ, etc.) are used with the other prepositions, as δι᾽ ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc, also for emphasis, as Luk.10:16, Jhn.7:23, Mrk.14:7, al. (with) The genitive μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Mat.2:6; μου τῂ ἀπιστιᾳ, Mrk.9:24. (d) τί ἐμοὶ καὶ σοί (= Heb. מַה־לִי וָלָךְ, Jdg.11:12, al.), i.e. what have we in common: Mat.8:29, Mrk.1:24, 5:7, Luk.8:28, Jhn.2:4; τί γάρ μοι, 1Co.5:2. (e) The interchange of ἐγώ and ἡμεῖς, common in π, appears in Pauline Epp. (see M, Pr., 86f, M, Th., 131f.). (f) κἀγώ (= καὶ ἐγώ), and I, even I, I also: Mat.2:8, Luk.2:48, Jhn.6:56, Rom.3:7, 1Co.7:40, al; κἀγώ. καί, both. and, Jhn.7:28. (AS)
Liddell-Scott-Jones
Word:
ἐγώ
Transliteration:
egō
Gloss:
I/we
Morphhology:
Greek Personal Pronoun (1st person)
Definition:
ἐγώ, I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [Refs 5th c.BC+]; Boeotian dialect ἱών [Refs 2nd c.AD+]:— strengthened ἔγωγε, I at least, for my part, indeed, for myself (more frequently in Attic dialect than in [Refs 8th c.BC+]: Doric dialect ἐγώνγα [Refs 7th c.BC+]: Boeotian dialect ἱώνγα [Refs 6th c.BC+]; ἱώνει [Refs]; ἰώγα [Refs 5th c.BC+]: Laconian dialect and Tarentum dialect ἐγώνη, [Refs 2nd c.AD+] II) oblique cases from a different root, genitive ἐμοῦ, enclitic μο; Ionic dialect and Epic dialect ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [Refs 8th c.BC+]; Aeolic dialect ἔμεθεν [Refs 7th c.BC+]; Doric dialect ἐμέος, ἐμεῦς, [Refs 5th c.BC+]; Boeotian dialect ἐμοῦς [Refs 6th c.BC+] — _dative_ ἐμοί, enclitic μοι (which may be compared with Sanskrit genitive me in κλῦθί μοι [Refs 8th c.BC+]; Doric dialect ἐμίν [Refs 5th c.BC+]; Tarentum dialect ἐμίνη [Refs 3rd c.BC+], enclitic μ; [Refs 5th c.AD+] III) dual, nominative and accusative, νῶι, we two, [Refs 8th c.BC+]; accusative νῶιν Zenod.ad [Refs 8th c.BC+]; Attic dialect νώ [Refs 8th c.BC+]; νῶι dative, [Refs 5th c.AD+]; νῶιν, ={ἡμῖν}, [Refs 4th c.AD+] IV) plural, nominative ἡμεῖς (ἡμέες falsa lectio in [Refs 5th c.BC+]; Aeolic dialect ἄμμες [Refs 8th c.BC+]; Doric dialect ἁμές [Refs 7th c.BC+]; Ionic dialect ἡμέων [Refs 8th c.BC+]; Aeolic dialect ἀμμέων [Refs 7th c.BC+]; ἄμμων [Refs 2nd c.AD+]; Doric dialect ἁμέων [Refs 7th c.BC+]; ἁμῶν [[Refs 5th c.BC+]; Cretan dialect, Boeotian dialect ἁμίων [Refs 5th c.BC+] (ῐ) (or ἧμιν Aristarch.ad [Refs 8th c.BC+]; also rarely in Comedy texts, [Refs 5th c.BC+]; Aeolic dialect ἄμμῐν, ἄμμῐ, [Refs 8th c.BC+]; Doric dialect also ἁμίν or ἇμιν, [Refs 7th c.BC+]; with ῑ, [Refs 8th c.BC+]; Ionic dialect ἡμέας [Refs 8th c.BC+]; ἥμεας [Refs 8th c.BC+]; Aeolic dialect ἄμμε [Refs 8th c.BC+], Theocr.8.25; Doric dialect ἁμέ [Refs 6th c.BC+]—On these dialectic varieties, [Refs 2nd c.AD+] ff. (Cf. Sanskrit ahám (ἐγών), accusative plural asmā´n; for νώ cf. Sanskrit nau):—frequently in answers, as an affirmative, especially in form ἔγωγε, [Refs 5th c.BC+]; οὗτος ἐ. here am [Refs 5th c.BC+]; rarely with Article, τὸν ἐμέ myself, [Refs 5th c.BC+] the Self, the Ego, [Refs 5th c.AD+]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [Refs 4th c.BC+]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin quid mea hoc refert? [Refs 5th c.BC+]; ἐγ; in a question, [Refs 5th c.BC+]; ἡμεῖς the self, ἔνθα δὴ ἡμεῖς μάλιστα [Refs 3rd c.AD+]
Strongs
Word:
ἐγώ
Transliteration:
egṓ
Pronounciation:
eg-o'
Language:
Greek
Definition:
I, me; a primary pronoun of the first person I (only expressed when emphatic)
have seen
Strongs:
Lexicon:
ὁράω
Greek:
ἑώρακα
Transliteration:
he'ōraka
Context:
Next word
Gloss:
to see
Morphhology:
Verb Perfect Active Indicative 1st Singular
Grammar:
an ACTION that has happened - by a person or thing that is speaking or writing
Source:
Identical in all sources
Additional:
to see, see
Tyndale
Word:
ὁράω
Origin:
a Meaning of g1492H
Transliteration:
horaō
Gloss:
to see: see
Morphhology:
Greek Verb
Definition:
ὁράω, -ῶ, [in LXX chiefly for ראה, also for חזה, etc;] in "durative" sense (hence aor. act, εἶδον, pass, ὤφθην, fut, ὄψομαι, from different roots; see M, Pr., 110f.), to see (in colloq. even the present is rare, its place being generally taken by θεωρέω, see BL, §24). 1) Of bodily vision, to see, perceive, behold: absol, Mrk.6:38, al; ἔρχου καὶ ἴδε, Jhn.1:46, al; before ὅτι, Mrk.2:16, al; with accusative, Mat.2:2, Mrk.1:10 16:7, Gal.1:19, al; θεόν, Jhn.1:18, 1Jn.4:20, al. 2) to see with the mind, perceive, discern: absol, Rom.15:21; with accusative of thing(s), Mat.9:2 27:54, Act.8:23, Col.2:18, al. 3) to see, take heed, beware: ὅρα μή, with aor. subjc, Mat.8:4 18:10, Mrk.1:44, 1Th.5:15; id, sc. μὴ ποήσῃς, Rev.19:10 22:9 (Bl, §81, 1); before imperat. Mat.9:30 16:6, Mrk.8:15 4) to experience: τ. θάνατον, Luk.2:26, Heb.11:5; ζωήν, Jhn.3:36; τ. διαφθοράν, Act.2:27. 5) to visit: with accusative of person(s), Luk.8:20, Jhn.12:21, Rom.1:11, al; with accusative loc, Act.19:21. 6) to see to, care for: Mat.27:4, Act.18:15 (cf. ἀφ, καθ, προ, συν-οράω). SYN.: see: βλέπω. (AS)
Liddell-Scott-Jones
Word:
ὁράω
Origin:
a Meaning of g1492H
Transliteration:
horaō
Gloss:
to see: see
Morphhology:
Greek Verb
Definition:
ὁράω, contraction ὁρῶ even in [Refs 8th c.BC+], Epic dialect ὁρόω [Refs], etc; Aeolic dialect ὄρημι (which see); Ionic dialect ὁρέω [Refs 5th c.BC+], 2nd pers. singular ὁρῇς [Refs 3rd c.BC+], 3rd.pers. singular ὁρῇ [Refs 5th c.BC+]; infinitive ὁρῆν [Refs 5th c.BC+] (but 2nd pers. singular ὁρᾷς [Refs 7th c.BC+], 3rd.pers. singular ὁρᾷ [Refs 7th c.BC+]; 1st pers. plural ὁρῶμεν [Refs]; 3rd.pers. plural ὁρῶσι (ἐπ-) [Refs]infinitive ὁρᾶν[Refs] (except when found in Doric dialect, as [Refs 4th c.BC+]; imperfect 3rd.pers. singular ἑώρη [Refs 5th c.BC+]; Ionic dialect 3rd.pers. singular ὥρα [Refs 5th c.BC+],2nd pers. plural ὡρᾶτε [Refs] 3rd.pers. plural ὥρων [Refs]; Epic dialect 3rd.pers. singular ὅρα [Refs 8th c.BC+]perfect ἑόρᾱκα, a form required by the metre in many passages, as [Refs 5th c.BC+]; whence ἑόρακα, -άκη ought always to be restored in early Attic dialect writers, though ἑώρακα was used in later Gr, [Refs 3rd c.BC+] (ἑώρακε[ν] is probably in [Refs 4th c.BC+]imperfect probably comes from ἠ- ϝορ- (with a long form of the augment, compare ἠειδ- (ᾐδ-) in imperfect of οἶδα, while ἑορ- in the perfect comes from ϝε-ϝορ, see below: Ionic dialect perfect ὁρώρηκα [Refs 3rd c.BC+]; Doric dialect perfect participle ὡρακυῖα [Refs 4th c.BC+]; 1st pers. singular ὥρακα[Refs]: an aorist 1 ἐσορήσαις only falsa lectio in [Refs 5th c.AD+] —middle ὁράομαι, contraction ὁρῶμαι even in [Refs 8th c.BC+]; Epic dialect 2nd pers. singular ὅρηαι [Refs 8th c.BC+]imperfect ἑωρώμην, also ὡρώμην (προ-) [NT], Epic dialect 3rd.pers. singular ὁρᾶτο [Refs 8th c.BC+]:—passive, perfect ἑώραμαι [Refs 5th c.BC+]aorist ἑωράθην only in late Prose, [Refs 1st c.BC+]; infinitive ὁρᾱθῆναι [Refs 5th c.BC+]: future ὁραθήσομαι [Refs 2nd c.AD+] adjective ὁρᾱτός, ὁρᾱτέον[Refs 8th c.BC+] 2nd pers. plural optative ὁρόῳτε [Refs 8th c.BC+]; besides these forms from ὁρα- (ὁρη-) we have II) from root ὀπ- (see. ὄψ) the only future in use, ὄψομαι, always in active sense, [Refs 8th c.BC+], and Attic dialect, Epic dialect 2nd pers. singular ὄψεαι [Refs 8th c.BC+]aorist 1 ἐπ-όψατο in [Refs 5th c.BC+]; subjunctive ὄψησθε [NT]: perfect ὄπωπα [Refs 8th c.BC+], never in Attic dialect Prose: pluperfect 3rd.pers. singular ὀπώπει [Refs 8th c.BC+]; ὀπώπεσαν [Refs] —passive, aorist 1 ὤφθην [Refs 5th c.BC+]; optative (Ionic dialect) ὀφθείησαν [Refs 5th c.BC+]; participle ὀφθείς, infinitive ὀφθῆναι, [Refs]: future ὀφθήσομαι [Refs 5th c.BC+]: perfect ὦμμαι [Refs 4th c.BC+]; compare ὀπτέον. III) from ϝιδ- are formed aorist active εἶδον, infinitive ἰδεῖν: aorist middle εἰδόμην, infinitive ἰδέσθαι: perfect with present sense οἶδα I know, infinitive εἰδέναι: verb. adjective ἰστέος (for these tenses, see at {Εἴδω}). (ὁρ- probably from ϝορ, as indicated by the imperfect and perfect forms; compare βῶροι (i.e. ϝῶροι), Engl. (a)ware.) A0) Senses: A0.I) absolutely, see, look, frequently in [Refs 8th c.BC+]; εἴς τι or εἴς τινα to or at a thing or person, [Refs 8th c.BC+]:—middle, [Refs 8th c.BC+]; but ἔς τινα ὁρᾶν to be of so-and-so's party, [Refs 2nd c.AD+]; εἰς τὴν Ἀττάλου καθαίρεσιν εἶδεν aimed at, [Refs 8th c.BC+]; ὁρόων ἐπ᾽ ἀπείρονα πόντον looking over the sea, [Refs]; ὁρᾶν πρός τι look towards, ἀκρωτήριον τὸ πρὸς Μέγαρα ὁρῶν [Refs 5th c.BC+]; πρὸς πλοῦν ὁρᾷ looks to sail (i.e. is ready), [Refs 5th c.BC+] A0.I.2) have sight, opposed to μὴ ὁρᾶν, to be blind, [Refs 5th c.BC+]; ὅσ᾽ ἂν λέγωμεν, πάνθ᾽ ὁρῶντα λέξομεν [though I am blind,] my words shall have eyes, i.e. shall be to the purpose, [Refs]; ἐν σκότῳ. οὓς μὲν οὐκ ἔδει ὀψοίαθ᾽, i.e. should be blind, [Refs]; ἀμβλύτερον ὁ, opposed to ὀξύτερον βλέπειν, [Refs 5th c.BC+]; ἐπὶ σμικρὸν ὁ. to be short-sighted, [Refs] A0.I.3) see to, look to, i.e. take or give heed, [Refs 8th c.BC+]; ὁ. εἰς γλῶσσαν. ἀνδρός look to, pay heed to, [Refs 6th c.BC+]: frequently in imperative, like{βλέπε}, followed by a dependent clause, ὅρα ὅπως. [Refs 5th c.BC+]; ὅρα εἰ. see whether, [Refs 5th c.BC+]; ὅρα τί ποιεῖς[Refs 4th c.BC+] A0.I.4) ὁρᾷ; ὁρᾶτ; see'st thou? d'ye see? parenthetically, especially in explanations, [Refs 5th c.BC+]; also ὁρᾷ; at the beginning of a sentence, [Refs 5th c.BC+]; ἀλλ᾽—ὁρᾷ; but, do you see, [Refs 5th c.BC+]; οὐχ ὁρᾷ; ironically, [Refs 4th c.BC+] A0.I.5) with accusative cognate, like{βλέπω} 11, look so and so, δεινὸν ὁρῶν ὄσσοισι [Refs 8th c.BC+]; also ἡδέως ὁρᾶν look pleasant, [Refs 5th c.BC+] A0.II) transitive, see an object, behold, perceive, observe, with accusative, frequently in [Refs 8th c.BC+]perfect ὄπωπα exclusively in this sense, [Refs 8th c.BC+]; ὀφθαλμοῖσιν or ἐν ὀφθαλμοῖσιν ὁρᾶν to see with or before the eyes, [Refs 8th c.BC+]; αἰεὶ τέρμ᾽ ὁρόων always keeping it in sight, keeping his eye on it, [Refs 8th c.BC+]; ὁ. τινά look to (for aid), [Refs 4th c.BC+] A0.II.b) ζώει καὶ ὁρᾷ φάος ἠελίοιο, poetry for ζῆν, like{βλέπειν}, [Refs 8th c.BC+]:— in middle, φέγγος ὁρᾶσθαι [Refs]; so ὁρᾶν alone, τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος [Refs] A0.II.c) followed by a clause, οὐχ ὁράᾳς οἷος; [Refs 8th c.BC+]; ὁρᾷς ἡμᾶς, ὅσοι ἐσμέ; [Refs 5th c.BC+]; οὐχ ὁρᾷς ὅτι ἥμαρτε; [Refs 4th c.BC+] A0.II.d) with participle, καπνὸν. ὁρῶμεν ἀπὸ χθονὸς ἀΐσσοντα we see it rising, [Refs 8th c.BC+]; ὁρῶν ἐμαυτὸν ὧδε προυσελούμενον seeing myself thus insulted, [Refs 4th c.BC+]; ὁρῶ σε κρύπτοντα. see you hiding, [Refs 5th c.BC+]; so ὁρῶ μ᾽ ἔργον ἐξειργασμένην I see that I have done, [Refs 5th c.BC+]; rarely in reference to the subject, ὁρῶ μὲν ἐξαμαρτάνων (= ὅτι ἐξαμαρτάνω) [Refs 5th c.BC+]:—so in middle, ἄνδρα διωκόμενον. ὁρῶμαι [Refs 8th c.BC+]: also with infinitive, ἑώρων οὐκέτι οἷόν τε εἶναι. [Refs 5th c.BC+] A0.II.e) rarely with genitive, οὐδεὶς Σωκράτους οὐδὲν ἀσεβὲς. οὔτε πράττοντος εἶδεν οὔτε λέγοντος ἤκουσεν (where the Constr. is suggested by the use of ἤκουσεν) [Refs 5th c.BC+] A0.II.2) see to, ἴδε πῶμα [Refs 8th c.BC+]; look out for, provide, τινί τι [LXX+5th c.BC+] A0.II.3) the infinitive is used after an adjective, δεινὸς ἰδεῖν [Refs 6th c.BC+]; ἐχθίστου. ὁρᾶν most hateful to behold, [Refs 5th c.BC+]:—middle or passive, αἰσχρὸς ὁρᾶσθαι [Refs]: with an adverb, μὴ διχορρόπως ἰδεῖν [Refs 4th c.BC+]: with a substantive, ἄνδρα τευχηστὴν ἰδεῖν [Refs]: with a Verb, πρέπουσι. ἰδεῖν [Refs 5th c.BC+] A0.II.4) middle is used by Poets like active, [Refs 8th c.BC+]middle occurs only in compounds, as προ-ορῶμαι: for the imperative ἰδοῦ, ἰδού, see at {ἰδοῦ}. A0.II.4.b) no passive is used by [Refs 8th c.BC+]; in Attic dialect the passive has the sense to be seen, [Refs 4th c.BC+]participle, ὤφθημεν ὄντες ἄθλιοι was seen in my wretchedness, [Refs 5th c.BC+]he will prove to be, [Refs 5th c.BC+]; τὰ ὁρώμενα all that is seen, things visible, like{τὰ ὁρατά}, [Refs] A0.III) metaphorically, of mental sight, discern, perceive, [Refs 5th c.BC+]; so blind Oedipus says, φωνῇ γὰρ ὁρῶ, τὸ φατιζόμενον I see by sound, as the saying is, [Refs 2nd c.AD+] A0.IV) absolutely, see visions, ὁ ἀληθινῶς ὁρῶν [LXX]:—passive, appear in a vision, ὤφθη ἄγγελος πρὸς τὴν γυναῖκα[LXX] A0.V) interview, ἐμνήσθης μοι ἰδεῖν τὸν κεραμέα περὶ τῶν κεραμίων you told me to see the potter about the jars, [Refs 3rd c.BC+]
