Fakahā 3
1 “Pea tohi ki he ʻāngelo ʻoe siasi ʻi Satisi; ‘ʻOku folofolaʻaki ʻae ngaahi meʻa ni ʻe ia ʻoku ʻiate ia ʻae Laumālie ʻe Fitu ʻoe ʻOtua, pea mo e fetuʻu ʻe fitu; “ʻOku ou ʻiloʻi hoʻo ngaahi ngāue, he ʻoku ke maʻu ʻae hingoa ʻoku ke moʻui, ka ʻoku ke mate.
— Sardistiki jamaetning elchisige mundaq yazghin: — «Xudaning yette Rohi we yette yultuzining Igisi Bolghuchi mundaq deydu: — Séning emelliringni we shundaqla «hayat» dégen nam-abruyungning barliqini, lékin emeliyette ölük ikenlikingni bilimen.
2 Ke ke faʻa leʻo, ʻo fakamālohi ʻae ngaahi meʻa ʻoku toe, ʻaia ʻoku fakatau ke mate; he ʻoku ʻikai te u ʻilo kuo fai ke haohaoa hoʻo ngāue, ʻi he ʻao ʻoe ʻOtua.
Shunga, oyghan, séningde bar bolghan, emma öley dep qalghan [xisletliringni] kücheyt; chünki Xudayim aldida emelliringning tügel emeslikini bildim.
3 Ko ia ke ke manatuʻi pe naʻe fēfeeʻi ʻae anga ʻo hoʻo maʻu mo hoʻo fanongo, pea ke kuku maʻu, mo fakatomala. Ko ia kapau ʻe ʻikai te ke leʻo, te u haʻu kiate koe ʻo hangē ha kaihaʻa, pea ʻe ʻikai te ke ʻilo ʻae feituʻulaʻā ʻo ʻeku haʻu kiate koe.
Uning üchün [söz-kalamni] qandaq qobul qilip anglighiningni yadinggha keltürüp, uni ching tutup towa qilghin. Lékin oyghanmisang Men oghridek üstüngke kélimen we sen qaysi saette üstüngge kélidighinimni hergiz bilmeysen.
4 Naʻa mo Satisi, ʻoku ke maʻu ai ʻae tokosiʻi kuo ʻikai ke nau fakaʻuliʻi honau ngaahi kofu; pea ʻe ʻaʻeva mo au ʻakinautolu ʻi he kofu hinehina: he ʻoku ʻaonga ʻakinautolu
Lékin Sardista öz kiyimlirige dagh tegküzmigen birnechche shexs bar. Ular aq kiyim kiyip Men bilen bille mangidu, chünki ular buninggha layiqtur.
5 Ko ia ia ʻe ikuna, ko ia ʻe fakakofu, ʻaki ʻae kofu hinehina; pea ʻe ʻikai te u tāmateʻi hono hingoa mei he tohi ʻoe moʻui, ka te u fakahā hono hingoa ʻi he ʻao ʻo ʻeku Tamai, pea mo e ʻao ʻo ʻene kau ʻāngelo.
Ghelibe qilghuchilar mana shundaq aq kiyimlerni kiyidu. Men ularning namini hayatliq deptiridin hergiz öchürmeymen, belki ularning namini Atam Xudaning we Uning perishtilirining aldida ochuq étirap qilimen.
6 “Ko ia ia ʻoku ai ʻae telinga, ke fakafanongo ia ki he folofola ʻae Laumālie ki he ngaahi siasi.”’
Quliqi barlar Rohning jamaetlerge dégenlirini anglisun!»
