Fakahā 18
1 Pea hili ʻae ngaahi meʻa ni, ne u mamata ki he ʻāngelo ʻe taha ʻoku ʻalu hifo mei he langi, kuo ʻiate ia ʻae mālohi lahi; pea naʻe māmangia ʻa māmani ʻi hono nāunau,
Shure kwaizvozvi ndakaona mumwe mutumwa achiburuka kubva kudenga. Akanga ane simba guru, uye nyika yakavhenekerwa nokubwinya kwake.
2 Pea naʻa ne kalanga mālohi ʻaki ʻae leʻo lahi, ʻo ne pehē, “Ko Papilone ko e lahi kuo hinga, kuo hinga ia, pea kuo hoko ia ko e nofoʻanga ʻoe kau tēvolo, pea ko e ʻananga ʻoe laumālie ʻuli kotoa pē, pea ko e kātoanga ʻoe manupuna kotoa pē ʻoku ʻuli mo fakalielia.
Akadanidzira nenzwi guru achiti: “Rawa! Rawa Bhabhironi Guta Guru! Rava musha wamadhimoni nougaro hwemweya yose yakaipa, ugaro hweshiri dzose dzine tsvina nedzinonyangadza.
3 He kuo inu ʻe he ngaahi puleʻanga kotoa pē ʻi he uaine ʻoe houhau ʻo ʻene feʻauaki, pea kuo feʻauaki mo ia ʻae ngaahi tuʻi ʻo māmani, pea ko e kau fakatau ʻo māmani kuo nau koloaʻia, ko e meʻa ʻi he lahi ʻo ʻene ngaahi meʻa lelei.”
Nokuti ndudzi dzose dzakanwa waini inopengesa youpombwe hwaro. Madzimambo enyika akaita upombwe naro, uye vashambadziri venyika vakapfuma kubva pazvinofadza zvaro zvizhinji.”
4 Pea ne u ongoʻi ʻae leʻo ʻe taha mei he langi, ʻoku pehē mai, “ʻE hoku kakai, haʻu meiate ia, ke ʻoua te mou kau ʻi heʻene ngaahi angahala, pea ke ʻoua naʻa mou moʻua ʻi heʻene ngaahi malaʻia.
Ipapo ndakanzwa rimwe inzwi kudenga richiti: “Budai mariri, vanhu vangu, kuti murege kugovana naro muzvivi zvaro, kuti murege kugamuchira matambudziko aro api zvawo;
5 He kuo aʻu hake ki he langi ʻa ʻene ngaahi angahala, pea kuo manatuʻi ʻe he ʻOtua ʻa ʻene ngaahi hia.
nokuti zvivi zvaro zvaita murwi unosvika kudenga, uye Mwari arangarira mhosva dzaro.
6 Totongi kiate ia ʻo hangē ko ʻene totongi kiate kimoutolu, pea ʻatu kiate ia ke tuʻo ua ʻo fakatatau ki heʻene ngaahi ngāue: ʻi he ipu ʻaia naʻa ne fakafonu, ke fakafonu ai kiate ia ke liunga ua.
Ritsivei semabasa arakaita; ritsivei kaviri pane zvarakaita. Murivhenganisire migove miviri mumukombe waro.
7 Tuku kiate ia ʻae tautea mo e mamahi ʻo fakatatau ki hono lahi ʻo ʻene fakahikihikiʻi ia, mo ʻene moʻui fakapelepeleʻi ia: he kuo pehē ʻe ia ʻi hono loto, ‘ʻOku ou nofo ko e tuʻi fefine, pea ʻoku ʻikai mate hoku husepāniti, pea ʻe ʻikai te u mamata ki ha mamahi.’
Rirwadzisei zvikuru uye murichemedze sokuzvipa mbiri nomufaro kwarakaita. Rinozvikudza mumwoyo maro richiti, ‘Ndigere samambokadzi; handisi chirikadzi, uye handingatongochemi.’
8 Ko ia, ʻe hoko ʻi he ʻaho pe taha ʻa hono ngaahi malaʻia, ko e mate, mo e tangi, mo e honge; pea ʻe fakaʻauha mālie ia ʻaki ʻae afi: he ʻoku māfimafi ʻae ʻEiki ko e ʻOtua ʻoku ne fakamaauʻi ia.
Naizvozvo, nezuva rimwe chete matambudziko ake achamukunda anoti: rufu, kuchema, nenzara. Achaparadzwa nomoto, nokuti Ishe Mwari anomutonga mukuru.