Strongs > g3708
Word:
ὁράω
Transliteration:
horáō
Pronounciation:
hor-ah'-o
Language:
Greek
Morphhology:
Verb
Definition:
by extension, to attend to; by Hebraism, to experience; passively, to appear; behold, perceive, see, take heed; properly, to stare at (compare g3700 (ὀπτάνομαι)), i.e. (by implication) to discern clearly (physically or mentally)
with
Strongs:
Lexicon:
παρά
Greek:
παρὰ
Transliteration:
para
Context:
Next word
Gloss:
from with
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
Identical in all sources
Additional:
beside
Tyndale
Word:
παρά
Transliteration:
para
Gloss:
from/with/beside
Morphhology:
Greek Preposition
Definition:
παρά, prep. with genitive, dative, accusative, with radical sense, beside. I. C. genitive of person(s), from the side of, from beside, from, indicating source or origin, [in LXX for מֵאֵצֶל,מִיַד,מִלִּפְנֵי;] after verbs of motion, Mrk.14:43, Luk.8:49, Jhn.15:26, al; after verbs of seeking, receiving, hearing, etc, Mrk.8:11 12:2, Jhn.4:9, 52 10:18, Php.4:18, 2Ti.1:18, Jas.1:7, al; after passive verbs, of the agent (like ὑπό), Mat.21:42, Mrk.12:11, Luk.1:37; absol, οἱ παρ᾽ αὐτοῦ, his family, his kinsfolk, Mrk.3:21 (cf. M, Pr., 106f; Field, Notes, 25f; Swete, in l.); τὰ παρ᾽ αὐτῆς (αὐτῶν, ὑμῶν, one's means, wealth, Mrk.5:26, Luk.10:7, Php.4:18. II. C. dative of person(s) (exc. Jhn.19:25, π. τ. σταυρῷ), by the side of, beside, by, with, [in LXX for בְּעֵינֵי,בְּיַד,אֵצֶל;] Luk.11:37 19:7, Jhn.1:40 4:40, Act.28:14, al; παρ᾽ ἑαυτῷ, at home, 1Co.16:2; with dative pl, among, Mat.22:25, Col.4:16, al; metaphorically, Mat.19:26, Mrk.10:27, Luk.1:30, Rom.2:13, Jas.1:27, al. III. C. accusative, of motion by or towards, [in LXX for בְּעֵבֶר,עַל יַד,אֵצֶל;] 1) of place, by the side of, beside, by, along: Act.10:32, Heb.11:12; after verbs of motion, Mat.4:18, Mrk.4:4, Luk.8:5, Act.4:35, al; after verbs of rest, Mat.13:1, Mrk.5:21, Luk.8:35, al. 2) beside, beyond, metaphorically; (a) beyond, against, contrary to: Act.18:13, Rom.1:26 4:18 11:24, al; except, 2Co.11:24; (b) beyond, above, in comparison with: Luk.3:13, Rom.12:3 14:5, Heb.1:4, 9 3:3, al; (with) on account of: 1Co.12:15, 16. IV. In composition: beside, to (παραλαμβάνω, παράγω), at hand (πάρειμι), from (παραρρέω), amiss (παρακούω), past (παρέρχομαι), compared with (παρομοιάζω), above measure (παροργίζω). (AS)
Liddell-Scott-Jones
Word:
παρά
Transliteration:
para
Gloss:
from/with/beside
Morphhology:
Greek Preposition
Definition:
πᾰρά [ρᾰ], Epic dialect and Lyric poetry also παραί: shortened πάρ, in [Refs 8th c.BC+], Lyric poetry (but rarely in Trag, in Lyric poetry passages, [Refs 5th c.BC+], and in all dial ects except Attic dialect, [Refs 4th c.BC+], etc:—preposition with genitive, dative, and accusative, properly beside: hence, A) WITH GEN. properly denoting motion from the side of, from beside, from: A.I) of Place, πὰρ νηῶν ἔλθωμεν [Refs 8th c.BC+]; πλευρὰ παρ᾽ ἀσπίδος ἐξεφαάνθη was exposed beside the shield,[Refs 4th c.BC+] A.II) commonly of Persons, A.II.1) with Verbs of going or coming, bringing, etc, ἦλθε. πὰρ Διός [Refs 8th c.BC+]; ὁ π. τινὸς ἥκων his messenger, [NT+5th c.BC+]; τεύχεα καλὰ φέρουσα παρ᾽ Ἡφαίστοιο from his workshop, [Refs 8th c.BC+] A.II.2) issuing from a person, γίγνεσθαι π. τινός to be born from, [Refs 5th c.BC+]; λόγος (i.e. ἐστί) π. Ἀθηναίων with accusative et infinitive, [Refs 5th c.BC+] glory from (given by) men, [Refs 5th c.BC+]; ἡ π. τινὸς εὔνοια the favour from, i. e. of, any one, [Refs 5th c.BC+]; τὸ παρ᾽ ἐμοῦ ἀδίκημα done by me, [Refs]; τὰ π. τινός all that issues from any one, as commands, commissions, [Refs]; τὰ παρ᾽ ἐμοῦ my opinions, [Refs 5th c.BC+]; παρ᾽ ἑωυτοῦ διδούς giving from oneself, i. e. from one's own means, [Refs 5th c.BC+]; νόμον θὲς παρ᾽ ἐμοῦ by my advice, [Refs 5th c.BC+]; αὐτοὶ παρ᾽ αὑτῶν of themselves, [Refs] A.II.3) with Verbs of receiving, obtaining, and the like, τυχεῖν τινος π. τινός [Refs 8th c.BC+]; δέχεσθαι, λαμβάνειν, ἁρπάζειν π. τινός, [Refs 8th c.BC+]; ἀντιάσαι, αἰτήσασθαι π. τινός, [Refs 5th c.BC+] A.II.4) with passive Verbs, πὰρ Διὸς. μῆνις ἐτύχθη [Refs 8th c.BC+]; τὰ π. τῶν θεῶν σημαινόμενα, συμβουλευόμενα, [Refs 5th c.BC+]; τὰ π. τῆς τύχης δωρηθέντα the presents of, [Refs 5th c.BC+] A.III) rarely for παρά with dative, by, near, πὰρ ποδός [Refs 5th c.BC+]; παρὰ δὲ κυανέων πελαγέων uncertain reading in [Refs 5th c.BC+]; πολλοὶ παρ᾽ ἀμφοτέρων ἔπιπτον, ={ἀμφοτέρωθεν}, [Refs 1st c.BC+] A.IV) π. τῆς συγχωρήσεώς τινος without his consent, [Refs] B) WITH DAT. denoting rest by the side of any person or thing, answering the question where? B.I) of Places, κατ᾽ ἂρ ἕζετ᾽. πὰρ πυρί, ἔκειτο π. σηκῷ, [Refs 8th c.BC+]; πὰρ ποσὶ μαρναμένων ἐκυλίνδετο at their feet, [Refs], etc; π. θύρῃσι at the door,[Refs 8th c.BC+]; παρ᾽ οἴνῳ over wine, [Refs] B.II) of persons, beside, πὰρ δὲ οἷ αὐτῷ εἷσε Θεοκλύμενον [Refs 8th c.BC+]; πὰρ δέ οἱ ἑστήκει stood by him, [Refs 8th c.BC+] B.II.2) at one's house or place, with one, μένειν π. τισί [Refs 8th c.BC+]; παρ᾽ ἑωυτοῖσι at their own house, [Refs 5th c.BC+] those of my household, [Refs 5th c.BC+]; τὰ παρ᾽ ἐμοί life with me, [Refs]; οἱ παρ᾽ ἡμῖν ἄνθρωποι our people, [Refs 5th c.BC+]; ἡ παρ᾽ ἡμῖν πολιτεία, ὁ παρ᾽ ὑμῖν δῆμος, [Refs 4th c.BC+]; ὁ παρ᾽ αὑτῷ βίοτος one's own life, [Refs 5th c.BC+]; also, in one's hands, τὰ π. τοῖς Ἑλληνοταμίαις ὄντα [Refs 5th c.BC+]; οὔπω παρ᾽ ἐμοὶ τότ᾽ ἦν λέγειν I had no right to speak then, [Refs 4th c.BC+] B.II.3) before, in the presence of, ἤειδε π. μνηστῆρσιν [Refs 8th c.BC+]; before a judge, δίκας γίγνεσθαι π. τῷ πολεμάρχῳ [Refs 5th c.BC+] in my judgement, [NT+5th c.BC+]; π. τούτῳ μέγα δυνήσεται with him, [Refs 5th c.BC+] B.II.4) in quoting authors, παρ᾽ Ἐφόρῳ, παρ᾽ Αἰσχίνῃ, π. Θουκυδίδῃ, in Ephorus, etc, [Refs 2nd c.BC+] B.III) [Refs 4th c.AD+]. with genitive, from, καθὰ εἶχον τὰς ἰντολὰς π. τᾷ ἰδίᾳ πόλι [Refs 3rd c.BC+] C) WITH ACCU[Refs 5th c.BC+] C.I) beside, near, by, C.II) along, C.III) past, beyond. C.I) beside, near, by: C.I.1) with Verbs of coming, going, etc, to the side of, to, ἴτην π. νῆας [Refs 8th c.BC+]; τρέψας πὰρ ποταμόν to the side of, [Refs]to the chamber of H,[Refs 8th c.BC+]; πέμπειν ἀγγέλους, πρέσβεις π. τινά, [Refs 5th c.BC+] C.I.2) with Verbs of rest, beside, near, by, sometimes with reference to past motion (expressed in such phrases as ἧσο παρ᾽ αὐτὸν ἰοῦσα [Refs 8th c.BC+]; κεῖται ποταμοῖο παρ᾽ ὄχθας lies stretched beside, [Refs 8th c.BC+]; παρ᾽ ἔμ᾽ ἵστασο come and stand by me, [Refs], etc; π. πυθμέν᾽ ἐλαίης θῆκαν [Refs 8th c.BC+]; κοιμήσαντο π. πρυμνήσια they lay down by, [Refs 8th c.BC+]; ἐκάθητο π. τὴν πύλην, π. τὴν ὁδόν, [LXX+NT+8th c.BC+]; εἶπεν αὐτῷ μένειν παρ᾽ ἑαυτόν [Refs 5th c.BC+]; παρ᾽ ὄμμα before one's eyes, [Refs 5th c.BC+]; π. πόδας on the spot, [Refs 5th c.BC+]; immediately thereafter, [Refs 2nd c.BC+] C.I.2.b) Doric dialect, Boeotian dialect, and Thess, = above [Refs 5th c.BC+], at the house of, with a person, [Refs]; παρ᾽ ἁμὲ πολυτίματος [ὁ σῖτος] [Refs 5th c.BC+] depositing with, [Refs 5th c.BC+] C.I.3) with Verbs of striking, wounding, etc, βάλε στῆθος π. μαζόν [Refs 8th c.BC+]; αἰχμὴ δ᾽ ἐξελύθη παρὰ νείατον ἀνθερεῶνα [Refs] C.I.4) with Verbs of placing, examining, etc, side by side with, ὁ ἔλεγχος π. τὸν ἔλεγχον παραβαλλόμενος [Refs 5th c.BC+] C.I.4.b) Geometry texts, παραβάλλειν π. apply an area to (i. e. along) a finite straight line, [Refs 5th c.BC+]; ἡ [εὐθεῖα] παρ᾽ ἣν δύνανται αἱ καταγόμεναι τεταγμένως the line to which are applied the squares of the or dinates, etc, [Refs 2nd c.AD+] C.I.4.c) Arith, παραβάλλειν τι π. τι divide by. (see. παραβάλλω [Refs 4th c.BC+]; ἐπὶ γ π. ί multiply by [Refs 6th c.AD+] C.I.5) Geometry texts, parallel to, [Refs 4th c.BC+] C.I.6) metaphorically in Grammars, like, as a parody of, π. τὸ Σοφόκλειον, π. τὰ ἐν Τεύκρῳ Σοφοκλέους, [Refs 5th c.BC+] C.I.6.b) Grammars, of words which differ as compared with other words, π. τὸ τοῦ ἔρωτος ὄνομα σμικρὸν παρηγμένον ἐστίν. [τὸ ἥρως] [Refs 5th c.BC+]: hence, derived from, π. τὸ ἔδαφος, δάπεδον, [Refs 2nd c.AD+]; π. τὸ δρῶ δρᾶμα [Refs 5th c.BC+] C.I.7) generally, of Comparison, alongside of, compared with, usually implying superiority, δοκέοντες π. ταῦτα οὐδ᾽ ἂν τοὺς σοφωτάτους ἀνθρώπων Αἰγυπτίους οὐδὲν ἐπεξευρεῖν [Refs 5th c.BC+]; προετέρει π. πάντας [Refs 3rd c.BC+] a little lower than the angels, [LXX]; μιᾷ ἡμέρᾳ ὑστεροῦσι π. τὸν ἥλιον lag one day behind the sun, [Refs 1st c.BC+]; so perhaps παρ᾽ αὐτόν, ὑπὲρ αὐτόν (has passed the ball?) short of him, beyond him, [Refs 4th c.BC+]; μέγα τοι ἡμέρα παρ᾽ ἡμέραν γιγνομένη γνώμην ἐξ ὀργῆς μεταστῆσαι one day compared with another is important, a day's delay makes a difference, [Refs 5th c.BC+]; τί γὰρ παρ᾽ ἦμαρ ἡμέρα τέρπειν ἔχει προσθεῖσα κἀναθεῖσα τοῦ γε κατθανεῖ; what joy has one day compared with another to offer, since it only brings us nearer to, or farther from, death (which is neither good nor evil)? [Refs 5th c.BC+]; ὃς μὲν κρίνει (prefers) ἡμέραν παρ᾽ ἡμέραν, ὃς δὲ κρίνει (approves) πᾶσαν ἡμέραν [NT] C.I.8) with Verbs of estimating, to set at so and so much, hence π. = equivalent to, ταρβῶ μὴ. θῆται παρ᾽ οὐδὲν τὰς ἐμὰς ἐπιστολάς set at nought, [Refs 5th c.BC+]; π. μικρὸν ἡγεῖσθαι or ποιεῖσθαί τι hold of small account, [Refs 5th c.BC+]; so with εἶναι, etc, παρ᾽ οὐδέν ἐστι are as nothing, [Refs 5th c.BC+]; so perhaps π. σμικρὰ κεχώρηκε have turned out of little account, have amounted to little, [Refs 5th c.BC+] C.I.8.b) in Accountancy, without a verb, π. τὴν καταλλαγήν on account of κ, [Refs 3rd c.BC+] C.I.9) of correspondence, ὀφείλειν στατῆρα π. στατῆρα stater for stater (one to each of two creditors), [Refs 5th c.BC+]; πληγὴν π. πληγὴν ἑκάτερον [Refs 5th c.BC+]; συνεῖναι ἑκατέρῳ ἡμέραν παρ᾽ ἡμέραν stayed day for day with each, [Refs 4th c.BC+]; hence of alternation, ποιεῖσθαι ἁγνείας καὶ θυσίας δύο π. δύο, of four priests acting two and two alternately, [Refs 1st c.BC+]; τοῦ καθημερινοῦ ἢ μίαν π. μίαν (i.e. ἡμέραν) [πυρετοῦ] quotidian or tertian fever, [Refs 3rd c.AD+]tertian, opposed to quotidian, [Refs 5th c.BC+]; καθ᾽ ἡμέραν, παρ᾽ ἡμέραν, π. δύο, π. τρεῖς every day, every second day, every third (fourth) day, [Refs 2nd c.AD+]; π. μίαν every second day, [Refs 2nd c.BC+]; παρ᾽ ἐνιαυτόν every second year, [Refs 1st c.AD+]; παρ᾽ ἔτος year and year about, [Refs 4th c.BC+]; every second year, [Refs 2nd c.AD+]; π. μέρος by turns (see. μέρος[Refs 1st c.AD+]; π. μῆνα τρίτον every third month, [Refs 4th c.BC+]; but π. τρία [ἔτεα] probably every fourth year, [Refs 2nd c.AD+][same place]; ἕνα παρ᾽ ἕνα παραλειπτέον every second one, [Refs 2nd c.AD+]; ἕνα π. δύο (τρεῖς) every third (fourth) one, [Refs]; παρὰ δ᾽ ἄλλαν ἄλλα μοῖρα διώκει now one now another, [Refs 5th c.BC+] C.I.10) precisely at the moment of, παρ᾽ αὐτὰ τἀδικήματα flagrante delicto, [Refs 4th c.BC+]; π. τοιοῦτον καιρόν, π. τὰς χρείας, [Refs 4th c.BC+]; π. τὰ δεινά in the midst of danger, [Refs 1st c.AD+]; π. τὴν πρώτην (i.e. ἐπίθεσιν) at the first attack, [Refs 2nd c.AD+] C.I.10.b) distributively, whether of Time, π. τὰ ἑβδομήκοντα ἔτεα in each