7 “Pea tohi ki he ʻāngelo ʻoe siasi ʻi Filatelifia; ‘ʻOku folofolaʻaki ʻae ngaahi meʻa ni ʻe ia ʻoku māʻoniʻoni, ʻaia ʻoku moʻoni, “ʻAia ʻoku ʻi ai ʻae kī ʻo Tevita, pea ʻoku ne toʻo, pea ʻikai ke tāpuni ʻe ha taha; pea ʻoku ne tāpuni, pea ʻikai toʻo ʻe ha taha;”
— Filadélfiyediki jamaetning elchisige mundaq yazghin: — «Muqeddes we Heqiqiy Bolghuchi, shundaqla Dawutning achquchigha ige Bolghuchi, achsam héchkim yapalmaydu, yapsam héchkim achalmaydu dégüchi munu ishlarni deydu:
8 “ʻOku ou ʻiloʻi hoʻo ngaahi ngāue: vakai, kuo u tuku ʻi ho ʻao ʻae matapā kuo ava, pea ʻe ʻikai faʻa tāpuni ia ʻe ha taha: he ʻoku ai hoʻo mālohi siʻi, pea kuo ke tauhiʻi ʻa ʻeku lea, pea naʻe ʻikai te ke fakafisingaʻi hoku hingoa.
— Séning emelliringni bilimen. Séning bir’az küchüng bolghach söz-kalamimgha itaet qilghining we namimdin ténip ketmigining üchün, aldingda héchkim yapalmaydighan bir ishikni échip qoydum.
9 Vakai, ʻoku ou tuku atu ʻakinautolu ʻoku ʻoe falelotu ʻo Sētane, ʻakinautolu ʻoku pehē, ko e kau Siu ʻakinautolu, ka ʻoku ʻikai, ka ʻoku nau loi; vakai, te u puleʻi ʻakinautolu ke haʻu ʻo punou hifo ʻi ho vaʻe, pea ke nau ʻilo kuo u ʻofa kiate koe.
Mana, Sheytanning sinagogidikilerdin, Yehudiy emes turup özlirini Yehudiy dep atiwalghan yalghanchilarni bolsa shundaq aqiwetke qaldurimenki, ularni kélip séning ayighinggha bash uridighan we Méning séni söygenlikimni bilidighan qilimen.
10 Pea koeʻuhi kuo ke tauhi ʻae lea ʻo ʻeku faʻa kātaki, te u tauhi foki ʻa koe ʻi he feituʻulaʻā ʻoe ʻahiʻahi, ʻaia ʻe hoko ki māmani kotoa pē, ke ʻahiʻahiʻi ʻakinautolu ʻoku nofo ʻi māmani.
Sen Méning sewr-taqet yolumdiki söz-kalamimni saqlap emel qilishing üchün bu dunyadiki insanlarni sinashqa pütkül yer yüzige chüshidighan wabaliq sinaqning waqit-saiti kelgende séni uningdin saqlap qoghdap qalimen.
11 Vakai, ʻoku ou haʻu fakavave: kuku ke maʻu ʻaia ʻoku ke maʻu, ke ʻoua naʻa faʻao ho pale ʻe ha taha kehe.
Men pat arida kélimen. Tajingni héchkimning tartiwalmasliqi üchün, özüngde bar bolghanni ching tutqin.
12 Ko ia ia ʻe ikuna, te u ngaohi ia ko e pou ʻi he fale tapu ʻo hoku ʻOtua, pea ʻe ʻikai toe ʻalu atu ia: pea te u tohi ki ai ʻae huafa ʻo hoku ʻOtua, mo e hingoa ʻoe kolo ʻo hoku ʻOtua, ʻae Selūsalema foʻou, ʻaia ʻoku ʻalu hifo mei he langi mei hoku ʻOtua: pea mo hoku hingoa foʻou ʻoʻoku.
Ghelibe qilghuchini bolsa, Xudayimning ibadetxanisigha tüwrük qilimenki, u u yerdin esla chiqmaydu. Men uning üstige Xudayimning namini, Xudayimning shehirining namini, yeni ershtin — Xudaning yénidin chüshidighan yéngi Yérusalémning namini we Méning yéngi namimni yazimen.
13 “Ko ia ʻoku ai ʻae telinga, ke fakafanongo ia ki he folofola ʻae Laumālie ki he ngaahi siasi.”’
Quliqi barlar Rohning jamaetlerge dégenlirini anglisun!»