9 “Pea ko e ngaahi tuʻi ʻo māmani, naʻa nau feʻauaki mo moʻui fakapelepele mo ia, te nau tangi mo tangilāulau koeʻuhi ko ia, ʻoka nau ka mamata ki he kohu ʻo ʻene vela,
“Madzimambo enyika, akaita upombwe naro uye akagovana naro pamufaro waro achati achiona utsi hwokutsva kwaro, achachema uye achaungudza pamusoro paro.
10 ʻO tuʻu mamaʻo atu, ʻi he manavahē ki heʻene mamahi, mo nau pehē, ‘ʻOiauē, ʻoiauē, ʻae kolo lahi ko ia ko Papilone, ʻae kolo mālohi ko ia! He kuo hoko ʻi he feituʻulaʻā pe taha ʻa hoʻo fakamaau.’
Vachitya kurwadziwa kwaro, vachamira kure vagochema vachiti: “‘Nhamo! Nhamo, iwe guta guru, Iwe Bhabhironi, guta resimba! Kuparara kwako kwasvika muawa imwe chete!’
11 “Pea ʻe tangi mo tangilāulau ʻae kau fakatau ʻo māmani koeʻuhi ko ia; he ʻoku ʻikai ha taha ke toe fakatau ʻenau ngaahi meʻa fakatau:
“Vashambadziri venyika vachachema uye vachaungudza pamusoro paro nokuti hakuna munhu achatenga nhumbi dzavozve,
12 Ko e meʻa fakatau ʻoe koula, mo e siliva, mo e maka koloa, mo e mataʻitofe, mo e tupenu mahuʻinga, mo e kulokula, mo e silika, mo e kulaʻahoʻaho, mo e ʻakau melie kotoa pē, mo e ipu lei kotoa pē, mo e ipu ʻoe ʻakau mahuʻinga lahi kotoa pē, mo e palasa, mo e ukamea, mo e maka lelei,
nhumbi dzegoridhe, sirivha, mabwe anokosha namaparera; micheka yakanaka, yepepuru, sirika nemicheka mitsvuku; mhando dzose dzemiti inonhuhwira nezvinhu zvemhando dzose zvakagadzirwa nenyanga dzenzou, namatanda ano mutengo unokosha, ndarira, simbi namabwe akaurungana;
13 Mo e sinamoni, mo e ngaahi meʻa nanamu mo e meʻa tākai, mo e laipeno, mo e uaine, mo e lolo, mo e mahoaʻa lelei, mo e uite, mo e fanga manu, mo e fanga sipi, mo e fanga hoosi, mo e ngaahi saliote, mo e ngaahi sino, mo e ngaahi laumālie ʻoe kakai.
nhumbi dzesinamoni nezvinonhuhwira, mura nezvizoro zvinonhuhwira, waini namafuta omuorivhi, upfu hwakatsetseka negorosi; mombe namakwai; mabhiza nengoro; nemiviri nemweya yavanhu.
14 Pea ko e ngaahi fua naʻe holi ki ai ʻa ho laumālie, kuo mole ʻiate koe, pea mo e meʻa kotoa pē naʻe ifoifo lelei mo matamatalelei, kuo mole ʻiate koe, pea ʻe ʻikai ʻaupito te ke kei ʻilo ia.
“Vachati, ‘Muchero wawaipanga wabviswa kwauri. Upfumi hwako hwose nezvinobwinya zvako zvose zvapera, hazvichazowanikwizve.’
15 Ko e kau fakatau ʻoe ngaahi meʻa ni, naʻa nau koloaʻia meiate ia, ʻe tutuʻu ʻi he mamaʻo atu, ko e meʻa ʻi he manavahē ki heʻene mamahi, ʻonau tangi mo tangilāulau,
Vashambadziri vakatengesa zvinhu izvi uye vakawana pfuma yavo kwariri vachamira kure, vachityiswa nokurwadziwa kwaro. Vachachema uye vachaungudza
16 ‘Mo nau pehē, ʻOiauē, ʻoiauē, ʻae kolo lahi ko ia, naʻe kofuʻaki ʻae tupenu mahuʻinga, mo e kulokula, mo e kulaʻahoʻaho, pea teunga ʻaki ʻae koula, mo e maka koloa, mo e ngaahi mataʻitofe!
uye vachadanidzira vachiti: “‘Nhamo! Nhamo, iwe guta guru, wakapfeka mucheka wakanaka, nowepepuru, nomutsvuku, uye unotaima negoridhe, namatombo anokosha namaparera!