complete period of seventy years, [Refs 5th c.BC+]; πὰρ Ϝέτος each year, every year, [Refs]; παρ᾽ ἆμάρ τε καὶ νύκτα day and night, [Refs 5th c.BC+]; or more generally, πὰρ τὰν ἐλαίαν in respect of each olive plant, [Refs]; παρ᾽ ἡμέραν αἱ ἀμίαι πολὺ ἐπιδήλως αὐξάνονται from day to day, per day, [Refs 5th c.BC+] C.I.10.c) παρ᾽ ἆμαρ on (this) day, to-day, τὸ μὲν πὰρ ἆμαρ, τὸ δέ. to-day and to-morrow, [Refs 5th c.BC+]; but παρ᾽ ἦμαρ to-morrow, [Refs 5th c.BC+] C.I.10.d) throughout a period of time, π. τὴν ζόην [Refs 5th c.BC+]; also more loosely, during, π. τὴν πόσιν while they were drinking, [Refs 5th c.BC+]; π. δεῖπνον or π. τὸ δεῖπνον, [Refs] C.II) along, ὄνος παρ᾽ ἄρουραν ἰών [Refs 8th c.BC+]; ὀρθὴν παρ᾽ οἶμον. τύμβον κατόψει straight along the road, [Refs 5th c.BC+] C.II.2) strictly according to, without deviating from, εἶμι π. στάθμην ὀρθὴν ὁδόν [Refs 6th c.BC+]; ὠμοί τε δούλοις πάντα καὶ π. στάθμην, i.e. too strict, [Refs 4th c.BC+]; π. τὸν λόγον ὃν ἀποφέρουσιν. ἐπιδείξω I will prove to you strictly according to the accounts which they themselves submit, [Refs 4th c.BC+] C.III) past, beyond, παρὰ σκοπιὴν καὶ ἐρινεὸν ἠνεμόεντα. ἐσσεύοντο [Refs 8th c.BC+]; π. τὴν Βαβυλῶνα παριέναι pass by Babylon, [Refs 5th c.BC+]; παρ᾽ αὐτὴν τὴν χύτραν ἄκραν ὁρῶντες looking over the edge of, [Refs 5th c.BC+] C.III.2) metaphorically, over and above, in addition to, οὐκ ἔστι π. ταῦτ᾽ ἄλλα [Refs 5th c.BC+]; ἑκὼν ἐπόνει π. τοὺς ἄλλους more than the others, [Refs 5th c.BC+] C.III.3) metaphorically, in excess over, πὰρ δύναμιν beyond one's strength, [Refs 8th c.BC+] C.III.4) metaphorically, in transgression or violation of, π. μοῖραν [Refs 8th c.BC+]; παρ᾽ αἶσαν, παρὰ δίκαν, [Refs 5th c.BC+]; π. τὰς σπονδάς, τὸν νόμον, [Refs 5th c.BC+]; π. τὴν στήλην probably in [Refs]; π. καιρόν out of season, [Refs 5th c.BC+]; π. γνώμαν[Refs 4th c.BC+]; π. δόξαν, π. τὸ δοκοῦν ἡμῖν, π. λόγον, [Refs 5th c.BC+]; παρ᾽ ἐλπίδα or ἐλπίδας, [Refs 5th c.BC+]; πὰρ μέλος out of tune, [Refs 5th c.BC+]; π. τὸ εἰωθός, τὸ καθεστηκός, [Refs] C.III.5) π. τοσοῦτον ἦλθε κινδύνου, ={παρῆλθε τοσοῦτον κινδύνου}, passed over so much ground within the sphere of danger, i.e. incurred such imminent peril, [Refs]; in such phrases the tmesis was forgotten, and the accusative came to be governed by παρά, which thus came to mean 'by such and such a margin', 'with so much to spare', ἐνίκησαν π. πολύ, ἡσσηθέντες π. πολύ, [Refs 5th c.BC+]; παρὰ δ᾽ ὀλίγον ἀπέφυγες only just, [Refs 5th c.BC+]; δεινότατον π. πολύ by far, [Refs 5th c.BC+]; παρ᾽ ὅσον quatenus, [Refs 2nd c.AD+]; π. δύο ψήφους ἀπέφυγε by two votes, [Refs 4th c.BC+]; π. τοσοῦτον ἐγένετο αὐτῷ μὴ περιπεσεῖν by so much (= little) he missed falling in with, [Refs 5th c.BC+]; οὐ π. μικρὸν ἐποίησαν they made no little difference, [Refs 5th c.BC+] C.III.5.b) in phrases like{π. τοσοῦτον ἦλθε κινδύνου, τοσοῦτον} was sometimes understood of the interval from danger, etc, and παρά came to mean 'by so much short of' (τὸ π. μικρὸν ὥσπερ οὐδὲν ἀπέχειν δοκεῖ [Refs 4th c.BC+], within such and such a distance of, so near to, τὴν Ἠϊόνα π. νύκτα ἐγένετο (i.e. αὐτῷ) λαβεῖν he was within one night of taking [Refs 5th c.BC+]; π. μικρὸν ἦλθον ἀποθανεῖν I came within a little of, [Refs 5th c.BC+]; παρ᾽ ἐλάχιστον ἦλθε. ἀφελέσθαι was within an ace of taking away, [Refs 5th c.BC+]; παρ᾽ οὐδὲν μὲν ἦλθον ἀποκτεῖναι (were within a mere nothing, within an ace of killing him), ἐξεκήρυξαν δ᾽ ἐκ πόλεως [Refs 4th c.BC+]; π. τοσοῦτον ἦλθε διαφυγεῖν so near he came to escaping, [Refs 5th c.BC+] by one, i.e. less one, [Refs 2nd c.AD+]; τεσσαράκοντα π. μίαν, =[NT]; παρ᾽ ἕνα τοσοῦτοι the same number less one, [Refs 1st c.AD+]; σύ μοι παρ᾽ ἕνα ἥκεις ἄγων you have brought me one too few, [Refs 2nd c.AD+]; τὰ ὁλοκόττινα ηὑρέθησαν π. ἑπτὰ κεράτια seven carats short, [Refs 6th c.AD+]; πάντες παρ᾽ ἕνα, πάντες παρ᾽ ὀλίγους, all save one (a few), [Refs 1st c.AD+]; of one Μάρκος, θηρίον εἶ π. γράμμα you are a bear (ἄρκος) all but a letter, [Refs 2nd c.AD+]; ὡς π. τι καὶ τὰς ὄψεις ἀφανίσαι so that he all but (literal less something) lost his sight, [Refs 2nd c.AD+]; π. τι βυθίζεσθαι variant in [NT]; τὸ π. τοῦτο the figure less that, i.e. the remainder or difference, [Refs 2nd c.BC+]; hence of any difference whether of excess or defect, οὐδὲν π. τοῦτο ποιούμενοι τοὺς. Λευκανούς τε καὶ τοὺς. Σαυνίτας making no difference between, [Refs 1st c.BC+] C.III.6) hence of the margin by which anything increases or decreases, and so of the cause according to which anything comes into existence or varies, τὸ εὖ π. μικρὸν διὰ πολλῶν ἀριθμῶν γίνεται [Refs 5th c.BC+]; διαφέρει π. τὰς τῶν παθημάτων ἐναντιώσεις according to, [Refs 4th c.BC+]; π. τὰ πράγματα conjecture in [Refs 4th c.BC+] C.III.7) more generally of the margin by which an event occurs, i.e. of the necessary and sufficient cause or motive (τὸ μὴ π. τοῦτο γίνεσθαι τότε λέγομεν, ὅταν ἀναιρεθέντος τούτου μηδὲν ἧττον περαίνηται ὁ συλλογισμός [Refs 4th c.BC+] just for the sake of unsatisfying food, [Refs 5th c.BC+]; ἕκαστος οὐ π. τὴν ἑαυτοῦ ἀμέλειαν οἴεται βλάψειν each thinks that his own negligence will not suffice to cause injury, [Refs 5th c.BC+]; π. τὴν αὑτοῦ ἁμαρτίαν all through his own fault, [Refs 5th c.BC+]; πολλὰ. ἐστιν αἴτια τούτων, καὶ οὐ παρ᾽ ἓν οὐδὲ δύ᾽ εἰς τοῦτο τὰ πράγματ᾽ ἀφῖκται not from one or two causes only, [Refs]; οὐ π. τοῦτο οὐκ ἔστι it does not follow that it is not, [NT]; π. τὸ τὴν ἀρίθμησιν ποιήσασθαι ἐξ ἑτοίμου τοὺς ἐργώνας οὐκ ὀλίγα χρήματα περιεποίησε τῇ πόλει by the simple fact of prompt payment, [Refs 3rd c.BC+]; οὐδὲν ἂν παρ᾽ ἕνα ἄνθρωπον ἐγένετο τούτων [Refs 4th c.BC+]; οὐδεὶς παρ᾽ ἑαυτόν ἐστι βασιλεύς thanks to himself alone,[Refs 5th c.BC+]; εἶναι π. τοῦτο σωτηρίαν τε πόλει καὶ τοὐναντίον, i.e. on this depends, [Refs 5th c.BC+]; π. τὸ Ἕλληνά με εἶναι just because I am a Greek, [Refs 2nd c.BC+]; π. τὸ ἀγαπᾶν αὐτὸν αὐτήν [LXX]; later more loosely, because of, [Refs 5th c.BC+]; οὐδὲν π. σὲ γέγονε it is no fault of yours, [Refs 2nd c.AD+] C.III.8) of a limit of possibility, εἴπερ ἐνεδέχετο π. τοὺς παρόντας καιρούς [Refs 4th c.BC+]; πεῖσαι τό γε παρ᾽ αὑτόν to persuade (the judges) so far as in you lies, [Refs 2nd c.AD+]; οἴμωζε παρ᾽ ἐμέ as far as I am concerned, for all I care, [Refs 5th c.BC+] D) POSITION: παρά may follow its substantive in all three cases, but then becomes by anastrophe πάρα: when the ultima is elided, the practice varies, τῇσι παρ᾽ [Refs 8th c.BC+] E) παρά absolutely, as adverb, near, together, [Refs 8th c.BC+] F) πάρα (with anastrophe) stands for πάρεστι and πάρεισι, [Refs 8th c.BC+] G) IN COMPOSITION (joined with other words), G.I) alongside of, beside, of rest, παράκειμαι, παράλληλοι, παρέζομαι, πάρειμι (εἰμί), παρίστημ; of motion, παραπλέω, πάρειμι (εἶμι). G.II) to the side of, to, παραδίδωμι, παρέχω. G.III) to one side of, by, past, παρέρχομαι, παροίχομαι, παραπέμπω, παρακμάζω, παρατρέχω. G.IV) metaphorically, G.IV.1) aside or beyond, i.e. amiss, wrong, παραβαίνω, παράγω, παροράω, παρορκέω, παρακούω, παραγιγνώσκω. G.IV.2) of comparison, as in παραβάλλω, παρατίθημι. G.IV.3) of alteration or change, as in παραλλάσσω, παραπείθω, παραπλάσσω, παρατεκταίνω, παραυδάω, παράφημι. G.IV.4) of a side-issue, παραπόλλυμι. (Cogn. with Gothic faúr 'along', Latin por.)
Strongs
Word:
παρά
Transliteration:
pará
Pronounciation:
par-ah'
Language:
Greek
Morphhology:
Preposition
Definition:
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of); above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with; a primary preposition
the
Strongs:
Lexicon:
ὁ
Greek:
τῷ
Transliteration:
tō
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Dative Singular Masculine
Grammar:
a specific male person or thing that something is done for‚ or in relation to
Source:
Identical in all sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
Father
Strongs:
Lexicon:
πατήρ
Greek:
πατρὶ
Transliteration:
patri
Context:
Next word
Gloss:
father
Morphhology:
Noun Dative Singular Masculine Title
Grammar:
a proper name of a male PERSON OR THING that something is done for‚ or in relation to
Source:
Identical in all sources
Tyndale
Word:
πατήρ
Transliteration:
patēr
Gloss:
father
Morphhology:
Greek Noun Male
Definition:
πατήρ, πατρός, -τρί, τέρα, [in LXX chiefly and very frequently for אָב;] a father; 1) prop, (a) of the male parent: Mat.2:22, Luk.1:17, Jhn.4:53; anarth, Heb.12:7 (M, Pr., 82 f.); pl, of both parents (cl.), Heb.11:23; οἱ π. τ. σαρκός, Heb.12:9; (b) of a forefather or ancestor (in cl. usually in pl; Hom, al.): Mat.3:9, Luk.1:73, Jhn.8:39, al; pl, Mat.23:30, 32 Luk.6:23, 26 Jhn.4:20, 1Co.10:1, al. 2) Metaphorical, (a) of an author, originator, or archetype (= αἴτιος, ἀρχηγός, etc; Pind, Plat, al.): Jhn.8:41-44, Rom.4:11, 12 16. (b) as a title of respect or honour, used of seniors, teachers and others in a position of responsible authority (Jdg.17:10, 2Ki.2:12, Pro.1:8, al.): Mat.23:9 Act.7:2 22:1, 1Jn.2:13. 3) Of God (as in cl. of Zeus) as Father; (a) of created things: τ. φώτων, Jas.1:17; (b) of all sentient beings: Eph.3:14, 15 Heb.12:9; (with) of men, esp. those in covenant relation with Him (freq in OT and later Jewish lit; see Dalman, Words, 184ff.): Mat.6:4, Luk.6:36, Jhn.4:21, Jas.3:9, al; ὁ π. ὁ ἐν (τ.) οὐρανοῖς, Mat.5:16, Mrk.11:25; ὁ π. ὁ οὐράνιος, Mat.6:14 15:13; esp. in the Epp, of Christians: Rom.8:15, 2Co.6:18, Gal.4:6, Eph.2:18 4:6, 1Jn.2:1; with genitive qual, τ. οἰκτιρμῶν, 2Co.1:3; τ. δοξῆς, Eph.1:17; (d) of Christ (Dalman, Words, 190 ff.); (α) by our Lord himself: ὁ π, Mat.11:25-27, Luk.10:2, 22 Jhn.5:20-23, al; ὁ π. μου, Mat.11:27, al; ὁ ἐν τ. οὐρανοῖς, Mat.7:11, al; ὁ οὐράνιος, Mat.15:13; vocat, Jhn.11:41 12:27, 28 17:1, 5, 11, 20, 25 (cf. Abbott, JG, 96 f.); (β) by Apostles: Jhn.1:14 (anarth; see M, Pr., l.with), Rom.15:6, 2Co.1:3 11:31, Eph.1:3, Col.1:3, Heb.1:5, 1Pe.1:3, Rev.1:6 (cf. Westc, Epp. Jo., 27-34). (AS)
Liddell-Scott-Jones
Word:
πατήρ
Transliteration:
patēr
Gloss:
father
Morphhology:
Greek Noun Male
Definition:
πᾰτήρ, ὁ, genitive and dative πατέρος, πατέρι in Epic dialect and Lyric poetry, Attic dialect πατρός, πατρί (which is also the commoner form in [Refs 8th c.BC+]; accusative always πατέρ; vocative πάτερ: plural πατέρες, πατέρας, πατέρων (πατρῶν only [Refs 8th c.BC+]; dative πατράσι [ᾰ] (cf. Sanskrit locative plural pitṛ[snull]u, no dative plural occurs in [Refs 8th c.BC+], late Epic dialect πατέρεσσι [Refs 4th c.AD+]:— father, [Refs 8th c.BC+]; πατρὸς πατήρ grandfather,[Refs 8th c.BC+]; τὰ πρὸς πατρός by the father's side, [Refs 5th c.BC+], etc; especially of God, the father of the Israelites, [LXX]; father of men, [NT]; father of Jesus Christ, [Refs] II) especially as epithet of Zeus, πατὴρ Ζεύς, π. Κρονίδης, π. ἀνδρῶν τε θεῶν τε, [Refs 8th c.BC+]; Ζεὺς π. [Refs 5th c.BC+]; π. Οὐρανιδᾶν Ζ. [Refs 5th c.BC+] III) respectful mode of addressing persons older than oneself, ξεὶνε πάτερ [Refs 8th c.BC+], etc; in addressing an elder brother, [Refs 2nd c.BC+] IV) metaphorically, father, author, ἀοιδᾶν π. εὐαίνητος Ὀρφεύς [Refs 5th c.BC+]; Χρόνος ὁ πάντων π. [Refs 5th c.BC+]; τοῦ λόγου π. [Refs]; ὁ π. τῶν φώτων, i.e. God, the father of the stars, [NT]; οἱ π. τῶν ἀτόμων the authors of the atomic theory, [Refs 2nd c.AD+]; of capital, τοῦ πατρὸς ἐκγόνους τόκους [Refs 5th c.BC+] V) title of a grade in the mysteries of Mithras, [Refs] VI) π. πατρίδος, = Latin pater patriae, [Refs 1st c.AD+] VII) in plural, VII.1) forefathers, [Refs 8th c.BC+]; ἐξέτι πατρῶν from our fathers' time, [Refs 8th c.BC+] VII.2) parents, [Refs 1st c.BC+] VII.3) parentnation, opposed to colonists, [Refs 5th c.BC+]. (Cf. Sanskritpitár, Latin pater, etc.)