14 “Pea tohi ki he ʻāngelo ʻoe siasi ʻoe kakai Leotisia; ‘ʻOku folofolaʻaki ʻae ngaahi meʻa ni ʻe he ʻEmeni, ko e Fakamoʻoni angatonu mo moʻoni, ko e Tupuʻanga ʻoe ngaahi meʻa kuo fakatupu ʻe he ʻOtua;
— Laodikiyadiki jamaetning elchisige mundaq yazghin: — «Amin Atalghuchi, yeni Sadiq we Heqiqiy Guwahchi, Xudaning kainitining kélip chiqishining Sewebchisi mundaq deydu:
15 “ʻOku ou ʻiloʻi hoʻo ngaahi ngāue, ʻoku ʻikai te ke momoko pe vela: ʻamusiaange ʻeau ʻoku ke momoko pe vela.
Séning emelliringni bilimenki, sen soghuqmu emes, qiziqmu emes. Men séning ya soghuq, ya qiziq bolushungni xalayttim!
16 Ko ia koeʻuhi ʻoku ke māmāfana pe, ʻo ʻikai momoko pe vela, teu puʻaki koe mei hoku ngutu.
Sen ya soghuq ya qiziq emes, belki ilman bolghanliqing üchün, séni aghzimdin hö qilimen.
17 Koeʻuhi ʻoku ke pehē, ‘ʻOku ou koloaʻia, pea kuo u fakamaʻumeʻaʻi au,’ pea ʻoku ʻikai te u masiva ʻi ha meʻa; ka ʻoku ʻikai te ke ʻilo ʻoku ke kovi lahi, pea malaʻia, pea masiva, pea kui, pea telefua.
Sen bay ademmen, döletmen boldum, héch nersige hajetmen emesmen dégining bilen özüngning ghérib, bichare, yoqsul, kor we yalingach ikenlikingni bilmigechke,
18 ʻOku ou akonakiʻi koe ke ke fakatau ʻiate au ʻae koula kuo ʻahiʻahi ʻi he afi, koeʻuhi ke ke koloaʻia ai; pea mo e kofu hinehina, koeʻuhi ke ke kofuʻaki, ke ʻoua naʻa hā mai ʻae mā ʻo hoʻo telefua―pea ke tuluʻi ho mata ʻaki ʻae meʻa tuluʻi mata koeʻuhi ke ke ʻā ai.
bay bolushung üchün otta tawlan’ghan altun, yalingachliq nomusluqungning yépilishi üchün kiygüzülüshüngge aq kiyim-kéchek, körüshüng üchün közliringge sürtüshke tutiyani mendin sétiwélishingni nesihet qilimen.
19 Ko kinautolu ʻoku ou ʻofa ai, ʻoku ou valokiʻi mo tauteʻi: ko ia ke ke fai feinga, mo fakatomala.
Men kimni söysem, shuning eyibini körsitip terbiyileymen; shuning üchün qizghin köyüp-piship towa qil.
20 Vakai, ʻoku ou tuʻu ʻi he matapā, mo tukituki: kapau ʻe fanongo ʻe ha taha ki hoku leʻo, mo toʻo ʻae matapā, teu hū atu kiate ia, pea te ma keinanga fakataha mo au.
Mana, Men hazir ishik aldida turup, ishikni qéqiwatimen. Eger biri awazimni anglap ishikni achsa, uning yénigha kirimen. Men uning bilen, umu Men bilen bille ghizalinidu.
21 Ko ia ia ʻe ikuna, te u foaki ki ai ke nofo mo au ʻi hoku nofoʻa fakaʻeiʻeiki, ʻo hangē foki ko ʻeku ikuna, peau nofo mo ʻeku Tamai ʻi hono nofoʻa fakaʻeiʻeiki.
Ghelibe qilghuchini bolsa, Menmu ghelibe qilip, Atamning textide uning bilen birge olturghinimdek, unimu textimde Men bilen birge olturushqa muyesser qilimen.
22 “Ko ia ʻoku ai ʻae telinga, ke fakafanongo ia ki he folofola ʻae Laumālie ki he ngaahi siasi.”’”
Quliqi barlar Rohning jamaetlerge dégenlirini anglisun!»