17 Koeʻuhi ko e feituʻulaʻā pe taha kuo mole ai ʻae koloa lahi pehē ni.’ Pea ko e ʻeiki vaka kotoa pē, mo e kakai folau kotoa pē ʻi he ngaahi vaka, mo e kau toutai, mo kinautolu ʻoku fai fakatau ʻi he tahi, naʻa nau tutuʻu mamaʻo atu,
Muawa imwe chete upfumi hwakakura kudai hwaparara!’ “Vafambisi vose vezvikepe mugungwa, navose vanofamba nezvikepe, vashandi vomuzvikepe navose vanorarama nezvinobva mugungwa, vachamira kure.
18 ʻo tangi, ʻi heʻenau mamata ki he kohu ʻo ʻene vela, mo pehē, ‘Ko fē hano tatau ʻoe kolo lahi ni!’
Pavachaona utsi hwokutsva kwaro, vachati, ‘Pakambova neguta rakaita seguta guru iri here?’
19 “Pea naʻa nau lī ʻae efu ki honau ʻulu, ʻo tangi, pea tangilāulau mo ʻOiauē, ʻo pehē, ‘ʻOiauē, ʻoiauē, ʻae kolo lahi ko ia, ʻaia naʻe maʻu koloa mei ai ʻakinautolu kotoa pē naʻe maʻu ʻae ngaahi vaka ʻi he tahi, ko e meʻa ʻi heʻene fakatau lahi; he ko e feituʻulaʻā pe taha kuo fakamasiva ia.’
Vachakanda guruva pamisoro yavo, uye nokuchema nokuungudza vachadanidzira vachiti: “‘Nhamo! Nhamo, iro guta guru, vose vaiva nezvikepe pagungwa vakapfuma noupfumi hwaro! Muawa imwe chete, raparara!
20 “ʻE langi, ke ke fiefia kiate ia, fakataha mo e kau palōfita māʻoniʻoni; he kuo totongi ʻe he ʻOtua kiate ia koeʻuhi ko kimoutolu.”
Farai pamusoro paro, imi denga! Farai, vatsvene navapostori navaprofita! Mwari aritonga nokuda kwamabatiro arakakuitai.’”
21 Pea naʻe toʻo ʻe ha ʻāngelo mālohi ʻae maka ʻo hangē ha fuʻu maka momosi, ʻo ne lī ia ki he tahi, ʻo ne pehē, “ʻE pehē ʻa hono lī mālohi hifo ʻae kolo lahi ko ia ko Papilone, pea ʻe ʻikai ʻaupito kei ʻiloʻi ia.
Ipapo mutumwa ane simba akasimudza dombo rakaenzana neguyo guru akarikanda mugungwa, akati: “Nechisimba chakadai guta guru reBhabhironi richakandwa pasi, risingazombowanikwazve.
22 Pea ʻe ʻikai ʻaupito kei fanongo ʻiate koe ʻae leʻo ʻoe kau tā haʻape, mo e kau tā meʻa faiva, mo e kau ifi fangufangu, mo e kau ifi meʻa lea, pea ʻe ʻikai kei ʻilo ʻiate koe ha tufunga ʻe taha, ʻi ha faiva ʻe taha; pea ʻe ʻikai kei ongoʻi ʻiate koe ʻae longoaʻa ʻoe maka momosi;
Kuimba kwavaridzi vorudimbwa navaimbi, navaridzi venyere navaridzi vehwamanda, hakuchazonzwikwazve mauri. Hakuna munhu webasa ripi zvaro achazowanikwazve mauri. Inzwi reguyo harichazonzwikwizve mauri.
23 Pea ʻe ʻikai ʻaupito kei malama ʻiate koe ʻae ulo ʻo ha maama; pea ʻe ʻikai ʻaupito kei ongoʻi ʻiate koe ʻae leʻo ʻoe tangata taʻane mo e taʻahine: he ko e houʻeiki ʻo māmani ko hoʻo kau fakatau; he naʻe kākaaʻi ʻe hoʻo fie mana ʻae ngaahi puleʻanga kotoa pē.”
Chiedza chomwenje hachichazovhenekerizve mauri. Inzwi rechikomba neromwenga hazvichazonzwikwazve mauri. Vashambadziri vako vakanga vari vakuru venyika. Nouroyi hwako ndudzi dzose dzakatsauswa.
24 Pea naʻe ʻilo ʻiate ia ʻae toto ʻoe kau palōfita, mo e kakai māʻoniʻoni, mo kinautolu kotoa pē naʻe tāmateʻi ʻi he funga ʻo māmani.”
Mariri makawanikwa ropa ravaprofita neravatsvene, neravose vakaurayiwa panyika.”