Strongs
Word:
πατήρ
Transliteration:
patḗr
Pronounciation:
pat-ayr'
Language:
Greek
Morphhology:
Noun Masculine
Definition:
a "father" (literally or figuratively, near or more remote); father, parent; apparently a primary word
of mine
Strongs:
Lexicon:
ἐγώ
Greek:
μου
Transliteration:
mou
Context:
Next word
Gloss:
I/we
Morphhology:
Personal pronoun 1st Genitive Singular
Grammar:
a reference to a recently mentioned person or thing that is speaking or writing that something belongs to
Source:
Identical in King James sources, absent in Nestle/Aland and other sources
Additional:
of me
Alternates:
Tyndale
Word:
μέ
Origin:
a Form of g1473
Transliteration:
me
Gloss:
me
Morphhology:
Greek Personal Pronoun (1st person)
Definition:
1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)
Liddell-Scott-Jones
Word:
μέ
Origin:
a Form of g1473
Transliteration:
me
Gloss:
me
Morphhology:
Greek Personal Pronoun (1st person)
Definition:
ἐγώ, I: pronoun of the first person:—Epic dialect mostly ἐγών before vowels (so in Doric dialect, before consonants, [Refs 5th c.BC+]; Boeotian dialect ἱών [Refs 2nd c.AD+]:— strengthened ἔγωγε, I at least, for my part, indeed, for myself (more frequently in Attic dialect than in [Refs 8th c.BC+]: Doric dialect ἐγώνγα [Refs 7th c.BC+]: Boeotian dialect ἱώνγα [Refs 6th c.BC+]; ἱώνει [Refs]; ἰώγα [Refs 5th c.BC+]: Laconian dialect and Tarentum dialect ἐγώνη, [Refs 2nd c.AD+] II) oblique cases from a different root, genitive ἐμοῦ, enclitic μο; Ionic dialect and Epic dialect ἐμέο, ἐμεῦ, μευ, also ἐμέθεν [Refs 8th c.BC+]; Aeolic dialect ἔμεθεν [Refs 7th c.BC+]; Doric dialect ἐμέος, ἐμεῦς, [Refs 5th c.BC+]; Boeotian dialect ἐμοῦς [Refs 6th c.BC+] — _dative_ ἐμοί, enclitic μοι (which may be compared with Sanskrit genitive me in κλῦθί μοι [Refs 8th c.BC+]; Doric dialect ἐμίν [Refs 5th c.BC+]; Tarentum dialect ἐμίνη [Refs 3rd c.BC+], enclitic μ; [Refs 5th c.AD+] III) dual, nominative and accusative, νῶι, we two, [Refs 8th c.BC+]; accusative νῶιν Zenod.ad [Refs 8th c.BC+]; Attic dialect νώ [Refs 8th c.BC+]; νῶι dative, [Refs 5th c.AD+]; νῶιν, ={ἡμῖν}, [Refs 4th c.AD+] IV) plural, nominative ἡμεῖς (ἡμέες falsa lectio in [Refs 5th c.BC+]; Aeolic dialect ἄμμες [Refs 8th c.BC+]; Doric dialect ἁμές [Refs 7th c.BC+]; Ionic dialect ἡμέων [Refs 8th c.BC+]; Aeolic dialect ἀμμέων [Refs 7th c.BC+]; ἄμμων [Refs 2nd c.AD+]; Doric dialect ἁμέων [Refs 7th c.BC+]; ἁμῶν [[Refs 5th c.BC+]; Cretan dialect, Boeotian dialect ἁμίων [Refs 5th c.BC+] (ῐ) (or ἧμιν Aristarch.ad [Refs 8th c.BC+]; also rarely in Comedy texts, [Refs 5th c.BC+]; Aeolic dialect ἄμμῐν, ἄμμῐ, [Refs 8th c.BC+]; Doric dialect also ἁμίν or ἇμιν, [Refs 7th c.BC+]; with ῑ, [Refs 8th c.BC+]; Ionic dialect ἡμέας [Refs 8th c.BC+]; ἥμεας [Refs 8th c.BC+]; Aeolic dialect ἄμμε [Refs 8th c.BC+], Theocr.8.25; Doric dialect ἁμέ [Refs 6th c.BC+]—On these dialectic varieties, [Refs 2nd c.AD+] ff. (Cf. Sanskrit ahám (ἐγών), accusative plural asmā´n; for νώ cf. Sanskrit nau):—frequently in answers, as an affirmative, especially in form ἔγωγε, [Refs 5th c.BC+]; οὗτος ἐ. here am [Refs 5th c.BC+]; rarely with Article, τὸν ἐμέ myself, [Refs 5th c.BC+] the Self, the Ego, [Refs 5th c.AD+]; τίς ὢν οὗτος ὁ ἐγὼ τυγχάν; [Refs 4th c.BC+]; τί τοῦτ᾽ ἐμο; ἡμῖν τί τοῦτ᾽ ἔστ; Latin quid mea hoc refert? [Refs 5th c.BC+]; ἐγ; in a question, [Refs 5th c.BC+]; ἡμεῖς the self, ἔνθα δὴ ἡμεῖς μάλιστα [Refs 3rd c.AD+]
Strongs
Word:
μέ
Transliteration:
mé
Pronounciation:
meh
Language:
Greek
Definition:
me; I, me, my; a shorter (and probably original) form of g1691 (ἐμέ)
I speak;
Strongs:
Lexicon:
λαλέω
Greek:
λαλῶ·
Transliteration:
lalō
Context:
Next word
Gloss:
to speak
Morphhology:
Verb Present Active Indicative 1st Singular
Grammar:
an ACTION that happens - by a person or thing that is speaking or writing
Source:
Identical in all sources
Tyndale
Word:
λαλέω
Transliteration:
laleō
Gloss:
to speak
Morphhology:
Greek Verb
Definition:
λαλέω, -ῶ, [in LXX chiefly for דּבר pi, also for אמר, etc;] 1) to utter: of inanimate things, Rev.4:1 10:4; metaphorically, Heb.11:4 12:24. 2) to talk, speak, say: absol, Mat.9:33 12:46, Mrk.5:35, Luk.8:49; before ὡς, 1Co.13:11, Rev.13:11; εἰς, 1Co.14:9; ἐκ, Mat.12:34; with accusative of thing(s), Mat.10:19, Mrk.11:32, Jhn.8:30, al; with dative of person(s), Mat.12:46, Luk.24:6, Rom.7:1, al; with accusative of thing(s) and dative of person(s), Mat.9:18, Jhn.10:6, al; with prep, πρός, μετά, περί, Mrk.6:50, Luk.1:19 2:33, al; ἐν, ἐξ, ἀπό, Mat.13:3, Jhn.12:49 14:10, al; λ. τ. λόγον, Mrk.8:32, al; before orat. dir. (not cl.), Mrk.14:31, Heb.5:5 11:18; Hebraistically (Dalman, Words, 25f.), ἐλάλησε λέγων, Mat.14:27, Jhn.8:12, Act.8:26, al. SYN.: see: λέγω. (AS)
Liddell-Scott-Jones
Word:
λαλέω
Transliteration:
laleō
Gloss:
to speak
Morphhology:
Greek Verb
Definition:
λᾰλ-έω, talk, chat, prattle, ἕπου καὶ μὴ λάλει [Refs 5th c.BC+]: with dative, talk to one, λαλῶν ἐν ταῖς ὁδοῖς σεαυτῷ [Refs 5th c.BC+]; opposed to λέγω, λαλεῖν ἄριστος, ἀδυνατώτατος λέγειν [Refs 5th c.BC+]; λαλῶν μὲν, λέγων δέ. [Refs 4th c.BC+] b) generally, talk, speak, [Refs 5th c.BC+] 2) talk of, τινα [Refs 3rd c.BC+]:—passive, πρᾶγμα κατ᾽ ἀγορὰν λαλούμενον [Refs 5th c.BC+] 3) in later writers, ={λέγω}, speak, λαλεῖ οὐθὲν τῶν ἄλλων ζῴων πλὴν ἀνθρώπου [NT+5th c.BC+]; χειρσὶν ἅπαντα λαλήσας, of a pantomime, [NT+3rd c.BC+]passive, λαληθήσεταί σοι ὅ τι σε δεῖ ποιεῖν it shall be told thee, [NT] II) chatter, opposed to articulate speech, as of locusts, chirp, [Refs 3rd c.BC+]; μεσημβρίας λαλεῖν τέττιξ (i.e. εἰμί), a very grasshopper to chirp at midday, [Refs 4th c.BC+] III) of musical sounds, αὐλῷ λαλέω [Refs 3rd c.BC+]; of trees,[Refs 4th c.BC+]; of Echo, [Refs 2nd c.AD+] sound the μάγαδις, [Refs 4th c.BC+]
Strongs
Word:
λαλέω
Transliteration:
laléō
Pronounciation:
lal-eh'-o
Language:
Greek
Morphhology:
Verb
Definition:
to talk, i.e. utter words; preach, say, speak (after), talk, tell, utter; a prolonged form of an otherwise obsolete verb
also
Strongs:
Lexicon:
καί
Greek:
καὶ
Transliteration:
kai
Context:
Next word
Gloss:
and
Morphhology:
Conjunction
Source:
Identical in all sources
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force
you yourselves
Strongs:
Lexicon:
σύ
Greek:
ὑμεῖς
Transliteration:
humeis
Context:
Next word
Gloss:
you
Morphhology:
Personal pronoun 2nd Nominative Plural
Grammar:
a reference to recently mentioned persons being spoken or written to that are doing something
Source:
Identical in all sources
Alternates:
Tyndale
Word:
σύ
Transliteration:
su
Gloss:
you
Morphhology:
Greek Personal Pronoun (2nd person)
Definition:
σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl, ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing, except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc, Mat.2:6, Luk.1:76, Jhn.17:5, al; sometimes without emphasis (M, Pr., 85f.), as also in cl, but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)
Liddell-Scott-Jones
Word:
σύ
Transliteration:
su
Gloss:
you
Morphhology:
Greek Personal Pronoun (2nd person)
Definition:
σύ [ῠ], thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] [Refs 8th c.BC+] (Laconian dialect τούνη [Refs 5th c.AD+]; Aeolic dialect σύ [Refs 7th c.BC+]; Doric dialect τύ [ῠ] [Refs 5th c.BC+]; Boeotian dialect τού [short syllable] [Refs 6th c.BC+] (also τούν [Refs]σύ, [Refs 8th c.BC+]—Gen. σοῦ, [Refs], elsewhere only Attic dialect, [Refs 5th c.BC+]; enclitic σου, [Refs 8th c.BC+] (also in Lyric poetry, [Refs 8th c.BC+] (which also occurs in Lyric poetry, [Refs 7th c.BC+], and as enclitic σευ, [Refs 8th c.BC+], σεο (enclitic) [Refs] σευ (enclitic) [Refs]:—Doric dialect τεῦ, τευ, [Refs 3rd c.BC+]; rarely τέο, [Refs 8th c.BC+]; Boeotian dialect τεῦς [Refs 6th c.BC+]; Doric dialect τεοῦς [Refs 5th c.BC+]; τοι variant in [Refs]; enclitic τεος [Refs 5th c.BC+]; other Doric dialect forms are τίω, τίως, both [Refs 3rd c.BC+]—Dat. σοί, [Refs 8th c.BC+], etc; Doric dialect τοί [Refs 7th c.BC+]; Doric dialect, Lesb, and Ionic dialect enclitic τοι[Refs 8th c.BC+], Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι [Refs 8th c.BC+], and in codices of [Refs 5th c.BC+]; rarer than τοι in [Refs 5th c.BC+]; in Attic dialect both σοί and σοι (enclitic) are used (σοί [Refs 5th c.BC+], τοί and τοι are not used; σοι is never elided except in [Refs 8th c.BC+]; Epic dialect and Lyric poetry also τεΐν, [Refs 8th c.BC+]; also τίν [ῐ], [Refs 7th c.BC+]; τίν [ῑ], [Refs 3rd c.BC+] before a consonant, [Refs 7th c.BC+]—Acc. σέ, [Refs 8th c.BC+]; enclitic σε,[Refs 7th c.BC+]; in late Gr. σέν, [Refs]; Doric dialect τέ [Refs 7th c.BC+]; τ᾽ variant (codex R) in [Refs 5th c.BC+]; τρέ (to be read τϝέ) [Refs 5th c.AD+]; or (enclitic) τυ [Refs 6th c.BC+] 2) in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in [Refs 8th c.BC+] and Attic dialect; Doric dialect τύγε [Refs 5th c.BC+]; Boeotian dialect τούγα [Refs 2nd c.AD+]: dative σοί γε [Refs 8th c.BC+]: accusative σέ γε [Refs], etc:—also σύ περ [Refs] 3) σύ with infinitive (as imperative), [Refs 5th c.BC+] II) Dual nominative and accusative σφῶϊ, [Refs 8th c.BC+], you two, both of you; σφώ (not σφῴ,[Refs 8th c.BC+]—Gen. and Dat. σφῶϊν, [Refs 8th c.BC+]; contraction σφῷν once in [Refs 8th c.BC+]. None of these forms are enclitic, [Refs 5th c.BC+] enclitic; Ζεὺς σφὼ is prescribed in [Refs 8th c.BC+] —σφῶϊ is never dative; in [Refs 8th c.BC+] it is the accusative depending on κελεύ; σφῶϊν is never accusative; in [Refs 8th c.BC+] III) Plur. nominative ὑμεῖς, [Refs 8th c.BC+], ye, you; Aeolic dialect and Epic dialect ὔμμες [Refs 8th c.BC+]; Doric dialect ὑμές [Refs 5th c.BC+]; Boeotian dialect οὐμές [Refs 6th c.BC+]; a resolved form ὑμέες, [Refs 1st c.BC+] rather than genuine Ionic [Refs 5th c.BC+]— Gen. ὑμῶν, [Refs 5th c.BC+]; ὑμέων (disyllable) [Refs 8th c.BC+]; ὑμέων also [Refs 8th c.BC+]; Doric dialect ὑμέων [Refs 5th c.BC+]; also ὑμῶν, [Refs 2nd c.AD+]; Aeolic dialect ὑμμέων [Refs 7th c.BC+]; Boeotian dialect οὐμίων [Refs 6th c.BC+]—Dat. ὑμῖν, [Refs 8th c.BC+]; Ionic dialect enclitic ὗμῐν [Refs 2nd c.AD+] also Doric dialect, [Refs 5th c.BC+]; Doric dialect (not enclitic) ὑμίν [ῐ] [Refs]; ὑμίν [ῐ] also in [Refs 5th c.BC+] should perhaps be restored where the sense needs an enclitic on the principle stated by [Refs 2nd c.AD+]; ὕμιν[Refs 8th c.BC+]—Acc. ὑμᾶς, [Refs 5th c.BC+], etc. (-υ [Refs 5th c.BC+]; ὗμας or (more probably) ὕμας is required by the metre in [Refs 2nd c.AD+]; Ionic dialect ὑμέας (disyllable) [Refs 8th c.BC+]; enclitic ὕμεας (disyllable) [Refs 3rd c.BC+]; ὑμέας also [Refs 5th c.BC+]; Aeolic dialect and Epic dialect ὔμμε [Refs 8th c.BC+]; Doric dialect ὑμέ [Refs 7th c.BC+]—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as [Refs 8th c.BC+] cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.)
Strongs
Word:
σύ
Transliteration:
sý
Pronounciation:
soo
Language:
Greek
Definition:
thou; thou; the personal pronoun of the second person singular
therefore
Strongs:
Greek:
οὖν
Transliteration:
oun
Context:
Next word
Gloss:
therefore/then
Morphhology:
Conjunction
Source:
Identical in all sources
Tyndale
Word:
οὖν
Transliteration:
oun
Gloss:
therefore/then
Morphhology:
Greek Conjunction
Definition:
οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mat.3:10, Luk.3:9, Jhn.8:38, Act.1:21, Rom.5:9, al; in exhortations, Mat.3:8, Luk.11:35, Act.3:19, Rom.6:12, al; in questions, Mat.13:28, Mrk.15:12, Jhn.8:[5], Rom.6:1, al; continuing a narrative or resuming it after a digression, Mat.1:17, Luk.3:18, Jhn.1:22 2:18 (and very frequently in this Gospel), Act.26:22, al; ἄρα οὖν (see: ἄρα); ἐπεὶ οὖν, Heb.2:14; οὖν with ptcp. (= ἐπεὶ οὖν), Act.2:30, Rom.5:1, al; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), Mat.5:23, Luk.4:7, Jhn.6:62, Rom.2:26, al; ὡς οὖν, Jhn.4:1, al. (AS)
Liddell-Scott-Jones
Word:
οὖν
Transliteration:
oun
Gloss:
therefore/then
Morphhology:
Greek Conjunction
Definition:
οὖν, Ionic dialect and Doric dialect ὦν (the latter in [Refs 8th c.BC+], adverb certainly, in fact, confirming something, frequently in contrast with something which is not confirmed, in [Refs 8th c.BC+] only in combination with γε (see. γοῦν), γάρ, οὔτε or μήτε, ὡς, ἐπεί, μέν, etc: 1) really, φημὶ γὰρ οὖν κατανεῦσαι. Κρονίωνα for I declare that Zeus did really promise, [Refs 8th c.BC+]; τόφρα γὰρ οὖν ἑπόμεσθα, ὄφρ᾽ for we followed them up to the very point, where, [Refs 8th c.BC+]; ἐλέχθησαν λόγοι ἄπιστοι μὲν ἐνίοισι Ἑλλήνων, ἐλέχθησαν δ᾽ ὦν but they really were spoken, [Refs 5th c.BC+]; Θηβαῖοι μὲν ταῦτα λέγουσι, Πλαταιῆς δ᾽ οὐχ ὁμολογοῦσι, ἐκ δ᾽ οὖν τῆς γῆς ἀνεχώρησαν at all events they did return, [Refs 5th c.BC+]; so δ᾽ οὖν after a parenthesis; εἰ δή τις ὑμῶν οὕτως ἔχει,—οὐκ ἀξιῶ μὲν γὰρ ἔγωγε,—εἰ δ᾽ οὖν but if he is so, [Refs 5th c.BC+]; so ἀλλ᾽ οὖν. γε but at all events, [Refs 5th c.BC+]; ἔμπης οὖν ἐπιμεῖναι ἐς αὔριον to stay nevertheless at least till to-morrow, [Refs 8th c.BC+]; οὖν concessive, I grant you, τάχ᾽ οὖν τις ἄκων ἔσχε [Refs 8th c.BC+]; Τληπόλεμος δ᾽, ἐπεὶ οὖν τράφ᾽ ἐνὶ μεγάρῳ εὐπήκτῳ, αὐτίκα. κατέκτα when once, i.e. as soon as, he had grown up, [Refs]; νεβροί, αἵ τ᾽ ἐπεὶ οὖν ἔκαμον. ἑστᾶσ᾽ which, as soon as they are tired, stand still, [Refs]; to indicate that something foreshadowed has actually occurred, ἀγορήνδε καλέσσατο λαὸν Ἀχιλλεύς, οἱ δ᾽ ἐπεὶ οὖν ἤγερθεν [Refs 8th c.BC+]; τὸν δ᾽ ὡς οὖν ἐνόησε [Refs 8th c.BC+]; οὔτ᾽ οὖν, οὔτε. or οὔτε, οὔτ᾽ οὖν. both = neither. nor, but preferred according as the first or second clause is to be marked by emphasis,[Refs 8th c.BC+]; so εἰ, εἴτ᾽ οὖν. if, or if, [Refs 5th c.BC+]; εἴτ᾽ οὖν, εἴτε μὴ γενήσεται whether it shall be so, or no, [Refs 5th c.BC+]; ξεῖνος αἴτ᾽ ὦν ἀστός, i.e. αἴτε ξ. αἴτ᾽ ὦν ἀ, [Refs 5th c.BC+] even as, just as, [Refs 5th c.BC+]; εἰ δ᾽ ἔστιν, ὥσπερ οὖν ἔστι, θεός if he is, as he in fact is, a god, [Refs 5th c.BC+]; for μὲν οὖν, see at {μέν} [Refs 5th c.BC+] 2) added to indefinite Prons. and adverbs, like Latin cunque, ὅστις whoever, ὁστισοῦν whosoever; ὅπως how, ὁπωσοῦν howsoever; ἄλλος ὁστισοῦν another, be he who he may; so ὁποιοσοῦν, ὁποιοστισοῦν, ὁποσοσοῦν, ὁπωσδηποτοῦν, ὁπητιοῦν, ὁποθενοῦν, etc, (see entry). II) to continue a narrative, so, then, καὶ τὰ μὲν οὖν. θῆκαν [Refs 8th c.BC+]; ὅτ᾽ οὖν since, then, [Refs 5th c.BC+]; ζεῖ οὖν ἐν τούτῳ. [Refs 5th c.BC+] is very common in this sense; so δ᾽ οὖν [Refs 5th c.BC+]; οὖν is also used alone merely to resume after a parenthesis or long protasis, well, as I was saying, ὦ Λακεδαιμόνιοι, χρήσαντος τοῦ θεοῦ, ὑμεας γὰρ πυνθάνομαι προεστάναι,—ὑμέας ὦν. προσκαλέομαι. [Refs 5th c.BC+] II.2) ὦν is frequently inserted by [Refs 5th c.BC+]participle, οἱ δὲ φέροντες ἐς τὴν ἀγορήν, ἀπ᾽ ὦν ἔδοντο[Refs]; so in [Refs 5th c.BC+]: this tmesis is rare in Attic dialect, ὥστε γε καὐτόν σε κατ᾽ οὖν ἔβαλεν [Refs 5th c.BC+]; but occurs in later writers, Dorieus cited in [Refs 3rd c.BC+] III) in inferences, then, therefore, not in [Refs 8th c.BC+]; in a statement, [Refs]; very common from [Refs 5th c.BC+] downwards; so καὶ σὺ οὖν you too therefore, [Refs 5th c.BC+]; compare οὐ γὰρ οὖν, τοιγαροῦν: strengthened, δὴ οὖν [Refs 5th c.BC+]: in questions, τίς οὖν ὁ λύσων σ᾽ ἐστίν ; [Refs 5th c.BC+], etc; ἆρ᾽ οὖν δή ; [Refs 5th c.BC+]; τί οὖν δή ; [Refs 5th c.BC+]
Strongs
Word:
οὖν
Transliteration:
oûn
Pronounciation:
oon
Language:
Greek
Definition:
(adverbially) certainly, or (conjunctionally) accordingly; and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore; apparently a primary word
what things
Strongs:
Lexicon:
ὅς, ἥ
Greek:
ἃ
Transliteration:
ha
Context:
Next word
Gloss:
which
Morphhology:
Relative pronoun Accusative Plural Neuter
Grammar:
a REFERENCE BACK to neuter people or things that are having something done to them
Source:
Identical in Nestle/Aland and other source, minor difference in King James sources
Tyndale
Word:
ὅς
Transliteration:
hos, hē
Gloss:
which
Morphhology:
Greek Relative Pronoun
Definition:
ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν. ὃς δέ, the one. the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut, ὃ μὲν. ὃ δέ, the one. the other, some. some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν. (ἄλλος (ἄλλο)). ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol, 1Co.12:28; ὃς μὲν. ὁ δέ, Rom.14:2. II. As relat. pron, who, which, what, that; 1) agreeing in gender with its antecedent, but differently governed as to case: Mat.2:9, Luk.9:9, Act.20:18, Rom.2:29, al. mult. 2) In variation from the common construction; (a) in gender, agreeing with a noun in apposition to the antecedent: Mrk.15:16, Gal.3:16, Eph.6:17, al; constr. ad sensum: Jhn.6:9, Col.2:19, 1Ti.3:16, Rev.13:14, al; (b) in number, constr. ad sensum: Act.15:36, 2Pe.3:1; (with) in case, by attraction to the case of the antecedent (Bl, §50, 2): Jhn.4:18, Act.3:21, Rom.15:18, 1Co.6:19, Eph.1:8, al. 3) The neut. ὅ with nouns of other gender and with phrases, which thing, which term: Mrk.3:17 12:42, Jhn.1:39, Col.3:14, al; with a sentence, Act.2:32, Gal.2:10, 1Jn.2:8, al. 4) With ellipse of a demonstrative (οὗτος or ἐκεῖνος), before or after: before, Mat.20:23, Luk.7:43, Rom.10:14, al; after, Mat.10:38, Mrk.9:40, Jhn.19:22, Rom.2:1 al. 5) Expressing purpose, end or cause: Mat.11:10 (who = that he may), Mrk.1:2, Heb.12:6 al. 6) C. prep, as periphrasis for conjc: ἀνθ᾽ ὧν (= ἀντὶ τούτων ὧν), because, Luk.1:20, al; wherefore, Luk.12:3; ἐξ οὗ, since, for that, Rom.5:12; ἀφ᾽ οὗ, since (temporal), Luk.13:25; ἐξ οὗ, whence, Php.3:20; etc. 7) With particles: ὃς ἄν (ἐάν), see: ἄν, ἐάν; ὃς καί, Mrk.3:19, Jhn.21:20, Rom.5:2, al; ὃς καὶ αὐτός, Mat.27:57. 8) Gen, οὗ, absol, as adv. (see: οὗ). (AS)
Liddell-Scott-Jones
Word:
ὅς
Transliteration:
hos, hē
Gloss:
which
Morphhology:
Greek Relative Pronoun
Definition:
ὅς, ἥ, ὅ, genitive οὗ, ἧς, οὗ, etc; dative plural οἷς, αἷς, οἷς, etc: Epic dialect forms, genitive ὅου (probably replacing Οο) in the phrases ὅου κλέος οὔ ποτ᾽ ὀλεῖται [Refs 8th c.BC+]; feminine ἕης [Refs 8th c.BC+]; elsewhere only ἧς [Refs]; dative plural οἷς, οἷσι, ᾗς, ᾗσι (never αἷς or αἷσι in [Refs 8th c.BC+] — _pronoun_ used, A ) as demonstrative by the side of οὗτος, ὅδε, and the Article ὁ, ἡ, τό: in post-Homeric Gr. this use survived only in a few special phrases. B ) as a Relat. by the side of the Article ὅ, ἥ, τό (see. ὁ, ἡ, τό, c):—this demonstrative and Relat. pronoun must not be confounded with the Possess. ὅς, ἥ, ὅν. (With Gr. Relat. ὅς, ἥ, ὅ cf. Sanskrit Relat. yas, yā, yad, Lithuanian jis, ji (he, she), Oslav. i, ja, je (he, she, it).) A) DEMONSTR. PRON, ={οὗτος},{ὅδε}, this, that; also, he, she, it: A.I) Homeric usage: this form only occurs in the nominative masculine and neuter ὅς, ὅ, and perhaps nominative feminine ἥ and nominative plural οἵ, the other cases being supplied by ὁ, ἡ, τό (ὅ, ἡ, τό); most codices have ἥ in [Refs 8th c.BC+] before it, μηδ᾽ ὅν τινα γαστέρι μήτηρ κοῦρον ἐόντα φέροι, μηδ᾽ ὃς φύγοι [Refs 8th c.BC+]participle, εἰς ἕτερον γάρ τίς τε ἰδών, ὃς σπεύδει (for ὅστις ἂν ἴδῃ, ὃς σπεύδει) [Refs 8th c.BC+] A.II) in later Gr. this usage remained in a few forms: A.II.1) at the beginning of a clause, καὶ ὅς and he, [Refs 5th c.BC+]; καὶ ἥ and she, καὶ οἵ and they, [Refs 5th c.BC+] A.II.2) ὃς καὶ ὅς such and such a person, [Refs 5th c.BC+] —here also the _Article_ supplied the oblative cases. A.II.3) ἦ δ᾽ ὅς, ἦ δ᾽ ἥ, said he, said she, see at {ἠμί}. A.II.4) in oppositions, where it sometimes answers to the Article, Λέριοι κακοί· οὐχ ὁ μέν, ὃς δ᾽ οὔ. [Refs 6th c.BC+]; ὃ μὲν, ὃ δὲ, ὃ δὲ. (neuter) [NT+4th c.BC+]: so in Doric dialect dative feminine as adverb, ᾇ μὲν, ᾇ δὲ. [Refs 4th c.BC+]: very frequently in late Prose, [Refs 2nd c.AD+]: also answering to other Prons, ἑτέρων, ὧν δὲ. [Refs 4th c.BC+] B) RELAT. PRON, who, which.—By the side of the simple Relat, ὅς, ἥ, ὅ (in [Refs 8th c.BC+] A0) USAGE of the Relat. pronoun (the following remarks apply to ὅς γε, ὅσπερ, ὅστε, ὅστις, as well as to ὅς, and to ὁ, ἡ, τό as relative): A0.I) in respect of CONCOR[Refs 4th c.BC+] —Prop. it agrees in gender and number with the Noun or _pronoun_ in the antecedent clause.—But this rule admits of many exceptions: A0.I.1) the Relat. mayagree with the gender implied, not expressed, in the antecedent, φίλον θάλος, ὃν τέκον αὐτή [Refs 8th c.BC+]: so after collective Nouns, the Relat. is frequently put in plural in the gender implied in the Noun, λαόν, οὕς. [Refs 8th c.BC+]; στρατιάν. τοιαύτην, οἵ τινες, τὸ ναυτικόν, οἵ, [Refs 5th c.BC+]; especially after the names of countries or cities, Τηλέπυλον Λαιστρυγονίην ἀφίκανεν, οἳ. (i. e. to Telepylos of the Laestrygonians, who. ) [Refs 8th c.BC+] adjective, Θηβαίας ἐπισκοποῦντ᾽ ἀγυιάς, τάν. the streets of Thebes, which, [Refs 5th c.BC+]; τοὺς Ἡρακλείους παῖδας, ὃς. the children of Heracles, who, [Refs 5th c.BC+]of me whom, [Refs 5th c.BC+]; τὸν ἥμισύν ἐστ᾽ ἀτελὴς τοῦ χρόνου· εἶθ᾽ ἧς πᾶσι μέτεστι, where ἧς agrees with ἀτελείας implied in ἀτελής, [Refs 4th c.BC+] A0.I.2) when the antec. Noun in singular implies a class, the Relat. is sometimes in plural, ἦ μάλα τις θεὸς ἔνδον, οἳ. ἔχουσιν (for τις θεῶν, οἵ.) in some places, [Refs 5th c.BC+]; οὗ μέν, οὗ δέ. in some places, in others, [Refs 4th c.BC+] in what part of the earth, [Refs 5th c.BC+] A0.I.2) in pregnant phrases, μικρὸν προϊόντες,οὗ ἡ μάχη ἐγένετο (for ἐκεῖσε οὗ) [Refs 5th c.BC+]; ἀπιὼν ἐκ τῆς πόλεως, οὗ κατέφυγε (for οἷ κατέφυγε καὶ οὗ ἦν) [NT+5th c.BC+]: but in early writers this is falsa lectio, as in [Refs 4th c.BC+] A0.II) dative feminine ᾗ, Doric dialect ᾇ, of Place, where, or Manner, as, see at {ᾗ}. A0.III) old locative οἷ, as adverb, see at {οἷ}. A0.III.2) old ablative ὧ, in Doric dialect (compare ϝοίκω), τηνῶθε καθεῖλον, ὧ (whence) μ᾽ ἐκέλευ καθελεῖν τυ [Refs 5th c.BC+] A0.IV) accusative singular neuter ὅ, very frequently ={ὅτι}, that, how that, λεύσσετε γὰρ τό γε πάντες ὅ μοι γέρας ἔρχεται ἄλλῃ [Refs 8th c.BC+]; and so also, because, ταρβήσας ὅ οἱ ἄγχι πάγη βέλος [Refs] A0.IV.2) in Attic dialect ὅ, for which reason, [Refs 5th c.BC+] A0.IV.3) whereas, [NT+5th c.BC+] A0.V) ἀφ᾽ οὗπερ from the time that, [Refs 4th c.BC+] A0.VI) ἐφ᾽ ᾧ, see at {ἐπί} [Refs 5th c.BC+]
Strongs
Word:
ὅς
Transliteration:
hós
Pronounciation:
ho
Language:
Greek
Definition:
the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc; probably a primary word (or perhaps a form of the article g3588 (ὁ))
you have heard
Strongs:
Lexicon:
ἀκούω
Greek:
ἠκούσατε
Transliteration:
ēkousate
Context:
Next word
Gloss:
to hear
Morphhology:
Verb Aorist Active Indicative 2nd Plural
Grammar:
an ACTION that happened - by persons being spoken or written to
Source:
Identical in Nestle/Aland and other sources, noted difference in King James sources
Variations:
Alternates:
Tyndale
Word:
ἀκούω
Transliteration:
akouō
Gloss:
to hear
Morphhology:
Greek Verb
Definition:
ἀκούω, [in LXX chiefly for שׁמע] to hear, listen, attend, perceive by hearing, comprehend by hearing. 1) Intrans: Mrk.4:3 7:37, Jas.2:5, Rev.2:7, al; τ. ὠσίν, Mat.13:15 (LXX); with cogn. dative, ακοῇ ἀ. (see: ἀκοή), Mat.13:14, Act.28:26 " (LXX); ὁ ἔχων ὦτα (οὖς) ἀκούειν, ἀκουσάτω, Mat.11:15, Mrk.4:23, Rev.2:7, al. 2) Trans, prop. with accusative of thing(s), of thing heard, genitive of person(s), from whom heard (LS, see word): Act.1:4; with accusative of thing(s), Mat.12:19, Jhn.3:8 (Abbott, JG, 76), Act.22:9, al; with dupl. accusative, Jhn.12:18, 1Co.11:18; with genitive of thing(s), Jhn.7:40 (Abbott, JV, 116); τ. φωνῆς (cf. Heb. שָׁמַע בְּקוֹל, Exo.18:19), Jhn.5:25, 28 Act.9:7 (on the distinction bet. this and ἀ. φωνήν, ib. 4, see M, Pr., 66; Field, Notes, 117; Abbott, Essays, 93f.); of God answering prayer, Jhn.9:31, 1Jn.5:14, 15; with accusative of thing(s), before παρά, Jhn.8:26, 40 Act.10:22, 2Ti.2:2; id. before ἀπό, 1Jn.1:5; with genitive pars. before ptcp, Mrk.14:58, Luk.18:36, al. (On NT usage generally, see Bl, §36, 5; Cremer, 82.) (AS)
Liddell-Scott-Jones
Word:
ἀκούω
Transliteration:
akouō
Gloss:
to hear
Morphhology:
Greek Verb
Definition:
ἀκούω: Epic dialect imperfect ᾰκουον[Refs 8th c.BC+]future ἀκούσομαι (active ἀκούσω first in [NT+4th c.BC+]aorist ἤκουσα, Epic dialect ᾰκουσα[Refs 8th c.BC+]perfect ἀκήκοα, Laconian dialect ἄκουκα[Refs 1st c.AD+]; ἤκουκα is a late form, [Refs 2nd c.AD+]; later Ionic dialect ἀκήκουκα[Refs 3rd c.BC+]: pluperfect ἀκηκόειν[Refs 5th c.BC+]; old Attic dialect ἠκηκόη[Refs 5th c.BC+] —rare in middle, present (see. below [Refs]: Epic dialect imperfect ἀκούετο[Refs 8th c.BC+]: aorist ἠκουσάμην[Refs 2nd c.BC+]:—passive, future ἀκουσθήσομαι[Refs 5th c.BC+]: aorist ἠκούσθην[Refs 5th c.BC+]: perfect ἤκουσμαι[Refs 1st c.BC+]; ἀκήκουσμαι is uncertain in [Refs 2nd c.AD+]: pluperfect ἤκουστο[Refs 4th c.BC+], (παρ-) [Refs 1st c.AD+]:—hear, [Refs 8th c.BC+]: properly with accusative of thing heard, genitive of person from whom it is heard, ταῦτα Καλυψοῦς ἤκουσα[Refs 8th c.BC+]; or the accusative of things, ἄκουε τοῦ θανόντος[Refs]:—also with genitive _of things_, φθογγῆς, κτύπου, hear it, [Refs 8th c.BC+] in middle, ἀκούετο λαὸς ἀϋτῆς[Refs 8th c.BC+] b) with genitive objecti, hear of, hear tell of, ἀ. πατρός[Refs 8th c.BC+]participle, τεθνηῶτος (i.e. πατρός) ἀκούσῃς[Refs]; but εἰ. πατρὸς νόστον ἀ.[Refs 8th c.BC+] c) in Prose the person from whom thing is heard frequently takes preposition, ἀ. τι ἀπό, ἐκ, παρά, πρός τινος, first in [Refs 8th c.BC+] d) less frequently with double genitive person et of things, hear of a thing from a person, as [Refs 8th c.BC+] e) with participle or infinitive added, as εἰ πτώσσοντας ὑφ᾽ Ἕκτορι πάντας ἀκούσαι should he hear that all are now crouching under Hector, [Refs 8th c.BC+]; ἀ. αὐτὸν ὄλβιον εἶναι to hear [generally] that he is happy, [Refs 8th c.BC+]; τὸν Δαίδαλον οὐκ ἀκήκοας, ὁτι; [Refs 5th c.BC+] f) with genitive et participle, to express what one actually hears from a person, ταῦτ᾽. ἤκουον σαφῶς Ὀδυσσέως λέγοντος[Refs 5th c.BC+]; ἀ. τινὸς λέγοντος, διαλεγομένου, [Refs 5th c.BC+]: rarely with accusative et participle, [Refs 5th c.BC+] 2) know by hearsay, ἔξοιδ᾽ ἀκούων[Refs 5th c.BC+]: present is used like a perfect, νῆσός τις Συρίη κικλήσκεται, εἴ που ἀκούεις[Refs 8th c.BC+]; in Prose, [Refs 5th c.BC+] 3) absolutely, hearken, give ear, especially in proclamations, ἀκούετε λεῴ oyez! oyez! Susar.[Refs 5th c.BC+] 4) οἱ ἀκούοντες readers of a book, [Refs 2nd c.BC+] II) listen to, give ear to, with genitive, [Refs 8th c.BC+]participle after dative, ὅττι οἱ ὦκ᾽ ἤκουσε. θεὸς εὐξαμένοιο[Refs] II.2) obey, βασιλῆος, θεοῦ, [Refs 8th c.BC+] —middle, Λεωφίλου δ᾽ ἀκούεται [πάντα] [Refs 7th c.BC+] II.3) hear and understand, κλύοντες οὐκ ἤκουον[Refs 5th c.BC+] II.4) to be a pupil of, with genitive, [Refs 3rd c.AD+] III) after [Refs 8th c.BC+]passive to λέγειν, hear oneself called, be called, like Latin audire, εἴπερ ὄρθ᾽ ἀκούεις, Ζεῦ[Refs 5th c.BC+]; frequently with εὖ and κακῶς, κακῶς ἀ. ὑπό τινος to be ill spoken of by one; πρός τινος[Refs 5th c.BC+].; περί τινος for a thing, [Refs].; ἄμεινον, ἄριστα ἀ, [Refs 5th c.BC+] III.2) with nominative of subject, ἀκούειν κακός, καλός, [Refs 5th c.BC+]; later in passive in this sense, [Refs 4th c.AD+] III.3) with infinitive, ἤκουον εἶναι πρῶτοι were said to be first, [Refs 5th c.BC+] III.4) with accusative of things, ἀ. κακά have evil spoken of one, [Refs 5th c.BC+] III.5) οὕτως ἀ. hear it so said, i. e. at first hearing, ὡς οὕτω γ᾽ ἀκοῦσαι[Refs 5th c.BC+] IV) understand, take in a certain sense, [Refs 5th c.BC+]; τι ἐπί τινος [Refs 5th c.BC+] V) Astrology texts, aspect mutually, of signs equidistant from an equinoctial sign, [Refs 2nd c.AD+]; also, ={ὑπακούειν} (which see), [Refs]
Strongs
Word:
ἀκούω
Transliteration:
akoúō
Pronounciation:
ak-oo'-o
Language:
Greek
Morphhology:
Verb
Definition:
to hear (in various senses); give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand; a primary verb
from
Strongs:
Lexicon:
παρά
Greek:
παρὰ
Transliteration:
para
Context:
Next word
Gloss:
from with
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
Identical in all sources
Tyndale
Word:
παρά
Transliteration:
para
Gloss:
from/with/beside
Morphhology:
Greek Preposition
Definition:
παρά, prep. with genitive, dative, accusative, with radical sense, beside. I. C. genitive of person(s), from the side of, from beside, from, indicating source or origin, [in LXX for מֵאֵצֶל,מִיַד,מִלִּפְנֵי;] after verbs of motion, Mrk.14:43, Luk.8:49, Jhn.15:26, al; after verbs of seeking, receiving, hearing, etc, Mrk.8:11 12:2, Jhn.4:9, 52 10:18, Php.4:18, 2Ti.1:18, Jas.1:7, al; after passive verbs, of the agent (like ὑπό), Mat.21:42, Mrk.12:11, Luk.1:37; absol, οἱ παρ᾽ αὐτοῦ, his family, his kinsfolk, Mrk.3:21 (cf. M, Pr., 106f; Field, Notes, 25f; Swete, in l.); τὰ παρ᾽ αὐτῆς (αὐτῶν, ὑμῶν, one's means, wealth, Mrk.5:26, Luk.10:7, Php.4:18. II. C. dative of person(s) (exc. Jhn.19:25, π. τ. σταυρῷ), by the side of, beside, by, with, [in LXX for בְּעֵינֵי,בְּיַד,אֵצֶל;] Luk.11:37 19:7, Jhn.1:40 4:40, Act.28:14, al; παρ᾽ ἑαυτῷ, at home, 1Co.16:2; with dative pl, among, Mat.22:25, Col.4:16, al; metaphorically, Mat.19:26, Mrk.10:27, Luk.1:30, Rom.2:13, Jas.1:27, al. III. C. accusative, of motion by or towards, [in LXX for בְּעֵבֶר,עַל יַד,אֵצֶל;] 1) of place, by the side of, beside, by, along: Act.10:32, Heb.11:12; after verbs of motion, Mat.4:18, Mrk.4:4, Luk.8:5, Act.4:35, al; after verbs of rest, Mat.13:1, Mrk.5:21, Luk.8:35, al. 2) beside, beyond, metaphorically; (a) beyond, against, contrary to: Act.18:13, Rom.1:26 4:18 11:24, al; except, 2Co.11:24; (b) beyond, above, in comparison with: Luk.3:13, Rom.12:3 14:5, Heb.1:4, 9 3:3, al; (with) on account of: 1Co.12:15, 16. IV. In composition: beside, to (παραλαμβάνω, παράγω), at hand (πάρειμι), from (παραρρέω), amiss (παρακούω), past (παρέρχομαι), compared with (παρομοιάζω), above measure (παροργίζω). (AS)
Liddell-Scott-Jones
Word:
παρά
Transliteration:
para
Gloss:
from/with/beside
Morphhology:
Greek Preposition
Definition:
πᾰρά [ρᾰ], Epic dialect and Lyric poetry also παραί: shortened πάρ, in [Refs 8th c.BC+], Lyric poetry (but rarely in Trag, in Lyric poetry passages, [Refs 5th c.BC+], and in all dial ects except Attic dialect, [Refs 4th c.BC+], etc:—preposition with genitive, dative, and accusative, properly beside: hence, A) WITH GEN. properly denoting motion from the side of, from beside, from: A.I) of Place, πὰρ νηῶν ἔλθωμεν [Refs 8th c.BC+]; πλευρὰ παρ᾽ ἀσπίδος ἐξεφαάνθη was exposed beside the shield,[Refs 4th c.BC+] A.II) commonly of Persons, A.II.1) with Verbs of going or coming, bringing, etc, ἦλθε. πὰρ Διός [Refs 8th c.BC+]; ὁ π. τινὸς ἥκων his messenger, [NT+5th c.BC+]; τεύχεα καλὰ φέρουσα παρ᾽ Ἡφαίστοιο from his workshop, [Refs 8th c.BC+] A.II.2) issuing from a person, γίγνεσθαι π. τινός to be born from, [Refs 5th c.BC+]; λόγος (i.e. ἐστί) π. Ἀθηναίων with accusative et infinitive, [Refs 5th c.BC+] glory from (given by) men, [Refs 5th c.BC+]; ἡ π. τινὸς εὔνοια the favour from, i. e. of, any one, [Refs 5th c.BC+]; τὸ παρ᾽ ἐμοῦ ἀδίκημα done by me, [Refs]; τὰ π. τινός all that issues from any one, as commands, commissions, [Refs]; τὰ παρ᾽ ἐμοῦ my opinions, [Refs 5th c.BC+]; παρ᾽ ἑωυτοῦ διδούς giving from oneself, i. e. from one's own means, [Refs 5th c.BC+]; νόμον θὲς παρ᾽ ἐμοῦ by my advice, [Refs 5th c.BC+]; αὐτοὶ παρ᾽ αὑτῶν of themselves, [Refs] A.II.3) with Verbs of receiving, obtaining, and the like, τυχεῖν τινος π. τινός [Refs 8th c.BC+]; δέχεσθαι, λαμβάνειν, ἁρπάζειν π. τινός, [Refs 8th c.BC+]; ἀντιάσαι, αἰτήσασθαι π. τινός, [Refs 5th c.BC+] A.II.4) with passive Verbs, πὰρ Διὸς. μῆνις ἐτύχθη [Refs 8th c.BC+]; τὰ π. τῶν θεῶν σημαινόμενα, συμβουλευόμενα, [Refs 5th c.BC+]; τὰ π. τῆς τύχης δωρηθέντα the presents of, [Refs 5th c.BC+] A.III) rarely for παρά with dative, by, near, πὰρ ποδός [Refs 5th c.BC+]; παρὰ δὲ κυανέων πελαγέων uncertain reading in [Refs 5th c.BC+]; πολλοὶ παρ᾽ ἀμφοτέρων ἔπιπτον, ={ἀμφοτέρωθεν}, [Refs 1st c.BC+] A.IV) π. τῆς συγχωρήσεώς τινος without his consent, [Refs] B) WITH DAT. denoting rest by the side of any person or thing, answering the question where? B.I) of Places, κατ᾽ ἂρ ἕζετ᾽. πὰρ πυρί, ἔκειτο π. σηκῷ, [Refs 8th c.BC+]; πὰρ ποσὶ μαρναμένων ἐκυλίνδετο at their feet, [Refs], etc; π. θύρῃσι at the door,[Refs 8th c.BC+]; παρ᾽ οἴνῳ over wine, [Refs] B.II) of persons, beside, πὰρ δὲ οἷ αὐτῷ εἷσε Θεοκλύμενον [Refs 8th c.BC+]; πὰρ δέ οἱ ἑστήκει stood by him, [Refs 8th c.BC+] B.II.2) at one's house or place, with one, μένειν π. τισί [Refs 8th c.BC+]; παρ᾽ ἑωυτοῖσι at their own house, [Refs 5th c.BC+] those of my household, [Refs 5th c.BC+]; τὰ παρ᾽ ἐμοί life with me, [Refs]; οἱ παρ᾽ ἡμῖν ἄνθρωποι our people, [Refs 5th c.BC+]; ἡ παρ᾽ ἡμῖν πολιτεία, ὁ παρ᾽ ὑμῖν δῆμος, [Refs 4th c.BC+]; ὁ παρ᾽ αὑτῷ βίοτος one's own life, [Refs 5th c.BC+]; also, in one's hands, τὰ π. τοῖς Ἑλληνοταμίαις ὄντα [Refs 5th c.BC+]; οὔπω παρ᾽ ἐμοὶ τότ᾽ ἦν λέγειν I had no right to speak then, [Refs 4th c.BC+] B.II.3) before, in the presence of, ἤειδε π. μνηστῆρσιν [Refs 8th c.BC+]; before a judge, δίκας γίγνεσθαι π. τῷ πολεμάρχῳ [Refs 5th c.BC+] in my judgement, [NT+5th c.BC+]; π. τούτῳ μέγα δυνήσεται with him, [Refs 5th c.BC+] B.II.4) in quoting authors, παρ᾽ Ἐφόρῳ, παρ᾽ Αἰσχίνῃ, π. Θουκυδίδῃ, in Ephorus, etc, [Refs 2nd c.BC+] B.III) [Refs 4th c.AD+]. with genitive, from, καθὰ εἶχον τὰς ἰντολὰς π. τᾷ ἰδίᾳ πόλι [Refs 3rd c.BC+] C) WITH ACCU[Refs 5th c.BC+] C.I) beside, near, by, C.II) along, C.III) past, beyond. C.I) beside, near, by: C.I.1) with Verbs of coming, going, etc, to the side of, to, ἴτην π. νῆας [Refs 8th c.BC+]; τρέψας πὰρ ποταμόν to the side of, [Refs]to the chamber of H,[Refs 8th c.BC+]; πέμπειν ἀγγέλους, πρέσβεις π. τινά, [Refs 5th c.BC+] C.I.2) with Verbs of rest, beside, near, by, sometimes with reference to past motion (expressed in such phrases as ἧσο παρ᾽ αὐτὸν ἰοῦσα [Refs 8th c.BC+]; κεῖται ποταμοῖο παρ᾽ ὄχθας lies stretched beside, [Refs 8th c.BC+]; παρ᾽ ἔμ᾽ ἵστασο come and stand by me, [Refs], etc; π. πυθμέν᾽ ἐλαίης θῆκαν [Refs 8th c.BC+]; κοιμήσαντο π. πρυμνήσια they lay down by, [Refs 8th c.BC+]; ἐκάθητο π. τὴν πύλην, π. τὴν ὁδόν, [LXX+NT+8th c.BC+]; εἶπεν αὐτῷ μένειν παρ᾽ ἑαυτόν [Refs 5th c.BC+]; παρ᾽ ὄμμα before one's eyes, [Refs 5th c.BC+]; π. πόδας on the spot, [Refs 5th c.BC+]; immediately thereafter, [Refs 2nd c.BC+] C.I.2.b) Doric dialect, Boeotian dialect, and Thess, = above [Refs 5th c.BC+], at the house of, with a person, [Refs]; παρ᾽ ἁμὲ πολυτίματος [ὁ σῖτος] [Refs 5th c.BC+] depositing with, [Refs 5th c.BC+] C.I.3) with Verbs of striking, wounding, etc, βάλε στῆθος π. μαζόν [Refs 8th c.BC+]; αἰχμὴ δ᾽ ἐξελύθη παρὰ νείατον ἀνθερεῶνα [Refs] C.I.4) with Verbs of placing, examining, etc, side by side with, ὁ ἔλεγχος π. τὸν ἔλεγχον παραβαλλόμενος [Refs 5th c.BC+] C.I.4.b) Geometry texts, παραβάλλειν π. apply an area to (i. e. along) a finite straight line, [Refs 5th c.BC+]; ἡ [εὐθεῖα] παρ᾽ ἣν δύνανται αἱ καταγόμεναι τεταγμένως the line to which are applied the squares of the or dinates, etc, [Refs 2nd c.AD+] C.I.4.c) Arith, παραβάλλειν τι π. τι divide by. (see. παραβάλλω [Refs 4th c.BC+]; ἐπὶ γ π. ί multiply by [Refs 6th c.AD+] C.I.5) Geometry texts, parallel to, [Refs 4th c.BC+] C.I.6) metaphorically in Grammars, like, as a parody of, π. τὸ Σοφόκλειον, π. τὰ ἐν Τεύκρῳ Σοφοκλέους, [Refs 5th c.BC+] C.I.6.b) Grammars, of words which differ as compared with other words, π. τὸ τοῦ ἔρωτος ὄνομα σμικρὸν παρηγμένον ἐστίν. [τὸ ἥρως] [Refs 5th c.BC+]: hence, derived from, π. τὸ ἔδαφος, δάπεδον, [Refs 2nd c.AD+]; π. τὸ δρῶ δρᾶμα [Refs 5th c.BC+] C.I.7) generally, of Comparison, alongside of, compared with, usually implying superiority, δοκέοντες π. ταῦτα οὐδ᾽ ἂν τοὺς σοφωτάτους ἀνθρώπων Αἰγυπτίους οὐδὲν ἐπεξευρεῖν [Refs 5th c.BC+]; προετέρει π. πάντας [Refs 3rd c.BC+] a little lower than the angels, [LXX]; μιᾷ ἡμέρᾳ ὑστεροῦσι π. τὸν ἥλιον lag one day behind the sun, [Refs 1st c.BC+]; so perhaps παρ᾽ αὐτόν, ὑπὲρ αὐτόν (has passed the ball?) short of him, beyond him, [Refs 4th c.BC+]; μέγα τοι ἡμέρα παρ᾽ ἡμέραν γιγνομένη γνώμην ἐξ ὀργῆς μεταστῆσαι one day compared with another is important, a day's delay makes a difference, [Refs 5th c.BC+]; τί γὰρ παρ᾽ ἦμαρ ἡμέρα τέρπειν ἔχει προσθεῖσα κἀναθεῖσα τοῦ γε κατθανεῖ; what joy has one day compared with another to offer, since it only brings us nearer to, or farther from, death (which is neither good nor evil)? [Refs 5th c.BC+]; ὃς μὲν κρίνει (prefers) ἡμέραν παρ᾽ ἡμέραν, ὃς δὲ κρίνει (approves) πᾶσαν ἡμέραν [NT] C.I.8) with Verbs of estimating, to set at so and so much, hence π. = equivalent to, ταρβῶ μὴ. θῆται παρ᾽ οὐδὲν τὰς ἐμὰς ἐπιστολάς set at nought, [Refs 5th c.BC+]; π. μικρὸν ἡγεῖσθαι or ποιεῖσθαί τι hold of small account, [Refs 5th c.BC+]; so with εἶναι, etc, παρ᾽ οὐδέν ἐστι are as nothing, [Refs 5th c.BC+]; so perhaps π. σμικρὰ κεχώρηκε have turned out of little account, have amounted to little, [Refs 5th c.BC+] C.I.8.b) in Accountancy, without a verb, π. τὴν καταλλαγήν on account of κ, [Refs 3rd c.BC+] C.I.9) of correspondence, ὀφείλειν στατῆρα π. στατῆρα stater for stater (one to each of two creditors), [Refs 5th c.BC+]; πληγὴν π. πληγὴν ἑκάτερον [Refs 5th c.BC+]; συνεῖναι ἑκατέρῳ ἡμέραν παρ᾽ ἡμέραν stayed day for day with each, [Refs 4th c.BC+]; hence of alternation, ποιεῖσθαι ἁγνείας καὶ θυσίας δύο π. δύο, of four priests acting two and two alternately, [Refs 1st c.BC+]; τοῦ καθημερινοῦ ἢ μίαν π. μίαν (i.e. ἡμέραν) [πυρετοῦ] quotidian or tertian fever, [Refs 3rd c.AD+]tertian, opposed to quotidian, [Refs 5th c.BC+]; καθ᾽ ἡμέραν, παρ᾽ ἡμέραν, π. δύο, π. τρεῖς every day, every second day, every third (fourth) day, [Refs 2nd c.AD+]; π. μίαν every second day, [Refs 2nd c.BC+]; παρ᾽ ἐνιαυτόν every second year, [Refs 1st c.AD+]; παρ᾽ ἔτος year and year about, [Refs 4th c.BC+]; every second year, [Refs 2nd c.AD+]; π. μέρος by turns (see. μέρος[Refs 1st c.AD+]; π. μῆνα τρίτον every third month, [Refs 4th c.BC+]; but π. τρία [ἔτεα] probably every fourth year, [Refs 2nd c.AD+][same place]; ἕνα παρ᾽ ἕνα παραλειπτέον every second one, [Refs 2nd c.AD+]; ἕνα π. δύο (τρεῖς) every third (fourth) one, [Refs]; παρὰ δ᾽ ἄλλαν ἄλλα μοῖρα διώκει now one now another, [Refs 5th c.BC+] C.I.10) precisely at the moment of, παρ᾽ αὐτὰ τἀδικήματα flagrante delicto, [Refs 4th c.BC+]; π. τοιοῦτον καιρόν, π. τὰς χρείας, [Refs 4th c.BC+]; π. τὰ δεινά in the midst of danger, [Refs 1st c.AD+]; π. τὴν πρώτην (i.e. ἐπίθεσιν) at the first attack, [Refs 2nd c.AD+] C.I.10.b) distributively, whether of Time, π. τὰ ἑβδομήκοντα ἔτεα in each complete period of seventy years, [Refs 5th c.BC+]; πὰρ Ϝέτος each year, every year, [Refs]; παρ᾽ ἆμάρ τε καὶ νύκτα day and night, [Refs 5th c.BC+]; or more generally, πὰρ τὰν ἐλαίαν in respect of each olive plant, [Refs]; παρ᾽ ἡμέραν αἱ ἀμίαι πολὺ ἐπιδήλως αὐξάνονται from day to day, per day, [Refs 5th c.BC+] C.I.10.c) παρ᾽ ἆμαρ on (this) day, to-day, τὸ μὲν πὰρ ἆμαρ, τὸ δέ. to-day and to-morrow, [Refs 5th c.BC+]; but παρ᾽ ἦμαρ to-morrow, [Refs 5th c.BC+] C.I.10.d) throughout a period of time, π. τὴν ζόην [Refs 5th c.BC+]; also more loosely, during, π. τὴν πόσιν while they were drinking, [Refs 5th c.BC+]; π. δεῖπνον or π. τὸ δεῖπνον, [Refs] C.II) along, ὄνος παρ᾽ ἄρουραν ἰών [Refs 8th c.BC+]; ὀρθὴν παρ᾽ οἶμον. τύμβον κατόψει straight along the road, [Refs 5th c.BC+] C.II.2) strictly according to, without deviating from, εἶμι π. στάθμην ὀρθὴν ὁδόν [Refs 6th c.BC+]; ὠμοί τε δούλοις πάντα καὶ π. στάθμην, i.e. too strict, [Refs 4th c.BC+]; π. τὸν λόγον ὃν ἀποφέρουσιν. ἐπιδείξω I will prove to you strictly according to the accounts which they themselves submit, [Refs 4th c.BC+] C.III) past, beyond, παρὰ σκοπιὴν καὶ ἐρινεὸν ἠνεμόεντα. ἐσσεύοντο [Refs 8th c.BC+]; π. τὴν Βαβυλῶνα παριέναι pass by Babylon, [Refs 5th c.BC+]; παρ᾽ αὐτὴν τὴν χύτραν ἄκραν ὁρῶντες looking over the edge of, [Refs 5th c.BC+] C.III.2) metaphorically, over and above, in addition to, οὐκ ἔστι π. ταῦτ᾽ ἄλλα [Refs 5th c.BC+]; ἑκὼν ἐπόνει π. τοὺς ἄλλους more than the others, [Refs 5th c.BC+] C.III.3) metaphorically, in excess over, πὰρ δύναμιν beyond one's strength, [Refs 8th c.BC+] C.III.4) metaphorically, in transgression or violation of, π. μοῖραν [Refs 8th c.BC+]; παρ᾽ αἶσαν, παρὰ δίκαν, [Refs 5th c.BC+]; π. τὰς σπονδάς, τὸν νόμον, [Refs 5th c.BC+]; π. τὴν στήλην probably in [Refs]; π. καιρόν out of season, [Refs 5th c.BC+]; π. γνώμαν[Refs 4th c.BC+]; π. δόξαν, π. τὸ δοκοῦν ἡμῖν, π. λόγον, [Refs 5th c.BC+]; παρ᾽ ἐλπίδα or ἐλπίδας, [Refs 5th c.BC+]; πὰρ μέλος out of tune, [Refs 5th c.BC+]; π. τὸ εἰωθός, τὸ καθεστηκός, [Refs] C.III.5) π. τοσοῦτον ἦλθε κινδύνου, ={παρῆλθε τοσοῦτον κινδύνου}, passed over so much ground within the sphere of danger, i.e. incurred such imminent peril, [Refs]; in such phrases the tmesis was forgotten, and the accusative came to be governed by παρά, which thus came to mean 'by such and such a margin', 'with so much to spare', ἐνίκησαν π. πολύ, ἡσσηθέντες π. πολύ, [Refs 5th c.BC+]; παρὰ δ᾽ ὀλίγον ἀπέφυγες only just, [Refs 5th c.BC+]; δεινότατον π. πολύ by far, [Refs 5th c.BC+]; παρ᾽ ὅσον quatenus, [Refs 2nd c.AD+]; π. δύο ψήφους ἀπέφυγε by two votes, [Refs 4th c.BC+]; π. τοσοῦτον ἐγένετο αὐτῷ μὴ περιπεσεῖν by so much (= little) he missed falling in with, [Refs 5th c.BC+]; οὐ π. μικρὸν ἐποίησαν they made no little difference, [Refs 5th c.BC+] C.III.5.b) in phrases like{π. τοσοῦτον ἦλθε κινδύνου, τοσοῦτον} was sometimes understood of the interval from danger, etc, and παρά came to mean 'by so much short of' (τὸ π. μικρὸν ὥσπερ οὐδὲν ἀπέχειν δοκεῖ [Refs 4th c.BC+], within such and such a distance of, so near to, τὴν Ἠϊόνα π. νύκτα ἐγένετο (i.e. αὐτῷ) λαβεῖν he was within one night of taking [Refs 5th c.BC+]; π. μικρὸν ἦλθον ἀποθανεῖν I came within a little of, [Refs 5th c.BC+]; παρ᾽ ἐλάχιστον ἦλθε. ἀφελέσθαι was within an ace of taking away, [Refs 5th c.BC+]; παρ᾽ οὐδὲν μὲν ἦλθον ἀποκτεῖναι (were within a mere nothing, within an ace of killing him), ἐξεκήρυξαν δ᾽ ἐκ πόλεως [Refs 4th c.BC+]; π. τοσοῦτον ἦλθε διαφυγεῖν so near he came to escaping, [Refs 5th c.BC+] by one, i.e. less one, [Refs 2nd c.AD+]; τεσσαράκοντα π. μίαν, =[NT]; παρ᾽ ἕνα τοσοῦτοι the same number less one, [Refs 1st c.AD+]; σύ μοι παρ᾽ ἕνα ἥκεις ἄγων you have brought me one too few, [Refs 2nd c.AD+]; τὰ ὁλοκόττινα ηὑρέθησαν π. ἑπτὰ κεράτια seven carats short, [Refs 6th c.AD+]; πάντες παρ᾽ ἕνα, πάντες παρ᾽ ὀλίγους, all save one (a few), [Refs 1st c.AD+]; of one Μάρκος, θηρίον εἶ π. γράμμα you are a bear (ἄρκος) all but a letter, [Refs 2nd c.AD+]; ὡς π. τι καὶ τὰς ὄψεις ἀφανίσαι so that he all but (literal less something) lost his sight, [Refs 2nd c.AD+]; π. τι βυθίζεσθαι variant in [NT]; τὸ π. τοῦτο the figure less that, i.e. the remainder or difference, [Refs 2nd c.BC+]; hence of any difference whether of excess or defect, οὐδὲν π. τοῦτο ποιούμενοι τοὺς. Λευκανούς τε καὶ τοὺς. Σαυνίτας making no difference between, [Refs 1st c.BC+] C.III.6) hence of the margin by which anything increases or decreases, and so of the cause according to which anything comes into existence or varies, τὸ εὖ π. μικρὸν διὰ πολλῶν ἀριθμῶν γίνεται [Refs 5th c.BC+]; διαφέρει π. τὰς τῶν παθημάτων ἐναντιώσεις according to, [Refs 4th c.BC+]; π. τὰ πράγματα conjecture in [Refs 4th c.BC+] C.III.7) more generally of the margin by which an event occurs, i.e. of the necessary and sufficient cause or motive (τὸ μὴ π. τοῦτο γίνεσθαι τότε λέγομεν, ὅταν ἀναιρεθέντος τούτου μηδὲν ἧττον περαίνηται ὁ συλλογισμός [Refs 4th c.BC+] just for the sake of unsatisfying food, [Refs 5th c.BC+]; ἕκαστος οὐ π. τὴν ἑαυτοῦ ἀμέλειαν οἴεται βλάψειν each thinks that his own negligence will not suffice to cause injury, [Refs 5th c.BC+]; π. τὴν αὑτοῦ ἁμαρτίαν all through his own fault, [Refs 5th c.BC+]; πολλὰ. ἐστιν αἴτια τούτων, καὶ οὐ παρ᾽ ἓν οὐδὲ δύ᾽ εἰς τοῦτο τὰ πράγματ᾽ ἀφῖκται not from one or two causes only, [Refs]; οὐ π. τοῦτο οὐκ ἔστι it does not follow that it is not, [NT]; π. τὸ τὴν ἀρίθμησιν ποιήσασθαι ἐξ ἑτοίμου τοὺς ἐργώνας οὐκ ὀλίγα χρήματα περιεποίησε τῇ πόλει by the simple fact of prompt payment, [Refs 3rd c.BC+]; οὐδὲν ἂν παρ᾽ ἕνα ἄνθρωπον ἐγένετο τούτων [Refs 4th c.BC+]; οὐδεὶς παρ᾽ ἑαυτόν ἐστι βασιλεύς thanks to himself alone,[Refs 5th c.BC+]; εἶναι π. τοῦτο σωτηρίαν τε πόλει καὶ τοὐναντίον, i.e. on this depends, [Refs 5th c.BC+]; π. τὸ Ἕλληνά με εἶναι just because I am a Greek, [Refs 2nd c.BC+]; π. τὸ ἀγαπᾶν αὐτὸν αὐτήν [LXX]; later more loosely, because of, [Refs 5th c.BC+]; οὐδὲν π. σὲ γέγονε it is no fault of yours, [Refs 2nd c.AD+] C.III.8) of a limit of possibility, εἴπερ ἐνεδέχετο π. τοὺς παρόντας καιρούς [Refs 4th c.BC+]; πεῖσαι τό γε παρ᾽ αὑτόν to persuade (the judges) so far as in you lies, [Refs 2nd c.AD+]; οἴμωζε παρ᾽ ἐμέ as far as I am concerned, for all I care, [Refs 5th c.BC+] D) POSITION: παρά may follow its substantive in all three cases, but then becomes by anastrophe πάρα: when the ultima is elided, the practice varies, τῇσι παρ᾽ [Refs 8th c.BC+] E) παρά absolutely, as adverb, near, together, [Refs 8th c.BC+] F) πάρα (with anastrophe) stands for πάρεστι and πάρεισι, [Refs 8th c.BC+] G) IN COMPOSITION (joined with other words), G.I) alongside of, beside, of rest, παράκειμαι, παράλληλοι, παρέζομαι, πάρειμι (εἰμί), παρίστημ; of motion, παραπλέω, πάρειμι (εἶμι). G.II) to the side of, to, παραδίδωμι, παρέχω. G.III) to one side of, by, past, παρέρχομαι, παροίχομαι, παραπέμπω, παρακμάζω, παρατρέχω. G.IV) metaphorically, G.IV.1) aside or beyond, i.e. amiss, wrong, παραβαίνω, παράγω, παροράω, παρορκέω, παρακούω, παραγιγνώσκω. G.IV.2) of comparison, as in παραβάλλω, παρατίθημι. G.IV.3) of alteration or change, as in παραλλάσσω, παραπείθω, παραπλάσσω, παρατεκταίνω, παραυδάω, παράφημι. G.IV.4) of a side-issue, παραπόλλυμι. (Cogn. with Gothic faúr 'along', Latin por.)
Strongs
Word:
παρά
Transliteration:
pará
Pronounciation:
par-ah'
Language:
Greek
Morphhology:
Preposition
Definition:
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of); above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with; a primary preposition
the
Strongs:
Lexicon:
ὁ
Greek:
τοῦ
Transliteration:
tou
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Genitive Singular Masculine
Grammar:
a SPECIFIC male person or thing that something belongs to
Source:
Identical in Nestle/Aland and other source, minor difference in King James sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
father
Strongs:
Lexicon:
πατήρ
Greek:
πατρὸς
Transliteration:
patros
Context:
Next word
Morphhology:
Noun Genitive Singular Masculine
Grammar:
a male PERSON OR THING that something belongs to
Source:
Identical in Nestle/Aland and other source, minor difference in King James sources
Tyndale
Word:
πατήρ
Transliteration:
patēr
Gloss:
father
Morphhology:
Greek Noun Male
Definition:
πατήρ, πατρός, -τρί, τέρα, [in LXX chiefly and very frequently for אָב;] a father; 1) prop, (a) of the male parent: Mat.2:22, Luk.1:17, Jhn.4:53; anarth, Heb.12:7 (M, Pr., 82 f.); pl, of both parents (cl.), Heb.11:23; οἱ π. τ. σαρκός, Heb.12:9; (b) of a forefather or ancestor (in cl. usually in pl; Hom, al.): Mat.3:9, Luk.1:73, Jhn.8:39, al; pl, Mat.23:30, 32 Luk.6:23, 26 Jhn.4:20, 1Co.10:1, al. 2) Metaphorical, (a) of an author, originator, or archetype (= αἴτιος, ἀρχηγός, etc; Pind, Plat, al.): Jhn.8:41-44, Rom.4:11, 12 16. (b) as a title of respect or honour, used of seniors, teachers and others in a position of responsible authority (Jdg.17:10, 2Ki.2:12, Pro.1:8, al.): Mat.23:9 Act.7:2 22:1, 1Jn.2:13. 3) Of God (as in cl. of Zeus) as Father; (a) of created things: τ. φώτων, Jas.1:17; (b) of all sentient beings: Eph.3:14, 15 Heb.12:9; (with) of men, esp. those in covenant relation with Him (freq in OT and later Jewish lit; see Dalman, Words, 184ff.): Mat.6:4, Luk.6:36, Jhn.4:21, Jas.3:9, al; ὁ π. ὁ ἐν (τ.) οὐρανοῖς, Mat.5:16, Mrk.11:25; ὁ π. ὁ οὐράνιος, Mat.6:14 15:13; esp. in the Epp, of Christians: Rom.8:15, 2Co.6:18, Gal.4:6, Eph.2:18 4:6, 1Jn.2:1; with genitive qual, τ. οἰκτιρμῶν, 2Co.1:3; τ. δοξῆς, Eph.1:17; (d) of Christ (Dalman, Words, 190 ff.); (α) by our Lord himself: ὁ π, Mat.11:25-27, Luk.10:2, 22 Jhn.5:20-23, al; ὁ π. μου, Mat.11:27, al; ὁ ἐν τ. οὐρανοῖς, Mat.7:11, al; ὁ οὐράνιος, Mat.15:13; vocat, Jhn.11:41 12:27, 28 17:1, 5, 11, 20, 25 (cf. Abbott, JG, 96 f.); (β) by Apostles: Jhn.1:14 (anarth; see M, Pr., l.with), Rom.15:6, 2Co.1:3 11:31, Eph.1:3, Col.1:3, Heb.1:5, 1Pe.1:3, Rev.1:6 (cf. Westc, Epp. Jo., 27-34). (AS)
Liddell-Scott-Jones
Word:
πατήρ
Transliteration:
patēr
Gloss:
father
Morphhology:
Greek Noun Male
Definition:
πᾰτήρ, ὁ, genitive and dative πατέρος, πατέρι in Epic dialect and Lyric poetry, Attic dialect πατρός, πατρί (which is also the commoner form in [Refs 8th c.BC+]; accusative always πατέρ; vocative πάτερ: plural πατέρες, πατέρας, πατέρων (πατρῶν only [Refs 8th c.BC+]; dative πατράσι [ᾰ] (cf. Sanskrit locative plural pitṛ[snull]u, no dative plural occurs in [Refs 8th c.BC+], late Epic dialect πατέρεσσι [Refs 4th c.AD+]:— father, [Refs 8th c.BC+]; πατρὸς πατήρ grandfather,[Refs 8th c.BC+]; τὰ πρὸς πατρός by the father's side, [Refs 5th c.BC+], etc; especially of God, the father of the Israelites, [LXX]; father of men, [NT]; father of Jesus Christ, [Refs] II) especially as epithet of Zeus, πατὴρ Ζεύς, π. Κρονίδης, π. ἀνδρῶν τε θεῶν τε, [Refs 8th c.BC+]; Ζεὺς π. [Refs 5th c.BC+]; π. Οὐρανιδᾶν Ζ. [Refs 5th c.BC+] III) respectful mode of addressing persons older than oneself, ξεὶνε πάτερ [Refs 8th c.BC+], etc; in addressing an elder brother, [Refs 2nd c.BC+] IV) metaphorically, father, author, ἀοιδᾶν π. εὐαίνητος Ὀρφεύς [Refs 5th c.BC+]; Χρόνος ὁ πάντων π. [Refs 5th c.BC+]; τοῦ λόγου π. [Refs]; ὁ π. τῶν φώτων, i.e. God, the father of the stars, [NT]; οἱ π. τῶν ἀτόμων the authors of the atomic theory, [Refs 2nd c.AD+]; of capital, τοῦ πατρὸς ἐκγόνους τόκους [Refs 5th c.BC+] V) title of a grade in the mysteries of Mithras, [Refs] VI) π. πατρίδος, = Latin pater patriae, [Refs 1st c.AD+] VII) in plural, VII.1) forefathers, [Refs 8th c.BC+]; ἐξέτι πατρῶν from our fathers' time, [Refs 8th c.BC+] VII.2) parents, [Refs 1st c.BC+] VII.3) parentnation, opposed to colonists, [Refs 5th c.BC+]. (Cf. Sanskritpitár, Latin pater, etc.)
Strongs
Word:
πατήρ
Transliteration:
patḗr
Pronounciation:
pat-ayr'
Language:
Greek
Morphhology:
Noun Masculine
Definition:
a "father" (literally or figuratively, near or more remote); father, parent; apparently a primary word
of you
Strongs:
Lexicon:
σύ
Greek:
ὑμῶν
Transliteration:
humōn
Context:
Next word
Gloss:
you
Morphhology:
Personal pronoun 2nd Genitive Plural
Grammar:
a reference to recently mentioned persons being spoken or written to that something belongs to
Source:
Identical in King James sources, absent in Nestle/Aland and other sources
Alternates:
Tyndale
Word:
σύ
Transliteration:
su
Gloss:
you
Morphhology:
Greek Personal Pronoun (2nd person)
Definition:
σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl, ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing, except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc, Mat.2:6, Luk.1:76, Jhn.17:5, al; sometimes without emphasis (M, Pr., 85f.), as also in cl, but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)
Liddell-Scott-Jones
Word:
σύ
Transliteration:
su
Gloss:
you
Morphhology:
Greek Personal Pronoun (2nd person)
Definition:
σύ [ῠ], thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] [Refs 8th c.BC+] (Laconian dialect τούνη [Refs 5th c.AD+]; Aeolic dialect σύ [Refs 7th c.BC+]; Doric dialect τύ [ῠ] [Refs 5th c.BC+]; Boeotian dialect τού [short syllable] [Refs 6th c.BC+] (also τούν [Refs]σύ, [Refs 8th c.BC+]—Gen. σοῦ, [Refs], elsewhere only Attic dialect, [Refs 5th c.BC+]; enclitic σου, [Refs 8th c.BC+] (also in Lyric poetry, [Refs 8th c.BC+] (which also occurs in Lyric poetry, [Refs 7th c.BC+], and as enclitic σευ, [Refs 8th c.BC+], σεο (enclitic) [Refs] σευ (enclitic) [Refs]:—Doric dialect τεῦ, τευ, [Refs 3rd c.BC+]; rarely τέο, [Refs 8th c.BC+]; Boeotian dialect τεῦς [Refs 6th c.BC+]; Doric dialect τεοῦς [Refs 5th c.BC+]; τοι variant in [Refs]; enclitic τεος [Refs 5th c.BC+]; other Doric dialect forms are τίω, τίως, both [Refs 3rd c.BC+]—Dat. σοί, [Refs 8th c.BC+], etc; Doric dialect τοί [Refs 7th c.BC+]; Doric dialect, Lesb, and Ionic dialect enclitic τοι[Refs 8th c.BC+], Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι [Refs 8th c.BC+], and in codices of [Refs 5th c.BC+]; rarer than τοι in [Refs 5th c.BC+]; in Attic dialect both σοί and σοι (enclitic) are used (σοί [Refs 5th c.BC+], τοί and τοι are not used; σοι is never elided except in [Refs 8th c.BC+]; Epic dialect and Lyric poetry also τεΐν, [Refs 8th c.BC+]; also τίν [ῐ], [Refs 7th c.BC+]; τίν [ῑ], [Refs 3rd c.BC+] before a consonant, [Refs 7th c.BC+]—Acc. σέ, [Refs 8th c.BC+]; enclitic σε,[Refs 7th c.BC+]; in late Gr. σέν, [Refs]; Doric dialect τέ [Refs 7th c.BC+]; τ᾽ variant (codex R) in [Refs 5th c.BC+]; τρέ (to be read τϝέ) [Refs 5th c.AD+]; or (enclitic) τυ [Refs 6th c.BC+] 2) in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in [Refs 8th c.BC+] and Attic dialect; Doric dialect τύγε [Refs 5th c.BC+]; Boeotian dialect τούγα [Refs 2nd c.AD+]: dative σοί γε [Refs 8th c.BC+]: accusative σέ γε [Refs], etc:—also σύ περ [Refs] 3) σύ with infinitive (as imperative), [Refs 5th c.BC+] II) Dual nominative and accusative σφῶϊ, [Refs 8th c.BC+], you two, both of you; σφώ (not σφῴ,[Refs 8th c.BC+]—Gen. and Dat. σφῶϊν, [Refs 8th c.BC+]; contraction σφῷν once in [Refs 8th c.BC+]. None of these forms are enclitic, [Refs 5th c.BC+] enclitic; Ζεὺς σφὼ is prescribed in [Refs 8th c.BC+] —σφῶϊ is never dative; in [Refs 8th c.BC+] it is the accusative depending on κελεύ; σφῶϊν is never accusative; in [Refs 8th c.BC+] III) Plur. nominative ὑμεῖς, [Refs 8th c.BC+], ye, you; Aeolic dialect and Epic dialect ὔμμες [Refs 8th c.BC+]; Doric dialect ὑμές [Refs 5th c.BC+]; Boeotian dialect οὐμές [Refs 6th c.BC+]; a resolved form ὑμέες, [Refs 1st c.BC+] rather than genuine Ionic [Refs 5th c.BC+]— Gen. ὑμῶν, [Refs 5th c.BC+]; ὑμέων (disyllable) [Refs 8th c.BC+]; ὑμέων also [Refs 8th c.BC+]; Doric dialect ὑμέων [Refs 5th c.BC+]; also ὑμῶν, [Refs 2nd c.AD+]; Aeolic dialect ὑμμέων [Refs 7th c.BC+]; Boeotian dialect οὐμίων [Refs 6th c.BC+]—Dat. ὑμῖν, [Refs 8th c.BC+]; Ionic dialect enclitic ὗμῐν [Refs 2nd c.AD+] also Doric dialect, [Refs 5th c.BC+]; Doric dialect (not enclitic) ὑμίν [ῐ] [Refs]; ὑμίν [ῐ] also in [Refs 5th c.BC+] should perhaps be restored where the sense needs an enclitic on the principle stated by [Refs 2nd c.AD+]; ὕμιν[Refs 8th c.BC+]—Acc. ὑμᾶς, [Refs 5th c.BC+], etc. (-υ [Refs 5th c.BC+]; ὗμας or (more probably) ὕμας is required by the metre in [Refs 2nd c.AD+]; Ionic dialect ὑμέας (disyllable) [Refs 8th c.BC+]; enclitic ὕμεας (disyllable) [Refs 3rd c.BC+]; ὑμέας also [Refs 5th c.BC+]; Aeolic dialect and Epic dialect ὔμμε [Refs 8th c.BC+]; Doric dialect ὑμέ [Refs 7th c.BC+]—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as [Refs 8th c.BC+] cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.)
Strongs
Word:
σύ
Transliteration:
sý
Pronounciation:
soo
Language:
Greek
Definition:
thou; thou; the personal pronoun of the second person singular
you do.
Strongs:
Lexicon:
ποιέω
Greek:
ποιεῖτε.
Transliteration:
poieite
Context:
Next word
Gloss:
to do/make
Morphhology:
Verb Present Active Indicative 2nd Plural
Grammar:
an ACTION that happens - by persons being spoken or written to
Source:
Identical in all sources
Additional:
do, to do/make, do/work
Tyndale
Word:
ποιέω
Transliteration:
poieō
Gloss:
to do/make: do
Morphhology:
Greek Verb
Definition:
ποιέω, -ῶ, [in LXX for a great variety of words, but chiefly for עשׂה;] 1) to make, produce, create, cause: with accusative of thing(s), Mat.17:4, Mrk.9:5, Jhn.9:11, Act.9:39, Rom.9:20, al; of God as Creator (with accusative of person(s) also), Mat.19:4, Mrk.10:6, Luk.11:40, Act.4:24, Heb.1:2, al; like Heb. עשׂה, absol. = ἐργάζομαι, to work, Mat.20:12 (cf. Rut.2:19; so AV, but see infr.), Rev.13:5, R, mg. (but see infr.); σκάνδαλα, Rom.16:17; εἰρεήνην, Eph.2:15, Jas.3:18; ἐπίστασιν, Act.24:12; συστροφήν, Act.23:12; with accusative of thing(s) and dative of person(s), Luk.1:68, Act.15:3; with nouns expressing action or its accomplishment, forming a periphr. for the cogn. verb: ὁδόν π. (cl. ὁ ποιεῖσθαι), to go on, advance, Mrk.2:23; πόλεμον, Rev.11:7, al; ἐκδίκησιν, Luk.18:7, 8; ἐνέδραν, Act.25:3; κρίσιν, Jhn.5:27, Ju 15; ἔργα, Jhn.5:36, al; (σημεῖα), Jhn.2:23 and freq, Act.2:22, al; so also mid. ποιεῖσθαι: μονήν, Jhn.14:23; πορείαν, Luk.13:22; κοινωνίαν, Rom.15:26; of food, to make ready, prepare: δεῖπνον, Mrk.6:21, al; δοχήν, Luk.5:29 14:13; γάμους, Mat.22:2; of time, to spend (cl.): ὥραν, Mat.20:12, RV (but see supr. and cf. McN, in l.); μῆνας, Rev.13:5, R, txt. (cf. Swete, in l; but see supr.); ἐνιαυτόν, Jas.4:13; with accusative before ἐκ, Jhn.2:15, al; with accusative and accusative pred, Mat.3:3 12:16, Mrk.1:3 3:12, Jhn.5:11, al; with adv, καλῶς, Mrk.7:37; ἑορτὴν π. (Dem, Exo.23:16, al.), Act.18:21, Rec; πάσχα, Mat.26:18; to make or offer a sacrifice (Plat, Xen, al; Job.42:8, 3Ki.11:33; so some understand τοῦτο ποιεῖτε, Luk.22:19, but see Abbott, Essays, 110ff.); before ἵνα (WM, 422f; M, Pr., 228), Jhn.11:37, Col.4:16, Rev.3:9. 2) to do, perform, carry out, execute: absol, with adv, καλῶς π, Mat.12:12, 1Co.7:37, 38 Jas.2:19; id. before ptcp. (cl; see M, Pr., 228), Act.10:33, Php.4:14, 2Pe.1:19, 3Jo.6; οὕτως, Mat.24:46, Luk.9:15, al; ὡς (καθώς), Mat.1:24 2:16, al; ὁμοίως, Luk.3:11; ὡσαύτως, Mat.20:5; with ptcp, ἀγνοῶν ἐποίησα, 1Ti.1:13; with accusative of thing(s): τί interrog, Mat.12:3, Mrk.2:25, Luk.6:2, al; τοῦτο, Mat.13:28, Mrk.5:32, Luk.22:19 (WH om; see supr, ref. to Abbott, Essays), Rom.7:20, al; with nouns expressing command or regulation: τ. νόμον (not as in cl, to make a law), Jhn.7:19, Gal.5:3 (cf. in LXX, Jos.22:5, 1Ch.22:12, al.); τ. ἐντολάς, Mat.5:19; similarly with other nouns expressing conduct: τ. δικαιοσύνην, Mat.6:1, al; τ. ἀλήθειαν, Jhn.3:21, al, etc; with dupl. accusative, Mat.27:22, Mrk.15:12; with accusative of thing(s) and dative of person(s) (commod, incomm; rare in cl.), Mat.7:12, Mrk.5:19, 20 Luk.1:49, Jhn.9:26, al. SYN: πράσσω, which see The general distinction between the two words is that between particular action and its habitual performance (cf. Tr, Syn., §xcvi; Westc. on Jhn.3:21; ICC on Rom.1:32). (AS)
Liddell-Scott-Jones
Word:
ποιέω
Transliteration:
poieō
Gloss:
to do/make: do
Morphhology:
Greek Verb
Definition:
ποιέω, Doric dialect ποιϝέω [Refs], etc: Epic dialect imperfect ποίεον [Refs 8th c.BC+]; contraction ποίει [Refs]; Ionic dialect ποιέεσκον [Refs 5th c.BC+]future ποιήσω: aorist ἐποίησα, Epic dialect ποίησα [Refs 8th c.BC+]perfect πεποίηκα:—middle, Ionic dialect imperfect ποιεέσκετο [Refs 5th c.BC+]: future ποιήσομαι [Refs 8th c.BC+]aorist ἐποιησάμην, Epic dialect ποι- [Refs 8th c.BC+]perfect πεποίημαι in middle sense, [Refs 5th c.BC+] —passive, future ποιηθήσομαι (μετα-) [Refs 4th c.BC+], see above; πεποιήσομαι [Refs 5th c.BC+]: aorist ἐποιήθην [Refs 5th c.BC+]: perfect πεποίημαι [Refs 8th c.BC+]:—Attic dialect ποῶ [Refs], etc, is guaranteed by metre in Trag. and Comedy texts, as ποῶ [Refs 5th c.BC+], and found in codex Laur. of [Refs 5th c.BC+] (ποήσω), 82.9 (ποεῖ), 154.7 (ἐποησάτην), etc; but ποι- is always written before -οι, -ου, -ω in Inscrr: πο- also in Aeolic dialect πόημι πόης πόει [Refs 7th c.BC+]; compare ποιητής. Used in two general senses, make and do. A) make, produce, first of something material, as manufactures, works of art, etc. (opposed to πράττειν, [Refs 8th c.BC+]; π. πύλας ἐν [πύργοις] [Refs 8th c.BC+]; of smith's work, π. σάκος[Refs]h' (= ἐποίησε) Ἀργεῖος [Refs 6th c.BC+]; τίς. τὴν λίθον ταύτην τέκτων ἐποίε; [Refs 3rd c.BC+]; εἵματα ἀπὸ ξύλων πεποιημένα made from trees, i.e. of cotton, [Refs 5th c.BC+]to be made with, [Refs 3rd c.AD+]; also τῶν τὰ κέρεα. οἱ πήχεες ποιεῦνται the horns of which are made into the sides of the lyre, [Refs 5th c.BC+]; also δέρμα εἰς περικεφαλαίας πεποίηται [Refs]:—middle, make for oneself, as of bees, οἰκία ποιήσωνται build them houses, [Refs 8th c.BC+]; [ῥεῖθρον] π, of a river, [Refs 4th c.BC+]; also, have a thing made, get it made, ὀβελούς [Refs 5th c.BC+]; τὸν Ἀπόλλω, i.e. a statue of [Refs 5th c.BC+] A.2) create, bring into existence, γένος ἀνθρώπων χρύσεον [Refs 8th c.BC+]the creator, [Refs 5th c.BC+]:—middle, beget, υἱόν [Refs 5th c.BC+]; παῖδας ποιεῖσθαι, ={παιδοποιεῖσθαι}, [Refs 5th c.BC+]; conceive, παιδίον π. ἔκ τινος [Refs 5th c.BC+]:—active in this sense only in later Gr, [Refs 1st c.AD+]; of the woman, παιδίον ποιῆσαι [Refs] A.3) generally, produce, ὕδωρ π, of Zeus, [Refs 5th c.BC+]; π. γάλα, of certain kinds of food, [Refs 4th c.BC+]; ἄρρεν π, of an egg, [Refs 2nd c.AD+]; μέλι ἄριστον π, of Hymettus, [Refs 1st c.BC+]; π. καρπόν, of trees, [NT] (metaphorically in religious sense,[Refs]; of men, κριθὰς π. grow barley, [Refs 5th c.BC+]; π. πενίαν, πλοῦτον, of the stars, [Refs 3rd c.AD+] A.3.b) in Mathematics texts, make, produce, τομήν, σχῆμα, ὀρθὰς γωνίας, [Refs 3rd c.BC+] —passive, πεποιήσθω ὡς. let it be contrived that, [Refs 3rd c.BC+] A.3.c) postulate, imply, ἡ προσθήκη ἀφαίρεσιν καὶ ἔλλειψιν ποιεῖ [Refs 3rd c.AD+] A.3.d) π. τὸ πρόβλημα effect a solution of the problem, [Refs 3rd c.BC+]; π. τὸ ἐπίταγμα fulfil, satisfy the required condition, [Refs 3rd c.BC+] A.4) after [Refs 8th c.BC+], of Poets, compose, write, π. διθύραμβον, ἔπεα, [Refs 5th c.BC+]; π. Φαίδραν, Σατύρους, [Refs 5th c.BC+]; π. κωμῳδίαν, τραγῳδίαν, etc, [Refs 5th c.BC+]: absolutely, write poetry, write as a poet, ὀρθῶς π. [Refs 5th c.BC+]: followed by a quotation, ἐπόησάς ποτε. [Refs 5th c.BC+] A.4.b) represent in poetry, Ὅμηρον Ἀχιλλέα πεποιηκέναι ἀμείνω Ὀδυσσέως [Refs 5th c.BC+]; ποιήσας τὸν Ἀχιλλέα λέγοντα having represented Achilles saying, [Refs 5th c.BC+] A.4.c) describe in verse, θεὸν ἐν ἔπεσιν [Refs 5th c.BC+]; ἐποίησα μύθους τοὺς Αἰσώπου put them into verse, [Refs 4th c.BC+] A.4.d) invent, καινοὺς θεούς [Refs 5th c.BC+]; ὑπὸ ποιητέω τινὸς ποιηθὲν [τοὔνομα] [Refs 5th c.BC+]; opposed to αὐτοφυῆ, κύρια, [Refs 1st c.BC+] A.II) bring about, cause, τελευτήν [Refs 8th c.BC+]; also of things, ἄνεμοι αὐτοὶ μὲν οὐχ ὁρῶνται· ἃ δὲ ποιοῦσι φανερά [Refs 5th c.BC+] A.II.b) with accusative et infinitive, cause or bring about that, σε θεοὶ ποίησαν ἱκέσθαι [ἐς] οἶκον [Refs 8th c.BC+]; π. τινὰ αἰσχύνεσθαι, κλάειν, ἀπορεῖν, etc, [Refs 5th c.BC+]: followed by a relative clause, π. ὅκως ἔσται ἡ Κύπρος ἐλευθέρη [Refs 5th c.BC+] —also middle, ἐποιήσατο ὡς ἐν ἀσφαλεῖ εἶεν[Refs] A.II.2) procure, π. ἄδειάν τε καὶ κάθοδόν τινι [Refs 5th c.BC+]; λόγος ἀργύριον τῷ λέγοντι π. gets him money, [Refs 4th c.BC+]:—middle, procure for oneself, gain, κλέος αὐτῇ ποιεῖτ᾽ [Refs 8th c.BC+] A.II.3) of sacrifices, festivals, etc, celebrate, π. ἱρά [Refs 5th c.BC+]; π. τὴν θυσίαν τῷ Ποσειδῶνι [Refs 5th c.BC+]; π. Ἴσθμια[Refs 5th c.BC+]; π. σάββατα observe the Sabbath, [LXX]; π. ταφάς, of a public funeral, [Refs 5th c.BC+]; also of political assemblies, π. ἐκκλησίαν [Refs 5th c.BC+]; ξύλλογον σφῶν αὐτῶν [Refs]:—middle, ἀγορὴν ποιήσατο [Refs 8th c.BC+] A.II.4) of war and peace, πόλεμον π. cause or give rise to a war, πόλεμον ἡμῖν ἀντ᾽ εἰρήνης πρὸς Αακεδαιμονίους π. [Refs 4th c.BC+]; but π. ποιησόμενοι about to make war (on one's own part), [Refs 5th c.BC+]; εἰρήνην π. bring about a peace (for others), [Refs 5th c.BC+]; but εἰρήνην ποιεῖσθαι make peace (for oneself), [Refs 5th c.BC+]:—passive, ἐπεποίητο συμμαχίη [Refs 5th c.BC+] A.II.5) frequently in middle with Nouns periphrastic for the Verb derived from the Noun, μύθου ποιήσασθαι ἐπισχεσίην submit a plea, [Refs 8th c.BC+]; ποιέεσθαι ὁδοιπορίην, for ὁδοιπορέειν, [Refs 5th c.BC+]; π. πλόον, for πλέειν, [Refs 5th c.BC+]; π. κομιδήν, for κομίζεσθαι, [Refs 5th c.BC+]; θῶμα π. τὴν ἐργασίην, for θωμάζειν, [Refs]; ὀργὴν π, for ὀργίζεσθαι, [Refs]; λήθην π. τι, for λανθάνεσθαί τινος, [Refs]; βουλὴν π, for βουλεύεσθαι, [Refs]; συμβολὴν π, for συμβάλλεσθαι, [Refs]; τὰς μάχας π, for μάχεσθαι, [Refs 5th c.BC+]; καταφυγὴν π, for καταφεύγειν, [Refs 5th c.BC+]; ἀγῶνα π, for ἀγωνίζεσθαι, [Refs 5th c.BC+]; π. λόγον [τινός] make account of, [Refs 5th c.BC+]; but τοὺς λόγους π. hold a conference, [Refs 5th c.BC+]; also simply for λέγειν, [Refs 5th c.BC+]; also π. δι᾽ ἀγγέλου, π. διὰ χρηστηρίων, communicate by a messenger, an oracle, [Refs 5th c.BC+] A.III) with adjective as predicate, make, render so and so, ποιῆσαί τινα ἄφρονα make one senseless, [Refs 8th c.BC+]; [δῶρα] ὄλβια ποιεῖν make them blest, i.e. prosper them,[Refs 8th c.BC+] substantive, ποιῆσαι ἀθύρματα make into playthings, [Refs 8th c.BC+]: hence, appoint, instal, τὸν Μωϋσῆν καὶ τὸν Ἀαρών [LXX+NT]middle, ποιεῖσθαί τινα ἑταῖρον make him one's friend, [Refs 8th c.BC+]; π. τινὰ ἄλοχον or ἄκοιτιν take her to oneself as wife, [Refs 8th c.BC+]; π. τινὰ παῖδα make him one's son, i.e. adopt him as son, [Refs 8th c.BC+]; θετὸν παῖδα π. adopt a son, [Refs 5th c.BC+] adopt, ἐπειδὴ οὐκ ἦσαν αὐτῷ παῖδες ἄρρενες, π. Λεωκράτη [Refs 8th c.BC+]; τὰ ἔπεα ἀπόρρητα π. making them a secret, [Refs]; also ἑωυτοῦ ποιέεται τὸ. ἔργον makes it his own, [Refs 5th c.BC+] A.IV) put in a certain place or condition, etc, ἐμοὶ Ζεὺς. ἐνὶ φρεσὶν ὧδε νόημα ποίησ᾽ [Refs 8th c.BC+]; of troops, form them, ὡς ἂν κράτιστα. [Refs 5th c.BC+]; in politics, ἐς ὀλίγους τὰς ἀρχὰς π. [Refs 5th c.BC+]; and in war, π. Γετταλίαν ὑπὸ Φιλίππῳ bring it under his power, [Refs 4th c.BC+]:—middle, ποιέεσθαι ὑπ᾽ ἑωυτῷ [Refs 5th c.BC+]; π. τινὰς ἐς φυλακήν, τὰ τῶν ξυμμάχων ἐς ἀσφάλειαν, [Refs 5th c.BC+]; τὰ λεπτὰ πλοῖα ἐντὸς π. put the small vessels in the middle, [Refs 5th c.BC+]; π. τινὰ ἐκποδών (see. ἐκποδών); ὄπισθεν π. τὸν ποταμόν [Refs 5th c.BC+] A.IV.2) in Mathematics texts, multiply, π. τὰ ιβ ἐπὶ τὰ έ, τὰ ζ ἐφ᾽ ἑαυτὰ π, [Refs 2nd c.BC+] A.V) middle, deem, consider, reckon a thing as, συμφορὴν ποιέεσθαί τι take it for a misfortune, [Refs 5th c.BC+]; δεινὸν π. τι esteem it a grievous thing, take it ill, [Refs] (rarely in active, δεινὰ π. [Refs 5th c.BC+]; μέγα π. with infinitive, deem it a great matter that, [Refs 5th c.BC+]; ἑρμαῖον π. τι count it clear gain, [Refs 5th c.BC+] deem of no account, [Refs 5th c.BC+]; ἐν ἐλαφρῷ, ἐν ὁμοίῳ π, [Refs 5th c.BC+]; ἐν νόμῳ π. consider as lawful, [Refs 5th c.BC+]; ἐν ἀδείῃ π. consider as safe, [Refs 5th c.BC+]; περὶ πολλοῦ π, Latin magni facere, [Refs 5th c.BC+]; περὶ πλείονος, περὶ πλείστου π, [Refs 5th c.BC+]; περὶ ὀλίγου, περὶ ἐλάττονος, [Refs 5th c.BC+]; πρὸ πολλοῦ π. with infinitive, [Refs 5th c.BC+] A.VI) put the case, assume that, ποιήσας ἀν᾽ ὀγδώκοντα ἄνδρας ἐνεῖναι [Refs 5th c.BC+]: without infinitive, ἐν ἑκάστῃ ψυχῇ ποιήσωμεν περιστερεῶνά τινα (i.e. εἶναι) [Refs 5th c.BC+]:—passive, πεποιήσθω δή be it assumed then, [Refs]; οἱ φιλοσοφώτατοι ποιούμενοι those who are reputed, [Refs] read τί οἰώμεθα; A.VII) of Time, οὐ π. χρόνον make no long time, i. e. not to delay, [Refs 4th c.BC+]; μακρότερον ποιεῖς you are taking too long, [Refs 3rd c.BC+]; μέσας π. νύκτας let midnight come, [Refs 5th c.BC+]; ἔξω μέσων νυκτῶν π. τὴν ὥραν put off the time of business to past midnight, [Refs 4th c.BC+]; τὴν νύκτα ἐφ᾽ ὅπλοις ποιεῖσθαι spend it under arms, [LXX+5th c.BC+]; τὰς ἡμέρας ἐν τοῖς ὕδασι π. [Refs 1st c.BC+]; tarry, stay, μῆνας τρεῖς [NT+1st c.AD+] A.VIII) in later Greek, sacrifice, μοσχάριον [LXX]; καρπώσεις ὑπέρ τινος[LXX] sacrifice to Ashtoreth,[LXX] A.IX) make ready, prepare, as food, μοσχάριον[LXX]; π. τὸν μύστακα trim it,[LXX] A.X) ποιεῖν βασιλέα play the king,[LXX] B) do, much like{πράσσω, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν} [Refs 8th c.BC+]; ποιέειν Σπαρτιητικά act like a Spartan, [Refs 5th c.BC+]; π. τὴν μουσικήν practise it, [Refs 5th c.BC+]; πᾶν or πάντα π, see at {πᾶς} [Refs 4th c.BC+] B.2) with double accusative, do something to another, κακά or ἀγαθὰ ποιεῖν τινα, first in [Refs 5th c.BC+]; ἀγαθόν, κακὸν π. τινά, [Refs 5th c.BC+]; τὴν ἐκείνου (i.e. χώραν) κακῶς π. [LXX+5th c.BC+]; also of things, ἀργύριον τωὐτὸ τοῦτο ἐποίεε he did this same thing with silver, [LXX+5th c.BC+]:—in middle, φίλα ποιέεσθαί τισι [Refs 5th c.BC+] B.3) with an adverb, ὧδε ποίησον do thus, [Refs]; πῶς ποιήσει; how will you act? [Refs 5th c.BC+]: frequently with participle, εὖ ἐποίησας ἀπικόμενος [Refs 5th c.BC+]; καλῶς ποιῶν almost Adverbial, καλῶς γ᾽, ἔφη, ποιῶν σύ [Refs 4th c.BC+]fortunately, [Refs] B.4) in Prose (rarely in Poetry, [Refs 4th c.BC+] I will do this for you, [Refs 5th c.BC+] B.II) absolutely, to be doing, act, ποιέειν ἢ παθεῖν πρόκειται ἀγών [Refs 5th c.BC+]; ποιεῖν, as a category, opposed to πάσχειν, [Refs 4th c.BC+] B.II.b) of medicine, operate, be efficacious, [Refs 5th c.BC+]; πρὸς στραγγουρίαν, πρὸς τοὺς δαιμονιζομένους, [Refs 4th c.BC+]; also of charms, [Refs] B.II.2) [Refs 5th c.BC+] good-will made greatly for, on the side of, the L, [Refs]: the former passage is imitated by [Refs 2nd c.AD+] C) middle, ={προσποιέομαι}, pretend, with infinitive, [Refs 1st c.BC+] 'builder', 'maker', cf. Sanskrit cinóti, cáyati 'arrange in order', 'build'.)
Strongs > g4160
Word:
ποιέω
Transliteration:
poiéō
Pronounciation:
poy-eh'-o
Language:
Greek
Morphhology:
Verb
Definition:
to make or do (in a very wide application, more or less direct); abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield; apparently a prolonged form of an obsolete primary
